Rumi's Poem: 'When I Die'

'I know that the day will come 

when my sight of this earth shall be lost, 

and life will take its leave in silence, 

drawing the last curtain over my eyes.

Yet stars will watch at night,

and morning rise as before,

and hours heave like sea waves 

casting up pleasures and pains.' 

                                          -------Tagore, 'Last Curtain'.

“We have indeed decreed that death shall be ever-present among you: but there is nothing to prevent Us from changing the nature of your existence and bringing you into being anew in a manner as yet unknown to you.”--- (HQ, 56: 61)

Born on 30 September 1207 and died on 17 December 1273, Hazrat Maulana Jalaluddin Rumi (ra) is among the greatest saints of medieval Islam. One of the finest minds of the last millennium, Rumi’s works have truly travelled far: from the Persian-Islamic world, finding its admirers among human communes around the world,the writings are widely-read  today. Rumi means many things to many different people, and attempts are also being made to ‘secularize’ Rumi by declaring him a ‘new age poet’ in the West today; yet the fact remains that Rumi famously counselled everyone to ‘sacrifice your intellect at the feet of the Prophet.’  

His greatest work, the ‘Masnavi’ is, in many ways, a commentary to the Qur’an in the Persian language; explicitly  acknowledging at the very beginning that the Book is an exploration into the heart of Faith- in terms of unveiling the mysteries of attainment to the Truth and of certainty. Almost eight centuries after his lifetime, Rumi continues to speak to every generation through his spiritually-infused writings and poems, reminding us about the human condition through the parables and images of everyday life. Indeed Rumi’s words are quintessentially rooted in Zikrullah, in order for us to remember God and to reform our individual and social morals, and to benefit from the Divine promises for the truly devout in the life to come.

Reproduced Below is a poem from The Dîwân-é Kabîr (also known as "Kulliyat-é Shams" and "Dîwân-é Shams-é Tabrîz"; Ghazal 911):

When I Die

when my coffin

is being taken out

you must never think

I am missing this world

don't shed any tears

don't lament or feel sorry

I'm not falling

into a monster's abyss

when you see

my corpse is being carried

don't cry for my leaving

I'm not leaving

I'm arriving at eternal love

'Duah': Invocations to Allah- XII

Alhamdulillah, Summa Alhamdulillah - By the Grace of Allah, it is the twelfth week today since I have been speaking to you about “duahs” (invocations or supplications to Allah, The Unique God) in my Friday sermons. Today I present to you some “duahs” that are found in the Holy Quran. All the movements in prayers [be it in Salat & duahs] express the deepest humility before God. The tongue and heart, body and soul come together to sing the praises of God and to praise His Glory and Greatness, and to express verbally and concretely the most complete state of weakness and humility of man. In the Holy Quran Allah (swt) has shown us many duahs through His Messengers. Now I present to you these few Quranic duahs. 

To seek the good of this world and the hereafter:

Rabbana aatina fid-dunya hasanataww wa fil ‘akhirati hasanataww waqina ‘azaaban-naar. Our Lord, grant us good in this world and good in the hereafter, and save us from the chastisement of the fire!  

Rabbana hablana min azwaajina wa zurriy-yatina, qurrata ayuniww-wa-jalna lil-muttaqeena Imaama. Our Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous. 

Rabbi innii limaa anzalta ilayya min khayrin faqiir. My Lord, I am in great need of whatever good You bestow on me.  

'Duah': Invocations to Allah- XI

Alhamdulillah, Summa Alhamdulillah I continue on the series of sermons on “duahs” (invocations). Today, we shall hear the invocations which the Promised Messiah Hazrat Mirza Ghulam Ahmad (as) used to pray. He gave importance to Salat (prayer) and how to beautify our Salat with duahs (invocations) and praises of Allah and His Prophet Hazrat Muhammad (pbuh).

The Promised Messiah (as) says: Salat is very important and it is the apex of the spiritual exaltation of the true believer. Salat is the best medium of interacting with God in prayer.  

