Makhdoom Saheb [1957-2023]

 

Janab Makhdoom Muhammad Saheb, a companion of Hazrat Khalifatullah Al Muhyiuddin Munir Ahmad Azim (aba) of Mauritius and one of the senior members of the Jamaat Ul Sahih Al Islam- Tamil Nadu, died yesterday- Monday, 27 November 2023. He was 66 years of age. Inna Lillaahi Wa Innaa Ilayhi Raajioon.  

Marhoom Makhdoom Saheb leaves behind a rich legacy of sincere faith in God and humble service for the benefit of fellow beings despite all trials and tests of faith in life that he has had to undergo as a human. Without thinking about any material benefit and seeking only the pleasure and grace of His Lord, some years ago, Makhdoom Saheb donated and registered a large piece of land for the benefit of the Jamaat, Alhamdulillah. Marhoom Makhdoom Saheb will be remembered in the annals of the Tamil Nadu Jamaat for his enduring good deeds that will benefit the generations to come, Insha Allah. 

Coping with Grief and Loss

 

The Good Manners/ Deeds When Hearing About the Death of Someone 

Hearing the news of the death of a loved one is certainly not easy for anyone with its share of sadness and grief, in addition to the preparations for the funeral. Having the right reflexes is not always easy in such a situation. I put before you today eight good things to do in these difficult times when someone dies.

Speak Well of the Dead Person

When learning of someone’s death, it is recommended to speak well of that person about the actions he did for the pleasure of Allah. At the same time, one must avoid speaking “good” [so-called good things] about his actions which were not done for the pleasure of Allah [in other words, there are those types of people who speak badly of the actions of a deceased, and they pretend not to know that what they said was not correct. They will say that on the contrary they were saying “good” for the deceased]. 

For example, avoid saying, “What a good card player he was!” Or “This person sang well”. The actions of playing cards and singing [songs that have nothing to do with Islam] are both in themselves Haram (prohibited) actions. So, pretending to flatter the deceased that he was a good card player or a good singer, it is certainly not a good thing or an honour for the deceased. So we must avoid all of this. 

It is reported by Hazrat Anas (ra): “When passing near a funeral procession and hearing the men praising the deceased, the prophet (pbuh) said three times: ‘It is assured [for him]’ [That is to say, the praise on the good deeds of the deceased will have all their importance and honour before the eyes of Allah in his favour]. 

Poem: ‘A Transient Life’

  

Beware! O ye who are so watchful and by nature pure

In your greed for this world, do not ruin your faith. 

 
Do not tie your heart to this transitory abode,

For underneath its pleasure lie hidden hundreds of woes.

 

If only you had the ears to hear;

You would catch the voice from the grave singing:

 

 'O my would-be prey;

Do not agonize over the sordid affairs of this world'.

Rumi's Poem: 'When I Die'

'I know that the day will come 

when my sight of this earth shall be lost, 

and life will take its leave in silence, 

drawing the last curtain over my eyes.

Yet stars will watch at night,

and morning rise as before,

and hours heave like sea waves 

casting up pleasures and pains.' 

                                          -------Tagore, 'Last Curtain'.

“We have indeed decreed that death shall be ever-present among you: but there is nothing to prevent Us from changing the nature of your existence and bringing you into being anew in a manner as yet unknown to you.”--- (HQ, 56: 61)

Born on 30 September 1207 and died on 17 December 1273, Hazrat Maulana Jalaluddin Rumi (ra) is among the greatest saints of medieval Islam. One of the finest minds of the last millennium, Rumi’s works have truly travelled far: from the Persian-Islamic world, finding its admirers among human communes around the world,the writings are widely-read  today. Rumi means many things to many different people, and attempts are also being made to ‘secularize’ Rumi by declaring him a ‘new age poet’ in the West today; yet the fact remains that Rumi famously counselled everyone to ‘sacrifice your intellect at the feet of the Prophet.’  

His greatest work, the ‘Masnavi’ is, in many ways, a commentary to the Qur’an in the Persian language; explicitly  acknowledging at the very beginning that the Book is an exploration into the heart of Faith- in terms of unveiling the mysteries of attainment to the Truth and of certainty. Almost eight centuries after his lifetime, Rumi continues to speak to every generation through his spiritually-infused writings and poems, reminding us about the human condition through the parables and images of everyday life. Indeed Rumi’s words are quintessentially rooted in Zikrullah, in order for us to remember God and to reform our individual and social morals, and to benefit from the Divine promises for the truly devout in the life to come.

