Showing posts with label Allah. Show all posts
Showing posts with label Allah. Show all posts

Monday, March 9, 2020

The Attributes of Allah- III


By the grace of Allah I continue my 3rd part of the Friday Sermon on the attributes of Allah and it is only Allah (swt) Who can give me the grace, the opportunity and the knowledge to elaborate this subject in depth. Without His help and His divine grace it will not be possible for me, weak creature that I am to speak on such an important subject. And this subject is important in the lives of all believers so that they know Allah (swt) through His attributes, and we must make it our duty to read His attributes every day [especially in these difficult times that we are living today]. Insha-Allah.

I continue the subject where someone lies to receive praise, to accomplish his greed, to receive honour, greatness, and grab property that does not belong to him. He does nothing to get it all; he does not work hard to earn it all honestly, but he acts dishonestly, and lies in order to steal the property of his neighbour or brother or the property of his sister. He is greedy; he likes that he alone wins all that and so, in order to reach to this end, he tricks his brothers or sisters, and makes them sign documents to grab their wealth and then he turns his back on them and pushes them away in order to enjoy alone these riches.

If we look at the example that the Qur’an gives us, we will find that there are people who lie and use flattery to gain praise because of greed and you see these situations also in religion. 

Monday, March 2, 2020

The Attributes of Allah- II


By the grace of Allah, last week I started my sermon on the attributes of Allah and I thank Allah (swt) very much for giving me the Tawfiq to continue on the same subject today too. When you follow last Friday’s Sermon, you will understand better that in concrete terms there is no mention of Allah as Haqq, but in fact when you analyze His attributes, but then the truth is included. From the point of view of praise, one cannot even conceive a lie about Allah and from Allah [in connection to Allah].

The second reason that people lie a lot is because of greed. There are a lot of lawsuits going on [in court] regarding wealth and property matters or loan and repayment cases, debt cases etc. Much of this business is the result of the lies that people tell due to their greed.

Let’s [now] look at country level. You see that because of the thirst for power, because of a greed for power, politicians make all kinds of promises in order to come to power, and in this quest, there are a lot of lies going on during the electoral campaign, where one party criticizes the other party, throws mud on it [i.e. dishonouring] it [and all people involved in it], and makes all kinds of shenanigans where very often there are even elections which are held in a country where there are mischief and frauds and all this opens the way for a fight and disorder: the political parties throw mud on their opponents, they make such electoral campaigns where they meet the other parties and watch them carefully lest their opponents come to power. In this quest for power, there are promises made with the electorate, and there are also many lies that are spoken. All this is the result of greed, the desire to grab power, to stay in power, to have fun [with the people’s money] as we say and in all this it is the people who still suffer a lot during the five years [to come] when these politicians deceive people, and lie to them because of their greed.

Now a Being Who owns everything and Who does not depend on anyone and Who, on the contrary, everyone depends on Him, so what is the use for Him to lie? He is already the Master of the universe and therefore the very aspect/ notion of greed is completely removed.

Tuesday, February 25, 2020

The Attributes of Allah

Alhamdulillah, like I told you last week I shall deliver a series of sermons on the attributes of Allah. Before starting to prepare this sermon several weeks before, like usual I pray to Allah for guidance and Allah at once made me understand that I should talk a bit on His attributes and this is indeed a divine grace that each time when Friday comes and I have to deliver the sermon (Khutba Jumu’ah), Allah (swt) guides me on a particular subject. All these of manifestations and signs of Allah and show how Allah directs His Chosen Servant. Alhamdulillah.

So, as per what Allah (swt) has made me understand, and maybe before my time also, Allah may have guided His other prophets, His chosen ones and showed them the same explanations. That is why we say that the Messengers of Allah are like a chain, whereby each link is attached to another link and all links form a chain, and to enhance that chain, to make it more beautiful and attractive, and to give it its real value and splendour, a medallion is needed. So, without the medallion, the chain does not have its true value and it loses all its splendour. So all of us prophets of Allah are one family who speak the same word, revive the true value of each prophet that Allah (swt) sent to earth and all prophets [indeed] revive the true value of each prophet that Allah (swt) sent to earth and all the prophets, we all gather behind our chief master. And the chief master of all prophets is Hazrat Muhammad (pbuh).

