Showing posts with label makkah. Show all posts
Showing posts with label makkah. Show all posts

Monday, August 17, 2020

The Murder of Tahir Naseem

Charged with the offence of 'blasphemy' and facing legal proceedings for the last two years in Pakistan, Tahir Ahmad Naseem was murdered by a fanatic youth on Wednesday, 29 July 2020. Apparently, the assassin was able to sneak inside a Peshawar courtroom where a judge was presiding over the case, and  shot the victim down at point blank range, to silence him forever. Media reports testify that while the gunman Faisal Khan was immediately apprehended by the police; the murder is being openly celebrated as a 'victory of Islam', with many Mullahs competing among themselves to declare the murderer a 'Ghazi' - soldier of Islam-, turning the horrific criminal into an instant national hero! 

Such is the 'Darkness at Noon' that engulfs a so called 'Islamic Republic' in our times. The State of Pakistan claims to respect Islamic values in its Constitution and the Laws. And yet, it looks away from the glaring injustice and oppression that is taking place in the name of faith-based crimes. With virtual impunity, religious thugs who take law into their own hands, celebrate their cult of violence and murder in the name of Allah. With close to 100 people being so murdered in the last three decades alone, today, extra-judicial killing of persons merely accused of 'blasphemy' is a near certainty in Pakistan. The assassination of Governor Salman Taseer of Punjab by his own bodyguard Mumtaz Qadri in 2011 only because the Governor opposed the application of blasphemy law on an innocent and helpless Christian woman, and the subsequent adulation Qadri received at the hands of fanatical mobs on his court trial is a grim reminder of the deeper malaise in society. The national criminal law, especially its provisions relating to the offence of blasphemy, is being widely misused by fascist elements  to intimidate religious minorities- including Ahmadis; to arrest and imprison individuals for their personal opinions. The privileging of  ‘majoritarian’ prejudices in national discourse threatens the very space for Divinely-willed diversity: after all, minority voices and contrarian perceptions can enrich the discourse on truth appreciation. The deadly poison of religious/sectarian scheming casts its long shadow over the integrity and fairness of the nation’s governance structures. Ensuring fair trial and justice for those caught up in the maelstrom of blasphemy allegations is virtually impossible under the prevailing circumstances. How should we look at a Law that caters to collective prejudices, to persecute and spread hatred against minority communities and to target contrarian voices in the public sphere? 

When blood-thirsty Mullahs openly call for shedding human blood in public meetings- all in the name of safeguarding the Faith / ‘Honour of the Holy Prophet’, etc-  they create conditions for civic strife and chaos in society. These religious leaders are inciting people to commit murder! Rather than following Divine ordinances on good conduct, they are following their own whims and caprices. Most certainly, rather than setting things right, nor seeking to reform the morals of their followers in society; they are working corruption on land in the quest for power and pelf. They play God by seeking to define and control legitimate religiosity in the land, and they end up tampering with the social order and rule of law; denying justice and basic rights of the people. The cult of violence and lawlessness they unleash will eventually corrode the Faith from within, as well as destroy the social order in the long run. Like the Qur'an says, 'Corruption has flourished on land and sea as a result of people's actions and He will make them taste the consequences of some of their own actions so that they may turn back'. (HQ, 30: 42). 

Contrary to fanatical Mullah-ism, true Islam abhors Totalitarianism and thought control, either by the State or the vigilantes. Islam stands for freedom of conscience, and respect for personal choices.   A society that does not tolerate difference and diversity, nor respect freedom of religion of individuals -including the freedom from religion-only ends up challenging Allah’s Grand Order of Things for the world. When a nation’s leaders exceed the bounds of equity and fairness and social balance, they ignore common sense and the lessons of history, only to write its destiny in creeping injustice, violation of rights, social turmoil and bloody conflicts.  Just as it is some people who create "Fasad", it is for the good people in society to join hands with the Divine Elects among them to work for "Islah"- reforms for a just and humane social order that works for everyone. Indeed, the Qur'an notes: "And were it not for God's repelling people, some by means of others, the earth would be completely corrupt" (2:252). 

In his Eid-ul-Adha Sermon of 01 August 2020~10 Dhul-Qaddah 1441 AH, Imam- Jamaat Ul Sahih Al Islam Hadhrat Khalifatullah Munir A. Azim (aba) of Mauritius took note of the recent murder of Tahir Ahmad Naseem in Pakistan. Against the backdrop of moral decadence and spiritual corruption all around, Imam Azim (aba) reminds that following in the glorious tradition of Prophet Ibrahim (as) and his family, and also the great companions of the Holy Prophet (sa) in the past; today it is for the sincere believers in the Divine Way to stand up for the creation of a just social order through spiritual revolution, with fervent prayers, constructive efforts and selfless sacrifices against all odds and at all costs. Hadhrat Saheb (aba) exhorts, 'Arise and Create a New World'.

