Thursday, June 30, 2011

'Opinions of the Khalifa are not Gospels'


One question that troubles many common Ahmadis when they hear about the appearance of an Elect of Allah is this: How can there be a new Massih when the Ahmadiyya Khulafa have written and taught us differently?  In a recent speech, Hadhrat Khalifatullah Munir Ahmad Azim Sahib has addressed the matter from a Qur’anic perspective: 

Now, one must bear in mind that opinions of someone cannot be considered as the TRUTH unless his words are revealed words from Allah. This is especially true in our case, just like it was in the times of the Promised Messiah (as). The Promised Messiah (as) confirmed the words of the Qur’an and the Hadiths of the Holy Prophet Muhammad (sa) when he did not close the doors of revelation, prophethood and Mujaddidiyat.

It must be borne in mind that while some of the Khulafa of the Ahmadiyya Jamaat have given their personal opinions on the questions of the coming of Mujaddids, that there shall never be again a Mujaddid who shall come after the Promised Messiah (as). But, has not the Promised Messiah (as) refuted all their claims himself by saying, that had he not come, Allah would have sent another one as Messiah for the fulfilment of this divine mission? Moreover, had he not say that even after him, it is quite possible that there appear 10,000 Messiahs?

The Legacy of Jamaat-e-Ahmadiyya


Every Ahmadi believes that the Promised Massih (as) came with a Divine Mission to restore the teachings of Sahih Al Islam. And the Ahmadiyya Khilafat was instituted with the objective of taking the message of the Promised Massih (as) to the whole world. After the first Khilafat, what began as a tussle over the doctrinal interpretations culminated into differences over the form of leadership- Anjuman versus Khilafat. Inevitably, there was a split in the Community, leading to the separation of ways of the disciples of the Promised Massih (as) and the formation of two groups.

The Lahore Ahmadiyya Movement (LAM) under the Imaarat of Maulvi Muhammad Ali Sahib (ra) identified itself more closely with the mainstream Islamic world, hoping to dilute and bridge the doctrinal claims of the Promised Massih (as) so to find accommodation and acceptance within the prevailing Muslim orthodoxy and its standards of legitimacy. Thus, they emphasised the Mujaddid claims of the Promised Massih (as) and explained away the concept of his being an “Ummati Nabi” and declared that no prophet whatsoever can ever come after the Holy Prophet Muhammad (sa).

Wednesday, June 29, 2011

Water versus Tayyamum


“When we have water, why look for Tayyamum?”

An Ahmadi Maulvi raised this question when a member of the Jamaat Ul Sahih Al Islam, Kerala recently met him with the message of Allah in this age. He was obviously alluding to the current Ahmadiyya Khilafat as “water” and the coming of the Elect of Allah as “Tayyamum”. The larger question is this, what kind of “water” are you using now?

In a recent speech, Hadhrat Khalifatullah explicitly observed:

Do you realize that the “water” you are taking to do your “Wuzu” has become as filthy as the water from the toilets? Will you then prefer to do Tayyamum, which is made with pure soil or sand and which has been commanded by Allah (and mentioned in the Holy Quran), or would you prefer to do “Wuzu” with water which has become filthy, or sewage water or even water (though clear) but which is found in toilet pits? 

Today, the Khalifa is ready to expel good people while all fraudulent and dirty people are found in the Jamaat. The Khalifa has become just like the Christian priest who assures the adepts of his church that after confessing to their sins, then he also will throw a little “blessed water” on them and Lo! their sins would be forgiven! The Ahmadis have become blind to all the corruptions and frauds which have entered into the Ahmadiyya Jamaat. That is why some still think that “When they have water, why is there the need for Tayyamum?”

Mujaddid: 'Allah Raises His Elect, Not Men'


In reply to a question pertaining to the Mujaddid claims of Hadhrat Khalifatullah Munir Ahmad Azim Sahib of Mauritius, Dr. Rashid Jahangiri of the Lahore Ahmadiyya Movement stated the following in their official  Blog:

No one among Qadianis, who has spent years in Qadiani jamaat listening and believing what Qadiani Khalifas has been saying, can all of a sudden become a Mujaddid.