This is why with his coming and before also, the prophets who came before him had praised him and prophesied about his coming, so that we know his value and greatness, whereby his advent encompasses all the divine teachings which were brought or existed before through the prophets (as) before him. That’s why the Quran told us that Hazrat Muhammad (saws) is the Rahmat-ul-lil-Aalameen; a blessing for all the universe, for all people and his message and the religion he brought are for all of humanity. And to give true value to this medallion whereby all the time it will remain shiny, pretty, attractive, then every time there is a need for someone who comes from Allah to revive His pure and truthful teachings whereby there is no innovation; such teachings which shall lead [the people] directly to one God and win His love.

Saturday, February 15, 2020

'ALLAH': God in Islam

The Conception of God in Islam

Islam likes to contemplate the attributes of Allah through His different and adorable names by which He is invoked. The Holy Quran says: “To God belong the most beautiful names; So call on Him by them.” (Al-Arraf 7: 181).

A whole mass of theological literature exists to explain and classify His names. We often speak of ninety-nine (99) names of Allah, but these names are called differently by different writers so that there are hundreds of names that we can assign to Allah for Allah has any quality under which we want to worship Him. While we humans are limited, He is infinite. While we can only think in part, He is The Whole and He understands much more than we can imagine. We think of His mercy, His love, His wisdom, His glory and His majesty, His justice, His truth and His righteousness, His uniqueness, etc. but in doing so our minds are limited because our knowledge is limited while He knows, understands, hears and exceeds everything. Nothing is equal to Him. 

We always think in relative terms such as the first and the last; the visible and the invisible. But in Allah, these opposite qualities meet and we give these same pairs of names to Allah: The First and The Last, The Visible and The Invisible. For us, the contemplation of eternity implies the rejection of two limits; the beginning and the end. Only Allah is eternal and He has neither beginning nor end. We think of Allah in relation to time and space: but time and space are the creations of our mind. Allah is independent of time and space. In reality, He is the Absolute, the Independent and everything depends on Him.

It is generally believed that the emphasis of Islam is on the oneness of Allah, but it must also be said that the emphasis is also on His mercy, kindness and love. The Holy Quran contains 114 Surahs and all except one [i.e. At-Taubah] begins with “In the name of God, The Most Gracious, The Most Merciful.”

The attributes of Allah ‘Rahman’ and ‘Rahim’ are names that have no equivalence in any other language and therefore cannot be properly translated [as they are really and truly vast in meaning]. ‘Rahim’ emphasizes the pity that we seek from Allah and that will not be denied from us.

“Bismillah-ir-Rahman-ir-Rahim” is the sentence that a Muslim most often says: at the beginning of prayer [be it Salat & duahs], before reading the Holy Quran, before eating, before travelling, before starting anything of some consequence - sacred [spiritual] or secular [mundane].

So the actions of a Muslim are intimately linked with these sacred words. The insistence on the oneness of Allah is not only a protest against the Trinity or Duality or Polytheism. Islam believes that Allah is one, unique and without equal. A young student of religion once defined God as being all of the abstract qualities of kindness and beauty combined in one abstraction. Some may accept this definition, but for Islam it is a cold and worthless abstraction. Life is always a mystery whether for science, art, poetry and religion.

Let’s see what the Holy Quran says: “Say: He is Allah, the One, Allah, the Eternal, Absolute. He neither begets nor was He begotten. And no one is equal to Him.” (Al-Ikhlaas,  Chapter 112)

Thursday, January 23, 2020

'Good Life': Prophetic Teachings



‘Bear in mind that the present life is just a game, a diversion, an attraction, a cause of boasting among you, of rivalry in wealth and children. It is like plants that spring up after the rain: their growth at first delights the sowers, but then you see them wither away, turn yellow, and  become stubble. There is terrible punishment in the next life as well as forgiveness and approval from God; the life of this world is only an illusory pleasure. So race for your Lord’s forgiveness and a Garden as wide as the heavens and earth, prepared for those who believe in God and His messengers: that is God’s bounty, which He bestows on whoever He pleases. God’s bounty is infinite.’ (57:22) 

