A Message to Disciples

 

‘These are the verses of the wise Scripture, [with] guidance and mercy for those who do good, who keep up the prayer, pay the prescribed alms, and are certain of the Hereafter: these are rightly guided by their Lord, and it is they who will prosper.’ (31:3-7)

 

‘Those who pray humbly, who shun idle talk, who pay the prescribed alms, who guard their chastity except with their spouses…who are faithful to their trusts and pledges and who keep up their prayers, will rightly be given Paradise as their own, there to remain.’   23: (2-12) 

 

When you follow the Mujaddid [Reformer of the Faith] of your times, accept the revelations and guidance he brings in from the Divine waters, and act upon the same with a sincere heart, you become a true Muslim: you can attain righteousness and become virtuous in life. Indeed, Allah (swt) is with the virtuous; a Divine Elect [Khalifatullah Al Mahdi ] guides us on the straight path or on ways that lead to good and to Divine Succour. When we follow the Muhyiuddin among us with sincerity, and we strive with our very souls against Shaytan; against our own lower selves; we will be guided to Almighty Allah (swt). 

 

In recent messages to all disciples in the Jamaat Ul Sahih Al Islam, including women members of the Jamaat around the world, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Al Mahdi Munir Ahmad Azim (aba) of Mauritius underscores the significance of reforming moral and spiritual standards within so as to collectively rise as a community standing up for the values of true Faith with a pious disposition. Hazrat Saheb's sincere advices when followed by persons with a pure heart can lead to incremental benefits, and overall advancement, whatever be the life situations, both individually and as a community, Insha Allah. 

A ‘Mujaddid’ in Islam Today

 

‘You are the best people raised for the good of mankind; you enjoin what is good and forbid evil and believe in Allah. And if the People of the Book had believed, it would have surely been better for them. Some of them are believers, but most of them are disobedient.’ (Holy Quran, 3:111) 

Allah mentions in His divine scriptures that this Muslim community is the best community among all. However, whether the contemporary Muslim community is deserving of this distinction is, unfortunately, a bitter truth to the contrary.

 

This noble community, which is meant to guide other societies, is now under the influence of Mullahs who propagate misleading interpretations. Consequently, Islam, which is fundamentally a path of peace, is portrayed as a ruthless and violent ideology.

‘Being Fair in Family Relations’

  

‘Truly many intimate partners/close associates transgress against one another, save those who believe and perform righteous deeds. And yet, how few are they!’ (Holy Qur’an, 38:25)

'The just will be on platforms of light in the presence of God; those who are just in their decisions, with their families, and with what they are in charge of.' --Holy Prophet Muhammad (sa). 

 

The structure of a Muslim family, in general, at the minimum, involves the husband and wife, their children and their parents. Within this basic social unit, the dynamics of family/household relations can test the best of men and women, especially when mother-in law and the daughter-in law in the family do not get along well. With different temperaments and inclinations, preferences and prejudices; conditions and circumstances emerge on aspects of everyday life whereby differences of opinion lead to conflictual positions.  If not handled with care with wisdom respecting the emotions of all involved in a fair way in quick time [before the hardening of feelings among the persons concerned]; inexorably and inevitably, the issues can lead to simmering tensions, even domestic abuse and violence. And when the discord becomes irreconcilable, the very breaking up of family relations ensue- as it happens these days with so many families in our societies.

An anecdote from early Muslim history suggests that during the time of the second caliph Hazrat Umar (ra), he apparently wrote to his governors saying: ‘Tell relatives to visit one another, and not to live next to one another.’ Commenting on Hazrat ‘Umar’s words, Imam Al-Ghazzali said:  ‘He said that because living next to one another may lead to conflicts and may lead to alienation and severing of ties.’ [Ihya’ ‘Uloom al-Deen (2/216)]. According to another saintly figure in Islam, ‘If you live further away from one another you will have greater love for one another.’ 

Palestine: 'The Blood of Sacrifice'

 

 

THE CRY FOR PEACE

Secluded from the World,

I hear the cry of Innocence,

Being stripped of Life,

Heart-wrenchingly calling for Help;

 

Enough, Enough, Enough!

No more pain, please!