Here is my reason: Intelligent Muslims who may even not be Mamur-min-Allah themselves have sight to “see”, “smell” and “feel” with in moments of meeting someone who claims to be a “mamur-min-Allah” (e.g. Qadiani Khalifas) and can figure out genuineness of his claim.

Example: Maulana Noor Ud Din when first time went to Qadian to look/ meet HMGA, while his carriage (tonga) hardly stopped and he stepped off of it and asked to see HMGA. Someone pointed out to a person sitting on a cot, who was “Mirza sahib”. Maulana Noor ud Din took a look and decided to return the very moment. At that moment someone again realized that he wants to meet Mirza Ghulam Ahmad the ‘massitar’ (nick name for HMGA as he use to spend most of his time in Mosque).  So Maulana was directed to HMGA house. There Maulana saw HMGA coming down his house stairs. Maulana before talking to HMGA asked his carriage driver to leave, and he (Maulana) decided to stay in Qadian.

So, a person who has spent his life looking for a one chance in his life to shake hand with “hazoor” (Qadiani Khalifa) can NOT become Mamur-min-Allah one morning.

Bottom line: No one among Qadianis can become Mujaddid one morning when they get out of their bed. I think Mujjaddid will be some one among general Muslims. I personally would give more credit to Javed Ahmad Ghamidi if he makes any such claim over Qadiani claimants.”
(http://ahmadiyya.org/WordPress/2011/06/13/  ~ 17 June 2011)

Tuesday, June 28, 2011

The Curse of the Fourth Khalifa

In the 1990’s, the Ahmadiyya Muslim Community under the leadership of the Fourth Khalifa Mirza Tahir Ahmad Sahib entered into a Global Bai'at Programme for converting the world in to Ahmadiyya Islam. Every year, specific targets were centrally determined for converting people and the leaders dished out reports of their work in executing the task. And the Khalifa kept on announcing the news: that hundreds of thousands and millions and millions of people were joining the Jamaat from all parts of the world. 

So much so that by the time of the death of the Fourth Khalifa in 2003, the Jamaat estimates showed that over 200 million people were its members! Imagine, a million Ahmadis in every country of the world- a picture of unbelievably extraordinary progress no community has ever achieved within a single decade in the entire history of human kind!! 

Here are the officially reported conversion statistics between 1993 and 2002.

Year
Figures

1993

204,308

1994

421,753

1995
847,725

1996
1,602,721

1997
3,004,575

1998
5,004,591

1999
10,820,226

2000

41,308,376

2001
81,007,631

2002
20,654,000


 
[Source: http://www.qern.org/wiki/display/qarchives/The+200+Million+Figure  removed from the official website]


While this story was being fed to unsuspecting common Ahmadis, thoughtful people became uncomfortable with its apparent lack of credibility. They saw that the fourth Khalifa relied completely on the reports he received and did not share their concern about the accuracy of the reports being sent by the leaders within. So much so that the Khalifa once said that “Khuda ki Kasam” all Bai’at reports are true (in millions and millions in number) when a man stood up to attract his attention on the subject. He even became angry when the man questioned him on the subject. Without knowing the truth, he took the name of Allah, read a false report of Bai’ats and did not hesitate to offer the curse:

“May the curse of Allah be upon the liars”

Prophets Will Come: Hadhrat Khalifa Sani (ra)


One of the basic convictions of the Ahmadiyya Muslim Community is the belief in the continuity of revelations and the advent of Divine Reformers till the Day of Judgement. The Jamaat has been vigorously proclaiming for more than hundred years that, according to the Holy Qur’an and Hadith, prophethood continues after the Holy Prophet Muhammad (sa) and prophets will always be arising among Muslims.

Yet, today the same Community is rejecting a Messenger of Allah when he has made an appearance! They believe that the Promised Massih Hadhrat Ahmad (as) is the Last Prophet and that after him there is only their man-elected Khilafat system till the Day of Judgement!! 