Salat is nothing but presenting oneself before God Almighty, and it is a combination of praising God and an attempt at the expiration of one’s sins. One who does not keep these purposes in view, derives no benefit from Salat. Therefore, you must perform Salat in the best possible manner. When you are in the standing posture, your whole appearance must reflect the fact that you are standing before God in all humility. When you bow before Him in Salat, it must be a reflection of the bowing of your heart. When you fall prostrate, your manner must be that of a man who is inspired by fear of God. And pray a lot for your spiritual as well as material uplift. (Al-Hakam, 31 May 1903).

‘Darsul Qur’an’ in Malayalam

Qur’an for Soul Illumination

As the religion established by the Creator Himself, Islam’s teachings display an inherent awareness about human nature. It shows an intuitive understanding about the sublime heights to which a humble soul can soar high- or rather, be lifted up by the Heavenly Grace. It also indicates the darker depths to which the arrogant self would be brought down by the raging fires of Hell within when it moves away from its truer moorings. 'Did We not give him two eyes, a tongue, two lips, and point out to him the two clear ways (of good and evil)?' (HQ, 90: 9-11). 'Truly We guided him upon the way, be he grateful or ungrateful' (76: 4).   

According to the Book of God, what lays ahead for the human soul as well as for the wider fortunes of a nation is entirely based on the choices they prefer; the informed decisions they make concerning their own material and spiritual futures. Indeed, the God-gifted free will allows the humans to choose their life journeys: both the highways of righteousness and moderation, and of evil and injustice are open for selection by individuals and their communities and nations. The Holy Prophet (sa) clearly advised, 'O people! There are only two highways: the highway of good and the highway of evil. Make not the highway of evil more beloved to you than the highway of good'. Whether to become a people of moral responsibility and ethical restraint, who prefer racial and religious amity, tolerance of other ways of life, compassion for the less privileged, and show residual goodwill for all fellow beings- including animals and nature; or to become a society of maniacs who thrive on conquest, disorder and triumphalism- each could pursue what one prefers in this world for as long as Allah (swt) wills it so. After all, the final outcome or the eventual judgement of all matters are in the Hands of Allah (swt).   

In the perplexing surroundings of life on earth, the human soul craves for pure guidance: it is to aid and help in this latent human quest for illumination that Allah (swt) sends His messages through His chosen representatives in every era- a sublime act of mercy for His earthly creatures. Indeed, the advent of the Holy Prophet (sa) and the exemplary model of patience and steadfastness and Divine consciousness he left behind as his life in this world is a perennial source of inspiration for all those who are at crossroads of life, but remain in awe of God at all times: 'The Messenger of God is an excellent model for those of you who put your hope in God and the Last Day and remember Him often' (HQ, 33:22). 

Indeed, the Book of God left behind by the Prophet (sa) provides all encompassing guidance to the human soul, illuminating the correct and straight path to tread in the contingent circumstances of our earthly life. According to the Promised Messiah Hazrat Mirza Ghulam Ahmad (as), there are over 700 verses of clear rulings in the Holy Qur’an and it is only by being aware of, and following them in full measure, that we become believers. Hazrat Mirza (as) wrote:

 ‘...beware and do not take a single step contrary to the teaching of God and the guidance of the Quran. I tell you truly that anyone who disregards even a small injunction of the seven hundred commandments of the Quran, shuts upon himself the door of salvation’.(Noah’s Ark, p. 42, UK edition, 2018). 

Faith and Life in the Covid-Times

Jamaat Ul Sahih Al Islam-Tamil Nadu, India has just published a new edition of their spiritual journal, the 'Voice of Imam', first issue of the new Hijri era 1442 AH, Alhamdulillah. 

The journal is a veritable treasure trove of distilled spiritual wisdom, providing in a succinct way the enduring teachings of Islam as reflected in the writings and sermons of our spiritual masters, the Promised Messiah Hazrat Mirza Ghulam Ahmad (as) of Qadian; the Musleh Maoud Hazrat Mirza Bashir-ud-Din Mahmud Ahmad (ra); and the Imam of the present era, Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius. Likewise, members of the Jamaat in Tamil Nadu, including Naib Amir KM Saleem Saheb, contributed their spiritual writings through its pages. The present issue of the Journal can be accessed here. 

