23 March: Bia'at Day

     

March 23 is an important day in the annals of the Jamaat-e-Ahmadiyya. For it was on this historic day in the beginning of the 14th century of Islam that the Promised Messiah Hazrat Mirza Ghulam Ahmad (as) of Qadian formally began to initiate his disciples through the system of Bia’at into the spiritual Order of Silsila Ahmadiyya, a community of true believers who will be sincere helpers and supporters of the larger causes of Islam in the modern world. The first Bia’at into the Jamaat-e-Ahmadiyya took place in Ludhiana on Rajab 20, 1306 AH ~23 March 1889.

        Historically speaking, the idea of Bia’at in the then, newly-established Jamaat-e-Ahmadiyya, in many ways, resembled the practice in Sufi Orders of the medieval Islamic world where disciples formed a chain of spiritual relationship with their spiritual preceptor and Imam through Bia’at, the rite of initiation of a disciple into the Sufi spiritual path or Tariqah. In the Sufi traditions, Bia’at denotes ‘Wilayah’ or the transmission of the spiritual power, from the Prophet to certain of his Companions and through them to one generation after another of those seeking to follow the spiritual path.     

       

As a spiritual concept and practice, Bia’at has strong and deep antecedents in the faith traditions of Islam. Indeed, the Holy Qur’an speaks of the original covenant of humanity with God through the Prophets: ‘[Prophet], when your Lord took out the offspring from the loins of the Children of Adam and made them bear witness about themselves, He said, ‘Am I not your Lord?’ and they replied, ‘Yes, we bear witness.’ (7:173)

“And remember God’s blessing upon you, and His covenant by which He bound you, when you said, ‘We hear and we obey.’ And reverence God. Truly God knows what lies within breasts” (5:8).

“Fulfill My covenant, and I shall fulfill your covenant, and be in awe of Me.” (2:41)

Interview: Jamaat @ 15

The Muslims of our times, especially the new generation of spiritually-inquisitive minds, search for pure role models in Faith. As against the self-serving leaders and myopic scholars of traditional religion who merely trade in the external symbols and rituals of their specific community, the changing times and dismal fortunes of the wider Ummah requires a renewal of the Divine Way of Islam: yes, what we need is an exemplary reflection of the original spirit of the Faith as taught and practiced by the Holy Prophet of Islam (sa); someone who can teach and preach the holy principles of the lofty Book of revelations in this era. Most certainly, the appearance of spiritual savants in every era of Islam is a deeply-held, sanctified belief among the Muslims around the world as the Holy Prophet of Islam (sa) famously foretold this perpetual path of purified guidance as a great Divine favour on the Ummah. That is why devout Muslims eagerly await the advent of a Mujaddid [Divinely-appointed spiritual reformer and exemplar of the Faith] in every century of Islam to revive and renew the days of the Prophet (sa) among the believers.

  

A special Divine Manifestation takes place in an era when a servant of God who follow in the enlightened footsteps of the Holy Prophet (sa), experience pure Divine communion in the depths of his heart and soul, and share the Divine communications that he receives on matters of faith and practice for the benefit of the community at large. Over the centuries, devout Muslims have welcomed the appearance of ‘Muhyiuddin’ among them with much spiritual fervour- indeed it is as though they are witnessing the very return of the Holy Prophet (sa) in the new era of Islam! Hence, the appearance of a Khalifatullah- a Divinely-imbued soul who speaks with the help of Roohul Qudus- is the greatest spiritual gift for a community of believers in any era.

Ahmadis: Boycotting Family

 

The Jamaat-e-Ahmadiyya (Qadian) today faces a deep crisis of faith. There is a yawning gap between their preaching of Islam and the practices within. Even as they seek to ‘institutionalize’ a separate and distinct community identity under the exalted office of a Khalifatul Massih, the Nizam-e-Jamaat misrepresents and compromises Islamic teachings on a number of searing issues, including on the sanctity of family relations. While the Nizam-e-Jamaat preaches ‘Love for All’ as its ‘brand’ logo, yet it virtually practices hatred against fellow Ahmadis: it applies social boycott against the brothers in faith whose only ‘crime’ is that they believe in Divine revelations being vouchsafed through a pious Ahmadi among them- Hazrat Imam Muhyiuddin Al Khalifatullah Munir Ahmad Azim of Mauritius!  