In his book Anwar-e-Khilafat, published in 1916, Hadhrat Mirza Basheeruddin Mahmud Ahmad (ra) argued as follows against those who believe in the finality of prophethood: 

Likewise they say that however much a person may advance in virtue and goodness...but God will never make him prophet, never raise him to that dignity. Their thinking thus is due to not assigning to Allah the attributes due to Him; otherwise, to say nothing of one prophet, I say there shall be thousands of prophets…They question the prophethood of the Promised Massih, but I say, even now there can be a prophet”. [p.62; p.124 of the online edition]

I ask, Is prophethood a mercy or a curse? If it is a mercy, then why has it come to an end after the Holy Prophet Muhammad? It should have increased all the more after him. He was a prophet of a very great status. Therefore a prophet comes after him must also be of a great status, not that no one could at all become a prophet”. [p. 64; p.126 of the online edition]

Even if someone placed a sword on my neck and told me to say that no prophet can come after the Holy Prophet, I would say to him: you are a liar, a great liar, Prophets can come after the Holy Prophet, most certainly they can”. [p.65; p.127 of the online edition] 
 
Online edition of Anwar-e-Khilafat is available at the Al Islam website. For the link, click here

Thursday, June 23, 2011

The Voice of the Soul: A Revelation


On the morning of June 20, 2011 Hadhrat Khalifatullah Munir Ahmad Azim Sahib of Mauritius received a message (in English) from Allah, the Most High. The message on the need to be mild, gentle and sympathetic in inter-personal and social relations is entitled: “The Voice of the Soul”.

It is well to cultivate a mild, gentle and sympathetic voice, and the only way to secure it is to be mild, gentle and sympathetic. The voice is the index of the soul. Children do not pay much attention to your words – they judge of your intent by your voice. We judge each other more by voice than by language, for the voice colours speech, and if your voice does not corroborate your words, doubt will follow. We are won or repelled by the voice.

The best way to cultivate the voice is not to think about it. Actions become regal only when they are unconscious; and the voice that convinces is used by its owner unconsciously. Fix your mind on the thought, and the voice will follow. If the voice is allowed to come naturally, easily and gently, it will take on every tint and emotion of the mind. The voice is the sounding-board of the soul. God made it right. If your soul is filled with truth, your voice will vibrate with love, echo with sympathy, and fill your hearers with a desire to do, to be, and to become.

Tuesday, June 21, 2011

Mubahila Challenge to Janbah Sahib

In a speech after Esha Prayers on June 17, 2011, Hadhrat Khalifatullah Munir Ahmad Azim Sahib of Mauritius challenged Abdul Ghaffar Janbah Sahib of Germany (the man who claims to be the Mujaddid of the Century- Photo down below) to a Mubahila duel.

The challenge came in the backdrop of the latter’s rejection of the divine mission of the Khalifatullah. Further, Janbah Sahib has been maligning the reputation of Hadhrat Khalifa Sani Mirza Bashiruddin Mahmud Ahmad (ra) and is propagating that he met with an accursed death because of his claim of being the Musleh Maoud”. 

In the Friday sermon of January 21, 2011, Hadhrat Khalifatullah called the attention of the Janbah group to the deep mistakes they were making in the matter and asked them to desist from pursuing with the smear campaign against a servant of Allah and to read the Holy Qur’an profoundly so as not to fall prey to the passions of man. The sermon was in the context of what Janbah Sahib replied personally to Shabeeb Hanif Sahib of Kerala.

On March 13, 2011, Mansoor Ahmed Sahib, a disciple of Janbah Sahib issued a response to the Friday Sermon of January 21 with a grand title, "Lion of God".  Hadhrat Khalifatullah promptly refuted both the disciple and his leader on March 25, 2011. Hadhrat Sahib further invited Janbah Sahib to come forward in a challenge. 

In articles published here at the Sahih Al Islam Blog, on May 02-03, 2011, we have shown the falsity of the argument that the Qur’anic Law regarding the punishment of false claimants of divine revelations is fulfilled in the case of Hadhrat Khalifa Sani (ra). Subsequently, Mansoor Ahmed sahib issued a refutation on May 17, 2011 at their official website even as Janbah Sahib remained behind the curtains.

Time has now come to unmask a satanic theory and its proponents and to distinguish the “Lion of God” from “religious criminals”.

Monday, June 20, 2011

In Defence of Hadhrat Khalifa Sani (ra)- IV


In a recent article, Mansoor Ahmed Sahib (a disciple of Abdul Ghaffar Janbah Sahib of Germany, the man who claims to be the Mujaddid of the Fifteenth Century and the Imam of the Age), has responded to the first part of my essay “In Defence of Hadhrat Khalifa Sani (ra)- I & II, published here at the Sahih Al Islam Blogspot, on May 02- 03, 2011. This is the concluding part of my response, the first installment of which was posted here on June 19, 2011.

