Monday, August 14, 2017

'Surah Al-Takathur': A Commentary

1. In the name of Allah, the Most Gracious, the Most Merciful.
2. The race for (an increase in) wealth distracts you
3. until you visit the graves.
4. But no! You will soon know!
5. Again, You will soon know!
6. No! If you only knew with knowledge of certainty...
7. You will certainly see the Furnace.
8. Then you will certainly see it, with the eye of certainty.
9. Then, surely, you will be questioned that day about the delights (which you used to enjoy on this earth).

Competing for More

This chapter, Surah At-Takaathur (Ch.102) - Cupidity (i.e., the desire to have more and more) contains a warning to those who wish to possess everything, those who like to accumulate wealth.

Verse 2: ‘Alhaakumut-Takaathuur - The race for (an increase in) wealth distracts you;

This fanaticism to acquire wealth and to increase one's fortune, position, the number of one's adherents, disciples or supporters, mass production or organization, affects not only one person but Societies and Nations.

What is called 'monopoly' (i.e., the restricted control and management of a thing only by a person who wants to control everything; monopolization) is forbidden and is against morality. Monopoly favours the exploitation of the public. This situation will get worse if people follow such a person, i.e., the monopolist (in respect to the power and wealth/ riches of this lowly world). When monopoly sets in, there is competition. Such a competition surges by others in order to gain access to (and share in) this wealth. 

Therefore, when there is such competition for more wealth, it occupies the attention of that person (who is worried about maintaining his monopoly on wealth against his competitors) and then forgets he to do things of much more importance, i.e., prayer, good conduct, etc. It is for this reason that in this verse a clear warning has been given from a spiritual point of view.

Saturday, August 5, 2017

'Surah Al-Bayyinah': A Commentary

“Surah Al-Bayyinah" - Ch. 98

1. In the name of Allah, the Most Gracious, the Most Merciful
2. Those who disbelieved among the People of the Book and the polytheists were not to be parted (from misbelieve) until there came to them clear evidence -
3. A messenger from Allah, reciting pure pages;
4. Containing correct and straight laws from Allah.
5. And those who were given the Book did not disagree but after the clear proof came to them,
6. And they were not commanded except to worship Allah, being sincere to Him in religion, inclining to truth, and to establish prayer and to give Zakah. And that is the correct religion.
7. Indeed, they who disbelieved among the People of the Book and the polytheists will be in the fire of Hell, abiding eternally therein. Those are the worst of creatures.
8. Indeed, those who have faith and do righteous deeds,- they are the best of creatures.
9. Their reward with Allah will be gardens of perpetual residence beneath which rivers flow, wherein they will abide forever, Allah being pleased with them and they with Him. That is for whoever fears his Lord.

Those who reject the truth find themselves far from the divine messages to such an extent that these messages become inaccessible to them, despite the clear and precise proof that supports them (i.e. those divine messages). This is because those who reject this light of truth are stubborn. Why do they continue to walk further into this path that leads them to their misfortune, after that this clear and precise proof is presented to them? This religion which directs people in the right way is simple: worship and serve Allah, the True God, the Truthful, with a pure and sincere heart; To approach Him by means of prayer, such prayers that are performed with sincerity, and put yourselves at the service of all people with a spirit of charity and duty, and with a feeling of love for all creatures of Allah.

Allah loves us all without distinction. As a result, we cannot, and indeed cannot, have a different feeling for those who are like us. To do something contrary to this is synonymous with denying the Grace of Allah. But faith and a virtuous life lead us directly to our goal, that is, to acquire magnificent and eternal gardens and that great pleasure which the soul will enjoy in the presence of his Lord, a divinely mutual feeling (i.e. the soul being pleased with Allah and Allah being pleased with him also).