To protect their assembly-elected or institutional ‘Khalifa’ as against the Divinely-raised and inspired Khalifatullah, the Nizam-e-Jamaat feels the need to extinguish the Light of Allah among them, God Forbid! What an irony of faith!! The Holy Qur’an says: ‘O Children of Adam! Whenever there come to you Messengers from amongst yourselves relating to you My Messages, then whosoever (by accepting them) becomes secure against evil and amends, there shall remain no fear on them nor shall they grieve’ (7:36). Instead of helping and assisting an Elect of God who is sent among them to reform and purify them and to remove the filth of institutional excesses and doctrinal exaggerations from among them, today’s Ahmadi chiefs are following the worst enemies of the prophets and the saints in history! They seek to isolate and boycott the Messenger and his humble disciples and devoted followers!

 

Indeed, the Nizam-e-Jamaat follows a policy of socially boycotting the Elect of Allah and his disciples in Mauritius, India and elsewhere. Indeed, stupidity has no limits, apparently, within the Nizam-e-Jamaat when it comes to boycott policies. Consider, for instance, the following: to satisfy the prejudice and arrogance of the Jamaat chiefs and the priests, these small men go to the extent of separating and preventing a mother from being with her daughter on the occasion and place of her Nikaah. With such men at the helms of leadership in the Nizam-e-Jamaat, it is only natural that Allah (swt) in His infinite wisdom raised someone among the people- someone who speaks with the Holy Spirit; someone who explains Divine teachings among Ahmadis who are under the spell of Jahaalat in these turbulent times.  

Sexual Assault in the Nizam-e-Jamaat

  

Recently, alleged incidents of incestuous relations and other forms sexual crimes- including child sex abuse and rape, involving  members of the reigning Caliph’s own family within the Nizam-e-Jamaat-e-Ahmadiyya became international headlines, shocking and embarrassing Ahmadis everywhere. A woman member of the ‘first family’ of the Jamaat- no less than a granddaughter of the 3rd and the 4th Caliph through different bloodlines- publicly revealed her struggles for justice within the Nizam-e-Jamaat. After apparently being sexually abused and exploited as a child by her own father for many years, the woman said that she was also raped on different occasions by three influential persons in the Jamaat/close male relatives of the present Caliph Mirza Masroor Ahmad Saheb. 

From the record of conversations with the Khalifatul Massih V that the impugned lady publicly shared over the Internet on the alleged incidents, it appears as though the Caliph Masroor Saheb has virtually failed to actively intervene and take substantive and procedural measures to deliver justice to a deeply vulnerable and traumatized woman family member at a critical juncture of her life. With no process of justice in the Nizam-e-Jamaat, the victim approached the British Police, and investigations are presently on all those incidents of sexual assault and other crimes, and the Police is apparently holding interviews with members of the family of the Caliph himself in this matter. 

The claims and counter allegations in the present controversy over issues of criminal justice within the Jamaat-e-Ahmadiyya highlighted the need for clarity of principles and practice on a number of related matters within an Islamic perspective. In a recent Interview with the Sahih Al Islam You Tube Channel, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb of Mauritius spoke about Islamic teachings pertaining to sexual offences. Hazrat Khalifatullah's guidance came in the backdrop of a series of questions and clarifications raised by many Ahmadi Muslims from around the world.  

Preaching ‘Anti-Qadianism’

   

The advent of the Promised Messiah and Al Imam Al Mahdi Hazrat Mirza Ghulam Ahmad (as) of Qadian (1835-1908) was a ground-breaking episode in the preaching of Islam in modern times. For, no one has introduced or presented Islamic perspectives on foundational questions of spiritual humanity in a more persuasive or intellectually- appealing way than what Hazrat Ahmad (as) accomplished through his writings and sublime discourses over a span of three decades at the head of the Fourteenth century of Islamic calendar. More than what the ideological partisans within the community would ever be willing to admit publicly, the rich and sparkling legacy of Hazrat Mirza (as) is in accord with the spiritual and intellectual consciousness of the Ummah. Moreover, powerful worldly events and material conditions in subsequent decades in the Islamic and wider world after his death have forced the religious orthodoxy to revisit and even abandon many of their previously held, wild theories which Hazrat Mirza Saheb opposed in his times (including on the improper application of “Jihad” as indiscriminate violence and killing of all those who disagree with the Muslims), and these circumstances have also allowed them to follow, as it were in the footsteps of this revered figure of Islam and his disciples- the Ahmadis (or the Qadianis) when it comes to peaceful preaching of Islam in the West.  

