Noble Traits of the Prophet

 

 The Character and Life of the Holy Prophet Muhammad (pbuh)

It is essential to inculcate in one the reverence and respect for the lofty character and habits of the Messenger of Allah, the Holy Prophet of Islam and [of] whole Humanity Hazrat Muhammad (pbuh). It is necessary that the morals of the Messenger of Allah (pbuh) become established in one’s heart so that love for the best of mankind (pbuh) becomes dominant in the heart and eagerness to follow his holy character is induced in the believer. I will mention some Quranic verses and Hadiths in this regard.

 

Allah the Exalted has said: “Verily, you (Muhammad) are on an exalted standard of character”. (Surah Al-Qalam 68:5)

 

Allah furthermore says: “O you who believe! Do not enter the houses of the Prophet for a meal without permission. If you are invited, you may enter, but be punctual (so that you will not be waiting while the meal is being prepared). When you have finished eating, leave his home. Do not sit around chatting among yourselves. This will annoy the Prophet but he will feel embarrassed to tell you. God does not feel embarrassed to tell you the truth...” (Al-Ahzab 33: 54)

 

This is a reference to a particular incident. Some companions stayed longer than what was proper on this occasion at the home of the Messenger of Allah (pbuh) who was anxious to retire for the night. They continued in conversation. Although the Prophet of Allah (pbuh) was inconvenienced by their late stay, he nevertheless refrained from telling them anything. This was in regard to his personal matters and not to such affairs which came within the purview of Tabligh.

 

Hazrat Abu Sa’id Al-Khudri (ra) narrated “The Prophet (pbuh) was more shy (from Haya: i.e. pious shyness from committing religious indiscretions) than a veiled virgin girl.”

Sirat-un-Nabi Speech 2020

In a special Speech delivered on 31 October 2020~15 Rabi’ul Awwal 1442 AH against the backdrop of Milad-e-Sharief/ Seerat-un-Nabi 2020, Imam-Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius provides an appealing portrait of the life and times and teachings of the Holy Prophet of Islam, Hazrat Muhammad Mustafa(sa). Appearing at a very critical moment in history when idolatry and inequity stalked the world in all its diverse regions, the Prophet of Islam devoted his life to re-establish Divine Unity and Heavenly Order (Tawheed) in the world. Through a perpetual struggle against evil in all its  settings and manifestations, the Holy Prophet (sa) stood up for justice and fairness, compassion and understanding, kinship and giving for all of humanity, beyond all racial, ethnic/tribal or other individual or national considerations and prejudices. Indeed, the Islamic Way celebrates the diversity in Creation- of races and languages, animals and plants, flowers and colours in nature and the environment as a wondrous sign of the Unique Creator and Master and Protector of the Universe. Through the advocacy of sublime, ethical teachings designed to truly benefit all humankind in their everyday lives, the Holy Prophet (sa) blazed the trail of a path of spiritual liberation from false deities and their misleading conjectures. Islamic teachings offer social emancipation for everyone in their specific contexts: men; women; the youth; the aged; the widows; the indigent, the enslaved, etc. By constantly reminding about the Day of Reckoning, Islam put the fear of God on the hearts of the rich and the powerful in their dealings with the rest of the society. Indeed, the Islamic social order recognizes specific rights and corresponding obligations on all members of human solidarity, and everyone stand to gain by observing the duties towards God and fellow humans. Indeed, the noble teachings as well as the exemplary personal record of the Holy Prophet (sa) in establishing an ideal way of life remains to this day as a glittering star to guide mankind for all times, notes Hazrat Saheb (aba) in the Speech. 

Read the Discourse Below: 

My dear disciples, and my other brothers, sisters and children of Islam, I wish you all: 

Assalamoualaikum Warahmatullah Wabarakaatuhu

In the context of the Sirat-un-Nabi, I have chosen to talk to you about several aspects of the life and personality of the Holy Prophet of Islam (pbuh), including the events preceding his birth.

Despair and Spiritual Hope

The dismal state of contemporary politics 

When it comes to politics, many people are nowadays apprehensive of the future of their very own land as well as that of their generations and the general population of their country. What we see nowadays is that human rights are being forsaken for money politics and the power of the fittest, especially in the corrupted realm.

This is indeed a very delicate topic to develop [like in my Friday Sermons], yet very important, as politics, true unadulterated politics is really important for the good day-to-day running of our society, countrywide as well as worldwide.

