Questions for Ahmadi Maulvis

 

To protect people of the Faith from doctrinal confusion and Satanic deviations and to preserve and guide them in the subtle and abstruse path of pure spirituality, Islam offers the prospects of perpetual Divine guidance through the advent of Divinely- imbued souls as servants of Faith in every era of Islam. In spiritual terminology, the Divinely-raised Reviver of the Faith is a true son, spiritual heir and successor to the Holy Prophet (sa), and he renews the true teachings of the Faith as it were in the days of the Prophet (sa) in a new century of Islam. Indeed, an appointed one of God when he is commissioned by the Lord Almighty with a spiritual mission of renewal and reform of the Ummah is known as a ‘Muhyiuddin’, ‘Mujaddid’, ‘Khalifatullah’, ‘Waliullah’, ‘Ma’mur-min-Allah’, ‘Ummati- Nabi’, ‘Imam Mahdi’, etc.    

 

 

Jamaat-e-Ahmadiyya, established by the Promised Messiah and Imam Mahdi of the previous era, Hazrat Mirza Ghulam Ahmad (as) of Qadian, way back in 1889, is deeply rooted in the Islamic spiritual tradition of perpetual divine guidance. Like the Mujaddidin of Islam who appeared in all parts of the Islamic world over the millennium and more of Islamic history, Hazrat Mirza Saheb claimed to be a recipient of Divine communion and special messages with a view to reforming the Ummah of all its doctrinal confusions and divisions so as to renew the days of the Holy Prophet (sa) as a living, thriving religion in the Later Days. Furthermore, as for the future, the Promised Messiah (as) clarified in no uncertain terms that Allah (swt) will continue to raise Mujaddidin in every century as a favour of Divine Grace and Mercy and Favour upon the Muslim Ummah till the Day of Judgement.  

The Prophecy about ‘Mathil-e-Massih’

 

Many Ahmadis today are ignorant about the true conception of their beliefs. As a consequence, they have lost sight of the Sahih Al Islam that true Ahmadiyyat stands for. Instead of worshipping Allah (swt) and obeying His commands as explained by the Holy Prophet (sa) and the Promised Messiah (as), these Ahmadis are now enamoured of their priests and chiefs among them, and they follow their Caliph in his profound doctrinal mistakes, God Forbid. Today, Jamaat-e-Ahmadiyya rejects every possibility of Divine guidance except the one that may come through their assembly-elected Caliph, making him infallible arbiter in the spiritual destiny of millions. The Nizam-e-Jamaat evades and ignores the Word of God when it stands against their  material interests, family prestige, and institutional designs, especially on the divine prerogative of appointing a Prophet or Mujaddid in a new era.

The Promised Messiah (as) never indicated the current structure of the Khilafat-e-Ahmadiyya as the only institutional design compatible with Divine Will. Even in his final Book, the testamentary declaration AL WASIYYAT, while asking his disciples to remain united by taking the oath of allegiance with one among them, the Promised Messiah (as) indicated that a time would come when it would become necessary for Allah (swt) to raise someone with Rooh-ul-Qudus (Holy Spirit) to guide and steer the community on the correct path. 

Today, Jamaat-e-Ahmadiyya rejects such a possibility altogether by mystifying the office of Khalifatul Massih with all temporal and spiritual power so much so that myopic and ignorant Ahmadis wonder, ‘can someone possibly claim to be above the Khalifatul Massih!’ Despite the myth-making by the Ahmadis on the office of the ‘Khalifatul Massih’, the reality remains that the Promised Messiah (as) has left behind a rich legacy of writings that point to the advent of the likes of the Messiah even in future. All theological engineering designed to mask the idolatry in the vanguard of the Nizam-e-Jamaat is bound to crumple before the Day of Judgement, Insha Allah, Aameen.   

Interview: Jamaat @ 15

The Muslims of our times, especially the new generation of spiritually-inquisitive minds, search for pure role models in Faith. As against the self-serving leaders and myopic scholars of traditional religion who merely trade in the external symbols and rituals of their specific community, the changing times and dismal fortunes of the wider Ummah requires a renewal of the Divine Way of Islam: yes, what we need is an exemplary reflection of the original spirit of the Faith as taught and practiced by the Holy Prophet of Islam (sa); someone who can teach and preach the holy principles of the lofty Book of revelations in this era. Most certainly, the appearance of spiritual savants in every era of Islam is a deeply-held, sanctified belief among the Muslims around the world as the Holy Prophet of Islam (sa) famously foretold this perpetual path of purified guidance as a great Divine favour on the Ummah. That is why devout Muslims eagerly await the advent of a Mujaddid [Divinely-appointed spiritual reformer and exemplar of the Faith] in every century of Islam to revive and renew the days of the Prophet (sa) among the believers.