While Islamic tradition, history and contemporary events bear out the essential truthfulness and veracity of the claims of Hazrat Massih Maoud (as), as well as the spiritual and intellectual appeal of his arguments and perspectives on Islam, the religious orthodoxy continues with their preaching of hatred and violence against this trailblazer in the service of Islam in the modern world. Recently, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir Ahmad Azim Saheb (aba) of Mauritius- the spiritual son and disciple of Hazrat Massih Maoud (as) in this era- addressed the critics in the West, and spelt-out the choices available to those who unfairly reject the message of Ahmadiyyat in this era. 

Read the Extracts from the Response Below: 

Reframing Ahmadiyya Doctrines

The Ahmadiyya Muslim community, founded by Hazrat Mirza Ghulam Ahmad (as) of Qadian in the last century in India, is one of the most dynamic missionary movements in the world today. Despite persecutions in Pakistan and some other Muslim-majority states, the community continues to prosper around the world with its peaceful propagation of Islam. While upholding that Divine revelations descending on God’s chosen servants is a special blessing and an enduring spiritual reality in every era of Islam till the last century, the community leadership now preaches the pious facade of Ahmadiyya Khilafat as the Divinely- endowed institutional order of Islam and rejects the descent of Divine revelations on grounds of expediency and ‘institutional’ discipline. 

Against the backdrop of most common Ahmadis today being ignorant of the theological engineering and interpretative understandings that gave birth to, and continue to sustain the pious facade of ‘Ahmadiyya Khilafat’; last month, the Jamaat Ul Sahih Al Islam International published a new book, ‘Khalifatullah’: Reframing Ahmadiyya Doctrines. 

The Book is a compilation of 15 Sermons made by Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb of Mauritius over the last 15 years. Since the turn of the present century 2000-01 when this devout Ahmadi Muslim announced that he has a Divinely-inspired mission to revive the original teachings of Islam as taught in the last century by the founder of the Ahmadiyya community Hazrat Mirza Ghulam Ahmad (as) of Qadian, the Discourses provide a fascinating glimpse into the rich, inner world of Islamic spirituality and thereby reframes the current Ahmadi doctrines that perpetuate mythical beliefs around the infallibility of the elected community leader- the Khalifatul Massih. The book argues that the system of Nizam-e-Jamaat-e-Ahmadiyya has incrementally corroded the very idea of Divinely-revealed guidance as irrelevant in this era, posing a “threat” (Fitna) to the institutional order of the community. In reframing the Ahmadiyya doctrines such as Qudrat-e-Saniah, ‘Islamic Khilafat’ etc, Hadhrat Saheb (atba) helps to richly contextualize the role of Ahmadiyyat within the wider and larger framework of Islamic spirituality.

Reproduced below are Extracts from the Introduction to the Book:

Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba), the Founding Head of the Jamaat Ahmadiyya Al Mouslemeen, Mauritius and the Supreme Head of the Jamaat Ul Sahih Al Islam International belongs to, and lives in, the Indian Ocean- island State of Mauritius. Hadhrat Saheb (atba) is a born-soldier of Islam, having had with him from a relatively very young age of his blessed life, an abiding interest in religious matters and an intuitive understanding of effective preaching and an exceptional drive to spread further and further the true message of Islam for all of humanity.

'Haqiqatul-Wahi' in Malayalam

Last month, the Jamaat Ul Sahih Al Islam International announced the publication of the first part of ‘Haqiqatul-‘Wahi’ (The Philosophy of Divine Revelations) in Malayalam. This classic of Ahmadiyya spiritual literature, written by the Promised Massih (as) in the last century was long available only in its original Urdu and Arabic editions, and the Jamaat-e-Ahmadiyya has finally unveiled an English edition of the work last week, almost 110 years after the Book was originally published. The Malayalam translation of the Book from the Arabic was accomplished by Mukarram Amir Jamaluddin Raother Saheb of the South Kerala Jamaat, Alhamdulillah, Summa Alhamdulillah.