Saturday, July 29, 2017

Mauritius: Politics over 'Jihad'

'Jihad' in the times of Political Crossfire

The Vice Prime Minister (VPM) and Minister of Housing and Lands, Showkutally Soodhun caused much harm against the honour and values of Islam when he used unacceptable (wrong) words during an Eid-ul-Fitr dinner/ celebration at Flacq on Tuesday 18 July 2017. He used such words which dirtied the teachings of Islam and his behaviour was not at all like how a true Muslim should act. And he dared to say this in an assembly which was supposed to advocate the values ​​of Islam but on the contrary, what happened? With the words which he pronounced there, despite being surrounded by several Mawlanas, he committed a blunder through the bad language which he used against the Leader of the Opposition Xavier-Luc Duval. And no one at that time deemed it necessary to stop him.

This scandal was triggered first in the Parliament in the Private Notice Question (PNQ) on the subject of the Communiqué (Release) which he himself issued, taking upon himself to break all ties with Qatar (to boycott Qatar) in favour of Saudi Arabia. And the VPM Soodhun was really hurt that the Leader of the Opposition had insulted King Salman. So, during a dinner to celebrate Eid-ul-Fitr in Flacq, he made the following declaration (concerning that which transpired in the Parliament): “Had my bodyguard given me a revolver (gun), I would have killed Xavier Duval in Parliament. I would have killed him… Anyway this is what is called Jihad. Because, I have good relations with Saudi Arabia.” (Inset: Mr. Soodhun with Muhammad Bin Salman, crown prince of Saudi Arabia). 

In his stupidity, VPM Soodhun gave a death threat to the Leader of the Opposition and linked the whole thing to Islam by using the word Jihad, and he thus started a scandal, a controversy for which he (VPM Soodhun) is the culprit. He was the one to issue the release against Qatar when it was verily not his role/ work to do so. If there was a need to issue a release, if any, on the subject, then it was the role of the Prime Minister or the Ministry of Foreign Affairs to do so. So, VPM Soodhun acted wrongfully when he issued the Communiqué on 06 June 2017 and after committing this blunder, he used the platform of an Eid party/ celebration to issue a death threat and he used the word Jihad.

The words he used was an incitement to racial hatred. 

Mauritius is a rainbow country which shelters several cultures and religions, and all religions live in harmony, with each one respecting the religions of others. But with this skidding of Soodhun with the words he used, this caused a controversy which is being inflamed day after day. Because of a chap like Soodhun, it is Islam which is being targeted (and wounded). The Religion of Islam with its excellent teachings is a religion which preaches peace (and not the use of swords) and peaceful living so that others may acquire peace through your (i.e. the Muslims') peaceful behaviour.

The Leader of the Opposition accused VPM Showkutally Soodhun that he violated the article 288 of the penal code and he denounced the false accusations which VPM Soodhun put on him (Xavier Duval). He denounced the words which VPM Soodhun wrongly attributed to him, denying that which he never said against Saudi Arabia and the Muslim faith. So, the Leader of the Opposition filed a complaint against VPM Soodhun under the Prevention of Terrorism Act. He lodged this complaint after VPM Soodhun issued the death threat against him.

Sunday, July 23, 2017

Surah At Tin: A Commentary- II

Commentary on 'Surah At Tin': Second & Final Part 

In the name of Allah, The Most Gracious, The Most Merciful; By the Fig and the Olive, And the Mount of Sinai, And this City of security; We have indeed created man in the best of moulds, Then do We reduce him to the lowest of the low, Except for those who believe and do righteous deeds, for they shall have a reward uninterrupted; Then what can, after this, contradict thee, as to the judgment (to come)? Is not Allah the Best of judges?” (And at the end, we reply: Bala! Wa ana ala Zaaleka minash Shahideen - “Indeed, I am among those who testify to this). (At-Tin 95: 1-9).

By the grace of Allah, I continue my sermon today on the same subject as last Friday, i.e., on Surah At-Tin (Chapter 95). Last week I expounded on the first verse, on the Fig and the Olive and today I shall give you an explanation on the rest of the verses of this Surah.

