Muhammad: A Guide for All

 

The exemplary conduct of the Holy Prophet (pbuh) 

Alhamdulillah, the new moon of Rabi-ul-Awwal appeared last night. This means that today is the first Friday and the first day of that month. In Islamic tradition, Rabi-ul-Awwal has a special significance because it is in this month that our beloved Prophet Muhammad (pbuh) was born. Therefore, today I have chosen to discuss his exemplary conduct, which he (pbuh) demonstrated throughout his life, and I will also briefly discuss the objective of his mission on Earth.

 

From Adam (as) to Jesus (as), many prophets have been sent by the Creator; But two fundamental realities that we must remember are that the Message of Allah, His laws for mankind, is fully completed in the Qur’an, and that the Holy Prophet Muhammad (pbuh) is the last prophet to bear the law, in his category of prophets bearing the law (i.e. the last law-bearing prophet). The purpose of his coming is a universal grace, a mercy for all humanity, as the Qur’an tells us:

 

“Wa ma arsalnaka illa rahmatan lil ‘aalamin” – We have not sent you except as a mercy to all the worlds. (Al-Anbiya 21: 108).

The Heart and Your Deeds

 

In Islam, the heart is considered the seat of faith, the centre of all intentions and actions. In a Hadith compiled in Sahih al-Bukhari and Sahih Muslim, and narrated by Nu’man bin Bashir (ra), our beloved Prophet Muhammad (pbuh) said: “Hearken! In a person's body, there is a piece of flesh which, if it is sound (reformed), the whole body becomes sound (reformed); and if it is corrupt (corrupted), the whole body becomes corrupt (corrupted); [and listen carefully]: that is the heart.” This Hadith clearly shows that the heart is the centre of spirituality, the root of sincerity, and the source of purity. It is not just a biological organ found in each of us, but it is the centre of all our intentions, our faith (Iman), and all our actions stem from this centre of spirituality.

 

Allah emphasises the purification of the heart in the Holy Qur’an. In Surah Ash-Shu’ara (Verses 89-90), Allah says: “The Day (Day of Judgement) when neither wealth nor children will be of any benefit. Only those who come before Allah with a pure heart (will be saved).”

The Gravity of Murder in Islam

In his Friday Sermon of 31 July 2026~16 Safar 1448 AH, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius profoundly reflects upon a foundational principle of both Divine Law and Secular Law: respect for the sanctity of human life and of rule of law and justice for social peace. The ongoing genocidal violence against the people of Palestine; being perpetrated by the barbarian state of Israel under Benjamin Netanyahu with virtual impunity over the last several years; the indifference and complicity of powerful actors doing nothing to end this horrendous bloodletting of children, women, and a people under military occupation, says something about the dismal state of international rule of law and justice in our hypocritical world. Instead of displaying respect for the sanctity of agreements and shared undertakings of international humanitarian law; the Israelis- in their vengeful excesses against another people- by acting without limits of proportionality, nor the equity of military necessity, or the required restraint for the protection of a hapless civilian population,- have become lawbreakers and oppressors. Playing 'God' in pursuit of total dominance over the entire region- scheming disorder and creating havoc on God’s earth; they will only inherit the wrath of God in their tracks in the not-so-distant future, Insha Allah, Aameen.

Read the Friday Sermon below:       

Human life is a sacred treasure, a gift from Allah, and no one has the right to destroy it without just cause. In the Qur’an, Allah says: “Whoever kills an innocent person, unless he has committed a crime or spread corruption in the land, it is as if he has killed all of humanity; and whoever saves a life, it is as if he has saved all of humanity.” (Al-Maida 5: 33).

Muslim Family Values

Importance of Islam for the Family Unit & the Ummah

 

Today we live in a society where everything seems upside down. The family unit – a family unit approved by Allah – is in danger. The Muslim family, a family based on Islamic principles as it was in the past, used to be a solid pillar in society. Today, it finds itself weakened by modern influences that are not always in harmony with divine guidance. When the influence of Shaytan’s evil spreads in society, and when parents who wish to guide their children on the straight path try to set rules to preserve them within the pure environment of Islam, yet the youth begin to rebel and refuse the guidance of Allah that their parents lovingly try to give them, then the atmosphere at home becomes heavy.

