'Dhul-Hijjah': First 10 Days

The first ten days of the month of Hajj [Dhul Hijjah] is among the most sacred days in the Islamic calendar. For the days are within the annual Hajj season of Muslim pilgrimage to Makkah and associated rites and rituals at the Ka’aba, culminating in the observance of Qurbani in the time of Eid-ul-Adha. In his Friday Sermon of 20 November 2009, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius comprehensively explains the significance of the first ten days of Dhul Hijjah in the spiritual life of the Muslims, including the rules and practices associated with the correct observance of Qurbani- the allocation of shares of the sacrificial meat. 

 

Read the Friday Sermon Below:

The first ten days of the Islamic month Zil Hajj [Dhul-Hijjah] is among those special moments for the worship of Allah. Ibn Abbas (ra) narrated that the Messenger of Allah (sa) has said:

 

'No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijjah).' Then some companions of the Prophet said, 'Not even Jihad?' He replied, 'Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah’s sake) and does not return with any of those things.'

‘Umrah’: A Pilgrimage to Makkah

 

The city of the Kaaba, variously called in the past as Bakkah, Umm Al-Qura, and Al-Balad Al-Amin, and its mountains witnessed the first revelation received by the Holy Prophet Muhammad (sa), and the birth of Islam. Hence, for the devout Muslim, Makkah is the purest spot on earth, and the holiest destination in the world.

‘Allah has made the Ka'aba, the Sacred House, as a means of support and uplift for mankind and (has sanctified) the sacred months and the sacrificial animals and the garlands (by which they are identified). That is so that you may know that Allah knows what is in the heavens and what is in the earth, and that Allah knows all things well.’ (5:98)

‘We made the House a resort and a sanctuary for people, saying, ‘Take the spot where Abraham stood as your place of prayer.’ (2:125)

‘Let them worship the Lord of this House: who provides them with food to ward off hunger, safety to ward off fear.’ (106: 4-5)

‘Therein are clear signs, the station of Abraham; and whoever enters it is in security. It is the duty of people towards God to make the pilgrimage to the House, all who are able to make their way there. As for the one who disbelieves, God is Independent of all the worlds.’ (3:97)

Hajj: Pathway to Salvation

 

[In the name of Allah, the Most Gracious, the Most Merciful. As the world of Islam enters the Month of Hajj [Dhul Hijjah], Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius profoundly explains the larger, inner meaning and spiritual significance of this ultimate voyage to the House of God in Makkah that the Muslim pilgrim undertakes in quest of Divine pleasure and salvation]. 

 

The pathway to salvation 

 

‘The Hajj, being the fifth and last of the five pillars of Islam, it represents the readiness of the Muslim pilgrim to let go of all worldly attractions and desires, and to make the firm intention for a purified reform in his self and soul, to tread the pathway to Salvation, like a submitted soul offering his whole life and being to Allah, promising a complete reform within himself and seeking the help of Allah to achieve it.’

'Hajj' in Islam

  

Hajj is more than a get-together of Muslims from all over the world; it is akin to a training camp to prepare the Muslims for the afterlife. Pilgrims leave behind their busy world, dress in simple white sheets of cloth not unlike the ones they (all of us Muslims) will later be buried in, and concentrate on the concept of sacrifice - recalling Ibrahim’s willingness to sacrifice his only son Hazrat Ismail (as) for Allah.

Hajj is the fifth pillar of Islam and is accomplished every year in the last month of the Islamic Calendar, Dhul-Hijjah (or The Month of Hajj). All Muslims from around the world now converge to the Sacred Spot [called Al-Masjid Al-Haram] found in Mecca [Makkah], in Arabia [Saudi Arabia] to accomplish their pilgrimage. There, a number of ritual are carried out which reflect the efforts of Hazrat Ibrahim (as), who had left his second wife Hazrat Hajra (ra) and their young son Hazrat Isma’il (as) in its vicinity in the arid desert, and Allah rewarded Hajra’s struggle to find water with the well of Zamzam, a spring which made the region prosperous and a religious focal point after  Hazrat Ibrahim (as) and Hazrat Isma’il (as) built, or rather rebuilt, the Ka’aba (which existed since the time of Hazrat Adam (as) but which with time was neglected and forgotten by the people when they forgot Allah - the worship of one God). Among the rites and gatherings during the Hajj, there is also the gathering at the plain of Arafat, which reminiscences of the even larger gathering to come of the Day of Judgement.

