‘Massih Maoud Day’ 2025

 

A Celebration of Spiritual Revival in this Era

 

23rd March is a day of immense historical and spiritual significance. For it marks a momentous event in the annals of the Jamaat-e-Ahmadiyya; it was on this day in 1889 that the Promised Messiah and Mahdi Hazrat Mirza Ghulam Ahmad (as) of Qadian, accepted the first Bai’at (initiation of discipleship) of Hazrat Maulvi Hakkim Nooruddin Bhervi (ra). For devout Ahmadis, the spiritual relationship of Bai’at was not an ordinary undertaking, but a pure Divine covenant, fulfilling a sublime prophecy of the Holy Prophet Muhammad (pbuh) regarding the revival of Islam in the Later days.

Today, almost 136 years after the great spiritual event of the establishment of the Jamaat-e-Ahmadiyya in 1889 by the then promised Massih Hazrat Mirza Ghulam Ahmad (as) of Qadian, his true spiritual legacy of Divine revelations is found only in the Jamaat Ul Sahih Al Islam International. While Ahmadis remaining with the Jamaat-e-Ahmadiyya Qadian as well as the Lahore Anjuman carry out the publication and dissemination of religious literature, just like every other Muslim denominational groups do in our times; Allah (twt) has blessed the Jamaat Ul Sahih Al Islam with the fortune of being the flagship of the specially- chosen, Divinely-raised messenger of this Islamic era, the Fifteenth century of Islam, in the person of Hazrat Imam Muhyiuddin Al Khalifatullah Al Massih Maoud Munir Ahmad Azim (aba) of Mauritius.

Hence, today, as we reflect upon this sacred occasion of the first Bai’at, we are not merely commemorating an event from the past, nor are we celebrating as Ahmadis did in history. Instead, we celebrate the living truth of Islam in this era—a truth upheld not by human hands but by the Hand of Almighty Allah (twt), ensuring the continuity of divine guidance through His chosen servants, Subhaan Allah, Alhamdulillah, Allahu Akbar! 

The Spring of Revelations @ 25

 

'Spring is here again: Once again, God's Word is fulfilled’- a Divine revelation received by the Promised Messiah (as).

For perceptive minds, Islam is the enduring path and faith of ‘Tawheed’; the religion taught by all prophets from the dawn of history, and perfected by the holy Prophet Muhammad (sa); a pure path that remains alive through a chain of saints and reformers who follow in the footsteps of the holy Prophet (sa) till the Day of Judgement, Insha Allah. Most certainly, the appearance of heavenly-imbued souls in every era of Islam takes place through the Will and Grace of Allah (swt)- a moment of spiritual rejuvenation and celebration for the spiritual seekers, Subhaan Allah, Alhamdulillah, Allahu Akbar!    

 

Alhamdulillah, Summa Alhamdulillah, 07 March 2025 marks an important day in the spiritual life and Divine mission of Hazrat Imam Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius, the holy founder of the Jamaat Ul Sahih Al Islam International. For, it was on this day and month in the year 2000 that an important, mystical dream was experienced by Hazrat Munir Saheb, a dream that foretold, in its own unique settings, the commencement of a special Divine Manifestation in the present era; the emergence of a ‘luminous moon’ [Qamaram Munira] in the darkened heavens of Islamic spirituality.

 

By the grace of Allah, a narration of Hazrat Munir’s spiritual dreams and visions of March 2000 is publicly available through the writings of an important direct witness-participant, Zafrullah Domun Saheb. In an official declaration dated 23 November 2005, Domun Saheb also wrote about other, related spiritual experiences reflecting on the nature of the mystical experiences and the early shaping of the Divine Manifestation in Mauritius.  Anyone who is interested in understanding spiritual phenomena would profit by paying attention to this extract from the Declaration below:

Prophecy Continous: On 'Musleh Ma'ud'

 

The Messiah’s Promised Son

 

We express our gratitude to Allah, Who, through His boundless mercy, has always sent guidance in the form of His Books, His laws, and His prophets, messengers, revivers of faith, and reformers of His religion. When we reflect on the countless blessings Allah has bestowed upon humanity, we realise that we could never fully thank Him for all of them.