Many times, even Muslim adults themselves drift away from important precepts of Islam, while the external world with its attractions tries to divert people’s way of thinking. As a result, disagreements between husband and wife increase, and the direct victims remain the children who grow up in confusion and without clear direction. Consequently, conflicts between parents and children also increase. Whether it is domestic violence or divorce – which society has normalised as something common – leading to the disintegration of the family home, all of this shows that there is a deep crisis that society in general is facing. What is even more tragic is that Muslims too have allowed themselves to be trapped by these influences. So, we Muslims of today must ask: What should we do to restore the sacred value and stability of the family?

Protection of Divine Truth against Evil

  

Allah, our beloved Creator, has always protected truth and the truthful. He has always destroyed the adversaries of faith and supported His messengers in every era. What we must understand is that humanity today enjoys blessings that earlier races did not. Through the blessing Allah granted us in the creation of our ancestor Hazrat Adam (as), we possess intelligence and mental and spiritual faculties that those before us did not. We are a race honoured by Allah through Hazrat Adam (as), our ancestor and the first prophet of Allah, His representative on earth.

Many may say that human DNA has existed for thousands of years, but they overlook the fact that the genetic code Allah teaches us in the Qur’an, linking us to His prophet, is the true code we carry within us. Our race is more recent than we think. We may estimate long ages have passed, but in Allah’s estimation, our creation is recent. This is undeniable truth, for when Allah created Hazrat Adam (as) and breathed into him His spirit – a divine essence connecting Adam (as) and his righteous descendants to Allah – the angels said: “Will You place therein one who will cause mischief and shed blood, while we glorify You with praise and sanctify You?” Allah replied: “I know what you do not know.” (Al-Baqara 2: 31)

 

Allah had already planned, and He is the best of planners. In this trial called life, Allah established that evil would exist, so that those who perfect within themselves the divine essence He breathed into them could strengthen themselves to combat evil. This divine essence, this gift, is Divine Revelation. It is not only Prophethood or Messengership, but the factor of guidance that comes directly from Allah, guiding His servants upon the straight path. This gift is Divine Revelation.

The Sahaba: Role Models

 

The Knowledge of the Sahaba & Our Spiritual Heritage

When we reflect on the knowledge of the Sahaba of our beloved Prophet Hazrat Muhammad (pbuh), we discover a profound truth: their knowledge was not limited to books or speeches, but was a spiritual light that transformed hearts. Allah says in the Qur’an: “Innallaziiina utul ‘ilma min qablihi idhaa yutlaa ‘alayhim yakhirruna lil-adhqaani sujjadan” (Those who were given knowledge before, when the Qur’an is recited to them, fall upon their faces in prostration.) (Bani Isra’il 17: 108). This verse shows us that knowledge is such a powerful force that it drives a person towards humility and submission.

 

The Sahaba received direct training from the Holy Prophet (pbuh). They witnessed the revelation of the Qur’an, heard Hadiths directly, and observed the Prophet’s behaviour. This closeness gave them extraordinary sincerity. Hazrat Abu Bakr (ra), Hazrat Umar (ra), Hazrat Uthman (ra), Hazrat Ali (ra), and others were not merely scholars, but living models. They could convince entire nations by their conduct.

Divine Warning

 

In this modern world we live in, everyone can see with their own eyes how the earth is suffering, struck by all kinds of calamities: earthquakes, floods, extreme heat, cyclones and diseases, affecting people and nations without distinction. In many countries, death comes in masses; thousands lose their lives in earthquakes, entire families disappear in floodwaters, and unbearable heat kills the elderly and vulnerable. Allah has warned all of humanity in the Qur’an:

 

“And We already sent Messengers to peoples before you (the Prophet); then We seized them with poverty and hardships [calamities] so that they might humble themselves and return to Us.” (Al-An‘am 6: 43)

 

In other words, Allah tests His servants, humans who pledged to uphold divine commandments, to distinguish between those who fulfil their promise sincerely and those who turn away from their commitments. This test is not new; Allah tested peoples before us and will continue to test peoples after us. As long as humans live on earth, Allah will test them, to separate the believer from the non-believer, the sincere from the insincere, the good from the bad. We must remember that Allah has already sent calamities upon past peoples so that they might return to Him in humility.