  

A special Divine Manifestation takes place in an era when a servant of God who follow in the enlightened footsteps of the Holy Prophet (sa), experience pure Divine communion in the depths of his heart and soul, and share the Divine communications that he receives on matters of faith and practice for the benefit of the community at large. Over the centuries, devout Muslims have welcomed the appearance of ‘Muhyiuddin’ among them with much spiritual fervour- indeed it is as though they are witnessing the very return of the Holy Prophet (sa) in the new era of Islam! Hence, the appearance of a Khalifatullah- a Divinely-imbued soul who speaks with the help of Roohul Qudus- is the greatest spiritual gift for a community of believers in any era.

‘Musa’, ‘Harun’ and ‘Balaam’ Today

Imam- Jamaat Ul Sahih Al Islam International Hazrat Munir Ahmad Azim (aba) of Mauritius is unwavering in his spiritual mission over the last two decades. Making a special claim of inspired communications that he says he receives from the Unseen, from the throne of the Almighty God through Rooh-ul-Qudus (Holy Spirit); Hazrat Azim (aba) acknowledged his Divinely-inspired mission through a public proclamation for the first time on 6 December 2003, almost three years after he was officially expelled from the Jamaat-e-Ahmadiyya (Qadian). A recipient of extraordinary spiritually-infused dreams, visionary experiences, and Divine revelations; Hazrat Azim (aba) was falsely accused by the Nizam-e-Jamaat-e-Ahmadiyya of confusing and deviating people on the basis of his special Divine knowledge (God Forbid) before he was summarily expelled from the community in December 2000. 

Although the rank and file of the Nizam-e-Jamaat left him, Allah (swt) gave him comfort and consoled him with His words and messages and a small band of devout followers who remained resolute and firm amidst all trials and chaos, and against all odds.  In claiming to be a Muhyiuddin [the Reviver of Faith]; in claiming to be a Mujaddid [Divinely-mandated and appointed Reformer of the Muslim Ummah]; in claiming to be a Khalifatullah [the high representative of God in the mantle of the Prophets of the past] over the last two decades, and going on with his preaching efforts all across the world with the help of his disciples and followers; Hazrat Azim (aba) relies on the basis of crystal-clear Divine revelations that leaves one in no doubt or uncertainty about what it says- that he is indeed a  man in the league of extraordinary savants of God- the saints and reformers of Islamic world who lived in different eras; the exemplary role models of faith who projected the Light of Islam in their own times- following in the footsteps of the Holy Prophet Muhammad (sa).

Ignorant people [Jaahileen], especially deviant Ahmadi youths with no real knowledge or personal experience on deeper spiritual verities in the mystical Way of Allah (swt) rush in, like foolish persons, to oppose and critique matters beyond their understanding and comprehension in the realm of religion. Such a Jahil, found all too often in the circles of Jamaat-e-Ahmadiyya (Qadian) these days, recently tried to turn Qur’anic doctrine of Divine Guidance upside down through his verbal jugglery by elevating a man-elected-man [Khalifatul Massih] to a lofty pedestal at the price of rejecting an Elect of God [Khalifatullah]!

Against the backdrop of such muddying of spiritual waters by the Ahmadiyya establishment in Tamil Nadu recently, Jamaat Ul Sahih Al Islam International published a Booklet in response. Entitled ‘Refutation to the E-Palmphlet “Twin Balaam” authored by Fayaz Aslam of Ahmadiyya Muslim Community, Tamil Nadu’, Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) shines light on a number of topics central to an informed appreciation of the Divine Manifestation in Mauritius. By narrating the events of the present era in the everyday life settings of the Divine Manifestation, and linking them through Qur’anic principles and allusions- even interpreting the silences of the Qur’an to indicate a spiritual point-  from the life world of Hazrat Musa (as), Hazrat Harun (as) and the Jewish Balaam, Hazrat Khalifatullah (aba) throws searching light on the complex spiritual and material realities that undergird Divine revelations in a living community of people with different temperaments and mindsets, and the choices they make in their lives and the consequences these choices may entail in the fortunes of a people in this world and the world to come. 

Divine Manifestation: 23 Years

 

‘It is He who made the sun a shining radiance and the moon a light, determining phases for it so that you might know the number of years and how to calculate time. God did not create all these without a true purpose; He explains His signs to those who understand.’----The Holy Qur’an, (10: 6)

‘By the passage of time!  man is [deep] in loss, except for those who believe, do good deeds, urge one another to the truth, and urge one another to steadfastness.’ (103: 2-4)

 

For a man without Faith, the flight of time and all happenings are merely accidental and without any consequences in this world, nor in the world to come! On the other hand, for a believer, there is a meaning and purpose attached to all the events in the ebb and flow of time. He/she lives with a wider consciousness about Divine commands and the Day of Judgement when one’s deed shall make or break one’s fortunes, eternally, as it were. Hence, every New Year is a great reminder- of the years passing by, and the times coming ahead by the Will of Allah, and more importantly, about our duties to choose wisely and act prudently as time goes by.