 

Like animals to Almighty God’s Altar,

Their blood has become

The Blood of Sacrifice;

 

Martyrs they have become,

For the Love of Truth & Justice;

'Nabi' and 'Rasul' in Islam

 

'Rasulan Nabiyan'  (Messenger & Prophet) 

The Messenger believes in what has been revealed to him from his Lord, and so do the believers. They believe in Allah, His angels, His Books, and His messengers. (They proclaim) “We make no distinction between any of His messengers.” And they say, “We hear and obey. (We seek) Your forgiveness, our Lord! And to You (alone) is the final return.” (Al-Baqara 2: 286)

Alhamdulillah, Summa Alhamdulillah, today I have chosen to talk about the messengers of Allah. First of all, when we talk about the Messengers of Allah, it is very important that we are aware that the Islamic conception regarding the role and function of the prophets is different from the conception of the Jews and Christians. In Islam, the word “Nabi” (prophet) or even “Rasul” (Messenger) is not reserved for only the Elects of Allah who have received divine revelations as divine laws to share with their peoples. When we talk about prophets before the coming of Hazrat Muhammad (pbuh), we are talking about prophets whose message was limited to their own people, while Hazrat Muhammad (pbuh) and all those who come and will come as his followers-prophets, will be prophets who cannot bring any new law, where they must base themselves only on the Holy Quran and the information of the Ghayb (Invisible) that Allah shows them.

 

And so, this brings us to the question, can a prophet come after Hazrat Muhammad (pbuh)? 

‘Tarbiyyat’ Lessons- 6

  

A God-centric approach can enable and empower us to deal with shifting fortunes in personal and social life. As humans, our hearts experience a range of emotions in the varied settings of life. Hence, we encounter both moments of ecstasy and agony; of fortune and misfortune; of happiness and sadness; of hope and despair. Islam prescribes temperamental moderation and a well-balanced approach to issues that affect the individual at the deepest level; teachings that are essential for personal mental health and emotional stability, and for collective well-being of the community at large. It envisages that in times of ease and comfort, we should remain grateful to God for all the blessings of life, and remain within the bounds of Shari’ah, and not commit excesses while taking our fill of pleasure. Likewise, we should turn to our Creator and invoke His sublime attributes in our low moments: times when we experience misfortune and sorrow; feel a huge void at the loss of a dear one, or feel sad and depressed after a sincere relationship falls apart. Indeed, at such emotionally-vulnerable points, to find the inner strength to cope with the vagaries in our fortunes; we could and should rely entirely on God’s mercy and hope for His grace through spiritual invocations and Duahs.  

In a recent series of messages with his spiritual disciples and followers, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius provides fascinating insights on human emotions and related Islamic teachings on Divine remembrance to empower people struggling with emotional burdens in vulnerable situations.

 

Read the Messages Below:

'Eid-ul-Adha' 2024: Spiritual Retreat

 

Jamaat Ul Sahih Al Islam International organized spiritual retreat programmes at the Noor’ul Islam Masjid at Mathra, and also at the Siraj-um-Munir Masjid in Tamil Nadu on the devotional, celebratory occasion of Eid-ul- Adha, 16-18 June 2024, Alhamdulillah, Summa Alhamdulillah.

 

Members of the Jamaat assembled at the Masjids well ahead of the Eid-ul-Adha Day, in order to maximize Divine blessings attached to the first ten days of the month of Dhul-Hijjah, with devotional practices such as Duah, Dhikr, Salah, Roza, Saduqah, Tilawat, etc. They also received the boon of a special message from beloved Imam Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius, who addressed the gathering through the official YouTube channel of the Jamaat:  

The Sheikh on Life Lessons- 4

 

Imam-Jamaat Ul Sahih Al Islam International, Hazrat Muhyiuddin Al Khalifatullah Al Mahdi Munir Ahmad Azim (aba) of Mauritius recently shared a series of profound advices for the spiritual education and benefit of his disciples and followers found in the Jamaat around the world. The message is for the purification of the soul and body of every individual believing brother and sister who are eager to pay attention and work upon this pure guidance for their own individual and collective benefit, Insha Allah, Aameen.   

Allah Says in the Qur’an:

 

Do not be rude in speech (3:160).

Restrain anger (3:135)

Be good to others (4:37)

Do not be arrogant (7:14)

Forgive others for their mistakes (7:200).

Speak to people mildly (20:45).

Lower your voice (31:20).

**********

June 2024: Allah's Message

 

Islam teaches us to recognize our true Lord, and strongly urges us to worship only the Creator and Sustainer of the Universe: Exclusively, turn to God Almighty. To the exclusion of all other visible and ‘manufactured’ deities/ ‘idols’ that many take as lords besides the Lord, we should hold the Most Gracious in awe, though He is Invisible and Unseen. Allah (swt) created humans, and ‘He is closer to man than his jugular vein’: He knows what our souls whisper to us; He knows what our thoughts and intentions are, according to the evocative words of the Holy Qur’an.