Read the Extracts Below: 

Sunday, August 18, 2019

The Ka'aba as a Sign of God


The story of the Ka'aba

Mecca, the Holy City is the busiest city in Saudi Arabia. The Holy Mosque (Masjid al Haram) is located in Mecca. It is a city in the Arabian Peninsula 350 meters above the sea. The Ka’aba is in the middle of the Sacred Mosque. This mosque is located in a space called Bakka.

The date of its foundation goes back to the time of Hazrat Ibrahim (as), the Prophet (Nabi) and the Friend (Khalil) of Allah. It is in this city that the Holy Prophet of Islam was born. It is also the cradle of the revelation that welcomed the light of Islam and it is there that springs the Sacred Mosque, the first installed on earth for the men by virtue as it is evident from the words of the Most High (Allah): “The first House that was built for the people is that of Bakka (Mecca), blessed and a good direction for the universe.” (Al-Imran 3: 97)

It has been safely reported from Abu Dharr that he said, “I asked the Messenger of Allah (pbuh) about the first mosque on earth? He said, ‘The Holy Mosque’ and then I said to him, ‘Which one afterwards?’ He said, ‘The Al-Aqsa Mosque.’ I told him, ‘How much time has passed between the two?’ He said, ‘40 years old.’”

The Ka’aba towards which the Muslims of the East and West (all Muslims) turn for their prayers (to worship the Unique Lord of the Ka’aba), is approximately found at the centre of the Sacred Mosque. It has a height of 15 metres and takes the form of a large cube almost square. It was built by Hazrat Ibrahim (as) on the command of Allah the Most High. Allah the Almighty and Majestic says: “And when We appointed for Ibrahim the place of the House (the Ka’aba) saying to Him, ‘Do not associate Me with anything; and cleanse My House for those who circle around it, for those who stand up in prayer, and for those who bow and make prostration.’” (Al-Hajj 22: 27).

The term “bawwa’na” means: We directed it and made it available to it and gave it permission to build. In this regard, Allah the Almighty says: “And when Abraham and Ishmael raised the foundation of the House, [saying], ‘O our Lord, accept this from us! For You are the Hearing, the Knowing.’ (Al-Baqara 2: 128).

Wednesday, April 10, 2019

A Prayer at the Ka'baa Shareef


The first House (of worship) to be established for all mankind was the one at Bakka. It's a blessed place; a source of guidance for all people; there were clear signs in it; it is the place where Abraham stood to pray; whoever enters it is safe. Pilgrimage to the House is a duty owed to God by people who are able to undertake it’. (3:97) 

Remember the time when Abraham and Ishmael raised the foundations of the House, praying, ‘Our Lord, accept this from us; for You are the All-Hearing, the All-Knowing. Our Lord, make us devoted to You; make our descendants into a community devoted to You. Show us how to worship and accept our repentance, for You are the Ever Relenting, the Most Merciful’. (2:128-129) 

The Promised Messiah, Al Imam Al Mahdi, Hadhrat Mirza Ghulam Ahmad (as) of Qadian (1835-1908 AD) never had the chance during his lifetime to visit Makkah to offer his obeisance at the holy Ka’baa Sanctuary. Yet, some of his disciples could make that sublime spiritual journey during his time, and one of them was Pir Munshi Ahmad Jan. When the Pir Saheb was about to go on Hajj pilgrimage in the year 1302 AH/ 1902 AD, Hadhrat Massih Mauod (as) gave him several instructions on fervent prayers to be invoked on his own behalf while at the Ka’baa Sheriff in Makkah. In this context, when the journey for Hajj pilgrimage was to take place, the Promised Messiah (as) wrote to Pir Saheb in a letter:

Remember the request of my humble and unworthy being that when by the grace of Allah the Almighty you are granted the honour of visiting the House of Allah, please pray on behalf of this humblest of Allah’s servants with great humility and submission at that praiseworthy and blessed place in the following words:

‘O Most Merciful of all the mercifuls, a servant of yours –humble, unworthy, full of shortcomings, and unskilled—Ghulam Ahmad, who resides in the country of India, prays that:

O Most Merciful, be pleased with me.

Forgive my faults and sins, as You are Most Forgiving and Merciful.

Grant me the ability to do what pleases you greatly.

Create a separation between me and my self as East is separated from the West.

Let my life and my death and all my capacities be an offering in Your way.

Grant me life in Your love, and let me die in Your love.