Reproduced below is the text of the Introduction to the Malayalam Translation:

“Haqiqat-ul-Wahi” is one of the most remarkable works of the Promised Massih and Mahdi Hadhrat Mirza Ghulam Ahmad (as) of Qadian (1835-1908 CE). Written in May 1907 in Urdu and Arabic; the Book in many ways consolidates the saintly author’s life time of engagement with, and profound study of, the spiritual phenomenon of Divine revelations. In the social and religious context (of India and elsewhere) where dreams and other psychic phenomenon that the humans experience often confuse common people about the true nature of spiritual illumination and mislead them into giving credence to psychic illusions and there is a crying need for clear guidance on how to distinguish between false claimants and the Divinely-imbued souls in the path of the Exalted Being; the Promised Massih (as) makes this important contribution to our collective understanding on mystical realities surrounding dreams, visions and revelations.

Hazrat Ahmad: A Life Divine

Remembering the Promised Messiah

Today is 23 March 2018, and it's been 129 years since the Promised Messiah, Hazrat Mirza Ghulam Ahmad (as) of Qadian, founded the Ahmadiyya Movement in Islam and accepted the oaths of allegiance (Bai'at) from his 40 disciples in the house of Sufi Ahmad Jan in Ludhiana. The first person who took the oath from the hand of the Promised Messiah (as) was Hazrat Maulvi Nuruddin (ra) of Bhera who later became the first caliph of the Promised Messiah (as) - Khalifatul-Massih Awwal.

In Mauritius and other countries of the world, this historic day is known as: “Promised Messiah Day” and we, the Ahmadi Muslim, take this opportunity to speak about the life and aspects of the mission of the Promised Messiah (as).

Hazrat Mirza Ghulam Ahmad (as) belonged to a Persian clan named Burlass. Among his ancestors was Mirza Hadi Baig, who emigrated from his hometown Samarkand (Khurasan) to settle in India accompanied by two hundred people from among his clan who included his family and his employees. He was a very noble person, a scholar and a pious person. India was at that time under the reign of the Mughal emperor Babar (1483-1530), and the emperor had given vast expanses of land to Mirza Hadi Baig as a gift for his loyal services. (Inset: Illustration of Babur, founder of the Mughal Empire in India, 1526-1857)

Thereafter Mirza Hadi Baig chose a portion of this vast land, and decided to settle there with his clan. He then founded a city and named it Islampur and with the passage of time, the name Islampur passed through several forms of change and was known as Islampur Qadi Maajhi, and then simply Qadi Maajhi, and then Qadi, and where finally this city was known like Qadian.

19 April 2003: A Memoir

19^th April 2003 is an important day in the annals of Jamaat-e-Ahmadiyya (Qadian). It was on this day that the reigning caliph of the Jamaat, Khalifatul Massih IV Hazrat Mirza Tahir Ahmad [1928-2003], passed away in London, UK. For devout Ahmadis, the day marked the end of an era within the ‘Khilafat-e-Ahmadiyya’ system established after the death and departure of Promised Messiah Hazrat Mirza Ghulam Ahmad (as) [1835-1908] almost a century back in Qadian, India. An important phase in the succession saga of spiritual leadership in the Ahmadiyya community, the Day marks a time of  transition from one caliph to another elected by the assembly of the Ahmadis. Indeed, as is widely known,  the Jamaat-e-Ahmadiyya went on to elect and appoint yet another caliph in their 'Majlis Shura', in succession to the deceased fourth caliph, the fifth Khalifatul Massih Hazrat Mirza Masroor Ahmad on 23 April 2003, marking continuity of leadership. 

Perhaps less widely-noticed, yet a very vital, parallel development also took shape on that eventful day of 19 April 2003. Far away from London, half way across the world, in the Indian Ocean-bound island state of Mauritius, an Ahmadi who believed in the divine mission of the promised Messiah (as), a man who claimed the authority of divine revelations, began accepting Bai’at at his hands from the Ahmadis, stating that he has been bestowed with spiritual titles, including as Hazrat Amir'ul Mu'mineen of this era. Hence, many Ahmadi followers of the new Divinely-raised Muhyiuddin relate the day with the formal inaugural of a new system of ‘Khilafat’ among the Ahmadis, heralding the advent of a Divine Manifestation among the Ahmadis in this era, Alhamdulillah, Allah-u-Akbar!