Leading a good life is an all-embracing aspiration for every human person in this world. And yet, what it means to lead a good life? In life’s varied settings, values professed by a person would guide the decision on what is ‘good’ for him/her under the conditions of individual and social life. Perhaps in shaping one’s frame of reference in such critical junctures, an ethical and spiritual outlook intuitively appeals to the human mind. Certainly, the teachings of religion -rooted as it is in the wisdom of the ages- offer fascinating ideas to reflect on, especially for those who are at the crossroads of life journeys. 
Those who struggle with life’s contingent circumstances could find profound insights, generative of amazing hope of Divine mercy in the rich legacy of Islamic teachings. The Islamic Way, or the teachings of the Prophet Muhammad (sa), offers us glimpses of a good life for anyone hoping to embark on a journey in the highway to God. Muslim saints of the past have preserved in their books some of these appealing pieces of advice on leading a good life left behind by that great prophet of human kind. For the benefit of our readers, we reproduce below the gist of certain vital advices in the words of the Holy Prophet of Islam (sa) describing what it takes to lead a good life:
I. Ibn Abbas (ra) reported: The Messenger of Allah, peace and blessings be upon him, said, “Take advantage of five before five: your youth before your old age; your health before your illness; your riches before your poverty; your free time before your work; and your life before your death.” (Attributed to Shu’ab al-Imān).
II. Abu Dharr reported: I said, “O Messenger of Allah, instruct me.” The Prophet, peace and blessings be upon him, said, “I advise you to be mindful of Allah Almighty, for it will beautify all of your affairs.” I said, “Tell me more.” The Prophet said, “You must recite the Quran and remember Allah Almighty, for you will be mentioned in heaven and you will have light upon earth.” 

I said, “Tell me more.” The Prophet said, “You must observe long periods of silence, for it will drive away Satan and help you in the matter of your religion.” I said, “Tell me more.” The Prophet said, “Beware of too much laughter, for it will deaden the heart and take away the light on your face.”
I said, “Tell me more.” The Prophet said, “Speak the truth, even if it is bitter.” I said, “Tell me more.” The Prophet said, “Do not fear the blame of any critic in the matter of Allah.” ----[Attributed to Shu’ab al-Imān]

Thursday, September 5, 2019

The Parable of Abraham's Birds

Dawa-t-Allah: Part V

And when Abraham said, ‘My Lord, show me how You give life to the dead,’ He said, ‘Do you not believe, then?’ ‘Yes,’ said Abraham, ‘but just to put my heart at rest.’ So God said, ‘Take four birds and train them to come back to you. Then place them on separate hilltops, call them back, and they will come flying to you: know that God is all powerful and wise’.” (Al-Baqara 2: 261)

The members of the Jamaat Ul Sahih Al Islam around the world have become quite familiar with the term Dawat-i-Allah which means: “The call made to men to Allah.”

This term has become familiar to you because in the past years I have continually drawn your attention to the importance of the mission for which you were created. Inviting man to Allah is the best service that man can give to man. A reminder is constantly being made to you but I fear that only a few of you will understand the full scope. If you really knew it, all the members of the Jamaat Ul Sahih Al Islam and the rest of the Muslims around the world would be at the moment I speak immersed in this blessed work.

You who are listening to me at this moment, know the importance of this task that has been entrusted to man. But most of you, that I have the happiness to tell this, are almost unfamiliar with this work. You do not know how to do it. You listen to me of course and by the expressions of your faces I know that you are determined to do something, but unfortunately as soon as you get out of here you will forget all that you have heard, and all that I ask you to do. I sometimes wonder why I have to constantly repeat it at the top of my voice to make you understand the importance of this mission, because if you do not take any action, then no one in this world can save humanity from the abyss of destruction.

The world is rapidly moving towards a point of no return. Men have turned their backs to God even though they proclaim loudly and strongly that they believe in Him but practically, the roads they follow are moving them away from Him. If you have any doubt about it, explain to me why there is no peace in this world? Why is there so much rancour and bitterness in people’s hearts? Why so much social malaise, so much fear and mistrust? Where he is, man turns his back on peace, stumbles and loses his balance; he remains an unsatisfied one, with deep fears for his future. All this cannot be the fate of those who worship God or who take the path that leads them to Him.

Sunday, August 25, 2019

Pact of God and the Fate of Nations


God's Covenant with the children of Israel

In many places in the Qur’an and in the Torah made is mention of the wickedness and lack of faith of the Jews to emphasize how they have dishonoured their covenant.

It is mentioned in the Old Testament, in the chapter of Isaiah: The earth is infected by the corruption of those who dwell in it, because they have violated the laws, they have changed the ordinances and they broke the covenant that was to last forever. (Isaiah 24: 5).

It is said in the Holy Quran: “Those who were unfaithful among the children of Israel were cursed by the mouth of David and Jesus son of Mary, because they were rebellious, transgressors.” (Al-Maida 5: 79).