3.Wa Tuuri siiniina
And the Mount of Sinai

It is on Mount Sinai that Hazrat Musa (as) received the Torah (the divine laws) - most particularly the ten commandments - which had been revealed for the Jews. That exceptional moment when he received those revelations, Allah manifested Himself to Hazrat Musa (as) in the form of an Extraordinary Bright Light. But the Jews did not remain true to the commandments of Allah and they disobeyed Him. They thus had to pay for the consequences of their acts and they shall still suffer like this because of the disobedience which they show before Allah. 

This is indeed a lesson for all of you that, whenever Allah sends His commandments for us - i.e. to revive the teachings of the Holy Quran in particular - and His reformer to revive (or bring back) those lost teachings, therefore you should never leave that clean path which leads to the salvation of our souls, for otherwise, if you disregard this and take the wrong path and turn your backs to the divine manifestations, signs and commandments of Allah, your consequences shall be grievous (before Allah).

Saturday, July 15, 2017

Qur'an on the Human Condition

 Surah At-Tin: A Commentary

“In the name of Allah, The Most Gracious, The Most Merciful; By the Fig and the Olive, And the Mount of Sinai, And this City of security; We have indeed created man in the best of moulds, Then do We reduce him to the lowest of the low, Except for those who believe and do righteous deeds, for they shall have a reward uninterrupted; Then what can, after this, contradict thee, as to the judgment (to come)? Is not Allah the Best of judges?” (At the end, we reply: Bala! Wa ana ala Zaaleka minash Shahideen - “Indeed, I am among those who witness to this (truthful reality)). (At-Tin 95: 1-9).

In the light of these verses, we see that all that which exists in nature has been created for the fulfilment of man in all aspects. Through divine revelations, we have learnt that Allah has created man in the best of moulds. And we have learnt also that man can also become worst than an animal, or he can perfect himself morally and spiritually in such a way that he reaches a high station and accedes to the presence of Allah. When he succeeds in perfecting himself, he reaches such a state where he is absolutely convinced of the unicity of God (Allah) and he realises that all that this world and the universe contain, and even himself, all belong to Allah. He thus makes much effort to please Allah and come near to Him. When he makes such efforts to accede to Allah, he cultivates love, respect and the fear of Allah (Taqwa) - in his heart; and all this helps him to come out of his animalistic state and become moral and spiritual.

When he finds himself in the state where he develops and maintains morality, he develops an excellent character where he acts with goodness and wisdom and he accomplishes such actions as to help him attain his goal. Nobody besides Allah knows his heart and he cannot hide anything from Allah, and on the Day of Judgement, it is Allah, The Most Wise, and the most Just of all judges - the best Judge - Who shall judge him. If he had no sincerity in his heart and used to do (good) deeds only for the eyes of people, then his punishment shall be grievous and painful for him. But if he was sincere towards Allah and had a pure and clean heart, then his value before the eyes of Allah shall increase and his reward shall be good and eternal (for him to enjoy).

'Freewill' and the Diverging Paths

Allah has given us - mankind - the freedom to choose our paths, i.e., freewill. We can either choose to attach ourselves to this temporal world and become worse than an animal, or we have the choice to forego the attractions of this world and attach ourselves firmly to Allah, whereby we choose to go forward for the moral and spiritual progress of our souls so as to reap Allah (as reward). We shall attain to such high degree of morality and spirituality only by obeying Allah completely and when Allah shall manifest Himself at any time, any hour, we need to grip firm to the rope of Allah and follow His instructions and His guide (and/ or guidance) so that Allah may be pleased with us and we also be pleased with Him (Allah).

Exalted status of the Humans

Man has been bestowed superiority to an animal. Man has the power of reasoning and he has the capacity to take a decision whereas an animal relies only on its (basic) instincts. Therefore, man should use that (God-given) capacity - i.e. his reasoning power/ his intelligence - to take the decision to leave his animalistic state and progress further to reach the stage of purity, morality and spirituality. 