Sunday, April 7, 2019

'Jihad' and the 'Zealous Idiots'


The concept of Jihad in Islam

A religion is only worthy of the name if it rhymes with common sense. If it cannot win through this, and it must use the sword to overcome its shortcomings, it needs no other argument to prove its sham. The sword it wields cuts its own throat before it reaches its target. 

The objection that the sword was used during the early years of Islam, thus attesting to the legality of Jihad, is based on an ignorance of the conditions prevailing during this period. Islam has never allowed the use of the sword to be a source of rallying. Also the Holy Qur’an forbids constraint – the use of force – in religious matter. 

Why was the sword used?

The circumstances leading to this measure had absolutely nothing to do with the propagation of religion; they are related to the protection of life. They can be summed up as thus: the inhabitants of the deserts of Arabia were barbarians who could scarcely distinguish good from bad. They had harboured a hatred for the nascent Islam and had become its worst enemies. The reason for this hatred can be easily understood. The arguments put forward by the early Muslims concerning the uniqueness of God and the Islamic truths were devastating for the idolaters of Mecca and its environs.

Soon the inhabitants of these regions realized that it was unseemly for man, the most noble of divine creatures, to submit to stone. The Meccans were thus unable to counter the new adherents on the basis of arguments. The most reasonable ones were quick to join Islam. Family ties were broken and the son separated from his parents and the brother from his brothers. This exasperated the Meccans and it became clear to them that the only recourse to counteract the spread of the new religion – which was to the detriment of their parents’ false beliefs – was the use of extreme measures. The new Muslims were thus savagely persecuted. 

Saturday, August 18, 2018

Makkah & Madina: 'Hajj' & 'Ziarat'


 Hajj: the Sacrifice of Abraham (as)

Whenever Hajj is evoked, the Sacrifice of Abraham (as) is also evoked. It is reported that the Holy Prophet (pbuh) said: “When anyone of you intends to sacrifice the animal and enter in the month of Dhul-Hijjah (since the first of Dhul-Hijjah), he should not get his hair cut or nails pared till he has offered his sacrifice.” (Muslim).

So it is recommended for all those taking part in the animals (the Qurbani) not to cut their hair from the 1st of Dhul-Hijjah. Note that the days and nights of Dhul-Hijjah are sacred and therefore fast (maximise this time in fasting) and do good works. Do not have suspicions, and do not make palavers, do not argue because all this is the work of Satan. Allah and His angels do not stay among those categories of people. Respect the elders, have love and obedience for them, supplicate Allah (Duahs) and remember Him (Zikrullah), read the Qur’an, try to transform yourselves, move away from evil deeds, replace all bad deeds with good deeds, so that you can have the love of Allah and that Allah (swt) be pleased with you.

It is Allah Who is the Almighty, the Creator of all things. He does not need our prayers and our actions as He clearly tells us in the Holy Qur’an:

The first House (of worship) appointed for men was that at Bakkah (i.e. Makkah): Full of blessing and of guidance for all the worlds (for all people): In it are clear signs (such as) the standing place of Abraham. And whoever enters it shall be safe. Pilgrimage thereto is a duty men owe to Allah - for whoever is able to find thereto a way. And whoever disbelieves, then surely Allah is not in need of (any of His) creation.” (Al-Imran 3: 97-98).

In many other verses this concept is clearly exposed to humanity that Allah (swt) has no need of creatures and their prayers. This is also repeated in a Hadith Qudsi (Sacred Hadith) where Allah says:

O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me. O my servants, were the first of you and the last of you, the human of you and the jinn of you to become as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more than a needle decreases the sea if put into it.” (Muslim, Tirmidhi, Ibn Majah).

Saturday, March 17, 2018

'Umrah': The Khalifatullah in Arabia

Fulfillment of a Grand Prophecy

He selects for His mercy whom He wills. And Allah is the possessor of great bounty. (3: 75).

But is it (not) that every time a messenger came to you, with what your souls did not desire, you were arrogant? And a party (of messengers) you denied and another party you strived to kill. (2: 88).

When on divine order I proclaimed myself as Muhyi-ud-Din (Reviver of Religion) and the Khalifatullah (Caliph of Allah) of this era, as well as other titles that Allah has granted me, the Muslims, more precisely the envious Ahmadi mullahs, stood up against me and began to heap blames and dirt at me, despising me. People who claim to be theologians and defenders of Islam, of Ahmadiyyat and defenders of the 'caliph' roam everywhere to raise the masses against the Jamaat Ul Sahih Al Islam and against the Khalifatullah of this century.

Since the beginning of the Divine Manifestation and the proclamation of this humble servant of God as Muhyi-ud-Din and Khalifatullah etc., the mullahs have mixed politics with their anti-Jamaat Ul Sahih Al Islam designs. But who can stop the steamroller that has become Jamaat Ul Sahih Al Islam ? When God the Almighty is with us, who would dare to challenge Him and stand up against His will? Certainly the consequence of this one would be very lamentable, because Allah always supports His Elected/ Chosen servants and certainly fulfils His promises.