After Moses (as), there were many prophets among the Israelites. The Holy Prophet Muhammad (pbuh) said, “Every time a prophet died another prophet became his successor.” (Bukhari).

When the Israelites exceeded all limits in their transgressions, God wrested from them the temporal kingship after David, and the apostolate after Jesus. The time had come to remove and transfer prophethood from the Jewish people, for although of Abraham’s descent, they had become wicked.

Jesus told his disciples that another people would benefit from the prophethood: “Therefore I say to you that the kingdom of God will be taken away from you, and given to a people that will bring forth the fruits. He who falls on this stone will be broken to pieces, but he on whom it falls will be crushed.” (Matthew 21: 43-44).

The Holy Qur’an also alludes to this in the following verse: “It will be the sign of the approaching hour. Do not doubt it; follow me because it is the right path.” (Az-Zukhruf, 43: 62)

Thursday, August 1, 2019

A Dear Prayer for All Hajjis


O Allah, the call has been given,
And Your servants are coming to You,
To Your Glorious & Holy House,
To accomplish that very deed which represents
The Ultimate proof of their love and submission to You. 
Submission to You in all humility is what You seek,
And Forgiveness and Your Love and Mercy
Is what we seek;
Rush to Your servants, O Allah
And accept their Hajj;
Inspire their hearts to remain true to the promise of
Reform throughout the rest of their lives,
And O Allah open my way to You,
So that the treasures of Your Kingdom may be
Always at my reach,
To distribute to Your sincere and devoted servants.
May they also accede to Your nearness,
And taste Your Love and
Give them the ability,
To communicate with You,
Their hearts connected with You,
And Yours with them,
And enlighten them, O Allah
To be truly submissive to You,
In all aspects of the word;
A Muslim am I, O Allah,
By Your Grace and Mercy;
Bless my Muslim brothers, sisters and children,
Who have forsaken everything to come to
Your Holy Ka’aba,
To accomplish the fifth pillar of Islam,
To accomplish such a worship,
Which shall Insha-Allah see to their
Glorious elevation in Your Sight and Paradise,
Be it in this world and the hereafter,
Forever.
O Allah, accept this plea,
And bless us all in Your way,
Under Your righteous Guidance,
And cherished in Your everlasting love,
And protect us always from the accursed Satan,
And all forms of evils which exist within us,
And all around us. Ameen.

.....By Hazrat  Muhyi-ud-Din 
Munir A. Azim, Imam- Jamaat Ul Sahih Al Islam, 24 July 2019. First appeared in Le Mauricien and can be viewed here

Sunday, July 21, 2019

Become A 'Dai-i- Allah'


Dawat-i-AllahPart II

Inviting people to the Divine Path: Duties of Jamaat Members

There is a group or section of people who present themselves completely before the Jamaat and they do the Dawat-i-Allah. There is another group who devotes little time to it, and there are others who present forward their wealth – which indeed they have got through much efforts – before Allah and in this way they think that by doing so, they are proving their claim of being Dai-Illallah as true; but Allah says: “It is necessary to present forward your own selves also.”

In other words : “present your being before anything else.” That is why each member of the Jamaat Ul Sahih Al Islam who are sacrificing their wealth but who cannot sacrifice their time, as taught to us in the Quran, is as if he has accepted a handicapped religion. It is as if he does not have one leg. He is handicapped. To spend one’s wealth in the path of Allah is praiseworthy, there is no doubt in it, but this act is not complete. It is like you are walking with only one leg. To walk with your two legs, feeling like a whole, you must complete it with Dawat-i-Allah.

By citing the desires of the people of Islam to do the Dawat-i-Allah in the times of our beloved prophet (saws) and even in the times of the Promised Messiah (as), each Dai-i-Allah who is doing the Dawat-i-Allah should do it with lots of love and sincerity like the first Muslims and our noble prophet Muhammad (pbuh). Their beliefs were solid like concrete and in whatever position/ status they reached, be it at intellectual or non-intellectual level, or any other works for that matter, they gave preference to the Dawat-i-Allah. Their own (mundane) professions came after their spiritual works. They gave preference to the Dawat-i-Allah before the rest of works. They were ready to each become a Dai-i-Allah to obtain the love of Allah. To call people to Allah were their main work. So, today also in this era, all members of the Jamaat Ul Sahih Al Islam must also give preference to this work [Dawat-i-Allah] over all other works.