Mansoor Ahmed Sahib agrees that Khalifa Sani lived, after making the claim of being the Musleh Maoud, for a period of 22 years and six months under the Islamic calendar. Can anyone really argue the case that some one who has completed 22 years and reached the 23rd year and even crossed the half way mark of the year, did not meet the requirement of the time period? We have now an historically- unprecedented spiritual situation. For the first time in the history of mankind, a fake claimant to divine revelations was allowed by Allah to reach the twenty third year of his life having completed 22 years and six months!

Admittedly, Khalifa Sani had ailments in his old age, as any other human being of his age and physical condition. But the important question is this:  Has Allah, the Exalted given any immunity from age-related ailments for this claimant to Imam of the Age? Has he got any guarantee from Allah, the Most High that he would live over 22 years and six months after making the claim to divine revelations? The Holy Qur’an says: And as for the bounty of your Lord do relate it to others” (93:12). If Janbah Sahib has indeed received such a bounty, why is he not proclaiming it?

Sunday, June 19, 2011

In Defence of Hadhrat Khalifa Sani (ra)- III


Abdul Ghaffar Janbah Sahib of Germany, the man who claims to be the Mujaddid of the Fifteenth Century and the Imam of the Age, has a disciple by the name of Mansoor Ahmed Sahib.  In a recent article, the latter has responded to the first part of my essay In Defence of Hadhrat Khalifa Sani (ra)- I& II, published here at the Sahih Al Islam Blogspot, on May 02- 03, 2011

From the response article [available at their website: www.alghulam.com ], it is absolutely clear:  The entire claim of Janbah Sahib hangs precariously on a string of a feeble, single argument: that Hadhrat Khalifa Sani (ra) completed only 22 years and six months after claiming to be the Musleh Maoud and did not complete 23 years as per the Qur’anic Law on the subject as perceived by him!

The term “satanic theory” was used in my essay to describe Janbah Sahib’s theory to malign the reputation of Hadhrat Khalifa Sani (ra). Now Mansoor Ahmed Sahib has taken righteous indignation at the use of the term “satanic theory”. He seems to think, wrongly in my opinion, that the term “satanic theory” has been used in the essay to describe the very Qur’anic principle in this regard. Willful misrepresentation or deliberate distortion cannot be the objective or the intention of a believer. So, I assume that the writer is under a genuine misconception about the issue. Let me explain it for him.

Saturday, June 18, 2011

JUSAI: Public Meeting in Kerala-II

At a special Programme organized to mark the successful, historic, first public meeting of the Sahih Al Islam Community in Kerala, Hadhrat Khalifatullah Munir Ahmad Azim Sahib offered some insightful comments throwing light on the fortunes of believers in the time of a Divine Manifestation. 

Read the Extracts from the Speech:

And that those who have been given the knowledge may know that it is the truth from your Lord, so they may believe in it and their hearts may be lowly before it; and most surely Allah is the Guide of those who believe into a right path. (22:55) 

Who are those who believe in it (and submit to this divine commandment)? They are those who recognise the advent of a Messenger of Allah. By the grace of Allah, the Jamaat Ul Sahih Al Islam members, those who have not seen the Khalifatullah of this age have believed in this humble self, and despite not seeing me in flesh and blood, yet they believed in the veracity of Allah and His Messenger and they are foremost to do exceptional works for the progress of Deen-i-Islam. They have recognized the instructions (the knowledge) bestowed upon them by Allah, to be the truth and they have believed in it, and their hearts also are convinced on this truth.

Friday, June 17, 2011

JUSAI: a Public Meeting in Kerala


To explain the Divine Manifestation in Mauritius in the person of Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) and to disseminate the message of the Mujaddid of the era, the  Jamaat Ul Sahih Al Islam, Kerala organized its historic, first public meeting on June 11, 2011 at Kodiyathoor

Venue: 

Kodiyathoor is a village-town in North Kerala, with a 90 percent Muslim population. Muslims of various sects- Sunnis, Mujahid, Jamaat-e- Islami, Anjuman Ishaat-e-Islam and the Ahmadis have their presence in the place and they have a rich history of harmonious coexistence and spiritual dialogue and even intellectual confrontation. In 1988, when the late Fourth Khalifa issued the Mubahala Challenge, there actually was a Mubahala between the Ahmadis and the Anjuman Ishaat-e-Islam in Kodiyathoor.