Even if good people, with good and clear conscience strive to uproot the bad weeds in society and seek to transform the political world and make it a better place for the good management of the country, but unfortunately they are met with many obstacles in their way. One of these obstacles is money, the power of money, its power to buy the conscience of people and to put aside honesty and morality, and to dance to the tunes of the corrupted. Alas, our society today, in its global view is deteriorating day by day, and the evils of society are becoming rampant to such an extent that law and order also, in many countries of the world are getting corrupted and unable to function properly to defend the best interest of the nation and the world. The people of the world are suffering due to this mismanagement of their individual societies, which in turn have a bad repercussion on the global society.

Muhammad as the ultimately True & Perfect Political Figure

By the grace of God Almighty [Allah], Islam has the necessary measures to transform a society and make it function properly, and all credit goes to Allah Almighty through His commandments through the ages, and which have been perfected in the glorious and perfect book, the Holy Quran, and put into practice by none other than the best and seal of all prophets, Hazrat Muhammad (pbuh).

The Ka'aba as a Sign of God

The story of the Ka'aba

Mecca, the Holy City is the busiest city in Saudi Arabia. The Holy Mosque (Masjid al Haram) is located in Mecca. It is a city in the Arabian Peninsula 350 meters above the sea. The Ka’aba is in the middle of the Sacred Mosque. This mosque is located in a space called Bakka.

The date of its foundation goes back to the time of Hazrat Ibrahim (as), the Prophet (Nabi) and the Friend (Khalil) of Allah. It is in this city that the Holy Prophet of Islam was born. It is also the cradle of the revelation that welcomed the light of Islam and it is there that springs the Sacred Mosque, the first installed on earth for the men by virtue as it is evident from the words of the Most High (Allah): “The first House that was built for the people is that of Bakka (Mecca), blessed and a good direction for the universe.” (Al-Imran 3: 97)

It has been safely reported from Abu Dharr that he said, “I asked the Messenger of Allah (pbuh) about the first mosque on earth? He said, ‘The Holy Mosque’ and then I said to him, ‘Which one afterwards?’ He said, ‘The Al-Aqsa Mosque.’ I told him, ‘How much time has passed between the two?’ He said, ‘40 years old.’”

The Ka’aba towards which the Muslims of the East and West (all Muslims) turn for their prayers (to worship the Unique Lord of the Ka’aba), is approximately found at the centre of the Sacred Mosque. It has a height of 15 metres and takes the form of a large cube almost square. It was built by Hazrat Ibrahim (as) on the command of Allah the Most High. Allah the Almighty and Majestic says: “And when We appointed for Ibrahim the place of the House (the Ka’aba) saying to Him, ‘Do not associate Me with anything; and cleanse My House for those who circle around it, for those who stand up in prayer, and for those who bow and make prostration.’” (Al-Hajj 22: 27).

The term “bawwa’na” means: We directed it and made it available to it and gave it permission to build. In this regard, Allah the Almighty says: “And when Abraham and Ishmael raised the foundation of the House, [saying], ‘O our Lord, accept this from us! For You are the Hearing, the Knowing.’” (Al-Baqara 2: 128).

Ramadan in Islamic History

Alhamdulillahil Rabbil Aalameen, all praises belong to Allah Almighty, Master of the Heavens and Earth. We shall welcome once again by the grace of Allah the blessed month of Ramadan and Insha-Allah Ramadan will begin around 16 or 17 May 2018.

O Believers, Ramadan is a sacred month in which Allah (swt) constantly tries His creation and gives humanity the opportunity to attain infinite joy. Fasting is a complete purification and a means to develop awareness and recognition of the presence of Allah, and find His manifestation everywhere. And fasting allows the fasting person (i.e. the faster) to acquire more Taqwa and in truth Taqwa is a protection against all the plans of Satan, and against the suffering in this world.

Allah (swt) informs us: And whoever fears Allah - He will make for him a way out, and will provide for him from where he does not expect. And whoever relies upon Allah - then He is sufficient for him. Indeed, Allah will accomplish His purpose. Allah has already set for everything a [decreed] extent. (At-Talaq 65: 3-4).

Many Muslims today have a bad conception of fasting and fasting activities. Fasters nowadays prefer to enter a state of semi-hibernation, and spend most of their time sleeping. If Muslims really fast for Allah and have a fear for their Creator, then they will certainly remain awakened to read the Holy Quran and when the time comes for prayer, they pray and remember Allah (through Zikrullah). But there are some who get up for prayer, but after that go to sleep again. This second sleep makes them become lazy, and then they lose the golden opportunity to purify themselves through spiritual activities and fully enjoy this blessed month. They lose this divine blessing.