Friday, July 7, 2017

Qur'an on the Death of Jesus (as)

Muhammad is only a messenger; Verily, all the messengers have died before him. So, were he to die, or if he was killed, would you turn back on your heels? And he who turns back on his heels will never harm Allah at all; but Allah will reward the grateful. (Al-Imran 3: 145).

A false rumour was spread at Uhud, that the Holy Prophet Muhammad (pbuh) had been killed. The verse alludes to this incident and means that even if the rumour was founded, it should not have made the faithful falter in their faith. Muhammad (pbuh) was only a prophet and like other prophets before him were dead, he too would die. Only the God of Islam, the One and Supreme God lives eternally.

First Proof

When seven years after the incident at Uhud (after the battle of Uhud) the Holy Prophet (pbuh) died, Umar (ra) stood in the mosque of Medina, sword in hand, and said, “Whoever says that the prophet of God has died, I will slit his throat. He has not die but went to his Lord just as Moses had gone to his Lord and he shall return to punish the hypocrites.”

At that moment, Hazrat Abu Bakr (ra), who was not present at the moment when the prophet breathed his last, returned quickly, went straight into the prophet's room and upon realising that he had actually died, kissed his forehead and said, “You are sweet (sacred) in death as you were when alive, and surely God is not going to give you two deaths.”

Then he went out, resolved, and asked the assembly in the mosque: “O people! Whoever worshiped Muhammad, let him know that Muhammad is dead; And he who worships God, let him be assured that God is alive, and that He does not die.” 

And he recited to them this verse: “Muhammad is only a messenger; Verily, all the messengers have died before him. So, were he to die, or if he was killed, would you turn back on your heels?” (Al-Imran 3: 145). He meant that it was not surprising under these circumstances that the Holy Prophet (pbuh) was also dead. On hearing this very appropriate verse, Umar (ra) and all the others were convinced of the prophet's death and were plunged into great mourning. Thus this verse proves incidentally that the prophets who had preceded our beloved prophet Muhammad (pbuh) had all died because if any one of them was still alive, the verse could not have been cited as evidence of the death of the Holy Prophet (pbuh).

Tuesday, July 4, 2017

‘Qadian is Dead’, says Fourth Khalifa

Qadian- seat of the Promised Massih (as)

Qadian’s spiritual significance lies in the fact that it was once inhabited by a servant of God- a human soul deeply immersed in the Divine waters. Hadhrat Mirza Ghulam Ahmad (as), whom the Ahmadi Muslims consider as the Promised Massih and Imam Mahdi of the Later Days, lived there in the last century. For the followers of the ‘Promised Massih’, Qadian is thus a sacred space where much of the events pertaining to the life and spiritual experiences and Divine revelations and Signs of God associated with the holy founder of the community originally took place. 

Moreover, the social history of Ahmadiyya community in the last century also evolved from Qadian, including the famous institutionalization of a system of successor-ship in the Jamaat-e-Ahmadiyya known as the “Khilafat” in May 1908, following the death of the Promised Massih (as). 

Likewise, the intellectual tensions associated with the interpretational differences over doctrinal matters leading to the Great Split in the community also evolved and took shape in Qadian in the aftermath of the death of the founder and later, after the first caliph Hazrat Maulvi Hakkim Nooruddin Saheb (ra), leading to the separation of a segment of the Community based out of Lahore under the leadership of Hazrat Maulvi Muhammad Ali SahebHowever, the majority of Ahmadis at that point of time showed preference to work with the second caliph, Hazrat Mirza Bashiruddin Mahmud Ahmad Saheb (ra) (1914-1965) who went on to preside over the community over half a century, at a critical stage in the fortunes of the community's organizational framework. 