'Eid-ul-Adha' Sermon 2022

 

On 10 July 2022 ~10 Dhul-Hijjah 1443 AH, marking the occasion of the Eid-ul-Adha, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir A. Azim (aba) of Mauritius delivered his special sermon on a very vital subject: the enduring legacy of Hazrat Ibrahim (as), the man whose utter devotion to God became a synonym for pure faith, earning him the unique title of Khalilullah, the Friend of God; the great fountainhead of a multitude of spiritual streams in the ancient world: Hagar and Isma'il; Sarah and Isaac, and many other nations- in accordance with the grand Divine promise that his progeny would spread in the earth, just like the numerous stars in the heaven. In the present discourse, Hazrat Khalifatullah (aba) makes several interesting observations on the basis of historical facts from ancient records, pointing to the striking similarities in the rites and practices of  the religions of India and Persia as well, alluding to the great legacy of Ibrahim/Abraham/ Abram/Brahma in different lands.  

       

Read the Eid-ul-Adha Sermon below: 

The Story of Abraham/Abram/Ibrahim/ Brahma

 

Ibrahim, the Patriarch and Friend of Allah, saw in a vision that he was offering his only son Isma’il as a sacrifice to the Lord. He said to the boy: “O son of mine, I have seen in a dream that I was slaughtering you; So, tell me what you think of it.’

 

The boy replied: “O Father, do as you have been commanded; you will find me, if Allah please, of those who are steadfast.”

 

Ibrahim made the necessary preparations. When all was ready and he was about to proceed to the fulfilment of what he thought he had been commanded to do, he received the revelation that he had indeed fulfilled his dream. (As-Swaffat 37: 104-108).

 

The true meaning of the dream was not that he should sacrifice his son in the manner in which he had seen himself doing in the dream, but that both he and his son should be ready to make a great sacrifice to win the pleasure of God. This great sacrifice was that the boy and his mother should be settled in a distant, barren valley, so that the boy should be made an instrument for the purpose of establishing the true worship of God in and around the Sacred House. (Ibrahim 14: 38).

The Story behind the 'Qurbani'

  

What is 'Qurbani'? 

The Qurbani is practiced by Muslims to commemorate the great sacrifice of Ibrahim (as) (Abraham) who did not hesitate to sacrifice his own son for the sake of Allah [The Almighty & Unique God].

Hazrat Zaidi bn Arqam (ra) states that the companions of the Prophet (pbuh) asked him: “What is Qurbani?” He replied, “It is the Sunnah (tradition) of our father Ibrahim (as).” They inquired, “What benefit do we derive from it?” The Messenger of Allah (pbuh) replied: “A reward for every hair of the sacrificed animal.” [And they asked again], “And what is the reward for the animal whose body is covered with wool?” He (pbuh) replied, “A reward for every strand of wool.”

 

The Aim of the Sacrifice

 

The immolation of an animal in Islam is not done to appease the anger of Allah by offering Him a bribe in order to succeed in any work. Far from all this, Allah does not need anything from us. He is the Almighty and the One to Whom everything belongs. However, the sacrifice is made only in the Name of Allah and to please Him.

 

“Tell them: ‘Verily my prayer, my devotion [sacrificial service], my life, my death, belong to Allah, Lord of the Worlds.” (Al-Anam, 6: 163).

Eid-ul-Adha 2022: Special Message

 

[On the occasion of the Eid-ul-Adha 2022, the print and electronic media in Mauritius carried a special message of Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba), calling attention to the deeper meanings of the religious festival].

