The
Ahmadiyya Muslim
community, founded by Hazrat
Mirza Ghulam Ahmad (as) of Qadian in the last century in India, is
one of the most dynamic missionary movements in the world today.
Despite persecutions in Pakistan and some other Muslim-majority
states, the community continues to prosper around the world with
its peaceful propagation of Islam. While upholding that Divine
revelations descending on God’s chosen servants is a special
blessing and an enduring spiritual reality in every era of Islam till
the last century, the community leadership now preaches
the pious facade of
Ahmadiyya Khilafat as the Divinely- endowed institutional order of
Islam and rejects
the descent of Divine
revelations on
grounds of expediency and ‘institutional’ discipline.
Against the backdrop of most common Ahmadis today being ignorant of the theological engineering and interpretative understandings that gave birth to, and continue to sustain the pious facade of ‘Ahmadiyya Khilafat’; last month, the Jamaat Ul Sahih Al Islam International published a new book, ‘Khalifatullah’: Reframing Ahmadiyya Doctrines.
The Book is a compilation of 15 Sermons made by Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb of Mauritius over the last 15 years. Since the turn of the present century 2000-01 when this devout Ahmadi Muslim announced that he has a Divinely-inspired mission to revive the original teachings of Islam as taught in the last century by the founder of the Ahmadiyya community Hazrat Mirza Ghulam Ahmad (as) of Qadian, the Discourses provide a fascinating glimpse into the rich, inner world of Islamic spirituality and thereby reframes the current Ahmadi doctrines that perpetuate mythical beliefs around the infallibility of the elected community leader- the Khalifatul Massih. The book argues that the system of Nizam-e-Jamaat-e-Ahmadiyya has incrementally corroded the very idea of Divinely-revealed guidance as irrelevant in this era, posing a “threat” (Fitna) to the institutional order of the community. In reframing the Ahmadiyya doctrines such as Qudrat-e-Saniah, ‘Islamic Khilafat’ etc, Hadhrat Saheb (atba) helps to richly contextualize the role of Ahmadiyyat within the wider and larger framework of Islamic spirituality.
Against the backdrop of most common Ahmadis today being ignorant of the theological engineering and interpretative understandings that gave birth to, and continue to sustain the pious facade of ‘Ahmadiyya Khilafat’; last month, the Jamaat Ul Sahih Al Islam International published a new book, ‘Khalifatullah’: Reframing Ahmadiyya Doctrines. The Book is a compilation of 15 Sermons made by Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb of Mauritius over the last 15 years. Since the turn of the present century 2000-01 when this devout Ahmadi Muslim announced that he has a Divinely-inspired mission to revive the original teachings of Islam as taught in the last century by the founder of the Ahmadiyya community Hazrat Mirza Ghulam Ahmad (as) of Qadian, the Discourses provide a fascinating glimpse into the rich, inner world of Islamic spirituality and thereby reframes the current Ahmadi doctrines that perpetuate mythical beliefs around the infallibility of the elected community leader- the Khalifatul Massih. The book argues that the system of Nizam-e-Jamaat-e-Ahmadiyya has incrementally corroded the very idea of Divinely-revealed guidance as irrelevant in this era, posing a “threat” (Fitna) to the institutional order of the community. In reframing the Ahmadiyya doctrines such as Qudrat-e-Saniah, ‘Islamic Khilafat’ etc, Hadhrat Saheb (atba) helps to richly contextualize the role of Ahmadiyyat within the wider and larger framework of Islamic spirituality.
Reproduced below are Extracts
from the Introduction to the Book:
Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba), the Founding Head of the Jamaat Ahmadiyya Al Mouslemeen, Mauritius and the Supreme Head of the Jamaat Ul Sahih Al Islam International belongs to, and lives in, the Indian Ocean- island State of Mauritius. Hadhrat Saheb (atba) is a born-soldier of Islam, having had with him from a relatively very young age of his blessed life, an abiding interest in religious matters and an intuitive understanding of effective preaching and an exceptional drive to spread further and further the true message of Islam for all of humanity.