Reproduced below for the benefit of all our readers is the Editorial to the present issue of the Journal from the blessed pen of Hazrat Khalifatullah (aba):

'Dear Readers, 
May the peace, grace and blessings of God Almighty be upon you. 

The times that we are presently living are really difficult times, but it is also a time to reflect on one’s deeds and to reform oneself in the best way. The world is heading towards destruction and unfortunately, this destruction has been brought by the hands of man himself. Humanity is in danger, and it is humans who are bringing about this destruction upon themselves.

Human life is very sacred, and all people, especially the true believers of God Almighty should strive to preserve humankind and the essence of humanity in themselves. That humanity should not be marred by evil whisperings, thoughts and deeds. 

We are in such an era, a blessed era wherein Allah has sent His Messenger as a guide and leader for you all, yet it is also a critical time whereby if mankind does not heed the divine message and call, this can bring about destruction after destruction for the human race.

My humble advice as a Messenger of God Almighty, the Sole God, our Benefactor to Whom belong all dominion of the heavens and earth is that you should turn to Him alone in worship and abandon all evils, in deeds and thoughts.

'Duah' : Invocations to Allah- X

'Massih Maoud' @ 10

Alhamdulillah, Summa Alhamdulillah, [yesterday] September 10 marked 10 years of my official proclamation as the Promised Messiah of this era and the Mujaddid of the 15th century of the Hegira (September 10, 2010- 2020). Certainly, when an honour comes from Allah, He proclaims it in the heavens and on the earth in an exhilarating way, and the faithful and the seekers of truth are those who come forward because Allah opens their hearts to recognize and accept this truth.

All glory belongs to Allah Who has raised me as His Chosen Servant and Messenger in this century and bestowed upon me the honour/ title/ mantle of Messiah and Reformer for the benefit of mankind.

It is my humble prayer that Allah may guide the people who have the fear of Allah in their hearts and direct them to His Divine Manifestation of this century and to the Jamaat Ul Sahih Al Islam so that Islam and humanity as a whole be welded once again under the banner of Tawheed (the oneness of God). Ameen.

Today the world is in the grip of multiple degradations, both on the material and spiritual front. We can say that the world is very sick, the people are in extreme pain. Our little Mauritius is also not spared from the dangers that lie in wait [and which have already gripped it], especially with the doubtful and worrying events which have occurred in recent months with the entry of the Japanese bulk carrier “Wakashio” into our territory at Pointe d’Esny and the drama that followed with the leak of tons of diesel and fuel oil making the coast of Mauritius unrecognizable and killing sea creatures. 

After this event, many events took place, but Insha-Allah, if Allah give me the Tawfiq, I will speak to you a little more about this in another speech. 

What I want you to understand is that humanity is in danger [like I have since the beginning told you and keep repeating to you], the conscience of man is in danger because this conscience is threatened by malicious troubles which make him choose the world over the spiritual [Allah]. He prefers to race for money and vain pleasures instead of seeking true spiritual pleasure, the pleasure of Allah which is eternal.

Therefore, prayer is essential in our daily life. Without prayer to the One God [Allah] and without His remembrance (Zikr), we will achieve nothing. Remembering Allah is to guarantee a strong bond with Him, to guarantee His pleasure for us and His help in all circumstances of our life.

Pandemic and the Prophet

[Reproduced below is an article by Dr. Craig Considine of the USA. Originally appeared in Newsweek International on 17 March 2020; against the backdrop of the Covid-19 global pandemic, the article provides a glimpse into the Divinely-inspired advices and healthy practices left behind by the Holy Prophet of Islam (sa). In the search for safety and security from the deadly contagion stalking the world today, the finest minds amongst us testify to the stunning validity and effectiveness of the Prophetic practices even in these uncertain times. Along with his devoted prayers to God Almighty, the Holy Prophet (sa) valued reason and common sense in every day life, including in the fight against epidemics: a lesson for all who truly seek to practice the most ideal way of life]. 