Monday, July 3, 2017

God's Approval as Spiritual Reward

The spiritual training of Ramadan


Alhamdulillah - by the grace of Allah - we have spent the month of Ramadan in a very good way, and all that which we have been able to do during that month must be continued for the rest of the eleven months to come, Insha-Allah. If we have succeeded in putting into practice that which we did during the month of Ramadan, then we need to say Alhamdulillah Summa Alhamdulillah that the Ramadan has brought for us loads of spiritual blessings and benefits. These benefits touched our physical bodies as well as our souls, and they helped us in putting into practice the divine commandments, with hard striving and much effort. We also asked of Allah to help us to put these instructions of His into practice despite the weaknesses which are found in us.

Now, if you have been able to do so much effort during (such) a month, it is with the help of Allah that you have been able to do so. You have done all these to reap the pleasure of Allah and His forgiveness, and you even strived to get Allah (swt) Himself as your reward. Ramadan has left us (be it in Mauritius and the rest of the world) and went after 29 or 30 days of spiritual training; such training which would enable us to preserve and do all the more good deeds for the rest of the eleven months to come (before the next Ramadan).

Beyond Ramadan: Sustain the Jihad against Satan  

If you are not careful, then you can lose all these (blessings) and even lose Allah (swt) and return back to the olden days when Satan was once your intimate friend. Then to what avail would be the benefits of Ramadan to us? Lots of sacrifices in that blessed month, but when it went away, our good deeds which we did when it was among us have also gone away along with it, and we return back to the unislamic practices like before? If so, then the Ramadan that you fasted and preserved diligently to seek the pleasure of Allah and to seek Allah Himself as your reward would come to naught. And like Allah (swt) says in the Holy Quran, it is the acts you did that led you to your lost. (If Ramadan was not of any benefit to you) You have instead attracted the wrath of Allah upon you, for your attachment to the attractions of this world led you far from the paths of good deeds and led you to the path of divine punishment. In other words, you did not succeed in doing a Jihad (holy war) against Satan and you did not succeed in bringing about his great defeat and to convert him to Islam and making him a sincere believer and Muslim.

If after the passage of Ramadan, we (i.e. all Muslims) return back to the rusted vices we used to indulge in, this means that we have not benefited anything from the month of Ramadan. Therefore, you people (i.e. those who have let go of the spiritual blessings after Ramadan) have lost the valuable rewards you once obtained from Allah (swt) during Ramadan. A sincere believer who loves Allah a lot must know that for each good deed he does, there is a reward which the divine law has promised him/ her. And that reward is not a simple reward. The value of that reward is measured according to the one who gives that reward. The gift of a common person and that of a king is different, and we need not mention it here (for we all know about it).

Sunday, July 2, 2017

'Eid-ul-Fitr': Special Public Message

During the last days of Ramadhan- just ahead of the Eid-ul-Fitr 2017- Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius issued a special message in the form of a Press Article, greeting the people of Mauritius, especially its whole Muslim community. The spiritual message was carried by newspapers such as Le Socialiste  and the Mauritius Times - 23 June 2017.

The Press Article is a gentle reminder of the larger meaning of ‘fasting’ and ‘feasting’ in Islam. The spirit of restraint and sobriety occasioned by the holy month of Ramadhan needs to be sustained by the believers beyond Ramadhan. Taqwah, the invisible raiment of righteousness needs to be adorned by the believers in all that we do all through our lives so that our deeds meet with God’s approval and we become agents of peace, harmony and social understanding and thereby, live up to our identity as ‘Muslims’- “submitters to God Almighty”, Insha-Allah, Aameen.  

Read the Article Below:

In the name of Allah, Ever Gracious, Ever Merciful 

Eid-Ul-Fitr: Not Without Righteousness!

The days of the holy month of Ramadan are coming to an end; days of fasting as a vow to the Almighty to better our lives and become good human beings and good Muslims. A new Eid is coming to grace our lives with yet another hope. The Eid-ul-Fitr is a joyful celebration inviting Muslims to meditate on the good values they developed and maintained during the days of Ramadan. The Eid-ul-Fitr is celebrated on the first day of Shawwal, at the sighting of the new moon, and it marks the completion of the fasting of Ramadan.