Reproduced Below is a poem from The Dîwân-é Kabîr (also known as "Kulliyat-é Shams" and "Dîwân-é Shams-é Tabrîz"; Ghazal 911):

When I Die

when my coffin

is being taken out

you must never think

I am missing this world

don't shed any tears

don't lament or feel sorry

I'm not falling

into a monster's abyss

when you see

my corpse is being carried

don't cry for my leaving

I'm not leaving

I'm arriving at eternal love

The Attributes of Allah- VIII

“He is God: there is no god other than Him, the Sovereign, the Supreme-In-Holiness, Source of Peace, Granter of Security, Guardian over all, the Almighty, the Compeller, the Majestic (Al-Mutakabbir) …” (Al-Hashar 59 : 24).

Al-Mutakabbir is The Majestic, Conscious of His greatness. Allah alone has the right to know and to proclaim His greatness and omnipotence over everything and everyone. He magnifies Himself and sees grandeur and superbness only for Him. All greatness belongs to Him. This attitude is completely justified because it is true.

Allah is distinguished by an exclusive greatness just for Him and by an absolute Royalty. He controls everything. He is the one who shows His greatness in all things and by all means.

Know well [what will follow], O my brothers and sisters! Do not be fooled by the simple verbal intention that you give to the meaning of your life, because God hopes to see a radical transformation [in you which] change this.

He demands that you inflict a kind of death on yourselves, after which He will breathe new life into you. Make haste to promote peace among yourselves, to forgive your brothers and sisters their weaknesses, because the one who is not inclined to make peace with his brother is mean, and he risks being excluded [from the proximity of Allah] because he is a source of dissension.

Give up your base desires and don’t cultivate resentment. Even if you are right, behave humbly as if you were wrong, so that forgiveness is reserved for you. Eliminate obesity from your ego, because narrow is the door you have to go through. So eliminate your ego and pride so that you can go through that door.

Covid-19 Prophecy and the Ahmadis

In an important message on 16 May 2020 ~ 22 Ramadan 1441 AH, Imam- Jamaat Ul Sahih Al Islam, Khalifatullah Hadhrat Munir Ahmad Azim (aba) of Mauritius, addresses certain recent allegations and insinuations being levelled by the maulvis and members of the Jamaat-e-Ahmadiyya (Qadian) in India. By converting a moment of sorrow at the death of an elderly, and admittedly, long-ailing member of the Jamaat Ul Sahih Al Islam in Tamil Nadu in these Covid-times to parade their prejudices and hatred against the Divine mission of the Khalifatullah (aba) in this era; the Ahmadi mullahs in India have exposed their disgusting stupidity for all the world to see.

As graceless and repulsive as their pronouncements are, these decadent Ahmadis, in their own way, confirm the need for a Divine servant in these times, precisely to explain the Divine commandments on good conduct; to show them the path of ethical prudence and spiritual rectitude. In this important message, Hadhrat Khalifatullah (aba) eloquently and beautifully accomplishes this task: teaching Ahmadis on how to read and understand prophecies; the fulfillment of Divine promises amidst worldly trials; reminding Ahmadis about their own history- especially how far they have come to resemble the tormentors of their spiritual father, the Promised Messiah (as), in the way they behave and the way they speak about their fellow brothers- the true believers! 

It is interesting to note that the present caliph of the Jamaat-e- Ahmadiyya- Khalifatul Massih V Hazrat Mirza Masroor Ahmad- himself has rejected any personal claims of Divine revelations concerning the outbreak of the global pandemics, nor has he got any assurance of security from God in these turbulent days, and in fact, he has given subtle expression, in a recent interview, to his latent, personal fears of being contracted with the Covid-19 virus by pointing to the fact that the man-elected-caliphs in the Jamaat-e-Ahmadiyya in the past contracted such deadly-diseases. Consider the refreshing contrast here: in his recent series of Friday Sermons as well as the special messages, Hadhrat Khalifatullah Munir A. Azim (aba) clearly mentions Divine revelations on the topic containing dire warnings on the enemies of God, His messenger (sa), and His Khalifa (the Khalifatullah) in this era; glad tidings of security and tranquility for the sincere servants of God in the Jamaat of Allah; and the spiritual path forward for the benefit of all truth- seekers around the world, Alhamdulillah, Summa Alhamdulillah.  

