Saturday, August 29, 2020

'Duah': Invocations to Allah-VIII


Waz-zaakiriinallaaha kasiiraww-wa zaaakiraati ‘a-‘addallaahu lahum-maghfirataww-wa ‘ajran ‘aziimaa.

… men and women who remember Allah often—for (all of) them Allah has prepared forgiveness and a great reward. (Al-Ahzab 33 : 36)

Abu Huraira reported Allah’s Messenger (pbuh) as saying that Allah, the Exalted and Glorious, thus stated: “I am near to the thought of My servant as he thinks about Me, and I am with him as he remembers Me. And if he remembers Me in his heart, I also remember him in My Heart, and if he remembers Me in assembly I remember him in assembly, better than his (remembrance), and if he draws near Me by the span of a palm, I draw near him by the cubit, and if he draws near Me by the cubit I draw near him by the space (covered by) two hands. And if he walks towards Me, I rush towards him.”

Alhamdulillah, Summa Alhamdulillah, Allah (swt) gave me the Tawfiq to continue my sermons on the subject of “Duahs” and today is the 8th part. All this is by the grace of Allah (swt) and His blessing and where He is pouring these duahs on me so that I can present them in front of all the brothers, sisters and children in Islam as well as all my dear disciples around the world. Ya Allah, Ya Azim, Ya Ghaffar, Ya Rabbul Aalameen (O Allah The Almighty, The Indulgent, The Master of all worlds), thank you for all Ilm (knowledge) that You pour out on me so that I lead Your servants on the right path. Ameen.

We pray that Allah (swt) will grant mercy, salvation and blessing to our prophet Muhammad (pbuh), as well as to his family and all of his companions. Ameen.

It is thanks to this great prophet Rahmatul-lil-Aalameen (who is a mercy to the whole universe) that we know these duahs. Allah taught us the duahs that His Nabi Kareem (pbuh) used to address to Him, and especially under what circumstances they should be recited. Prophet Muhammad (pbuh) himself is this perfect guide and model, and we have no guide except the Messenger of Allah (pbuh). [That is to say] It is from him that all people take example in order to perfect their own Islam and Iman (faith).

Sunday, August 23, 2020

'Duah': Invocations to Allah- VII

Yaaa-’ayyuhallaziina ‘aamanuz kuru-laaha zikran-kasiiraa; Wa sabbihuuhu bukrataww-wa ‘asiilaa.

O you who believe, remember Allah abundantly, and glorify Him morning and evening. (Al-Ahzab 33: 42-43)

In a Hadith found in Sahih Muslim, the Messenger of Allah (pbuh) said: “When a group of people assemble for the remembrance of Allah, the angels surround them (with their wings), (Allah’s) mercy envelops them, Sakina, or tranquillity descends upon them and Allah makes a mention of them before those who are near Him.”

Alhamdulillah, Summa Alhamdulillah, we have entered a new Islamic year, the year 1442 Hijri and today is the 1st Muharram. Alhamdulillah, Summa Alhamdulillah.

As you all know, Muharram is one of the four holy months, along with Rajab, Dhul-Qaddah, and Dhul-Hijjah. For the Muslim, it is the start of our new Islamic year. So, I wish all Muslims all over the world, as well as my followers in different countries of the world, a “Naya Saal Mubarak”.

Saturday, August 22, 2020

'Duah': Invocations to Allah- VI

Alhamdulillah Summa Alhamdulillah, it is purely by the grace of Allah that I continue my sermon on the subject of duahs. 

In Bukhari's book of Hadiths, Kitab’ul Manaqib, there is mention of a duah for Hadhrat Jabir Bin Abdullah (ra). The introduction is as follows: the narrator relates that Hadhrat Jabir (ra) said: My father Abdullah died in a state where he was in debt... and certainly it is very important that when someone dies leaving a debt/ some debts, then the first thing to do is that his children have to repay his debts.

Hadhrat Jabir (ra) said: I was very worried because there were only a few dates with me [in my property], and that was not enough to pay off all of his debts. So I went to Hadhrat Muhammad (pbuh) and said to him: These few dates that I have are not enough to pay off my father's debts, and I [then] have to keep paying that debt for many more years... and he said to the Holy Prophet (pbuh): “Come with me, so that his creditors don't abuse me.”

Since his creditors were all Muslims, he thought that when they would see Hadhrat Muhammad (pbuh) with him, they would not abuse him. Hadhrat Muhammad (pbuh) told him to go and collect all the dates and put them in a pile. Hadhrat Muhammad (pbuh) then went around the dates making duahs. Then he sat down and advised the creditors to forgive Hadhrat Jabir bin Abdullah (ra).

Jabir (ra) said: 'I paid all my creditors in the form of dates until all of my father's debts were completely paid off. And as much as the amount of dates which Hadhrat Muhammad (pbuh) had given as payment, a similar number remained thanks to the prayer that Hadhrat Muhammad (pbuh) made'.