Saturday, July 1, 2017

'Eid-ul-Fitr': Origins and Significance

Today is the first day of Shawwal. As some of our brothers and sisters may not be aware, Shawwal is the first of the three months named as “Ashhur al-Hajj” (i.e. the months of Hajj).

Although the major acts of Hajj are normally performed in the first ten days of Dhul-Hijjah, yet the whole period starting from the first of Shawwal (i.e. Eid-ul-Fitr) up to the tenth of Dhul-Hijjah (i.e. Eid-ul-Adha) is deemed to be the period of Hajj because some acts of Hajj can be performed any time during this period.

For example, the Tawaf-ul-Qudum (i.e. the Tawaf which is usually performed by those who reside outside Makkah), followed by the Sai’ of Hajj (i.e. the quick seven times walks between the hills of Safa and Marwa) cannot be performed before Shawwal, while it can be performed any day after the beginning of Shawwal. Likewise, an ‘Umrah performed before Shawwal cannot be treated as the ‘Umrah of Tamattu, while the ‘Umrah performed in Shawwal can be affiliated to the Hajj, making it a Hajj-e-Tamattu. Tamattu literally means to enjoy or take advantage of a facility. A pilgrim who performs the Hajj of Tamattu combines both Umrah and Hajj.

Moreover, the ihram of Hajj should not be started before Shawwal, because it is a disliked practice (Makruh). For these reasons these three months have been named as the months of Hajj’ and the month of Shawwal has the distinction of being the first of these. Alhamdulillah.

And today, the first of Shawwal is Eid-ul-Fitr. This is really a great blessing which Allah has bestowed on the Ummah (Community) of His beloved and most perfect Servant and Messenger, Hazrat Muhammad (pbuh). Eid-ul-Fitr comprises of two separate words ʻEid’ and ʻFitr’. ʻEid’ means a recurring happiness or festivity and ʻFitr’ means to break or open the fast. Therefore, Eid-ul-Fitr means the recurring festival of the breaking of the fast.

The Eid-ul-Fitr is a thanksgiving day where we - Muslims - assemble in a brotherly and joyful atmosphere as one united congregation to offer our gratitude to Allah for helping us to fulfil our spiritual obligations as ordained by Him prior to the Eid. It is also a day of Victory for those who have been able to keep every satanic thoughts and acts at bay during the holy month of Ramadan and have enjoyed the performance of all good deeds to please Allah. Indeed, if the acts of worship (Ibadat) and good deeds of this Ramadan are finished and the Eid prayer is now completed, but the Ibadat of the Muslim believer will never finish until death. The believers are required to ever keep the good values and acts which they have learnt to maintain during the blessed month of Ramadan and to keep them alive for the rest of the year until the next Ramadan and so on till their death. Thus, Ramadan comes as a training for the believers to keep them ever on the right path and thus remain in the sight of Allah, ever pleasing and happy.

Sunday, June 25, 2017

'Eid-ul-Fitr': Celebrate with Devotion

We are living the last days of this blessed month of Ramadan. Its departure is indeed imminent. Fortunate are those who have taken full advantage of the blessings of Ibadat (worship) and repentance. Bear in mind that the Ramadan may be a witness for or against you. Those who have been blessed to fill it with faith and good deeds should thank Allah for this great favour and continue this good practice even after its departure. 

Indeed the reward for fasting the month of Ramadan is Allah Himself. Fortunate are those to whom Allah have chosen to disclose His presence by pouring down upon them the grace and blessings which is embedded in the fasting of Ramadan and the Night of Qadr (Decree). Indeed Allah  never denies a soul his or her just and complete reward.