Ramadan is a time of intense activity for the believer where he finds himself being rid of the constraints related to food. He is therefore free to do even more effort in the way Allah (swt), and give more time in meditation (Zikr), supererogatory prayers, and the reading in abundance of the Holy Quran. He can now control his ego, his passion (Nafs), become a wiser person, more humble and get away from all kinds of sins like spying on people and gossiping about them etc. On the contrary, they must seize this opportunity to get away from all disputes (useless discussions, quarrels, hatred, jealousy, and doubts). You must focus more on doing good deeds and asking Allah's forgiveness (Istigfaar) for all your sins so that the Creator forgives you of your sins and accept your fasts and acts of worship (Ibadat).

Ramadan in history

If you know the history of Islam and Ramadan in history, then you should know that our beloved Prophet Hadhrat Muhammad (pbuh) lived close to nine Ramadan after the Hegira where every Ramadan was filled with very important decisions and showed us an example of sacrifice and submission to Allah (swt). 

‘Dhu’l Qarnayn’: History and Prophecy

In a recently released book entitled Dhul Qarnain: The One of Two Epochs (Originally written in Creole in 2009; Translated into English by Hazrat Ummul Mu’mineen Fazli A. Varsally Saheba), the Holy Founder of the Jamaat Ul Sahih Al Islam and the Divinely-raised Muhyi-ud-Din Al Khalifatullah Hazrat Munir Ahmad Azim (atba) of Mauritius makes an important declaration: 

“Once I was reading the Chapter 18 of the Holy Quran, Surah Al Kahf, which means “The Cave”. This Surah mentions the Dhul Qarnain. When I studied this chapter deeply, I noticed that the story mentioned in it coincides with the conditions we are living in this era. This chapter mentions the first trip (travel/journey) of Dhul Qarnain (in the West), where he reached a place where he found the sun setting as if it were in a pool of murky water. 

After that, the Dhul Qarnain made another trip and this time he went to the East. During the course of that travel, upon reaching midway he met a person/people who were naked, totally exposed to sunlight; there were nothing to protect them from that deep heat, not even a shadow. Then the Dhul Qarnain made a third journey and at the end of it he met a people who informed him about the persecution and ill treatment of Gog and Magog upon them. These people even supplicated him to protect them against Gog and Magog. 

Allah, the Great has given us a parabolic description. However, the name of Dhul Qarnain can be given to the one who lives during two centuries and I have come in two centuries in such a way that no objection can be levelled upon me. Definitely, I belong to both Islamic centuries, and if you do the calculation in the proper way, this will prove my veracity.”

Khalifatullah Visits Agra

Acceding to the request and invitation of his disciples in Delhi, Khalifatullah Hadhrat Munir Ahmad Azim (atba) of Mauritius and the blessed members of the Household agreed to include a visit to Agra and Delhi as part of the Tour Programme during the India visit, Alhamdulillah, Soumma Alhamdulillah. Once the Kerala-segment of the India Visit was completed, the Team that included the family of our brother in Delhi and also our brother Sulfikar Ali Saheb travelled to Agra from Kannur Railway Station on the evening of January 22, 2017.  

Two days later, on the 24^th Tuesday morning, everyone reached Agra, checking into the Hotel and taking rest for some hours. In the afternoon, the Team visited the Agra Fort, one of the World Heritage Sites in India, designated by the UNESCO, marking its significant cultural and historical value.  

The Agra Fort was built up by the Mughal Emperor Akbar in the 1560s as his Imperial Capital in red sandstone, soon after consolidating his political sovereignty over North India. At one point of time in history, Agra Fort was the highest political seat of the Government of India or the capital of the Mughal Emperor so as to conduct the State proceedings, including the reception ceremonies of Foreign Ambassadors. The sensitive political decisions regarding foreign relations and the internal administration of different State provinces and regions used to be taken at the court so much so that senior officials would have to camp at the place for several days often to have an audience with the Emperor on such strategic and diplomatic and administrative matters. 

Divine Revelations and Actual Signs

There are scientists who say that the earth on which we live is very small. Compared to other divine creations, for them the earth is only an insignificant thing. Verily, neither what they say is accurate, nor is it our belief that God reveals Himself only through a particular nation or sect. God has no connection or special love for a particular nation. 

What is correct (to state) is that God, the God of the universe as a whole has created the means to physically nourish and develop everything that He has put on earth without distinction, and according to our faith, that same God (Allah) is “Rabbul Aalameen”, that is to say, He is the One Who provides the whole universe everything we need; it is He who gives us all sorts of favours/ benefits. He has provided cereals (i.e., food and also drink), air, water, light, etc. to all His creation.