 

When we study the Holy Quran, we find that Allah has honoured the Ummah of Hazrat Muhammad (pbuh) with an exceptional distinction: Allah Himself established Islam as His perfect religion and named it Islam. Within Islam, unlike the nations of the past where Allah’s messengers and prophets were sent only to their respective peoples, we see that for Hazrat Muhammad (pbuh) and all his spiritual progeny, this favour continues until the Day of Judgement. Hazrat Muhammad (pbuh) and his spiritual descendants, the prophets of Allah from his Ummah, were sent not only for the people among whom he was born but for all of humanity.

After Hazrat Muhammad (pbuh), Allah blessed his Ummah and all of humanity with the advent of  Hazrat Mirza Ghulam Ahmad (as) of Qadian, a small and remote village in India. He came as a prophet-reformer, which means that he and all those who came after Hazrat Muhammad (pbuh)—like this humble servant standing before you – cannot bring new divine laws. We receive divine revelations containing Allah’s instructions, yes, but these are not revelations that form a new sacred book like the Quran. The Holy Quran remains the final book of divine law, and all prophet-reformers of Islam are sent whenever people deviate from the teachings of Islam. Allah sends messengers and prophets like Hazrat Mirza Ghulam Ahmad (as) and me to correct these errors and guide people back to the right path. The Quran remains the Quran, the perfect word of Allah, and the divine revelations granted to us, the followers of Hazrat Muhammad (pbuh), who have been favoured by Allah to become prophet-reformers, are revelations meant to guide people in our respective eras and to support and direct them towards the teachings of the Holy Quran.

I am the 'Mahdi' of this Era

  

On the 'Mahdi'

Today, we come on a most controversial subject, even among Muslims, and that is the advent of the Mahdi. Both the second advent of the Messiah, as well as the Mahdi of the Last Days represent each a prophecy in itself, such a prophecy which links the both of them: Messiah and Mahdi.

Bear in mind that “Mahdi” is derived from the word, “Haadi”, which means “to guide” and “Massih” means “the Anointed One”. Now, the term “anointed” refers to the ritual act of pouring or rubbing oil on a person as a sign of sanctification. In a broader sense, it signifies being chosen or set apart for a special purpose or role. We use “anointed” not just for prophets but for kings as well when they are chosen to rule over their kingdom.

 

When we study the information on Mahdi, we notice that he is not directly and clearly mentioned in the Holy Quran as well as the two most authentic Books of Hadiths in Islam, i.e. Sahih Al-Bukhari and Muslim. There are many narrations on Mahdi, the larger part of them being qualified as weak (Da’if) or not so authentic by the Muslim Ummah. But then, if Mahdi is not plainly mentioned in Quran and both Imam Bukhari and Imam Muslim have avoided mentioning him in their respective Sahihs, how then to be sure that one Hadith which the Muslim Ummah regards as weak (Da’if) can actually be powerfully true and be fulfilled in this era?

The Second Coming of Isa (as)

 

The Messengers of Allah are spiritual treasures sent by Allah to humanity to bring a divine freshness into the world. Alhamdulillah, Summa Alhamdulillah, Allah has chosen me, His humble servant who stands before you today, as one of His Messengers in this century, not to abolish the Islamic law, but to reinforce this greatest law and ensure that people of my time and those who come after hold firmly to it.

It has been 21 years since Allah raised me as the Revivifier (Reviver) of this century (Muhyiuddin). Allah has so imbued me with His light and made me understand that in respect of the enormous work in this century, on a global level, He has granted me a degree of superiority in the work that Hazrat Massih Ma’ud (as), the Promised Messiah of the past century (Hazrat Mirza Ghulam Ahmad), had to do. This became clear to me in September 2010, when He then also granted me the title, honour, and task of the “Massih Ma’ud [Promised Messiah] of this century.”