The COVID-19 pandemic is forcing governments and news sources to provide the most accurate and helpful advice to the world's population, as the disease is indeed global in reach. Health care professionals are in high demand, and so too are scientists who study the transmission and effect of pandemics.

Experts like immunologist Dr. Anthony Fauci and medical reporter Dr. Sanjay Gupta are saying that good hygiene and quarantining, or the practice of isolating from others in the hope of preventing the spread of contagious diseases, are the most effective tools to contain COVID-19.

Do you know who else suggested good hygiene and quarantining during a pandemic?

Muhammad, the prophet of Islam, over 1,300 years ago.

While he is by no means a "traditional" expert on matters of deadly diseases, Muhammad nonetheless had sound advice to prevent and combat a development like COVID-19.

Muhammad said: "If you hear of an outbreak of plague in a land, do not enter it; but if the plague outbreaks out in a place while you are in it, do not leave that place."

He also said: "Those with contagious diseases should be kept away from those who are healthy."

Muhammad also strongly encouraged human beings to adhere to hygienic practices that would keep people safe from infection. Consider the following hadiths, or sayings of Prophet Muhammad:

"Cleanliness is part of faith."

'Duah': Invocations to Allah- IX

Alhamdulillah, Summa Alhamdulillah, I implore God by His most beautiful names and His most sublime attributes, and I thank Him for giving me the blessed opportunity to continue the Friday Sermon series on the duahs of Hazrat Muhammad (pbuh). I am making this effort only by the grace and help of Allah. I also implore Him to enable me to benefit from them both during my lifetime on earth and after my death, and to share it with the people - anyone who reads the sermons on the Jamaat Ul Sahih Al Islam’s website. All praise is to Almighty God [Allah] and we praise and implore His help as well as His forgiveness. Ameen.

As for the Holy Prophet (pbuh), he tells us: “He who remembers his Lord and he who does not remember his Lord are like the living and the dead.” (Muslim)

Anyone who recites a letter from the Book of God will have done a good deed knowing that every good deed is rewarded many times. And I don't mean by letter: Alif-Lam-Mim, because Alif is a letter, Lam is a letter and Mim is a letter. (Tirmidhi)

Now let’s see the duahs which Hazrat Muhammad (pbuh) used to recite:

Allahumma anta Rabbi, Laa Ilaaha Illa anta khalaqtani wa ana abduka, wa ana ala ahdika wa wa’dika maa stata’tu. Audhu bika min sharri maa sana’tu. Abu’u laka bini’matika alayya wa abu’u bi-dhanbi. Faghfir li fa-innahu laa yaghfiru dh-dhunuuba ilaa anta.

O Allah, You are my Lord, none has the right to be worshipped except You; You created me and I am Your servant and I abide to Your covenant and promise as best I can, I take refuge in You from the evil of which I have committed. I acknowledge Your favour upon me and I acknowledge my sin, so forgive me, for verily none can forgive sin except You. (Bukhari)

Allahumma afini fi badani. Allahumma aafini fi sam’i. Allahumma aafini fi basari Laa Ilaaha Illa anta. Allahumma inni audhu bika minal kufi, wal-faqri. Wa audhu bika min adhabil-qabri. Laa Ilaaha Illa anta. [to recite three times]

O Allah, make me healthy in my body. O Allah, preserve for me my hearing. O Allah, preserve for me my sight. There is none worthy of worship but You.

O Allah, I seek refuge in you from disbelief and poverty and I seek refuge in you from the punishment of the grave. There is none worthy of worship but you. (Bukhari, Abu Dawud, Ahmad)

Hasbiy-Allahu Laa Ilaaha Illa huwa alayhi tawakkaltu wa huwa Rabbul arshil azeem. [to recite seven times]

Allah is sufficient for me, there is no Deity except Him. I place my trust in Him and He is the Lord of the great throne. (Abu Dawud)

Whoever recite these words seven times in the morning and in the evening will see God spare him from all the worries that will preoccupy him, both on this earth and in the hereafter.