The Programme:

The Meeting started with Tilawatul Qur’an by K. Saleem Sahib of Alappuzha. Abdul Hakkim Sahib, Secretary- Tabligh, welcomed the gathering and explained the context of the Meeting. Jamaluddin Sahib, Amir Jamaat of Kerala was chairing the session.

Thursday, June 16, 2011

Why Did Allah Send A Messenger Now?


“Verily, We Ourselves have sent down this Exhortation, and most surely We will be its Guardian” 
-[HQ, 15:10]

In the early Muslim Community, there were hundreds of people who knew and could recite the whole of the Holy Qur’an from memory, as they learnt it from the Holy Prophet Muhammad (sa). And the early Muslim Khulafa took practical measures to ensure that the Holy Book is preserved in written form as well. Beyond the physical protection of the text of the Holy Qur’an, Divine reformers (Mujaddidin) have always appeared in every century of Islam, to illuminate the teachings and to provide practical example for every generation.

In a recent speech, the Khalifatul Massih V of the Ahmadiyya Community has argued that there is no need for reformers any more. The Khalifatullah Hadhrat Munir Ahmad Azim Sahib now points out that such thinking is mistaken and is against what Allah and His Messenger has taught us. In a speech on June 14, 2011, Hadhrat Sahib reflected on the Qur’anic perspective for the preservation of the Holy Qur’an for all times through the advent of reformers.

Read the Extracts from the Speech:

“Now, the question which is crucial to ponder over: Is it only through Hufaaz (the guardians of the Holy Quran, who know it by heart) or by writing (into the form of a Book) that the Quran shall be preserved?

Wednesday, June 15, 2011

Nizam-e-Jamaat: Expulsion for Revelations


Common Ahmadis are surprised. They are intrigued when they come to know that Hadhrat Munir Ahmad Azim Sahib of Mauritius was outsted from the Jamaat merely on the ground of his being a recipient of divine revelations.

They refuse to believe that the Jamaat establishment will excommunicate someone for being blessed by the divine favour of revelations. They feel that since the teaching of the Promised Massih (as) clearly foretold the continuity of revelations, it is simply impossible that any one would be expelled on that ground.

Sometime back, an Ahmadi brother who simply believes that the present Ahmadiyya Khalifa is appointed by Allah the Most High wrote to us explaining his position on the appearance of an Elect of Allah in the Jamaat. He was of the opinion that the Ahmadiyya Khilafat need not and will not be in conflict with the advent of a new Mujaddid/Khalifatullah and that they could co-exist in perfect harmony given the fact that the Promised Massih (as) taught us about the continuity of revelations in the Jamaat and that there are historical precedents for it. He wrote:
   
As (I have stated that) the present system of which I am part of at the moment is Allah’s system, supported by the Holy Quran and foretold by Holy Prophet of Islam, the question is what should be done when someone arrives from Allah, when there exists a divine system already???

The answer is quite simple for an ahmadi. When we look into history we have witnessed the prophethood of Hazrath Haroon (as) at the same time of that of Hazrath Musa (as). Both were raised for the same cause. But they never challenged each other. There wasn’t any clash between them….

If a Mujaddid/reformer/caliph/ prophet of Allah come, they would exist in perfect harmony with the already present divine system just as we witnessed in the past history even in  case of two prophets at the same time. So why should be there any doubt regarding more than one divine appointees at the same time?”

Tuesday, June 14, 2011

Appreciation for the Kerala Jamaat


In his Friday Sermon of June 03, 2011 Hadhrat  Khalifatullah Munir Ahmad Azim Sahib of Mauritius underscored the significance of Tabligh and made a special mention about the activities being undertaken by the Jamaat Ul Sahih Al Islam in Kerala.