Similarly, in every period of human existence and to every nation He has, from time to time sent reformers to reform peoples. As stated in Surah Fatir of the Holy Quran, Allah the Almighty is the God of the universe. 

In fact, in this regard, we find no contradiction in the scriptures that were given to the nations from time to time. This is so because the advent of a reformer is a necessity when the world tends to indulge in evil and unethical practices such as lying, stealing, quarrels and general immorality that lead people to move away from purity and virtue and to be enslaved by selfishness. Their submission to such wrong practices/ to such evils is such that they abandon the worship of God and they indulge in idolatry.

God takes care of the physical and spiritual well-being of man. His Munificence requests that in such times of spiritual darkness, He needs to appoint a person to reform (mankind) and the concept of such a representative (of God) does not affect any law of nature.

Coercion- Against the spirit of Islam

A common misconception that has resurfaced recently and this time in a magnified, out-of-proportion blow is that the instrument for the spread of Islam was force. This is indeed an age-old allegation, the root of which kept on growing with hatred against Islam, to stop the progress of truth, peace and harmony.

Islam never advocated compulsion. If the Holy Quran, the books of Hadith and historical records are carefully examined, studied and listened to attentively, as far as possible, one is bound to reach one positive conclusion. That conclusion is that the allegation that Islam permitted the use of sword - or any other armament for that matter - for the spread of religion is shameless and utterly unfounded. This, in fact, is the view held by only those who have not studied the Holy Quran or the Traditions or other reliable sources of Islamic history without prejudice. 

Some have even gone to the extent of fabricating lies and levying unfounded charges upon Islam without inhibition. I know that the time is approaching fast when those who are hungry and thirsty for Truth will see through their deception. 

Can a religion be described as a religion of compulsion when its Holy Book, the Quran, has categorically prohibited the use of force for the spread of faith? So says the Holy Quran: There is NO COMPULSION in religion. (2: 257).

Can we accuse that great prophet of using force against others, who for thirteen years, day and night, exhorted all his companions in Mecca not to return evil for evil but to forbear and forgive. When, however, the mischief of the enemy exceeded all limits and when the various peoples around him made determined efforts to exterminate Islam, God’s attribute that He always defends His beloved one so demanded, “Let those who raised the sword perish by the sword.”

The Restatement of Islam for Our Times

Angels and Divine Revelations

Angels are a part of Allah’s creation, they do what they are commanded, they depend on Allah in the same way as men or His other creatures. Allah is not dependent on them for the manifestation of His power. Had He willed, He would have created the universe without angels, but His perfect wisdom willed their creation. So angels came into being. Allah created light for the eye and bread for hunger. He created light and bread not because He was in need of them but because man was in need of them. The angels only manifest the will and wisdom of Allah. 

Divine Revelations are words and instructions from Allah and Allah speaks to His chosen servants and reveals to them His purpose. The recipient provides neither the meaning nor the words of revelation. Both come from Allah. Revelation provides real sustenance for man. Man lives by it and through it, man comes to have contact with Allah. The words, which embody a revelation of God, are unique in their power and majesty. No man can coin such words. They carry treasures of knowledge and wisdom, and they are very deep in meaning. They are like a mine the stone of which is the more valuable the deeper you dig. Indeed, a mine is nothing compared with divine revelation. A mine can be exhausted, but not the wisdom of divine revelation.

Divine Revelation is like a sea with a scented surface and a bed strewn with the most precious pearls. Those, who turn to the surface, enjoy the fragrance of the surface, and those, who dive deep, find the pearls below. Revelation is of many kinds, sometimes it consists of ordinances and laws, sometimes of exhortations. Sometimes it brings knowledge of the unseen, sometimes knowledge of spiritual truths. Sometimes it conveys the goodwill and approval of Allah, sometimes His disapproval and displeasure, sometimes His love and regard, sometimes warnings and rebukes. Sometimes it teaches points in morals, sometimes His insight into secret evils. In short, our belief is that God communicates His will to His servants. These communications vary with circumstance and the spiritual status of the recipient.

Spiritual Darkness and the Mahdis (the Guided Ones)

When darkness prevails in the world and human beings sink deep in sin and evil, when without the help of God it becomes difficult for them to release themselves from the hold of Satan, then out of His mercy and beneficence, Allah chooses from out of His own loving and loyal servants, those whom He charges with the duty to guide the world.

Islam and World Affairs

Contemporary Politics of Global Dominance

In light of the persecution against Muslims around the world, the ambition for world domination was largely the cause of the present evils. It divided the world into two major blocks with their satellites, satellites which change camps according to their advantage. There is a race for armaments. Science has evilly leagued itself in the manufacture of new weapons, more and more lethal. The world is now in a constant fear of a third world war, a war which, if broke, will certainly destroy the beautiful land of Allah with the super civilization that its inhabitants have produced over the centuries of hard work.