Saturday, August 26, 2017

Surah Quraysh: A Commentary

1. In the Name of Allah, the Most Gracious, the Most Merciful,
2. For the covenants (of security and safeguard enjoyed) by the Quraysh,
3. Their covenants (covering) journeys by winter and summer,-
4. Let them worship the Lord of this House,
5. Who provides them with food against hunger, and with security against fear (of danger)!

The Quraysh loved their city, Mecca and they were proud of this place. First of all, Mecca is positioned in such a way that the Quraysh and the other inhabitants of Mecca felt safe and moreover this place was the ideal place for trade and through this they earned a lot of profits. With all the facilities that Allah has given them, they should have been the first to accept that the message that Allah had revealed through His beloved Prophet (pbuh) is a message of truth. But unfortunately they turned their backs except a small part of them who had accepted the Message of Islam.

Who had given the Quraysh their talents for commerce/ trade, manual works and how to straighten out a difficult situation? It is Allah of course! He also gave them intuitions to move at the right time to trade and make Mecca a place where no enemy could enter. Despite all this, they rejected the message of Allah. Instead of showing gratitude to Allah, they denigrated His signs and His prophet.

This Surah shows us that all our successes and the powers we possess on this earth come from Allah. Without Him, we are helpless and powerless. So, for all the blessings that He gives us we must be grateful to Him for this and we must worship Him alone as He deserves and we must see that all our actions are in accord with His will and glory.

Saturday, August 19, 2017

'Surah Al- Fil': A Commentary

Holy Qur'an, Chapter 105: Al-Fil

1. In the Name of Allah, the Most Gracious, the Most Merciful.
2. Have you not seen how your Lord dealt with the companions (i.e., owners) of the elephant?
3. Did He not make their treacherous plan go astray?
4. And He sent against them Birds in flocks,
5. Striking them with stones of hard-baked clay.
6. Then did He make them like an empty field of stalks and straw, (of which the crops) has been eaten up.

The Fate of Hubris: A Lesson from History

This Surah was revealed at Mecca in the early days of the prophethood of Hazrat Muhammad (pbuh). It speaks about the event that took place in the year of the birth of the Holy Prophet (saws), around the year 570 of the Christian calendar. Yemen at that time was under the control of the Abyssinians who were Christians and the latter had driven out the Jewish government that was in power at that time. Abraha Al-Ashram was the governor or Viceroy of Abyssinia. The thirst for power led him to self-proclaim himself king. With a desire to finish Iman (faith), he had walked towards Mecca with his army to attack and destroy the Ka'aba. He had several elephants in his army. But Allah (swt) demonstrated His miracle and sent His curse and wrath upon this army. Those who guarded the Ka'aba were very frightened because the Abyssinian army was very strong, but Allah (swt) sent a rain of rocks over them through birds that destroyed this great army. These rocks opened their flesh and this triggered an epidemic like plague among the entire army and destroyed them all.

This is a lesson for man, teaching him never to be tempted by the power of this temporal world and not to believe that he is superior in authority to other people and he should not also think that he can do all that he wants, even to the extent of going against faith and the will of Allah, for never will Allah allow these kinds of people to live if they try to hurt His honour and go against His will.

Tuesday, September 22, 2015

Hajj: Fifth Pillar of Islam

The Month of Hajj: Dhul-Hijjah

The twelfth and last month of the Islamic calendar is the month of the pilgrimage (Hajj), commonly known as ‘Dhul Hijjah’. It is a month full of blessings and as the name indicates, it is in this holy month that we, Muslims perform the Hajj, the fifth pillar of Islam. In this blessed month, one must make maximum of acts of worship (Ibaadat), such as: supererogatory (Nafil) prayers (Salaat), Tilawat-ul-Quran, fasting, reciting the Takbir and Tasbih and giving Sadaqaat etc. because there are many blessings and rewards in these works, especially during its first 10 days.

Hadhrat Hafsa (ra) said that there were four things that the Holy Prophet Hazrat Muhammad (pbuh) never missed, and these include:

1. To fast the Day of Ashura (10th of Muharram);
2. To fast from 1st to 9th day of Dhul-Hijjah;
3. To fast three days (13th, 14th and 15th) every month (except the 13th Dhul-Hijjah which is prohibited);
4. To perform before the mandatory Fajr Salaat two cycles of Sunnah prayers (Salaat).

The Holy Prophet Muhammad (pbuh) demonstrated the virtues of the first ten days of Dhul-Hijjah.