Read the Extracts from the sermon:

In this century, we are the ones who need to spread the message of Allah, of Islam everywhere. Thus, take the firm determination (to accomplish this work) and free yourselves from all your past negligence and start your duty (to give the message of Allah to your surroundings, and other people). There are many people who may have religious knowledge, but religious knowledge alone is not sufficient. There must also be experience in the field of Tabligh and one must put it into practice. Tabligh must be done with good reasoning, with solid arguments, and not, by force.

I wish to congratulate the Jamaat Ul Sahih Al Islam of Kerala where the Amir Sahib, Dr. Thahir Sahib, Fazil Jamal Sahib, Hariz Sahib and the others are doing excellent works in their own local language (Malayalam) along with the Siraj Makin (the ladies of the Jamaat) of Kerala. They even opened a blog which is linked to our official website. May Allah make them Mubarak in this noble work.

Monday, June 13, 2011

Trials of Faith and the Duty of the Believer


Test of character is a recurring theme in spiritual experience and religious history. The Holy Qur’an repeatedly warns believers to be constantly on the alert and to examine their own inner urges and external stimulations at crossroads of conscience. The experiences of disciples at the time of God’s Messengers such as Moses (as), Jesus (as) and Muhammad (sa) point to the complex questions and forces at work in social circumstances.

While faith is a framework to look for directions, it is important for believers to be cautious: You never know which way channels of vanity and material interests may overcome pure belief and corrupt your faith in God and in the manifestation of Divine favour among yourselves. Thus, in addition to fervent supplication of prayers, the believer must also distrust the human intellect and its vagaries or in any case, be critically aware of one's own subjectivity. In a speech delivered after Esha Prayers on June 10, 2011, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib reflected on this profound subject.

Read from the extracts:

Sunday, June 12, 2011

Solemn Prayers for the Light of Guidance


Allah, the Most High has always been sending His Messengers. It is entirely under Allah’s discretion where and when to raise a Messenger of His and no creature of the earth can interfere with this Divine Decree. Common Ahmadis would willingly sacrifice their lives to hold onto this belief. Yet today, they are not being allowed by their leaders and scholars to consider that Allah can speak to an Ahmadi Muslim and raise him as a Messenger of His in the new century of Ahmadiyyat, to lead them in the path of Divine Love. Worse still, as is to be expected in the time of an Elect of Allah, the religious leadership had the audacity to boycott the new Messenger of Allah by expelling him from the Nizam-e- Jamaat. Yet, Allah, the Most High did not discard His servant and in fact, raised his spiritual status and elevated him with his own Jamaat. The Holy Qur’an says: Thy Lord has not forsaken you, nor is He displeased with you. Surely every hour that follows is better for you than the one that precedes. And your Lord will give you and you will be well pleased” [93:4-6]. 
Even as the Jamaat of the new Massih is progressing by leaps and bounds, the villains who conspired to harm the Massih is biting the dust: The scheming National Amir of the Ahmadiyya Jamaat in Mauritius, Amin Jawahir, who played the lead role in the expulsion episode was disgraced recently by his own Khalifa on charges no less serious than corruption and maladministration!  Would someone who abused his position and privilege to persecute God’s Messenger have a fate other than humiliation and loss of face among his own people?   

In a message to world Ahmadis in 2008, Hadhrat Khalifatullah Munir Ahmad Azim Sahib invited them to consider his Divine Mission and asserted that anyone who considered his claims with purity of heart and nobility of intentions and sought the light of guidance from Allah will definitely receive signs in favour of the Divine Manifestation and recommended that they follow the advice rendered by the Promised Massih (as) in this regard. 
Read the extracts: 
Today by Allah's Grace, I take Allah as witness to say that I am one of those persons who speak with the Holy Spirit ( rouhil qouddous ). It is indeed a great proof in favour of Hazrat Massih Maoud as that Allah has raised someone in his Jamaat to guide people towards him. In fact the spiritual heritage of Hazrat Massih Maoud (as) has been bequeathed to us. However, as at today the physical heritage is in the hands of others. Now it is up to you to see of which heritage you want to partake. The caliphs are the administrators of the Jamaat after the departure of a prophet until Allah sends someone else. Listen well my brothers and sisters, I swear that there are no lies in what I say and I do not have any ulterior motive.