I must clarify that my coming does not diminish the value and honour of Hazrat Mirza Ghulam Ahmad (as). On the contrary, I emanate from him and am his spiritual son. But it is in the aspect of the work that Allah has given me, where Allah has placed immense responsibilities on my shoulders in this century, where by His grace, I am succeeding worldwide. As the Musleh Ma’ud, Hazrat Mirza Bashiruddin Mahmud Ahmad (ra) said, if even one person follows him and becomes Deewana (Wholesomely Dedicated) in the path of Allah, it would be enough to bring about a revolution in the world, where the divine message spreads to all corners of the world.

‘Allah Teaches Me Wisdom’

 

‘Those who believed and kept to righteousness, for them are the glad tidings in the present life and also in the Hereafter.’ (10: 63-64) 

 

‘As for those who say, ‘Our Lord is Allah’, and then remain steadfast, the angels descend on them saying: ‘Fear you not, nor grieve; and rejoice in the Garden that you were promised. We are your friends in this life and in the Hereafter. Therein you will have all what your souls will desire, and therein you will have all that you will ask for. An entertainment from the Most Forgiving, the Ever Merciful’ (41: 31- 33).

 

Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius is a servant of the Faith of Islam in this era. Specially chosen and elected by the God Almighty with His nearness and communion; just like the Israelite prophets and divine messengers mentioned in the Holy Qur’an and also as the Book of God promises true believers in every era, Hazrat Azim (aba) is bestowed with sublime communications from the Unseen known in Islamic terminology as Divine revelations. Although not trained in any secular, modern University or other religious/ theological institutions, Hazrat Azim (aba) is blessed with a deep understanding of the language of heavenly birds. A treasure trove of spiritual perception and practical knowledge emanates from the communications he shares with the world. Indeed, the angels descend on him with an abundant of Divine messages containing purified wisdom for the betterment of human beings in this era, Subhaan Allah, Alhamdulillah, Allah-u-Akbar!  

 

The highest purpose of religion is to lead the devotee to the state of Divine communion and the pure pleasure of Divine converse. Prophets and elects of God attain this stage of spiritual development. In a recent message, Imam Azim (aba) gave a profound insight into his intimate spiritual world where Allah (swt) speaks with His chosen servant- teaching him religious understanding and practical wisdom, and through him guiding souls choosing to follow this sublime path of pure Divine communion and converse. Citing the example of Hazrat Bilal (ra), the great companion of the Holy Prophet (sa); Hazrat Saheb (aba) points to the path of sincere Faith and pure commitment and devotion against all  challenges in this mundane world, and the resulting opening up of the path of Jannat of Divine nearness in this very world for the true believer, Insha Allah.   

Questions for Ahmadi Maulvis

 

To protect people of the Faith from doctrinal confusion and Satanic deviations and to preserve and guide them in the subtle and abstruse path of pure spirituality, Islam offers the prospects of perpetual Divine guidance through the advent of Divinely- imbued souls as servants of Faith in every era of Islam. In spiritual terminology, the Divinely-raised Reviver of the Faith is a true son, spiritual heir and successor to the Holy Prophet (sa), and he renews the true teachings of the Faith as it were in the days of the Prophet (sa) in a new century of Islam. Indeed, an appointed one of God when he is commissioned by the Lord Almighty with a spiritual mission of renewal and reform of the Ummah is known as a ‘Muhyiuddin’, ‘Mujaddid’, ‘Khalifatullah’, ‘Waliullah’, ‘Ma’mur-min-Allah’, ‘Ummati- Nabi’, ‘Imam Mahdi’, etc.    

 

 

Jamaat-e-Ahmadiyya, established by the Promised Messiah and Imam Mahdi of the previous era, Hazrat Mirza Ghulam Ahmad (as) of Qadian, way back in 1889, is deeply rooted in the Islamic spiritual tradition of perpetual divine guidance. Like the Mujaddidin of Islam who appeared in all parts of the Islamic world over the millennium and more of Islamic history, Hazrat Mirza Saheb claimed to be a recipient of Divine communion and special messages with a view to reforming the Ummah of all its doctrinal confusions and divisions so as to renew the days of the Holy Prophet (sa) as a living, thriving religion in the Later Days. Furthermore, as for the future, the Promised Messiah (as) clarified in no uncertain terms that Allah (swt) will continue to raise Mujaddidin in every century as a favour of Divine Grace and Mercy and Favour upon the Muslim Ummah till the Day of Judgement.  