Read the Message Below: 

'Is it ever so, that, when there comes to you a messenger (from Allah) with that which you yourselves do not desire, you grow arrogant, and some you disbelieve and some you killed?' (Al-Baqara 2: 88).

The Death of a Scheming Enemy

Every soul shall taste death. (Al-Imran 3 : 186).

Today is a public Holiday as it is All Saints Day; in other words such a day in the life of a Christian where he commemorates the Saints and also the dead in general. And it is not a coincidence that Allah has guided me to deliver this sermon today (a sermon which I prepared beforehand and which applies exactly for today).

The world we live in is only ephemeral. One day or another, death will overtake us. We must then leave behind all our wealth, families, and friends. The only luggage we will bring with us is our actions and the intentions behind these actions.

The Messenger of Allah (pbuh) said that there are three things that accompany a deceased to his grave: his family, his riches, and his actions. Of these three things, two come back, his family and his wealth. Only his actions accompany him. (Bukhari, Muslim).

On 02 July 2000, I received from Allah this revelation in poetic form (in French) on the subject of death: “Death is your Last Journey/ Travel”.

“Death is a journey,

So get ready,

No need for luggage,

Or yes, take with you:

Your pious actions, the love of Allah

Destination: the afterlife

Death is your last journey.”

In this extract, Allah mainly mentions the spiritual baggage of the believer, where he shall arm himself with his good deeds, his pious actions and his love for Allah. The pious will be very lucky. His obedience to Allah and His Messenger, Hazrat Muhammad (pbuh), and to the Messenger of His epoch - if his epoch was the time when Allah sent a Messenger and Reformer to revive Islam, like in this present era - will be like a fiery light for him, which shall illuminate his way. His path to the afterlife will be easy compared with the unbeliever or the hypocrite who had during his stay on earth ignored Allah and His commandments.

Death and the Purpose of Life

"Exalted is He who holds all control in His hands; who has power over all things; who created death and life to test you and reveal which of you does best- He is the Mighty, the Forgiving"-- (Surah Mulk, 67: 2-3).

"God has humbled the son of Adam with death, and has made the world an abode of life, then an abode of death, and made the Hereafter an abode of recompense, then an abode of eternal abiding" --- Prophet Muhammad (sa)  

As a religion, Islam is an appeal to the conscience of the humans to deploy their God-given Free Will to lead a clear and pure life in the path of God. It is an open invitation to everyone to recognize the true purpose of life- the Worship of the Divine to the exclusion of all other so called 'deities'- by purifying their souls, by getting rid of the spiritual and moral diseases that otherwise come in the way of such higher realization. And 'Muslims' are those who subordinate and surrender their personal needs and desires to conform to the Will and commandments of Allah and His Messenger and strive in His cause. The trade-off they have to make is between the chance gains of this life and the enduring rewards of the Hereafter. Hence, to live in obedience to the dictates of religion and to die in that state of submission to the Will of Allah, is a conscious choice that every true believer makes through her belief and practice in every day life. 

In his Friday Sermon of 20 July 2018 (06 Dhul Qaddah 1439 AH), Muhyi-ud-Din Al Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius speaks about the transient nature of our worldly life to remind us about the inevitability of our accountability in the world to come. 

In this eloquent discourse steeped in Qur'anic wisdom and illuminating insights, Hadhrat Khalifatullah (atba) provides a series of practical guidelines that followers of the Divine Path can keep in mind in their everyday life. For, everyone has to be prepared to face the record of their deeds on the Day of Resurrection. As Hadhrat Saheb (atba) notes, a believer can prepare herself for that ultimate reality of Facing God on the Day of Judgement in the following way: by recognizing the truthfulness of the Divine Messages and prophecies chronicled in the Qur'an and the Ahadith; by learning from the exemplary lives of the Divine servants of the past; by recognizing the value of invoking fervent prayers directed to the court of the Almighty for steadfastness and courage to remain in the spiritual path, and also by recalling the fleeting nature of life and the unavoidable journey to the grave after death. It is also instructive to note that embracing the True Path/Faith is a favour that one does to one's own self and nobody else, and it is certainly not a favour to God. Our extolling God cannot add to His glory, nor does our disobedience to His Elects can take away of His grandeur and dignity. On the other hand, when you earnestly strive in the path of glorification and sublime obedience, God bestows purification and radiance to your soul in this very world- indeed happy endings are for the truly devout. Whether to remain in obedience to God and receive the benefits of enduring blessings, or to disobey the Divine commands in search of fleeting pleasures that will only bring ultimate loss- that is the choice that every human has to make in life, reminds Hadhrat Khalifatullah (atba).  