Friday, August 21, 2020

'Duah': Invocations to Allah- V

Allah says in the Quran: “Invoke your Lord in humility and secretly; Indeed, He does not like transgressors. And do not do mischief on the earth, after it has been set in order, and invoke Him with fear and hope; Surely, Allah’s Mercy is (ever) near unto those who do good.” (Al-Arraf 7: 56 & 57)

[In light of these Quranic verses, Huzur (atba) spoke about the importance of making peace, and keeping peace, and to invoke Allah in secret, and the best way to invoke Allah in secret is when you wake up at night for the Tahajjud prayer, where you meet Allah in secret, whereby no one knows about it and you invoke Him. A person may not invoke Allah only at night, but also during the day in his Zikr. Allah may not accept a duah right away, or the next day or in a week, etc. After many years also He can grant that duah and fulfill it. 

Do not do like the woman who despite being in prayer but each time someone came at her neighbour’s place, she used to count the number of people by placing pebbles and then she used to count the number of people who came through the number of pebbles which there were. In the end, it is these very pebbles which formed a barrier between her and Heaven and finally she fell into hell. On the other hand, there is the example of the prostitute upon whom Allah has mercy because of a good deed she did. On day, she saw one of the creatures of Allah, a thirsty dog. She put herself to great trouble only to quench the thirst of the dog. She went to seek water for it and removed her shoe and used it as a recipient to hold water so that she could give it to the dog and quench its thirst. In the end, Allah admitted her to Paradise for her good deed.

You should never create disorder on earth after you have secretly invoked Allah. You should not nullify your invocations and prayers by doing evil upon the earth. And you should not dare to say that despite multiple prayers that you have done, but Allah is not fulfilling those invocations. You should never doubt the ability of Allah to fulfill those duahs. On the contrary, a believer should always trust in Allah and be confident that Allah will listen and grant him his prayers. 

Monday, August 17, 2020

The Murder of Tahir Naseem

Charged with the offence of 'blasphemy' and facing legal proceedings for the last two years in Pakistan, Tahir Ahmad Naseem was murdered by a fanatic youth on Wednesday, 29 July 2020. Apparently, the assassin was able to sneak inside a Peshawar courtroom where a judge was presiding over the case, and  shot the victim down at point blank range, to silence him forever. Media reports testify that while the gunman Faisal Khan was immediately apprehended by the police; the murder is being openly celebrated as a 'victory of Islam', with many Mullahs competing among themselves to declare the murderer a 'Ghazi' - soldier of Islam-, turning the horrific criminal into an instant national hero! 

Such is the 'Darkness at Noon' that engulfs a so called 'Islamic Republic' in our times. The State of Pakistan claims to respect Islamic values in its Constitution and the Laws. And yet, it looks away from the glaring injustice and oppression that is taking place in the name of faith-based crimes. With virtual impunity, religious thugs who take law into their own hands, celebrate their cult of violence and murder in the name of Allah. With close to 100 people being so murdered in the last three decades alone, today, extra-judicial killing of persons merely accused of 'blasphemy' is a near certainty in Pakistan. The assassination of Governor Salman Taseer of Punjab by his own bodyguard Mumtaz Qadri in 2011 only because the Governor opposed the application of blasphemy law on an innocent and helpless Christian woman, and the subsequent adulation Qadri received at the hands of fanatical mobs on his court trial is a grim reminder of the deeper malaise in society. The national criminal law, especially its provisions relating to the offence of blasphemy, is being widely misused by fascist elements  to intimidate religious minorities- including Ahmadis; to arrest and imprison individuals for their personal opinions. The privileging of  ‘majoritarian’ prejudices in national discourse threatens the very space for Divinely-willed diversity: after all, minority voices and contrarian perceptions can enrich the discourse on truth appreciation. The deadly poison of religious/sectarian scheming casts its long shadow over the integrity and fairness of the nation’s governance structures. Ensuring fair trial and justice for those caught up in the maelstrom of blasphemy allegations is virtually impossible under the prevailing circumstances. How should we look at a Law that caters to collective prejudices, to persecute and spread hatred against minority communities and to target contrarian voices in the public sphere? 

When blood-thirsty Mullahs openly call for shedding human blood in public meetings- all in the name of safeguarding the Faith / ‘Honour of the Holy Prophet’, etc-  they create conditions for civic strife and chaos in society. These religious leaders are inciting people to commit murder! Rather than following Divine ordinances on good conduct, they are following their own whims and caprices. Most certainly, rather than setting things right, nor seeking to reform the morals of their followers in society; they are working corruption on land in the quest for power and pelf. They play God by seeking to define and control legitimate religiosity in the land, and they end up tampering with the social order and rule of law; denying justice and basic rights of the people. The cult of violence and lawlessness they unleash will eventually corrode the Faith from within, as well as destroy the social order in the long run. Like the Qur'an says, 'Corruption has flourished on land and sea as a result of people's actions and He will make them taste the consequences of some of their own actions so that they may turn back'. (HQ, 30: 42). 