Prophets and Divine Love

 

The Messengers of Allah 

 

'The Messenger believes in what has been revealed to him from his Lord, and so do the believers. They believe in Allah, His angels, His Books, and His messengers. (They proclaim) “We make no distinction between any of His messengers.” And they say, “We hear and obey. (We seek) Your forgiveness, our Lord! And to You (alone) is the final return.” (Al-Baqara 2: 286)

 

Alhamdulillah Summa Alhamdulillah, I resume my sermon on the subject I discussed last week regarding the creation of Adam (as).

 

So, we see that just as the angels submitted to the will of Allah when He created Adam (as), and accepted His will as His law without finding within themselves the idea to revolt against Allah’s will, and where they [i.e. not just the messengers but the angels as well] said: ‘We have heard and obey,’ similarly, all souls, even before the creation of Adam (as), whom Allah had decreed to send to earth, all of them – including us – submitted to Allah’s will when Allah decreed our coming into this world, and where He placed us among the descendants of our ancestor Adam (as) who contained within him the divine essence. Therefore, the human race also bore witness that we would be obedient to Allah and submit to His will. We must be very aware that all prophets and messengers are also included, because we too (the Messengers) must believe in the Messengers who came before us. We have the duty to confirm the coming of the prophets and messengers before us, and we also announce the coming of the prophets after us, until the final limit of the end of the world where it is in Allah’s decision to destroy the earth and create other creations, because nothing is impossible in His power.

God's Prophets

 

'The Messenger believes in what has been revealed to him from his Lord, and so do the believers. They believe in Allah, His angels, His Books, and His messengers. (They proclaim) “We make no distinction between any of His messengers.” And they say, “We hear and obey. (We seek) Your forgiveness, our Lord! And to You (alone) is the final return.” (Al-Baqara 2: 286)

Alhamdulillah, Summa Alhamdulillah, Allah has done a great favour to mankind, and in the past to every nation of the world, whereby sometimes He sends one, two or sometimes even four prophets at the same time with the same message, i.e., to preach: “Laa Ilaaha Illallah” (There is no one to worship but Allah).

 

Even today, Allah continues to pour down His favours and has chosen you, in this century to witness the advent of one of His Elects and Messengers, this humble servant to show and guide you to Allah, and to manifest such positives changes in you to enable you to see the divine light.

'Nabi' and 'Rasul' in Islam

 

'Rasulan Nabiyan'  (Messenger & Prophet) 

The Messenger believes in what has been revealed to him from his Lord, and so do the believers. They believe in Allah, His angels, His Books, and His messengers. (They proclaim) “We make no distinction between any of His messengers.” And they say, “We hear and obey. (We seek) Your forgiveness, our Lord! And to You (alone) is the final return.” (Al-Baqara 2: 286)

Alhamdulillah, Summa Alhamdulillah, today I have chosen to talk about the messengers of Allah. First of all, when we talk about the Messengers of Allah, it is very important that we are aware that the Islamic conception regarding the role and function of the prophets is different from the conception of the Jews and Christians. In Islam, the word “Nabi” (prophet) or even “Rasul” (Messenger) is not reserved for only the Elects of Allah who have received divine revelations as divine laws to share with their peoples. When we talk about prophets before the coming of Hazrat Muhammad (pbuh), we are talking about prophets whose message was limited to their own people, while Hazrat Muhammad (pbuh) and all those who come and will come as his followers-prophets, will be prophets who cannot bring any new law, where they must base themselves only on the Holy Quran and the information of the Ghayb (Invisible) that Allah shows them.

 

And so, this brings us to the question, can a prophet come after Hazrat Muhammad (pbuh)? 

'Has God Stopped Talking?'

Proof of the Existence of God Almighty 

In response to the question which I have received from a Muslim man who was about to renounce his faith in Islam and in Allah altogether, I am hereby through this sermon answering him so that this explanation may benefit one and all. 