The Fallacies of Maulvi Abdul Ghany

The leaders and scholars of the Nizam(e-Jamaat-e-Ahmadiyya) are today guilty of giving credence to self-serving, dynasty-perpetuating, 'doctrinal spin' on important questions of theological matters that impinge on the very foundations of true Islam. The teachings of Promised Massih Hadhrat Ahmad (as) highlighted the significance of Divine guidance as true guidance and today those who claim his legacy stand to deny the same 'by other means'. For clinging to their earthly 'positions', these leaders and scholars trample upon perennial Qur'anic teachings and would have common folks to believe that Allah (swt) stopped the enduring practice of raising His Elects in support of Tawhid. They would prefer everyone to consider that a man-elected-man is 'superior' to a Divine Elect, raised by Allah (swt) Himself in this era! 

In a recently published book entitled "Towards the Understanding of Prophethood and the Fallacy of the Hypocrites", Imam Muhyi-ud-Din Al Khalifatullah, Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius corrects these doctrinal mistakes, interpretative anomalies and argumentative fallacies committed by the so called Ahmadi leaders and scholars. The central question of continuity of Divine revelations in the Jamaat-e-Ahmadiyya had for too long been kept under the carpet by these chiefs and now their ways are being challenged by a servant of Allah (swt), speaking with the help of Rooh-il-Quddus.  The book in this context puts under scanner the reality of certain statements and pronouncements made by Khalifatul Massih Mirza Masroor Ahmad Sahib in one of his recent Friday Sermons. 

The Book also takes apart the article written by maulvi Abdul Ghany Jahangeerkhan. Ever since the advent of the Divine Manifestation in Mauritius, the maulvi had been at the forefront of efforts to extinguish the light of Allah from among the Ahmadis in Mauritius. Like the original Iblis in the times of Adam (as), he tried his worst to confuse and deviate as many Ahmadis as possible. He feared that common Ahmadis recognizing the Divine Light among them might turn upside down the very edifice of mundane chiefs to whom he was beholden. Sensing 'danger' to entreched fiefdoms, he cared far more to please his 'masters' at home and abroad than to bow before the wisdom and judgement of the Master of the Universe in raising a Messenger among them. In ringing Orwellian style of a rank hypocrite, he co-opted the 'language' of faith to deviate people from the faith!  

The first part of the series appeared in the Blog and can be read here. The second part of the extracts follow below:

Jamaat-e-Ahmadiyya at the Cross-roads of Time

By the grace of Allah, the Jamaat Ul Sahih Al Islam is today celebrating its Jalsa Salana in the north of Mauritius. It is an historic Jalsa Salana in the annals of the Jamaat Ul Sahih Al Islam whereby a hundred years have passed since our ancestors first accepted the Promised Messiah of the past era, Hazrat Mirza Ghulam Ahmad (as). And all this came to be as per the plan of Allah (swt) for this little island, such an island which is difficult to see on the world map. And today, Allah has raised another of His Messiah who is present amidst you today to celebrate this centennial celebration of the message of the past Messiah in our little island.

Allah (swt) has wished for His Messiah and Khalifatullah to celebrate the Jalsa Salana 2015 together with the seekers of truth of this era. And Allah (swt) gave His chosen servants that great honour to be foremost in the grand event of this year 2015, and thus the Jamaat Ul Sahih Al Islam was the first to be able to publish a centenary magazine on the subject, launched it and organised also several conferences around the island in different villages, accompanied by social works as well.

Therefore, this Jalsa Salana holds another status and importance today. It is a Jalsa which shows the results of this centennial year, for it is the Caliph of Allah (Khalifatullah) who has received this true blessing from Allah to honour those who toiled hard, made sacrifices over sacrifices in 1915 to receive the message of the Promised Messiah (as). When they accepted that message, they had to undergo all kinds of trials (for the sake of their faith). Their trials and sacrifices did not go in vain.