Everyone who turns often to God and keep Him in mind, and who comes before Him with a heart turned to Him in devotion; such devoted servants shall find that the Ever-Living, All Knowing and All Hearing, Allah (swt) responds to their sublime invocations and fervent prayers, Insha-Allah, Aameen. Like Allah (swt) tells the Holy Prophet (sa) in the Holy Qur’an: ‘And when My servants ask you concerning Me (tell them), I am nearby indeed, I answer the prayer of the supplicant when he prays to Me, so they should respond to My call, and believe in Me (that I possess all these attributes) so that they may proceed in the right way’. [2:187]

The Sheikh on Life Lessons- 3

 

Those who learn the history of Islam will be astonished by facts that speak for themselves- the great role women believers [Sahabiyat] performed around the Holy Prophet Muhammad (sa) and the early Muslim community in Makkah and Madinah. Look at certain facts: the first person to embrace Islam was a woman – Hazrat Khadijah (ra); the first person to die for Islam was a woman- Hazrat Sumayya (ra). The greatest scholar of lslam was a woman – Hazrat Aisha (ra). The person who loved the Holy Prophet (sa) the most was a woman– Hazrat Fatimah al Zahra (ra). The person who made the biggest sacrifice for lslam in one day was a woman – Hazrat Khansaa (ra). One of the greatest fighters in Islamic history was a woman – Hazrat Khawla Bint Alazwar (ra); Alhamdulillah, Summa Alhamdulillah.

The 'Sheikh' on Life Lessons

  

In times of chaos and confusion in some place in the Universe when ethics and morals decline and irreligion advances, Allah (swt) sends someone with the Rooh’il Quddus- to repair and restore the path of Truth corrupted by the hands of men. With the help of divine revelations, the chosen servant of God re-establishes Tawheed back on earth: through setting standards of just conduct and practical wisdom, and by becoming a moral exemplar for the people of the times. As per Sunnat Allah, and the great Promise contained in the sacred books of the Muslims, God Almighty raises a noble soul with the light of guidance; a high representative and true successor to the spiritual throne of the Holy Prophet (sa) is sent in every era; a ‘Khalifatullah’ who preaches pure scripture and practical wisdom appears in every century of Islam. Indeed, this is the true concept of 'Divine Khilafat' in the Holy Qur'an [24:56]. 

 

Alhamdulillah, Summa Alhamdulillah, the holy founder of the Jamaat Ul Sahih Al Islam International, Hazrat Imam Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius, is the Divinely-raised Mujaddid of the 15^th century of Islam, and this great spiritual mentor of our times speaks with the help of Rooh’il Quddus. While speaking to his disciples and followers, the Sheikh-ul-Islam (aba) famously stated once: ‘I give not lectures but mixtures for your mental health and moral invigoration. So take my words as medicines necessary for your health...’ 

Delhi: A 'Tarbiyyat' Meeting

Alhamdulillah, Summa Alhamdulillah, a special Tarbiyyat meeting was organized by the Jamaat Ul Sahih Al Islam- Delhi in association with the Tamil Nadu and Kerala Jamaats on Sunday, 19 May 2024. 

The Amir of the Tamil Nadu Jamaat, Hazrat Mukarram KM Saleem Saheb and his respected wife Fatima Jasmine Saheba and their blessed children Iynul Misbha and Ata-us-Salam were the chief guests on the occasion. Delhi Jamaat members such as Abu-Zaahidah Saheb, Dr. Haseena Masood Saheba, and Zaki Mubarak Aziz Raother received them at the programme. By the grace of Allah (swt), several members of the Jamaat from different parts of the country could also participate in the blessed spiritual meeting through the Jamaat online web-link system, Subhaan-Allah, Alhamdulillah, Allah-u-Akbar!     

Man of God, or a ‘Madman’?

 

Over the last two decades, the holy founder of the Jamaat Ul Sahih Al Islam International Hazrat Imam Muhyiuddin Al Khalifatullah Al Mahdi Munir Ahmad Azim (aba) of Mauritius has acknowledged the Divinely-inspired nature of his spiritual mission- to revive spiritually ‘dead’ hearts with inner virtues, and thereby renew the true spirit of Islam among the believers in this era. In support of his lofty mission in service of the Faith, Hazrat Azim (aba) cites the Holy Qur’an, the prophetic traditions, the experience of the great saints who preached pure teachings of Islam in the centuries gone by, and the fact that he himself is a direct recipient of divine revelations from the Almighty through Holy Spirit [Rooh’il Qudus].

Hence, like a Mughal Sultan with an imperial standard/ Royal Titles who presided over a large nation, the spiritual king of this era could also be easily recognized provided you have the spiritual lens to appreciate Divine Signs. By the grace of Allah (swt), to make it easy for people to recognize the mission of this humble servant of God, several special designation titles have been divinely-bestowed upon him in this era: ‘Hazrat’, Amir-ul-Mu’mineen, Muhyiuddin, Mujaddid, Khalifatullah, Muslih Maoud, Massih Maoud, and 'Dhulqarnain', i.e., 'the one who arrives at the cusp of two epochs'. Is it a mere coincidence that Hazrat Saheb (aba) began his spiritual mission around 2001? 