Read the Friday Sermon Below: 

Recall Death

For all of us, our journey on earth is limited. Sooner or later we will have to return to our Creator and present ourselves before Him. Those who fear Allah the most have only one wish, which is, to stay in His obedience - the obedience of Allah - throughout their lives. This, in order to prevent them from dying while they were in disobedience of Allah because the Holy Prophet Muhammad (pbuh) said, “Every slave will be resurrected in the state upon which he died” (Muslim)

The Messenger of Allah (pbuh) here speaks of our state when we die either as a disbeliever or as a believer. Each individual must therefore seek by all means to hold firm to his faith, the true faith (i.e. Islam), throughout his life on earth so that when he dies, despite that his family may be crying over losing a loved one, but the person (now dead), will be happy to join his Creator. For this, he must:

(1) Believe in the word of Allah and Muhammad (pbuh).

It is so easy for us to believe in the words of people like us. If we are told that tomorrow there will be an increase in the price of fuel, how many of us will rush today itself to the gas stations to refuel?

In the fourth chapter of the Holy Quran, Allah says: “Allah! There is no god but He: He will surely gather you together on the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah’s?” (An-Nisa, 4: 88)

Shareefa Beevi Saheba (1951-2018)

Shareefa Beevi Esmail Saheba, the respected wife of Mukarram Amir Jamaluddin Saheb of the Kerala South Jamaat, passed away on the early morning of Thursday, the 10^th of May, 2018---23 Shabaan 1439 AH. Innal-Lilaahi wa inna ilayhi raajiuun.

Born in October 1951, Shareefa Saheba was 67 years of age at the time of her death. She was not keeping well for some months now, and the end came while she was sleeping peacefully at home. Indeed the angels came home to call her back to Allah (swt), like the Qur’an attests about the Divine decree regarding the course of all human souls: “Allah takes the souls at the time of their death; and those that do not die [He takes] during their sleep. Then He keeps those for which He has decreed death and releases the others for a specified term. Indeed in that are signs for a people who give thought” (39:43).

At home, daughter Fauzia Jamal Saheba led the other women of the family in giving a proper bath to the dead body as per Islamic rites. The funeral prayer (Salaat al-Janazah) was performed under the leadership of her husband Mukarram Amir Jamaluddin Saheb of the Kerala South Jamaat after their son Fazil Jamal and family reached home from Delhi in the late afternoon. Remaining members of the family, members of the South Jamaat, close relatives and even other Muslims outside of the Jamaat also joined the Janaza prayers at the historic Noor'ul Islam Masjid, Mathra and soon thereafter, the dead body was buried at the burial space enclave adjacent to the Masjid complex before sunset. May Allah (swt) illumine her tomb, Aameen.  

Qur'an on the Death of Jesus (as)

Muhammad is only a messenger; Verily, all the messengers have died before him. So, were he to die, or if he was killed, would you turn back on your heels? And he who turns back on his heels will never harm Allah at all; but Allah will reward the grateful. (Al-Imran 3: 145).

A false rumour was spread at Uhud, that the Holy Prophet Muhammad (pbuh) had been killed. The verse alludes to this incident and means that even if the rumour was founded, it should not have made the faithful falter in their faith. Muhammad (pbuh) was only a prophet and like other prophets before him were dead, he too would die. Only the God of Islam, the One and Supreme God lives eternally.

First Proof

When seven years after the incident at Uhud (after the battle of Uhud) the Holy Prophet (pbuh) died, Umar (ra) stood in the mosque of Medina, sword in hand, and said, “Whoever says that the prophet of God has died, I will slit his throat. He has not die but went to his Lord just as Moses had gone to his Lord and he shall return to punish the hypocrites.”

At that moment, Hazrat Abu Bakr (ra), who was not present at the moment when the prophet breathed his last, returned quickly, went straight into the prophet's room and upon realising that he had actually died, kissed his forehead and said, “You are sweet (sacred) in death as you were when alive, and surely God is not going to give you two deaths.”

Then he went out, resolved, and asked the assembly in the mosque: “O people! Whoever worshiped Muhammad, let him know that Muhammad is dead; And he who worships God, let him be assured that God is alive, and that He does not die.” 