It has borne its fruits in this very same island, and at the beginning of this century, Allah has raised His Messiah, His Muhyi-ud-Din, His Khalifatullah. You like it or not, but the fact remains that Allah raised this humble servant and Allah has decreed: “It is My Caliph (Khalifatullah) who shall have the upper hand over all other Jamaats”. The latter have failed because of their arrogance, boastfulness and more specifically because of their refusal to accept the Khalifatullah of this era and to believe in the revelations he receives from Allah. They have moreover given their idol foremost importance (instead of Allah and His signs). Thus ensured the results which they are now receiving/ witnessing, but Allah (swt) is verily showing these to them so that they may know that it is in the simple ways and without exaggerated expenses that they can make progress. But instead what do these people do? They are wasting (valuable) money of the contributors who contributed in the path of Allah.

Allah (swt) has enabled His Khalifatullah to honour this centennial event and made him (i.e. this humble self) the key person in all aspects to receive this privilege. The Jamaat Ahmadiyya (mainstream) lost this divine honour, for despite that they are celebrating that centennial event, yet there is no spiritual flavour, no spiritual juice in it, just like a withered orange devoid of juice. 

Perception of Truth in a Web of Lies

Decadence of Ahmadi Mullahs

'Allah took away their light, and left them in utter darkness - (so that) they do not see. (They are) Deaf, dumb (and) blind, so they will not turn back.' (2: 18-19). 

'....These days, what are we hearing?! Basharat Naveed is posing himself as an innocent little boy, as if he never said what he said…!!! And now he seeks to know who spread that dirty talk in his stead! 

Because, the poor guy, he never said anything, but he does not know that we have “THE STRONG EVIDENCE” against him. Therefore, he now requests that that particular person be presented before him, to confront him, as if he does not know the individual in question! Now, it is for us to bring that person before him. He has a mandate to boycott us, not bidding us Salam, and not to invite us, and now he is inviting us to bring that person to him. Therefore, he shall sit in his office chair (like a good boy) and it is now for us to come to Dar-us-Salam to present to him the person.

 

After refuting him on the bad words he uttered, now he is ready to accept that the deed done (in the UK) was a NOBLE ACTION and he went as far as to say: “May Allah reward you for your good act.”  He is trying to free himself from his own web of lies. Like Allah says in the Quran: “They hide (their evil intentions and deeds) from the people, but they cannot hide (them) from Allah.” He did not think that when he said these words with someone, that Allah was not present between them, and he verily used such words which has not pleased Allah at all. Mullahs like Basharat Naveed are found in the same categories of imbeciles who have “trampled the teachings of the Promised Messiah to dust”; not only the teachings of the Promised Messiah (as) but that also of the Quran (the verses therein) and also the sayings of the noble prophet Hazrat Muhammad (pbuh). They have trampled all these teachings to dust.

If nowadays you are seeing these types of Mullahs in the Jamaat of the Promised Messiah (as), then you must realise how the teachings of the Jamaat of the Promised Messiah (as) have been flouted. That is why Allah (swt) has raised this humble servant as His Khalifatullah, and Muhyi-ud-Din to do a good cleaning up and to revive the true teachings (of Islam). 

But unfortunately, when Allah (swt) sent His light on earth, in this era, instead of receiving light from which they can illumine themselves, the light blinds them (makes them lose their sight). They do not see the divine light and thus in their imbecility, they talk nonsense.

A 'Khalifatullah' among Ahmadis

 The System of Khilafat in Islam

Allah has promised to those among you who believe and do good works that He will, surely, make them SUCCESSORS in the earth, as He made Successors from among those who were before them; and that He will, surely establish for them their religion which He has chosen for them; and exchange security and peace after their fear; They will worship Me, and they will not associate anything with Me. Then whoso disbelieves after that, they will be the rebellious.

Hazrat Huzaifa (r.a) reported that Hazrat Muhammad (s.a.w) said that prophethood will continue to stay among you for as long as Allah wishes and whenever there is a need to remove these favours, then Khilafat based on the system after prophethood will be established. Then Hazrat Muhammad (s.a.w) remained silent for a while.

The lapse of time of his quietness, Hazrat Muhammad (s.a.w) was receiving some messages. That silence increased the inquisitiveness of the sahabas. That silence announced a message coming from Allah that He will send a Khalifa who will stand as a guardian and will guide people to the right path. But when this will continue, people will start having fear for the Khulafa, instead of Allah (swt). And when this fear takes place in the heart, they will start having fear of man and they will invite others towards him, instead of ALLAH. From the verse “Khalifa” is based from prophethood system. Allah raised this person with the status of prophethood where revelation descends upon him.