Contrary to fanatical Mullah-ism, true Islam abhors Totalitarianism and thought control, either by the State or the vigilantes. Islam stands for freedom of conscience, and respect for personal choices.   A society that does not tolerate difference and diversity, nor respect freedom of religion of individuals -including the freedom from religion-only ends up challenging Allah’s Grand Order of Things for the world. When a nation’s leaders exceed the bounds of equity and fairness and social balance, they ignore common sense and the lessons of history, only to write its destiny in creeping injustice, violation of rights, social turmoil and bloody conflicts.  Just as it is some people who create "Fasad", it is for the good people in society to join hands with the Divine Elects among them to work for "Islah"- reforms for a just and humane social order that works for everyone. Indeed, the Qur'an notes: "And were it not for God's repelling people, some by means of others, the earth would be completely corrupt" (2:252). 

In his Eid-ul-Adha Sermon of 01 August 2020~10 Dhul-Qaddah 1441 AH, Imam- Jamaat Ul Sahih Al Islam Hadhrat Khalifatullah Munir A. Azim (aba) of Mauritius took note of the recent murder of Tahir Ahmad Naseem in Pakistan. Against the backdrop of moral decadence and spiritual corruption all around, Imam Azim (aba) reminds that following in the glorious tradition of Prophet Ibrahim (as) and his family, and also the great companions of the Holy Prophet (sa) in the past; today it is for the sincere believers in the Divine Way to stand up for the creation of a just social order through spiritual revolution, with fervent prayers, constructive efforts and selfless sacrifices against all odds and at all costs. Hadhrat Saheb (aba) exhorts, 'Arise and Create a New World'.

Read the Extracts Below: 

Sunday, August 16, 2020

Eid-ul-Adha Sermon 2020

The Eid-ul-Adha is not a celebration like any other. It is not a celebration of joy and rejoicing like Eid-ul-Fitr. On the contrary, it marks the spirit of sacrifice of Hadhrat Ibrahim (as), the great prophet, ancestor of our beloved Prophet Hadhrat Muhammad (pbuh).

This great sacrifice was perpetuated to serve as a lesson to humanity. Everyone knows this story. I myself have delivered several sermons on the story of Hadhrat Ibrahim (as) and his son, Hadhrat Ishmael (as). Read the sermons I have delivered in previous years on the occasion of Eid-ul-Adha; I don’t have to come back to the same topic again.

What we don’t know and what we need to know is the lesson to be learned, especially from this sacrifice. Without this particular sacrifice, Hadhrat Ibrahim (as) could not have established himself as the Comrade of Allah (Khalilullah). Imagine yourselves; after having become a father at an advanced age when you had no children, after having made many supplications (duahs) to Allah (swt) to give you a child, an heir of your own seed, and behold! When Allah (swt) grants you this child, and where He accepts your invocations, He now tests you to know how much love you have for Him… Is the love that you have for this child stronger than your love for Allah? So He tests you in this way.

Thursday, August 6, 2020

'Duah': Invocations to Allah- IV

It is purely by the grace of Allah that I continue my sermon on the subject of duahs today. Alhamdulillah, Summa Alhamdulillah. And it is purely by His grace that He confirms my truthfulness and consolidates the faith (Iman) of my disciples whereby He gives them inspirations, dreams, visions and revelations.


Alhamdulillah, within the framework of these series of Friday Sermons that I have been presenting on the subject of duahs, Allah has manifested in many ways to my disciples to show them the value of duahs and also to strengthen their faith in the Divine Manifestation of this century. 

Last Friday July 24, 2020, a very important spiritual event took place when my dear disciple Naib Amir Saleem Sahib from Tamil Nadu was reciting the Friday Sermon and he was reading the Friday Sermon that I had given on July 17, 2020 on the subject of duahs.

During the Friday Sermon, his wife Fatima Jasmine Sahiba saw in a state of vision (Kashaf) an imposing figure who was standing exactly behind Saleem Sahib. He was very tall with a lot of hair on his head. Jasmine Sahiba was very surprised to see him, but this being was very pleasant. Then she felt her soul (Ruh) asking this being: “Who are you?” He replied to her: “Allah sent me. I am a Malaq (angel) whom Allah sent to protect you all.”

So she was very amazed by this and her son shook her and then she no longer saw the angel. She believed that was her imagination. But after that, she heard that voice once more saying the same thing to her. So, she was reassured that all that she experienced was not her imagination. Afterwards, her children also reported that they too saw the angel. Alhamdulillah. It was a very great spiritual experience that they had. Masha-Allah. Allahu Akbar…

In truth, Allah’s promise is always true. I have always pleaded with Allah to grant His protection to all my sincere followers, who have strong faith (Iman) in Allah and His Khalifatullah of this century. May Allah continue to manifest Himself to give courage and strengthen the faith of my dear disciples and ensure that they do not lose heart in difficult times, and that they always thank Him, whether in times of difficulty, and moments of joy too.