Is there conclusive evidence that God exists? Is the existence of God a fact that can be proven like any other scientific fact that can be proven in a laboratory? 

It is surprising that atheists and believers today share the same belief regarding one of the attributes of God that provides conclusive proof of His existence. In today’s world, it is a fact that everyone agrees upon, both atheists and followers of the various religions of the world, that God has stopped talking.

Allah: The Veils of Light & Darkness

 

‘Allah has Seventy Thousand Veils of Light and  Darkness; if He were to remove them, the radiant splendours of His Face would burn up whoever (or ‘whatever creature’) was reached by His Gaze.’- Holy Prophet Muhammad (sa), the tradition is cited from Imam Al Ghazzali's Mishkat Al Anwar, p. 157]. 

‘My Lord, grant me complete severance of my relations with everything else and total submission to You. Enlighten the eyes of our hearts with the light of their looking at You to the extent that they penetrate the Veils of Light and reach the Source of Grandeur, and let our souls get suspended by the glory of Your sanctity.’ [Duah of Hazrat Ali (ra)]

A Muslim brother [Mr. Abdul Nazir Qureshi Sahib from Pakistan] recently sought an exposition on the larger meaning of 'Veils of Light and Darkness' as mentioned in Islamic spiritual literature: ‘God has Seventy Thousand Veils of Light and Darkness’. Responding to this question, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius shared the following statement:

'Inna lillahi la-sabina alfa hijabin min nurin wa zulmatin'

June 2024: Allah's Message

 

Islam teaches us to recognize our true Lord, and strongly urges us to worship only the Creator and Sustainer of the Universe: Exclusively, turn to God Almighty. To the exclusion of all other visible and ‘manufactured’ deities/ ‘idols’ that many take as lords besides the Lord, we should hold the Most Gracious in awe, though He is Invisible and Unseen. Allah (swt) created humans, and ‘He is closer to man than his jugular vein’: He knows what our souls whisper to us; He knows what our thoughts and intentions are, according to the evocative words of the Holy Qur’an.

Everyone who turns often to God and keep Him in mind, and who comes before Him with a heart turned to Him in devotion; such devoted servants shall find that the Ever-Living, All Knowing and All Hearing, Allah (swt) responds to their sublime invocations and fervent prayers, Insha-Allah, Aameen. Like Allah (swt) tells the Holy Prophet (sa) in the Holy Qur’an: ‘And when My servants ask you concerning Me (tell them), I am nearby indeed, I answer the prayer of the supplicant when he prays to Me, so they should respond to My call, and believe in Me (that I possess all these attributes) so that they may proceed in the right way’. [2:187]

The Message of 19 May 2024

 

In a message to disciples and followers in the Jamaat Ul Sahih Al Islam in India, on the occasion of a special Tarbiyyat meeting organized by the Delhi Jamaat in association with the Tamil Nadu and Kerala Jamaats on Sunday, 19 May 2024;  Hazrat Imam Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius reflects profoundly on his spiritual mission of the last two decades and more, emphasizing the need for all believers to rise up to their individual duties and collective responsibilities, and to meet the inevitable and unavoidable trials of Faith and related challenges in everyday life- with Taqwah, refined appreciation of Islamic teachings on what is right and wrong, absolute trust and reliance on Allah (swt) while striving hard to implement and establish Tawheed in their own settings so as to attract Divine mercy and pleasure, both in this world and in the world to come, Insha Allah, Aameen.   

Read the special message Below:

Bismillahir Rahmanir Rahim

My dear disciples,

Assalamu Alaikum Warahmatullah Wabarakaatuhu.

 

After 16 blessed years of His Divine Caliphate, Allah has given each of you the opportunity to accede to His nearness through your hard works in His cause.

The times of a Messenger of Allah is a unique one, and you are most fortunate that you are witnessing such times. These times are not just a time of divine blessings but also of great trials. As we are all witnessing, the world has been seized by a deep convulsion, where disasters of all kinds, divinely-sent ones as well as man-made ones are destroying the world cubit by cubit. The lives of the Muslim believers are endangered.