Khulafa-ur-Rashidun and the Mujaddidin

We all understand that after the deaths of the four Khulafa of Islam, were there not Khulafa who guided their communities on the right path? This procedure had continued till Allah sent Mujaddidin and even nowadays do you think that only the Ahmadiyya Association has a Khalifa, other Muslims sects do not have Khulafa (for their respective sects)? So to understand this. (Khilafat based on the system after prophethood), when this system is being corrupted and misguided, by the grace and mercy of Allah, He raises a Khalifa on the prophethood system. The “Khalifatullah” as he is chosen by Allah. Allah raises him, and he is not elected by man. Then Allah takes controls over him completely.

This verse of the Qur'an is very clear and there is no controversy into it; Allah makes a promise from this verse that those who do good actions, what are these good actions? Those who will worship Allah only and will never associate anybody to Him, that is, those who will have only the fear of Allah in their heart. Allah will give these people successors in this world. Allah will raise a Khalifa among them as a reward of these good actions and He will bestow peace and security after their fear.

A 'Mujaddid' after the Promised Massih

“Innii jaa-ilun fil arzi Khalifah”

I am going to place My Vicegerent (Caliph) in the earth. (Chapter 2 Verse 31)

Fa-immaa ya-ti-yan-nakum-minnii hudan faman tabi-a hudaa-ya falaa khawfun alayhim wa laa hum yah-zanuun.

Surely there will come to you guidance from Me, then whoever follows My guidance, no fear shall come upon them, nor shall they grieve. (Chapter 2 Verse 39)

In light of these two verses that I read to you, we see that it (appearance of an Elect of Allah) is a blessing from Allah, not men.

Once man has reached a certain degree of mental maturity, God has sent prophets to guide him. The advent of these prophets is a great manifestation of God’s grace and a source of His many blessings. When these prophets die, Allah favours the world by giving it another manifestation of His grace – blessing its people by sending Mujaddidin, Reformers, and Revivalists, Messiahs or even Caliphs of Allah (Khalifatullah).

The Caliph of Allah (Khalifatullah) as Allah Himself has made clear “Innii jaa ilun fil-Arzi Khalifah”, i.e., Allah Himself, the Most High will place His Khalifah on Earth, and it is not by the vote of men that this Khalifah will be elected. This is by no means the same as the election of a minister or an MP. A Khalifatullah is unique. Why? Because he is not elected by the hand of men, but rather, he is established by God and chosen by Him, Himself. This means that the Khalifatullah is not only intellectually and spiritually speaking, the Chosen One of Allah, but he also commands by his status the highest moral quality. It is for these reasons that a Khalifatullah becomes for the Ummah of Hazrat Muhammad (peace be upon him) a wealth of blessings.

This divine manifestation has been amply demonstrated by God, with the arrival of a Khalifatullah where there is a spiritual revolution, especially when Islam (the universal religion) is now in a painful and difficult situation. Problems did not wait to come to the surface. When we see many so-called Muslims, and great defenders of Islam trampling the teachings of Islam, we realize that they are Muslims in name only.

Now let us see what the Promised Messiah, the founder of Jamaat Ahmadiyya (on him be peace) has said. In his book Shahadat’ul Quran (on pg. 48 - 60), the Promised Messiah (on him be peace) said:

“‘Qudrat-e-Saniyah’ is everlasting and will end till the day of Judgement”. The meaning of the Promised Messiah (on him be peace), in this sentence concerning the word “Qudrat-e-Saniyah” implies to “Khilafat”. And according to the Promised Messiah (on him be peace), “Khilafat” does not only implies to “Khilafat-e-Rassool” but it also implies to “Mujaddid”. The Promised Messiah (on him be peace) believes that “Khilafat” includes “the four rightly guided successors of Rassool” and Allah willed that it should continue to exist permanently till the Day of Judgement.

Thus, the Promised Messiah (on him be peace) has not declared the “Ahmadiyya Khilafat” everlasting in his writings. What he has declared everlasting are two things: (1) Qudrat-e-Saniyah (2) Islamic Khilafat.