Read the Special Article Below: 

The Muslims enjoy two major celebrations in a year, i.e. the Eid-ul-Fitr and the Eid-ul-Adha. While the Eid-ul-Fitr is the day of rejoicing which the Almighty gives the Muslim believer after a month of fasting for His sake, the Eid-ul-Adha is a time for deep reflection and analysis of one’s own obedience to Allah’s commandments and the teachings and practices of His beloved prophets and role models for mankind.

Poem: 'Bon Voyage, O Hajjis'

 

The Beautiful Days are approaching,

When you will be in the Holy Land, O Muslims,

In the garb of pilgrims,

You will get to taste the elixir of life,

Which purifies one from all sins

And brings one to the pinnacle of submission,

To the Lord’s Will;

This fortune has been opened for you,

O you travellers to Arabia,

Let the sight of the Holy Ka’aba bedazzle you

Into submission to the Almighty;

Keys of the Ka’aba: A Dream

  

Ka’aba is the first spiritual home of human kind. From Hazrat Adam (as) through Hazrat Ibrahim (as) and Hazrat Ismail (as), the grand legacy of Tawheed, the mantle of sublime worshipful practices in utter devotion to the Unique Lord of the worlds, reached its religious perfection and ethical permanence with the advent of the Holy Prophet Muhammad (sa) and the establishment of Islam. The unique history of that ancient spiritual space in Arabia is commemorated, through the long, thriving spiritual traditions of Tawaf in Makkah, the great Hajj, as well as Umrah. As the Baitullah is in the spiritual heart of the Muslim world, the pilgrims flock to the place from around the world, literally, every day and year.  

 

Indeed, circumambulation at the ancient House of God is emblematic of true spirituality in Islam. In the Islamic tradition, it is recorded that several Adams have performed their Tawaf around the Ka’aba over countless ages. Noble souls, Elects of God in particular, will be eager to perform their Tawaf. Consider the Islamic traditions that preserve glad tidings concerning the advent of Divinely-raised souls to restore Islamic teachings in every era. It is also foretold that such an inspired soul, the Islamic Messiah of the Later Days, will perform Tawaf around Makkah, perform Umrah or Hajj, or both.

By the immense grace and blessings of Allah, the prophecy about the Islamic Messiah entering Makkah to perform Tawaf stands literally fulfilled in our times with the Muhyi-ud-din Al Khalifatullah Hazrat Munir Ahmad Azim (aba) of Mauritius, accompanied by members of the holy family, performing Umrah in February 2018, Alhamdulillah, Summa Alhamdulillah. 

A recent, beautiful dream made by Hazrat Saheb (aba) in this blessed month of Ramadan foretells glad tidings for the Jamaat’s future, especially about the continuation of the holy trusteeship of the Divine mission, with a future Khalifa along with countless followers also performing the Tawaf, holding the keys of the Ka’aba in a mystical or literal way, Insha Allah. The dream of the Khalifatullah (aba) on the 22nd of April 2022 also reminds old members of the Jamaat about a remarkable Kashaf (spiritual visions) made by Hazrat Ummul Mu'mineen Fazli Amena Varsally on 20- 21 April 2018 on the larger theme of preservation of Ka'baa keys- a metaphor for the safeguarding of enduring Islamic teachings as taught by the Holy Prophet (sa). For the spiritual benefit of everyone, the extracts from Jamaat communications sent by Hazrat Tayyeba Shaheeda Aliah Nasrine on the two different occasions, narrating these spiritual experiences, are reproduced below:  

‘Dawah’ Magazine 2021

 

The Jamaat Ul Sahih Al Islam International (Mauritius) has just unveiled a new publication, entitled ‘Sahih Al Islam Photo Magazine: Basking in the Light of Memories Past, 2015-2020.’  Originally published in January 2021, the Book is a solemn tribute to Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir Ahmad Azim Saheb (aba) on the happy occasion of his 60th (Janam Din) Birthday. Indeed, this year also marks the completion of the first two decades of steadfast preaching of the Divine Manifestation in Mauritius. Compiled by the dedicated Jamaat team in Mauritius and edited by Hazrat Ummul Mu’mineen Sadr Saheba International Fazli Amena Varsally, the book captures stunning images from the last half a decade of Jamaat activities, chronicling historic moments, International Dawah Missions and other social events of Hazrat Khalifatullah (aba) along with his disciples, both at home (Mauritius), and abroad.