Allah says in the Holy Quran: So whosoever does good equal to the weight of an atom (or a small ant), shall see it. (Az-Zalzalah 99: 8)

Allah has ordained for the Muslims such acts of worship at the end of Ramadan in order to assist us all in our expression of love and devotion for Him, to consolidate our faith and increase the weight of our good deeds. There is:

1) The proclamation of the Takbir (i.e. the glorification of the grandeur of Allah) beginning on the night of 1st of Shawwal, i.e., the beginning of the Eid-ul-Fitr which starts at sunset on the last day of Ramadan.

Bear in mind that in Islam, by way of importance, the night precedes the day, all because the Islamic month is lunar. Therefore, the new Hijri date begins with the setting of sun. So, if today is Friday (Yaum'ul Jumu'ah) 28 Ramadan 1438 AH, then the moment Maghrib time begins, it shall then already be Saturday (Yaum'ul Sabti). And since the day starts at Maghrib, then on the last day of Ramadan (which can either be 29 or 30 days), we do not pray Tarawih (Voluntary Night prayers, usually in congregation). This is because the new day of Eid has already started at Maghrib. So when the moon is sighted Insha-Allah on the following Sunday night (i.e. 30th day of Ramadan), then Eid-ul-Fitr shall begin, and this shall also mark the end of the Ramadan.

Saturday, June 17, 2017

'I'tikaaf' and the Blessings of 'Laila-tul-Qadr'

“In the name of Allah, the Most Gracious, the Most Merciful. 

Indeed, We sent the Qur’an down during the Night of Decree. And what can make you know what the Night of Decree is? 
The Night of Decree is better than a thousand months. 
The angels and the Spirit descend therein by permission of their Lord for every matter. Peace it is until the emergence of dawn.” (Al-Qadr 97: 1-6).

Like you all know, we have already entered the third part of the month of Ramadan, whereby in one of these nights there is a extremely special night which is worth more than a thousand months of blessings which we usually receive through our Ibaadat (all acts of worship) in normal times.

Like mentioned in a Hadith, our Noble Prophet Hazrat Muhammad (pbuh) has said: “This is a month, the first part of which brings Allah’s Mercy, the middle of which brings Allah’s forgiveness, and the last part of which brings emancipation from the hellfire.” (Bukhari). In another Hadith, Hazrat Anas bin Malik (ra) narrated that the Messenger of Allah stated about the month of Ramadan: “This month (of Ramadan) has begun and therein is a night better than one thousand months. So, any one deprived of its blessings is actually deprived of all goodness. Indeed, He is truly deprived who is kept away from its good.” (Ibn Majah, Mishkat).

Behind the Divine Scheme on Laila-tul-Qadr

In the light of these verses of the Quranic Chapter Al-Qadr (the Destiny/Decree) and the Hadiths which I have put before you today, it shall be good if I explain to you once again how these verses were revealed. Years come and go but the words and teachings of Allah and those of His Messenger (Rasul) shall ever remain flawless and whole, and it is my duty to repeat these teachings to you for all this forms part of our history as Muslims, such a history which needs to remain alive till the Day of Judgement, such a history which shall encourage all Muslims to give their time, means and lend their helping hands to enable Islam to shine in the world.

Tuesday, June 13, 2017

Reclaim Islam from 'Jihadi' Terrorists

On Monday, 22 May 2017, the city of Manchester (United Kingdom) witnessed a deadly terror attack, claiming the lives of 22 people, including many children and young people; moments after US singer Miss Ariana Grande finished performing, at around 10:30 pm. Investigators have identified the suicide bomber as Salman Abedi, a 22 year-old youth, Manchester-born British national of Libyan-Arab-Muslim-refugee-descent.