 

I advise my sincere disciples to always remain on the right path, to be ever courageous in times of difficulties, to be strong to fight all injustices on earth through valid arguments from the Holy Quran and Sunnah of our beloved prophet Hazrat Muhammad (pbuh).

Man of God, or a ‘Madman’?

 

Over the last two decades, the holy founder of the Jamaat Ul Sahih Al Islam International Hazrat Imam Muhyiuddin Al Khalifatullah Al Mahdi Munir Ahmad Azim (aba) of Mauritius has acknowledged the Divinely-inspired nature of his spiritual mission- to revive spiritually ‘dead’ hearts with inner virtues, and thereby renew the true spirit of Islam among the believers in this era. In support of his lofty mission in service of the Faith, Hazrat Azim (aba) cites the Holy Qur’an, the prophetic traditions, the experience of the great saints who preached pure teachings of Islam in the centuries gone by, and the fact that he himself is a direct recipient of divine revelations from the Almighty through Holy Spirit [Rooh’il Qudus].

Hence, like a Mughal Sultan with an imperial standard/ Royal Titles who presided over a large nation, the spiritual king of this era could also be easily recognized provided you have the spiritual lens to appreciate Divine Signs. By the grace of Allah (swt), to make it easy for people to recognize the mission of this humble servant of God, several special designation titles have been divinely-bestowed upon him in this era: ‘Hazrat’, Amir-ul-Mu’mineen, Muhyiuddin, Mujaddid, Khalifatullah, Muslih Maoud, Massih Maoud, and 'Dhulqarnain', i.e., 'the one who arrives at the cusp of two epochs'. Is it a mere coincidence that Hazrat Saheb (aba) began his spiritual mission around 2001? 

An Interview with Imam Mahdi

 

Today, 19 April 2024, marks the 21^st anniversary of the first Bai’at [the covenant of repentance with God] initiated and accepted by Hazrat Amir-ul-Mu’mineen Muhyiuddin Al Khalifatullah Al Mahdi Munir Ahmad Azim (aba) of Mauritius on 19 April 2003. On that day in 2003, soon after the demise of the fourth caliph of the Jamaat-e-Ahmadiyya Mirza Tahir Ahmad Saheb [1928-2003] in London [UK], Hazrat Amir-ul-Mu’mineen (aba) received the Divine instruction to accede to the request of Muslim brothers and sisters in Mauritius to receive Bai’at in the Hand of Allah (represented by the hand of Hazrat Imam (aba)]; marking an important milestone in the sacred history and trajectory of Islamic renewal over the centuries. Accordingly, the first Bai’at was held that evening in the house of Hazrat Ummul Mu'mineen Fazli Amena Saheba on the second storey, at Louvet Avenue, Quatre-Bornes, Mauritius. From that momentous occasion, over the last two decades, the spiritual mission of Hazrat Khalifatullah Al Mahdi (aba) has been, and is, thriving by the grace and blessings of Allah (swt). And for true spiritual seekers- those who have eyes to observe, ears to listen and hearts to understand-, the support and help of God is clearly evident in the progressive trajectory of the Divine Manifestation of our era, Subhaan Allah, Alhamdulillah, Allah-u-Akbar!

It is absolutely certain that Hazrat Imam Munir Ahmad Azim (aba) of Mauritius has appeared as a servant of Faith in our midst with proof from Allah the Almighty. The divine revelations vouchsafed to Hazrat Saheb (aba) comprises matters of the unseen and prophecies with regard to the future, acceptance of prayer, revelation in various languages, and revelation of points of wisdom and divine truths- exactly like in the times of the promised messiah Hazrat Mirza Ghulam Ahmad (as) of Qadian [1835-1908]. Since all this is divine testimony, it is the duty of everyone who possesses faith to accept his claim  as the servant of God in this era, the Divinely-raised ‘Muhyiuddin’/ ‘Mujaddid’/ ‘Khalifatullah’/’ Dhul Qarnain’/ ‘Imam Mahdi’- all being spiritual titles bestowed by the Lord Himself upon His servant of this era.    