Saturday, June 11, 2011

Khalifatullah as a Laila-tul-Qadr


In his book “Victory of Islam”, the Promised Massih Hadhrat Ahmad (as) specifically linked the coming of a Khalifatullah in every century with the spiritual concept of Laila-tul Qadr. He clearly stated that the Khalifatullah appears to rouse people to spiritual consciousness and that angels descent with him- through revelations, they enable him to provide a living testimonial to the vitality of Islam in every age. In his Friday Sermon of June 03, 2011, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius explained this important point from the blessed writings of the Promised Massih (as).

Read the extracts from the Friday Sermon:

By the grace of Allah, one of my sincere disciples called my attention on the fact that the Promised Messiah (as) draw the people’s attention to the coming of a Khalifatullah, especially when he speaks about the period of a Khalifatullah as a Laila-tul-Qadr (Night of Decree, of blessings) and that when the Caliph of Allah comes down to earth, he comes down accompanied with the light of Allah which thereafter the sincere people who surrounds the Khalifatullah receive.

By the grace of Allah, the Promised Messiah (as) has in other others say he has come to earth in the mantle of a Khalifatullah, but that which is much more surprising is that he has already said that not only in his time there shall be one (a Khalifatullah), but this Khalifatullah shall come in confirmation of his (the Promised Messiah’s) truthfulness. It is this Khalifatullah who shall come in conformity with his words and he shall come in confirmation of his truth like the Promised Messiah (as) came in confirmation of the prophecy of the Holy Prophet Muhammad (sa), where the Prophet of Allah (sa) said (while putting his hand on the shoulders of Salman Farsi) that when faith shall go to the Pleiades, then there shall come someone from Persian descent shall bring it back.

Friday, June 10, 2011

FRIDAY, the 10 and the New Massih


Hadhrat Mirza Tahir Ahmad Sahib (May Allah forgive him) once said that he saw in a vision “Friday the 10”.

Almost everyone in the Ahmadiyya Community is familiar with this vision of the Fourth Khalifa. And there has always been much speculation within about its real meaning and import. Reflecting upon the profound meaning of this spiritual vision, Hadhrat Khalifatullah Munir Ahmad Azim Sahib of Mauritius linked it with the year 2010 and the events in his Divine mission. 

The year 2010 began on a Friday, 01 January 2010- the first Friday of the year 2010. The first Friday of the New Year was also a blessed day for Muslims- for it was an Eid-ul-Jumm’ah. And the last day of the Year 2010 was also a Friday, 31 December 2010.

It was on Friday, September 10, 2010, that Allah made the Khalifatullah stand up to officially proclaim himself as Messiah, Mujaddid and Prophet of Allah.

Within a month of this official proclamation, Allah inclined the hearts of believers in a distant Asian land -Kerala, India- to recognize the Divine Manifestation in Mauritius, an African island! That the Divine Manifestation is happening in Africa should be a matter of happiness and pride for thoughtful Ahmadis- For it confirms a prophecy of Hadhrat Khalifa Sani (ra) that “the future of the Jamaat is linked up with Africa”.

And it was on a Friday in the 10th month of the year 2010 that the new disciples of the Khalifatullah formed a branch of the Jamaat in Kerala!!

The year 2010 also marked the 10th year of the Divine Mission of Hadhrat Munir Ahmad Azim Sahib, having begun his preaching in 2001- “the number has changed place – 2001 has become 2010. The 1 which was after 0 has now come before 0”, as Hadhrat Khalifatullah mystically observed in the Friday Sermon of January 01, 2010.

Thursday, June 9, 2011

Mujaddidiyat: A Lahori Perspective


The Lahore Ahmadiyya Movement considers that the belief in Mujaddidiyat is in accordance with the well-established “Islamic practice as recognised by the Ahl as-Sunna”.

Read the following Article in the official website:

“The Holy Quran promises that God will raise, among the Muslims, Khalifas (deputies or successors) to the Holy Prophet Muhammad:


"Allah has promised to those of you who believe, and do good, that He will surely make them khalifas in the earth as He made those before them to be khalifas " (24:55)

By "those before them" are meant the Israelites. The Holy Prophet Muhammad said in explanation: "The Israelites used to be led by prophets; whenever a prophet died, another came after him. After me there is no prophet, but there will be khalifas and there will be many." (Bukhari, book 60, ch. 50)