Global political fault-lines, especially its searing manifestations in the Arab-Islamic world in recent decades, have created the cult of violence called "Jihadism". Accentuated by revolting political realities such as the prolonged Zionist military occupation of Muslim lands; the strategic and economic subjugation of the Persian Gulf nations by the US-led western powers; the suppression of political and personal liberty in the Arab world by the hedonistic oligarchs working in alliance with their western masters; internecine conflicts forcing widespread displacement of people, rendering millions into refugees and stateless persons- the simmering political conditions in many parts of the world are conducive for the flourishing of extremist ideologies and the radicalization of youth

Likewise, the apparently remote and self-contained western world's 'racist democracies' also face humongous challenges of multicultural integration: their policies are currently designed to discriminate, oppress and ghettoize the non-European peoples among them, especially of the North-African Arab descent. 'The wrenching process of remaking life and society in all their aspects (social, economic, existential) frequently collapses in violence'. Hence, the completely-alienated youths in many of these countries are increasingly drawn to entities such as the "Islamic State" in their quest for seeking 'resistance' and 'vengeance' against the perceived, oppressor "infidels" through all means possible, including 'martyrdom' (Shahada) operations/suicidal attacks. While devout Muslims find the horrific terror attacks completely at odds with the teachings of their religion, the 'material' (and as we shall see below, even the religious and spiritual) explanation for these attacks cannot avoid the role of extremist preachers who 'condition' the mindset of would-be assassins/potential suicide bombers by offering them the deadly cocktail of 'radical' theology as political praxis. 

Mindless violence needs to be condemned, more so in an age of widening rift in inter-community relations. This is regardless of who perpetrated it, or in the name of which group identity- races, tribes, religions, languages, nations, peoples- it was executed. In a message issued on 23 May 2017, the Muhyi-ud-Din Al Khalifatullah of this era, Hazrat Munir Ahmad Azim Saheb (atba) of Mauritius calls our attention to the profoundly negative implications and potentially enormous consequences of such extreme brutalities, being perpetrated in the name of the religion and community of the Muslims, for everyone: the victims; the perpetrators; for wider inter-community relations and social peace; public perceptions on Islam and the Muslims in everyday life settings; and even on international relations.

Hazrat Khalifatullah (atba) addresses all humanity, especially Muslims, on the complex challenges that we face today- in an era of deep sectarian divisions among the Muslims, the hardening of denominational identities leads to much injustice and strife within. The bloodshed and killings are regrettably becoming routinized in many societies- Syria, Iraq, Palestine, Egypt, Sudan, Yemen, Libya, Afghanistan, Pakistan. Among the innumerable sects within the Muslims, interpretational differences over even basic spiritual doctrines abound and the very definition of being 'Muslim' is under intense disputation, with profound implications for the basic human rights and political entitlements of 'legally excluded' Muslim sects and denominational groups, such as the Ahmadis in Pakistan and elsewhere. To establish peace and reconciliation across our multiple divides in society, Muslims need to be role models for others.  In reclaiming the heart of our faith and our own spiritual identity as devout Muslims in this difficult era, Hazrat Saheb (atba) exhorts us to be people who stand in awe of God, and who display the spiritual humility of non-judgmental affection and residual goodwill for all of His creatures-fellow Muslims (of different sects) and the non-Muslims alike. 

Read the Special Statement on the Terror Attack in Manchester Below:  


First of all, in my own name as the Khalifatullah and reformer of this era - for humanity as a whole and particularly for all Muslims - and on behalf of the Jamaat Ul Sahih Al Islam, I present our sincere condolences and sympathy for what transpired - a really painful event- in Manchester, United Kingdom. It is a very deplorable situation that those who take themselves as great defenders of Islam are in fact doing much harm to the perfect religion which Islam is. They have taken themselves as great defenders of Islam but they have stooped very low in their acts. They have harmed the very religion that Allah has perfected and named: ISLAM.

Islam means a complete submission to the will of Allah, and it means peace and submission. Peace should come first, then submission (to the will of Allah). Islam has never taught/ preached acts of barbarism such as the atrocious acts they have perpetrated (in Manchester, UK). As the Khalifatullah (Caliph of Allah) and the Mujaddid (Reformer) of this era, for me personally, and for my Jamaat (Community) also, and also I am sure for the other Muslims from the other Jamaats, we sincerely and strongly condemn these acts (of terrorism). What happened (in Manchester, UK) is really heartbreaking.