YK Hariz Saheb [1953-2024]

Yusuf Khan Hariz Saheb of Alappuzha [71 Years], senior member of the Jamaat Ul Sahih Al Islam- Kerala, passed away on Friday, 26 April 2024. Inna lillaahi wa inna ilayhi raaji’uun. 

 

Nai’b Amir of the Kerala Jamaat, Hariz Saheb belongs to the first group of believers in India who recognized the spiritual claims associated with the advent of Hazrat Imam Munir Ahmad Azim (aba) of Mauritius as the Mujaddid of the 15^th century of Islam, Alhamdulillah. 

In October 2010 when news reached the shores of India that, from among the ranks of African Ahmadi Muslims, Allah (swt) raised a servant of the Faith as a chosen messenger and reformer of spiritual morals in this era, and subsequently the Jamaat Ul Sahih Al Islam was formally established in the Indian State of Kerala to share the great Divine message in this era among the people of the world; Haris Saheb and his respected wife Mahrooma Razia Beevi Saheba were among the pioneering group of believers who took Bai’at at the hands of Hazrat Muhyiuddin Al Khalifatullah, Summa Alhamdulillah.  

Celebrating ‘Eid-ul-Fitr’ 2024

 

With the sighting of the crescent moon on the skies of the Kerala coast on the evening of 09 April 2024, Jamaat Ul Sahih Al Islam members in India celebrated ‘Eid-ul-Fitr’ with special prayers and feasting and festivities on Wednesday, 10 April 2024, Alhamdulillah, Summa Alhamdulillah.

Brothers and sisters and children of the Jamaat mainly congregated at the mosques of the community for Eid special prayers in Kerala and Tamil Nadu.

With many members of the Jamaat observing I’tikaaf in the last ten days of the fasting month of Ramadan at the Sirajum Munir Masjid in Tamil Nadu, and also at the Noor’ul Islam Masjid at Mathra in Kerala; the mosques became the natural venues for the members celebrating Eid-ul-Fitr. Eid prayers were also conducted in other places in both the States, and also outside of these two States where members live, bringing alive the Qur’anic command to turn ‘places of living’ into virtual mosques for the pure devotion and worship of Allah (swt). 

‘Laila-tul-Qadr’: An Interview

 

“The month of Ramadan in which was revealed the Quran, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong).” (2:185)

'Truly, We revealed this on a Night full of blessings...’ (44:4)

We revealed it on the ‘Laila-tul-Qadr’ [the Night of Destiny, the Blessed Night & filled with virtues] (97:2)

'Tahajjud' and 'Tarawee'

  

In the aftermath of a humble request for explanations from his spiritual mentor and guide in this era, a humble disciple of the Khalifatullah Hazrat Munir A. Azim (aba) has axed his questions on the importance of Tahajjud and Tarawee in Islam. His questions are as follows:

 

1. What is the difference between Tahajjud and Tarawee?

2. Do we pray Tahajjud (After Isha, before Fajr) at different times during Ramadan and non-Ramadan (nights)?

3. The Prophet (pbuh) did not perform the Tahajjud prayer or the Tarawee prayer together. Why do we do it?

 

Hazrat Khalifatullah's considered response to these set of questions shine  a clear light of guidance on a vital aspect of Islamic spiritual practice in the fasting month of Ramadan: the devotional practice of offering voluntary prayers known as the Tarawee Prayers after the Esha prayers- both in its original, historical context, but also in relation to the Tahajjud Prayers, explaining the practices against the wider backdrop of the Holy Prophet's own approach and those of the pious second caliph Hazrat Umar (ra), and what these additional prayers mean  in the spiritual journey of the believers in their quest for Divine nearness, pleasure and approval. 

States of the Human Soul: A Reply

 

Recently, a Muslim lady named Shameenaz (from Mauritius) sent an important question for spiritual guidance to Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Al Mahdi Munir Ahmad Azim (aba). Explaining the circumstances that led her to approaching Hazrat Khalifatullah (aba) with this question, the lady observed that other religious leaders of the various Muslim Jamaats to whom she had sent the question did not provide a spiritually-convincing response to this vital issue. She writes: ‘Imam Sahib, I want to know the three stages of development of the human soul [according to the Holy Quran].’

Revelations of 18 January 2024

   

Based on Divine revelations received on Thursday, 18 January 2024 after Namaz Maghreb at around 7.25 pm,  Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius states:

‘Allah said to me:

 

O Messiah of this Era,

Beware of losing Me,

For if you lose Me, you will have lost everything, and

If you do not lose Me, you will have lost nothing.’

Al Azim Tafsir: Volume 5

New Volume Released

Hazrat Munir Ahmad Azim, Al-Azim Tafsir’ul Qur'an, Vol. 5: English Commentary of the Holy Quran, pp. 479, Mauritius: Jamaat Ul Sahih Al Islam International, 13 January 2024, First edition.