Bai’at with the Khalifatullah

 Bai'at:  In Covenant with God   

‘Whoever obeys the Messenger obeys God.’ (4:81)

 

‘Prophet, when believing women come and pledge to you that they will not ascribe any partner to God, nor steal, nor commit adultery, nor kill their children, nor lie about who has fathered their children, nor disobey you in any righteous thing, then you should accept their pledge of allegiance and pray to God to forgive them: God is most forgiving and merciful.’ (60:13)

 

‘Those who pledge loyalty to you [Prophet] are actually pledging loyalty to God Himself– God’s hand is placed on theirs––and anyone who breaks his pledge does so to his own detriment: God will give a great reward to the one who fulfils his pledge to Him.’ (48:11)

Revelations of 18 January 2024

   

Based on Divine revelations received on Thursday, 18 January 2024 after Namaz Maghreb at around 7.25 pm,  Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius states:

‘Allah said to me:

 

O Messiah of this Era,

Beware of losing Me,

For if you lose Me, you will have lost everything, and

If you do not lose Me, you will have lost nothing.’

23 Years of the Divine Manifestation

 

On Sunday, the 7^th of January 2024, Jamaat Ul Sahih Al Islam International convened a special programme to mark the completion of the first 23 years of the present Divine Manifestation in the person of Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius. The blessed programme, organized and hosted by the Jamaat Ul Sahih Al Islam- Tamil Nadu and its dynamic Amir Mukarram Khwajah Muhyiuddin Saleem Saheb, included Tilawat-e-Qur’an, Nazms, speeches by senior Jamaat officials as well as the narration of spiritually-infused visions and dreams and revelations by members of the pious Household, and a final address by Hazrat Saheb (aba), Subhaan Allah, Alhamdulillah, Allah-u-Akbar!

 

For common Jamaat members like this humble writer, it was a day of gratefulness and thanksgiving to Allah (swt). As Muslims who follow the timeless teachings of the Holy Qur’an, and the deep insights of the Holy Prophet’s sacred practice as the correct and straight path- the religion of Allah; we recognize that the raising of an Elect of God among the people is an enduring Divine practice, a Sunnat Allah, in every era. Allah (swt) granted us a practical role model and exemplar of the spiritual Way, especially in an era and at a time when most people grope in the darkness of ignorance, misbeliefs and superstitions, doubts, and despair. Hence, the raising of a Mujaddid in our troubled times is an example of pure Divine grace and mercy in our perspective. And He granted us an extraordinary blessing by enabling us to recognize His chosen manifestation in our midst, Alhamdulillah, Summa Alhamdulillah. 

'The world is not our Home'

 

'Everyone on earth perishes; all that remains is the Face of your Lord, full of majesty, bestowing honour'. (55: 27-28) 

'Do not call out to any other god beside God, for there is no god but Him. Everything will perish except His face. His is the judgement and to Him you shall all be brought back.' (28:89)

People love the fleeting life: family and children, wealth and riches, power and authority, fame and grandeur, etc. They forget God and ignore His commandments when they chase transient pleasures here at the cost of enduring blessings in the Hereafter. Hence, elects of God appear with a mission- to call our individual and collective attention to the true purpose and correct values of life; inviting us to choose wisely in our time in this transient world; urging us in the strongest terms to do good and resist evil, and recognize the impermanence of earthly life, so as to benefit us in the world to come. 

 

As the Divine Manifestation of our times in the person of Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius completes 23 years this month, the Divinely-inspired messages shared with the world by the Mujaddid of the 15th Century of Islam renews the enduring Highway to God, providing spiritual guidance and enlightenment to seekers of higher wisdom and true values of life.  Reproduced Below is such a Divinely-inspired message received by Hazrat Munir A. Azim (aba) on 14 May 2002 at 8.45 pm (Zikr Time):  

 

This universe is unstable and perishable. It is continually changing. It will not be tomorrow as it is today. There is no stability in this world and in Jamaat-Ahmadiyya worldwide. It is the land of death, and like a house of sand it can be destroyed at any time.