Surah Al-Fatihah: A Timeless Prayer

 

In his Friday Sermon of 16 October 2026~ 05 Jumada-al-Awwal 1448 AH, delivered at the Bai’tul Zikr, Mauritius; Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) provides a comprehensive exposition, illuminating the meaning and depth of the first chapter of the Holy Qur’an, the incomparable Book of God. 

Read the Text of the Sermon Below: 

Surah Al-Fatihah, known as The Opening (Al-Fatihah), The Mother of the Book (Umm al-Kitab), and The Seven Oft-Repeated Verses (Al-Sab' al-Mathani), holds an unparalleled status in the Holy Qur'an. It is not merely an introduction to the divine revelation; it is a complete summary of the Qur'anic message, a timeless prayer, and an intimate dialogue between humanity and God.

Mauritius: The Drug Crisis

 

In his Friday Sermon of 09 October 2026~ 28 Rabi-Al-Thani 1448 AH, delivered at the Bai’tul Zikr, Mauritius; Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) calls attention to the serious challenge of drug abuse facing the Mauritian society at large. Drawing upon empirical evidence emerging from official reports and everyday social experience, Hazrat Saheb (aba) cautions the nation against a grim future for the youth caught up in this cauldron of drug abuse, and underscores the need for giving top-level administrative priority and proactive political leadership in combating this grave problem. 

Read the Extracts from the Sermon below:  

 

The drug problem in Mauritius is one of the greatest social and public health challenges facing the country. Even though heroin was previously more prevalent, the situation has changed significantly in recent years due to synthetic drugs and the new routes used by traffickers.

The Pillar of Our Faith

 

Alhamdulillah – All praise is due to Allah, the Lord of the worlds, Who commanded us to establish the prayer and preserve it. We bear witness that there is no deity worthy of worship except Allah, and that Muhammad (pbuh) is His servant and messenger. O Muslims, fear Allah as He ought to be feared, for Taqwa (Reverent Fear of Allah/ Piety) is the best provision for the Hereafter.

 

Allah Almighty says in the Holy Qur’an: “Indeed, prayer has been decreed upon the believers a decree of specified times.” (An-Nisa 4: 104)

 

Salah (Prayer) is not merely a daily ritual or a physical routine; it is the central pillar of a Muslim’s faith and the direct link between a servant and their Creator. The Holy Prophet (pbuh) said: “The head of the matter is Islam, its pillar is the prayer, and the top of its hump is Jihad.” (Tirmidhi)

The Importance of Jumu’ah

  

Today, let us reflect on the profound significance of Jumu’ah (Friday), a day described by the Prophet Muhammad (pbuh) as the best day of the week, a weekly Eid for the believers, and a sacred opportunity to pause our worldly pursuits to reconnect with our Creator.

 

Allah Almighty emphasises the importance of this blessed day directly in the Holy Qur’an: “O you who have believed, when [the Call – Azaan] is called for the prayer on the day of Jumu’ah, proceed to the remembrance of Allah and leave off trade. That is better for you, if you only knew.” (Al-Jumu’ah 62: 10)

Memorising the Qur’an

  

The Holy Qur’an is a living treasure which Allah sent down as a guide, a light, and a mercy for all humanity. The person who devotes his life to memorising it, that is, who becomes a Hafiz-ul-Qur’an, attains an exceptional rank with Allah and amongst the angels. In numerous authentic Hadiths, the Holy Prophet Muhammad (pbuh) taught that memorising the Qur’an is not merely an act of devotion, but a path towards honour, blessing, and nearness to Allah.

 

In the Qur’an, Allah says: “... These are clear verses preserved in the hearts of those who have been given knowledge (that is, those who have studied it and those who have memorised it) ...” (Al-Ankabut 29: 49).

The Value & Rank of the Prophet

  

In Islam, Hazrat Muhammad (pbuh) is recognised as the noblest amongst all the Messengers, the one whom Allah chose to convey the final code of law, the last revealed Book of Law, the Holy Qur’an, and to teach wisdom and purification. In the Qur’an, Allah says: “Wa ma arsalnaaka illa rahmatan lil ‘aalameen” (Al-Anbiya 21: 108), meaning: “We have not sent you except as a mercy for all the worlds.” This verse clearly shows that the mission of the Holy Prophet (pbuh) was not limited to a particular people or a specific era; it is universal, eternal, and encompasses all humanity and indeed the whole of creation.

 

The Holy Prophet (pbuh) possessed unique qualities that were not granted to anyone else. His very name, “Muhammad”, is a name that Allah elevated with exceptional greatness. The name “Muhammad” is derived from the Arabic root letters Ha (ح), Mim (م), and Dal (د), which convey the meanings of praise, appreciation, and acknowledgement. Therefore, “Muhammad” means: “The one who is greatly praised; the one who deserves praise and recognition; the one worthy of commendation and respect.”

Muhammad: A Guide for All

 

The exemplary conduct of the Holy Prophet (pbuh) 

Alhamdulillah, the new moon of Rabi-ul-Awwal appeared last night. This means that today is the first Friday and the first day of that month. In Islamic tradition, Rabi-ul-Awwal has a special significance because it is in this month that our beloved Prophet Muhammad (pbuh) was born. Therefore, today I have chosen to discuss his exemplary conduct, which he (pbuh) demonstrated throughout his life, and I will also briefly discuss the objective of his mission on Earth.

 

From Adam (as) to Jesus (as), many prophets have been sent by the Creator; But two fundamental realities that we must remember are that the Message of Allah, His laws for mankind, is fully completed in the Qur’an, and that the Holy Prophet Muhammad (pbuh) is the last prophet to bear the law, in his category of prophets bearing the law (i.e. the last law-bearing prophet). The purpose of his coming is a universal grace, a mercy for all humanity, as the Qur’an tells us:

 

“Wa ma arsalnaka illa rahmatan lil ‘aalamin” – We have not sent you except as a mercy to all the worlds. (Al-Anbiya 21: 108).