And he recited to them this verse: “Muhammad is only a messenger; Verily, all the messengers have died before him. So, were he to die, or if he was killed, would you turn back on your heels?” (Al-Imran 3: 145). He meant that it was not surprising under these circumstances that the Holy Prophet (pbuh) was also dead. On hearing this very appropriate verse, Umar (ra) and all the others were convinced of the prophet's death and were plunged into great mourning. Thus this verse proves incidentally that the prophets who had preceded our beloved prophet Muhammad (pbuh) had all died because if any one of them was still alive, the verse could not have been cited as evidence of the death of the Holy Prophet (pbuh).

Time: A Precious Asset

“O you who believe! Fear Allah and let every soul look to what it has put forward for tomorrow, and fear Allah, for Allah is Aware of what you do.” (Al Hashar-59: 19).

Months, years, nights and days are times for action and measuring the length of life; they all end and pass very quickly.

Night and day follow each other incessantly. Time causes to move closer that which is far, it wears out what is new and even weakens the strongest. How much was expected in the future and has never materialized? And how much is hoped for tomorrow which shall not materialise?

“Allah does not grant respite to any soul when its appointed term has come. And Allah is Aware of what you do.” (Al-Munafiqun 63: 12).

In three months, a year of our life shall come to an end, to remind us that this world is not eternal. Rather, this world is a trap; how many times has it deceived people who thought that they shall live therein forever! And how many times has it killed those (people) who were immersed in it! Abdullah Ibn Umar (ra) narrated: The Messenger of Allah (pbuh) took me by the shoulder and said: “Be in this world as though you were a stranger or a wayfarer.” 

And Ibn Umar (ra) used to say, “In the evening do not expect (to live until) the morning, and in the morning do not expect (to live until) the evening. Take (advantage of) your health before times of sickness, and (take advantage of) your life before your death.” (Bukhari).

Years went by being a witness for us or against us; it is for us now to increase good deeds in our life, to catch what we missed and enjoy the time we have left before the destroyer of pleasures (i.e. death) overcome us.

Jabir (ra) narrated that he heard the Holy Prophet Muhammad (pbuh) said to a man and he was admonishing him, “Take advantage of five before five: your youth before your old age, your health before your illness, your riches before your poverty, your leisure (free time) before your work, and your life before your death, because there is no forgiveness after the life of this world, and there are no home after this world except heaven or hell.”

On the authority of Abu Malik Al-Ash’ari (ra), the Messenger of Allah (pbuh) said: “Every person goes out in the morning to sell his soul, so he either frees it or destroys it.” (Muslim).

'Illumine the World with the Light of Faith'

Today is 26 December 2014, and the last Friday of December, and also this is the first Friday of the month of Rabi’ul Awwal 1436 AH.

A new chapter in our lives is opening; a moment which we must seize and reflect upon and also to meditate on the life which God the Almighty, Allah (twt) gave us. Certainly, human life is like a flame we lit in the morning and which is put out in the evening. For the world in general, we enter a new year. Some prepare resolutions for this year, some reflect on their actions over the past year while others have fun and forget the next day and what will happen to them.

As for the believers, the people of understanding, they know very well that time is running out and it is a year in their lives which has died away; such days, nights, moments which they shall never live again, because what's past is past, and shall not return. They realize they are getting older and that the time of the encounter with the Lord is coming. Those who are truly pious and sincere, who consider this temporary world as a prison, it is with joy that they reflect on their encounter with God. This is confirmed in the following Hadith:

Some companions came to our beloved prophet Hadhrat Muhammad (sa) and asked him, “Who is the most intelligent person?” 

He replied, “Those people who remember death most and prepare for it most. These are the intelligent ones; they have excelled in the nobility of this world and the honour of the hereafter.”

The Sahaba (companions) asked: “What destroys passions?”  He replied: “Death.” (Ibn Majah, Tabraani)

Kullu nafsin-zaaa-‘iqatul-mawt.

Every soul shall taste death. (3: 186)

Death does not differentiate between the big, the small, the rich, the poor, the one who is elderly or the young, and it does not act on racial discrimination; therefore it is a reality which affects every living thing on this earth.

If we forget death, then everything in this world reminds us that immutable truth. Everything has an end. The sun sets each day; likewise our life will cease one day. Anything that is inhabited by the breath of life tirelessly reminds us of its end. Hazrat Abu Bakr Siddiq (ra) said: “Every man wakes up in the morning amidst his family and death is closer to him than his shoelaces.” Umar (ra) used to say: “O Umar, death suffices as a counsellor.” The Holy Prophet said in an authentic Hadith: “If you knew what I know, you would laugh little and weep much.”