Wednesday, April 17, 2019

Living under the Gaze of God


The Promised Messiah Hadhrat Mirza Ghulam Ahmad (as) of Qadian (1835-1908) always spoke of God as an experiential reality. For him, the quest for the Divine was not a philosophical inquiry or an intellectual fascination, but a comprehensive belief system experienced with perfect certainty. Notwithstanding the disappointments he encountered in his mission- the contrast between the Divine reality as he felt it, and the difficulty he encountered in getting people to recognize the same- the Promised Messiah (as) went on advising people on how best to lead their everyday spiritual life: calling to the sublime reality of God; exhorting them to develop God-consciousness in all that they do; and emphasizing the need for being just, respecting the sentiments and rights of others. 

In a discourse on 16 May 1898, the Promised Messiah (as) underscored the role of individual believer within the spiritual community- of the need for becoming righteous and also of joining with the beloved/saintly people of God- in shaping our destinies in these troubling times. After all, the purpose of our actions is to invite Divine approval and satisfaction, as against going in the direction of causing Divine anger and punishment. Since the essence of faith is the love and worship of the Divine- who is the Lord of the Universe and all its creatures-, believers need to conform to the Divine commandments in all their settings, including mutual relations with our fellow humans. When people rid themselves of jealousy, mockery, arrogance, hubris and other ills of evil within human nature; when people cultivate within themselves the feelings of empathy, understanding, compassion and goodwill; they form a community of righteous people attaining true solidarity and collective progress under the gaze of God, observes the Promised Messiah (as). 

Read the Extracts from the spiritual Discourse Below: 

These are truly fragile times. Everyone ought to fear the wrath of Allah Almighty, for He has no care except for those who are His pious servants. Foster brotherhood and love amongst yourselves; forsake barbarity and mutual dissension.Withdraw completely from all forms of jest and mockery, for mockery moves the heart far away from the truth. Treat one another with respect. Each and every one of you ought to give preference to the comfort of your brother over themselves.

Reconcile sincerely with Allah the Exalted and become subservient to Him once again. The wrath of Allah Almighty is descending upon the earth and only those will be saved who fully repent of all their sins and return to God.

Remember that if you bring yourself to obey the commandments of Allah Almighty and endeavour to support His chosen religion, God will remove all the obstacles in your way and you will be successful.

Thursday, March 21, 2019

'Istighfar': On Divine Forgiveness

I do not absolve myself of weakness, for the inner self is surely prone to enjoin evil, except on whom my Lord has mercy. My Lord is of course Protector (against sins), Ever Merciful’.---(Surah Yusuf, 12:54).

This sublime expression of humility in the declaration of Prophet Yusuf (as) points to a larger truth about moral failings in the human condition: only Divine Grace can help us traverse the flood of base passions. As humans, each one of us has an innate proclivity or inborn weakness to be swayed at times by the attractions and colours of this world. Our bodily urges can and will, at times, eclipse our moral responsibility and injure our spiritual self. Satan can induce us to stumble in moments of frenzy and we might forget or even willfully ignore that God watches over us in all that we do, openly and secretly. Whether we remain within the laws of the permissible- respecting the boundaries of the Shari'ah- or commit transgressions and become liable for sins; the reality is that God knows about it all. Indeed the Lord of the Universe knows about the deep desires and other inner passions that fuel all our actions- good and bad- and especially, our many failings. The Qur’an emphatically declares: Were it not for God’s Grace upon you and His Mercy, not one of you would ever be pure.” (Surah Al-Nur, 24: 22)

Saturday, January 26, 2019

Shafa’ah: 'Intercession' in Islam


A. Dead Saints Cannot Intercede 

Intercession (Shafa’ah) in Islam takes many forms. But unfortunately, some people have wrongly interpreted the verses of the Holy Quran to mean that dead saints or prophets can intercede for human beings while they are still alive on earth. And that is why they go forward for saint-worship, by setting up Dargas (mausoleums) of saints everywhere.