The present Book, in many ways, carries forward the work already done by the Jamaat team when “Light-Giving Moon” was published in 2016, providing an accessible glimpse into the family and spiritual background and important Dawah missions of Hazrat Saheb (aba) through Photo Essays for the period up to 2015. During the last five years, Jamaat Ul Sahih Al Islam activities have increased exponentially, and the record of very important activities indeed needed to be preserved for posterity, and the present Book goes a long way in celebrating some of the historical events of the Jamaat during this period, Alhamdulillah, Summa Alhamdulillah. 

Ka’bah: The Qiblah of Islam

 

Divine Commandments- 7

Surely, the first House founded for mankind is that at Becca, abounding in blessings and a guidance for all peoples. (3:97)

‘Allah has made the Ka‘bah, the inviolable House, as a means of support and uplift for mankind’ (5:98). They should worship the Lord of this House, Who has fed them against hunger, and has given them security against fear (106: 4-5).

Say, ‘I am commanded only to serve the Lord of this city which He has made sacred, and to Him belong all things; and I am commanded to be of those who submit to God (27:92).  

 

Every religion has its place of origin; rites of sacrifice, modes of worship and direction of ritual prayer. Consider for instance: whereas the Jews organize their rituals of worship in the direction of Jerusalem, the ancient city of the Prophets of Israel; the Christian denominational groups orient their churches to usually face the East. At the dawn of Islam, the Holy Prophet Muhammad (sa) used to stand up for prayer at the Ka’bah in Makkah, yet in a way that also acknowledged the direction of Jerusalem as the city of God. 

The recognition of the sanctity of Ka’bah as the sole Qiblah (Al- Qiblah) of Islam came through divine revelations vouchsafed to the Holy Prophet (sa) and the verses are found in the Holy Qur’an itself. The recognition of the Ka’bah, and the rejection of Jerusalem as the Qiblah of ritual prayer, in a way marks a break-out from the cultural milieu-of the advent of Islam as a distinct spiritual community among other monotheistic faiths. Through the teaching on turning towards Makkah when offering prayers, Islam sought to distinguish and differentiate the new community of believers from the adherents and followers of other faiths in an important way.

The Murder of Tahir Naseem

Charged with the offence of 'blasphemy' and facing legal proceedings for the last two years in Pakistan, Tahir Ahmad Naseem was murdered by a fanatic youth on Wednesday, 29 July 2020. Apparently, the assassin was able to sneak inside a Peshawar courtroom where a judge was presiding over the case, and  shoot the victim down at point blank range, to silence him forever. Media reports testify that while the gunman Faisal Khan was immediately apprehended by the police; the murder is being openly celebrated as a 'victory of Islam', with many Mullahs competing among themselves to declare the murderer a 'Ghazi' - soldier of Islam-, turning a horrific murdered into national hero! 

The Ka'aba as a Sign of God

The story of the Ka'aba

Mecca, the Holy City is the busiest city in Saudi Arabia. The Holy Mosque (Masjid al Haram) is located in Mecca. It is a city in the Arabian Peninsula 350 meters above the sea. The Ka’aba is in the middle of the Sacred Mosque. This mosque is located in a space called Bakka.

The date of its foundation goes back to the time of Hazrat Ibrahim (as), the Prophet (Nabi) and the Friend (Khalil) of Allah. It is in this city that the Holy Prophet of Islam was born. It is also the cradle of the revelation that welcomed the light of Islam and it is there that springs the Sacred Mosque, the first installed on earth for the men by virtue as it is evident from the words of the Most High (Allah): “The first House that was built for the people is that of Bakka (Mecca), blessed and a good direction for the universe.” (Al-Imran 3: 97)

It has been safely reported from Abu Dharr that he said, “I asked the Messenger of Allah (pbuh) about the first mosque on earth? He said, ‘The Holy Mosque’ and then I said to him, ‘Which one afterwards?’ He said, ‘The Al-Aqsa Mosque.’ I told him, ‘How much time has passed between the two?’ He said, ‘40 years old.’”