The adoption of a global system of Islamic government alone can relieve this high voltage. With such a system, all states have an equal opportunity to move freely and independently, each according to its own traditions, customs and temperament. No state or group of states no extension cannot feed and maintain, according to this system, aggressive designs against another state or group of states. A unified world government can be created if all states/countries are grouped in a Commonwealth and works.

Peace and the Collective Security of Nations

Of course this is an ideal condition, an end (for one and all) to ardently wish for. Islam envisages a more united organization where one can submit disputes between states/countries or state groups. The Refractory member who refuses to submit to the decision of the organization must be led by military intervention to comply with the discipline practiced by other member states. And if two parties of believers fall prey to fighting, then just as the Quran teaches us: “make peace between them. If one of them rebels against the other, fight the one that transgresses until it complies with the command of Allah. If it complies, then make peace between them with justice and be fair: for Allah loves the just.” (49: 10)

Islam for Social Harmony

Lately, we have testified through the media how African Muslims, especially those from Central Africa easily fall prey to rebels and extremists of other religions. The latter are desperate to finish Islam and the Muslims. They move heaven and earth to reach their goals because they take the religion of Islam and its teachings as a curse (God forbid).

Therefore, my sermon today is devoted only on a message of peace and goodwill. This is an appeal to the conscience of man. Islam did not come to declare war on the ancient and contemporary religions. It recognizes the truth of the everlasting source of the spiritual river from the past, expanding from century to century, until the time when God, in His wisdom, solemnly declared: “Today I have perfected for you your religion and I have completed My favour upon you, and I have chosen for you Islam as your religion.” (5: 4)

Islam recognizes the universality of Spirituality

The Holy Qur’an has never rejected the essential truths established by the religions that preceded it. Instead, it openly states that it confirms these truths and includes them in its text. In fact this serves to keep them in their original purity, freed from changes (innovations) that have been added over the centuries. This free, frank and generous recognition of the revealed (that is, divinely sourced) religions of yesteryears, with clear statements such as: “for every nation there is a guide.” (13: 8) and “there was no nation but that there had passed within it a warner.” (35: 25) puts Islam on a pedestal of incomparable beauty in the eyes of world religions.

When the Qur'an spoke English

The earliest direct English translation of the holy book is a testament to its translator's resourcefulness

The first Muslim member of Congress assumed office in January 2007. For his swearing-in ceremony, Rep. Keith Ellison, D-Minn., chose to pledge on the Quran. The copy he used, specially loaned by the Library of Congress for the occasion, had once belonged to Thomas Jefferson. [Inset: The Qur'an once owned by Thomas Jefferson. Photo by  Haraz N. Ghanbari /AP] 

Why did Jefferson own a copy of the Quran? The third president was interested in Islam for many reasons, as Denise A. Spellberg explains in her book “Thomas Jefferson’s Qur’an.” He was able to read the holy book of Islam in the first place, however, only thanks to a recent translation, the first direct one from Arabic into English, a copy of which he purchased as a law student in 1765. That translation, by a young English lawyer named George Sale, would prove to have an outsize role in the Western study and understanding of the Quran. 

European interest in Islam

Long before Europeans governed Muslim colonies, interest in Islam and its cultures ran high in Europe. Part of the reason was political. Three Muslim empires dominated large parts of Asia: the Ottomans in Anatolia, the Mediterranean and Arabia; the Safavids in Persia; and the Mughals in India.

These Muslim dynasties were not just powerful but were also admired for their refined arts and culture — music, poetry, gardens, ceramics and textiles. Moreover, books in Arabic offered knowledge of many fields to those who learned the language. Not just the sciences and philosophy but even Arabic literature enticed European translators. Thus, in 1704 a Frenchman first translated the “1001 Nights,” whose tales soon became an enduring classic of European as well as of Arabic letters.

Above all else, the religion of Islam itself seemed an especially compelling field of inquiry to a variety of European scholars and thinkers. How had a handful of Muslims emerged from the Arabian Peninsula in the seventh century to conquer so much of the known world? This was one of the great questions of world history, as both the French Enlightenment philosopher Voltaire and the English historian Edward Gibbon agreed. In addition, philosophers and freethinking Christians deemed the central tenet of Islam, the unity of God, more rational than the mystery of the Christian Trinity. Thus, many different Europeans attributed singular importance to Islam and the language of its revelation, Arabic.