[Huzur (atba) then related about an important tabligh he did during the course of this week with a very rich Muslim family who lost everything, yet whenever they incurred losses, instead of turning to Allah, they approached Mullahs, Mawlawis. The latter misguided them, and took fees upon fees from them supposedly to pray for them and instead of advising this family to turn to Allah, they preferred to direct them to pray to dead Pirs on Dargas. Huzur (atba) said that when he heard about this and also about a friend of his who donated lots of money for the construction of a Darga, when he preached to him the right teachings of Islam, guiding him to the worship of Allah, all these people (including his friend) were annoyed. Huzur (atba) said that he had to deliver his message, whether they were annoyed or not, because he himself was very angry (not the fighting type of angry) because they have deviated from the way of Allah to put their trust in others besides Allah. And they wonder why they were still incurring so much losses! They kept on losing their wealth like running water, and those Mullahs were enriching themselves while this Muslim family were getting poorer and accumulating debts. These people did not even pray their five daily prayers, and despite that there is a mosque near their place, they prefer to frequent all kinds of Dargas! They don’t even know what is Tahajjud prayer. Huzur (atba) said that had this family turned sincerely to Allah, Allah would have helped them, but they chose others over Him.]

B. The Requirement of Divine Approval

It is very important to understand that Allah is the Best Interceder/ Intercessor for His servant. He is the Best Being who can waive away all the sins or faults of someone, forgive him and make him taste His pleasure and paradise. Allah says in the Holy Quran: “Say: ‘To Allah belongs all intercession’.” (Az-Zumar, 39: 45).

Moreover, Allah shall allow some of His special servants on the Day of Judgement to intercede in the favour of His other servants. The Holy Quran calls our attention to it in the following verse: “And they say, ‘The Most Merciful has taken a son.’ Exalted is He! Rather, they are [but] honoured servants. They cannot precede Him in word, and they act by His command. He knows what is before them and what will be after them, and they cannot intercede except on behalf of one whom He approves. And they, for fear of Him, are apprehensive.” (Al-Anbiya 21: 27-29).

Wednesday, November 21, 2018

'Strive to Excel in the Path of God'


Prepare for the 'Journey'

“At this time, the purpose of my address is that since there can be no guarantee of one’s life, I feel that the number of people who are gathered around me now may perhaps not be with us in the following year. Moreover, during these days, I saw in a vision that in the coming year certain friends would no longer be with us, but I cannot say who of them was referred to in this vision. I am certain that this is because everyone individually ought to prepare himself for their journey to the afterlife. As I have just mentioned, no names were disclosed to me, but I know for certain by knowledge given to me from Allah the Exalted that divine destiny and decree has its time. All must leave this transient world at some point or other.

And so, it is absolutely imperative to state that every individual and friend who is present now must not hear my words as though they were a storyteller’s tale. Rather, I counsel you from Allah and have been commissioned by Him. I address you with immense sympathy, true goodwill and with a burning heart. Hence, I call on my friends to heed my counsel. I reiterate that you ought to listen attentively and take my words to heart.

Belief in God

Allah is the most Supreme Being and He is the Light, for He has established His existence and Oneness in the Holy Quran with powerful and simple arguments. Those people who express doubts and harbour suspicion regarding His existence, despite witnessing the powers and miraculous wonders of this Magnificent Being, are truly the most unfortunate. In proof of His Magnificent and Powerful Being, Allah the Exalted has stated:

Are you in doubt concerning Allah, Maker of the heavens and the earth?’ (Surah Ibrahim; Ch. 14, v. 11)

meaning, can there be doubt in the existence of Allah the Exalted, who is the Creator of the heaven and earth? Now reflect, is it not perfectly clear and obvious that a created thing leads one to accept the existence of a creator? When a person sees a well-crafted shoe or chest, they are left with no choice but to immediately accept the existence of its craftsman. In the same way it is inexplicably astonishing that there should be any room for denial in the existence of Allah Almighty. How can one reject the existence of a Maker who has created thousands of wonders with which the heaven and earth are replete?

Hence, know for certain that a foolish person who doubts the Being and existence of God, even after observing these works and wonders of nature, which are beyond the power, mind or intellect of man to create, is an unfortunate person caught in the grip of Satan. Such a one ought to seek forgiveness from God. To reject the existence of God has no basis in argument or observation. In fact, to reject the existence of Allah, the Glorious, despite witnessing His powers, and the wonders of His creatures and creation at large, which fill the heaven and earth, is the height of blindness.

There are two forms of blindness: the blindness of one’s eyes and the blindness of one’s heart. A person’s physical blindness does not affect his faith. But a blinded heart does affect a person’s faith. Hence, it is necessary and absolutely imperative that every single individual constantly beseeches Allah Almighty with humility and submission so that He may grant him true divine understanding, insight and vision, and so that He may protect him/her from the evil whisperings of Satan.