The Ka’aba towards which the Muslims of the East and West (all Muslims) turn for their prayers (to worship the Unique Lord of the Ka’aba), is approximately found at the centre of the Sacred Mosque. It has a height of 15 metres and takes the form of a large cube almost square. It was built by Hazrat Ibrahim (as) on the command of Allah the Most High. Allah the Almighty and Majestic says: “And when We appointed for Ibrahim the place of the House (the Ka’aba) saying to Him, ‘Do not associate Me with anything; and cleanse My House for those who circle around it, for those who stand up in prayer, and for those who bow and make prostration.’” (Al-Hajj 22: 27).

The term “bawwa’na” means: We directed it and made it available to it and gave it permission to build. In this regard, Allah the Almighty says: “And when Abraham and Ishmael raised the foundation of the House, [saying], ‘O our Lord, accept this from us! For You are the Hearing, the Knowing.’” (Al-Baqara 2: 128).

A Prayer at the Ka'baa Shareef

‘The first House (of worship) to be established for all mankind was the one at Bakka. It's a blessed place; a source of guidance for all people; there were clear signs in it; it is the place where Abraham stood to pray; whoever enters it is safe. Pilgrimage to the House is a duty owed to God by people who are able to undertake it’. (3:97) 

Remember the time when Abraham and Ishmael raised the foundations of the House, praying, ‘Our Lord, accept this from us; for You are the All-Hearing, the All-Knowing. Our Lord, make us devoted to You; make our descendants into a community devoted to You. Show us how to worship and accept our repentance, for You are the Ever Relenting, the Most Merciful’. (2:128-129) 

The Promised Messiah, Al Imam Al Mahdi, Hadhrat Mirza Ghulam Ahmad (as) of Qadian (1835-1908 AD) never had the chance during his lifetime to visit Makkah to offer his obeisance at the holy Ka’baa Sanctuary. Yet, some of his disciples could make that sublime spiritual journey during his time, and one of them was Pir Munshi Ahmad Jan. When the Pir Saheb was about to go on Hajj pilgrimage in the year 1302 AH/ 1902 AD, Hadhrat Massih Mauod (as) gave him several instructions on fervent prayers to be invoked on his own behalf while at the Ka’baa Sheriff in Makkah. In this context, when the journey for Hajj pilgrimage was to take place, the Promised Messiah (as) wrote to Pir Saheb in a letter:

‘Remember the request of my humble and unworthy being that when by the grace of Allah the Almighty you are granted the honour of visiting the House of Allah, please pray on behalf of this humblest of Allah’s servants with great humility and submission at that praiseworthy and blessed place in the following words:

‘O Most Merciful of all the mercifuls, a servant of yours –humble, unworthy, full of shortcomings, and unskilled—Ghulam Ahmad, who resides in the country of India, prays that:

O Most Merciful, be pleased with me.

Forgive my faults and sins, as You are Most Forgiving and Merciful.

Grant me the ability to do what pleases you greatly.

Create a separation between me and my self as East is separated from the West.

Let my life and my death and all my capacities be an offering in Your way.

Grant me life in Your love, and let me die in Your love.

'Jihad' and the 'Zealous Idiots'

The concept of Jihad in Islam

A religion is only worthy of the name if it rhymes with common sense. If it cannot win through this, and it must use the sword to overcome its shortcomings, it needs no other argument to prove its sham. The sword it wields cuts its own throat before it reaches its target. 

The objection that the sword was used during the early years of Islam, thus attesting to the legality of Jihad, is based on an ignorance of the conditions prevailing during this period. Islam has never allowed the use of the sword to be a source of rallying. Also the Holy Qur’an forbids constraint – the use of force – in religious matter. 

Why was the sword used?

The circumstances leading to this measure had absolutely nothing to do with the propagation of religion; they are related to the protection of life. They can be summed up as thus: the inhabitants of the deserts of Arabia were barbarians who could scarcely distinguish good from bad. They had harboured a hatred for the nascent Islam and had become its worst enemies. The reason for this hatred can be easily understood. The arguments put forward by the early Muslims concerning the uniqueness of God and the Islamic truths were devastating for the idolaters of Mecca and its environs.

Soon the inhabitants of these regions realized that it was unseemly for man, the most noble of divine creatures, to submit to stone. The Meccans were thus unable to counter the new adherents on the basis of arguments. The most reasonable ones were quick to join Islam. Family ties were broken and the son separated from his parents and the brother from his brothers. This exasperated the Meccans and it became clear to them that the only recourse to counteract the spread of the new religion – which was to the detriment of their parents’ false beliefs – was the use of extreme measures. The new Muslims were thus savagely persecuted. 

Makkah & Madina: 'Hajj' & 'Ziarat'

 Hajj: the Sacrifice of Abraham (as)

Whenever Hajj is evoked, the Sacrifice of Abraham (as) is also evoked. It is reported that the Holy Prophet (pbuh) said: “When anyone of you intends to sacrifice the animal and enter in the month of Dhul-Hijjah (since the first of Dhul-Hijjah), he should not get his hair cut or nails pared till he has offered his sacrifice.” (Muslim).

So it is recommended for all those taking part in the animals (the Qurbani) not to cut their hair from the 1^st of Dhul-Hijjah. Note that the days and nights of Dhul-Hijjah are sacred and therefore fast (maximise this time in fasting) and do good works. Do not have suspicions, and do not make palavers, do not argue because all this is the work of Satan. Allah and His angels do not stay among those categories of people. Respect the elders, have love and obedience for them, supplicate Allah (Duahs) and remember Him (Zikrullah), read the Qur’an, try to transform yourselves, move away from evil deeds, replace all bad deeds with good deeds, so that you can have the love of Allah and that Allah (swt) be pleased with you.

It is Allah Who is the Almighty, the Creator of all things. He does not need our prayers and our actions as He clearly tells us in the Holy Qur’an:

“The first House (of worship) appointed for men was that at Bakkah (i.e. Makkah): Full of blessing and of guidance for all the worlds (for all people): In it are clear signs (such as) the standing place of Abraham. And whoever enters it shall be safe. Pilgrimage thereto is a duty men owe to Allah - for whoever is able to find thereto a way. And whoever disbelieves, then surely Allah is not in need of (any of His) creation.” (Al-Imran 3: 97-98).

In many other verses this concept is clearly exposed to humanity that Allah (swt) has no need of creatures and their prayers. This is also repeated in a Hadith Qudsi (Sacred Hadith) where Allah says:

“O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me. O my servants, were the first of you and the last of you, the human of you and the jinn of you to become as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more than a needle decreases the sea if put into it.” (Muslim, Tirmidhi, Ibn Majah).

'Umrah': The Khalifatullah in Arabia

Fulfillment of a Grand Prophecy

He selects for His mercy whom He wills. And Allah is the possessor of great bounty. (3: 75).

But is it (not) that every time a messenger came to you, with what your souls did not desire, you were arrogant? And a party (of messengers) you denied and another party you strived to kill. (2: 88).

When on divine order I proclaimed myself as Muhyi-ud-Din (Reviver of Religion) and the Khalifatullah (Caliph of Allah) of this era, as well as other titles that Allah has granted me, the Muslims, more precisely the envious Ahmadi mullahs, stood up against me and began to heap blames and dirt at me, despising me. People who claim to be theologians and defenders of Islam, of Ahmadiyyat and defenders of the 'caliph' roam everywhere to raise the masses against the Jamaat Ul Sahih Al Islam and against the Khalifatullah of this century.

Since the beginning of the Divine Manifestation and the proclamation of this humble servant of God as Muhyi-ud-Din and Khalifatullah etc., the mullahs have mixed politics with their anti-Jamaat Ul Sahih Al Islam designs. But who can stop the steamroller that has become Jamaat Ul Sahih Al Islam ? When God the Almighty is with us, who would dare to challenge Him and stand up against His will? Certainly the consequence of this one would be very lamentable, because Allah always supports His Elected/ Chosen servants and certainly fulfils His promises.