Ahmadis: Boycotting Family

 

The Jamaat-e-Ahmadiyya (Qadian) today faces a deep crisis of faith. There is a yawning gap between their preaching of Islam and the practices within. Even as they seek to ‘institutionalize’ a separate and distinct community identity under the exalted office of a Khalifatul Massih, the Nizam-e-Jamaat misrepresents and compromises Islamic teachings on a number of searing issues, including on the sanctity of family relations. While the Nizam-e-Jamaat preaches ‘Love for All’ as its ‘brand’ logo, yet it virtually practices hatred against fellow Ahmadis: it applies social boycott against the brothers in faith whose only ‘crime’ is that they believe in Divine revelations being vouchsafed through a pious Ahmadi among them- Hazrat Imam Muhyiuddin Al Khalifatullah Munir Ahmad Azim of Mauritius!  

To protect their assembly-elected or institutional ‘Khalifa’ as against the Divinely-raised and inspired Khalifatullah, the Nizam-e-Jamaat feels the need to extinguish the Light of Allah among them, God Forbid! What an irony of faith!! The Holy Qur’an says: ‘O Children of Adam! Whenever there come to you Messengers from amongst yourselves relating to you My Messages, then whosoever (by accepting them) becomes secure against evil and amends, there shall remain no fear on them nor shall they grieve’ (7:36). Instead of helping and assisting an Elect of God who is sent among them to reform and purify them and to remove the filth of institutional excesses and doctrinal exaggerations from among them, today’s Ahmadi chiefs are following the worst enemies of the prophets and the saints in history! They seek to isolate and boycott the Messenger and his humble disciples and devoted followers!

 

Indeed, the Nizam-e-Jamaat follows a policy of socially boycotting the Elect of Allah and his disciples in Mauritius, India and elsewhere. Indeed, stupidity has no limits, apparently, within the Nizam-e-Jamaat when it comes to boycott policies. Consider, for instance, the following: to satisfy the prejudice and arrogance of the Jamaat chiefs and the priests, these small men go to the extent of separating and preventing a mother from being with her daughter on the occasion and place of her Nikaah. With such men at the helms of leadership in the Nizam-e-Jamaat, it is only natural that Allah (swt) in His infinite wisdom raised someone among the people- someone who speaks with the Holy Spirit; someone who explains Divine teachings among Ahmadis who are under the spell of Jahaalat in these turbulent times.  

‘Mubahila’ to Ahmadi Maulvis

 

Over the last many years, the Maulvis and leaders of the Jamaat-e-Ahmadiyya Qadian in the Indian State of Tamil Nadu are constantly engaged in propagating malafide accusations and running vilification campaigns against the Jamaat Ul Sahih Al Islam International. Ever since a bunch of devout Ahmadi brothers and other truth seekers in the State recognized and accepted the spiritual claims and divine mission of Hazrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius in this era, and thereby embraced and established the Jamaat Ul Sahih Al Islam in Tamil Nadu- with numerous branches of the Jamaat getting established in all parts of the State, the Maulvis and chiefs of the Nizam-e-Jamaat have been on panic mood. By maligning the fair reputation of the Holy Imam of this Jamaat and his devoted disciples in the land, the little men of the Nizam seeks to extinguish the Light of Allah in their midst.

Allah (swt) says in the Qur’an: 'O children of Adam, if there come to you messengers from among you relating to you My revelations, then whoever fears Allah and reforms - there will be no fear concerning them, nor will they grieve.” (Al-A’rraf, 7:36). When someone takes the name of Allah (swt) to say that he comes from Allah (swt), and he brings evidence of Divine revelations and other sublime messages and signs of Divine favour in support of these lofty claims, it is the duty of all believers to ponder over the situation in humble submission to the Divine Will and embrace the extraordinary Divine blessing on the community.

Revelation: Ahmadi Speculations

 

Recently, an Ahmadi brother sent us a question. According to him: 'It was Allah who had already revealed to Hazrat Mirza Ghulam Ahmad, the Promised Messiah(as), ‘Inni ma'aka ya Masroor' (Surely, I am with you, O Masroor) Hence it is very clear when Allah Himself said that 'I am with you, O Masroor’- that is, He is with the fifth Khalifa Mirza Masroor Ahmad after the Promised Messiah. Then, how can Munir Ahmad Azim Sahib, or anyone else, have the authority to do so? 

Before, we can answer the question first of all, we have to discuss about the divine revelation revealed to the Promised Messiah(as). Actually, this revelation is the third from the chain of revelations which is vouchsafed to the Promised Messiah (as) in Arabic language and these revelations were received by him on December 1907. (Tadhkirah, p. 1016) In that, Allah (swt) had revealed to him, "Inni ma'aka ya Masrur" (I am with you, O Masrur [happy one]) and Further, it was revealed to him “Inni Ma'aka ya Ibrahim” in the same day! One thing we should also remember is that these revelations were vouchsafed to the Promised Messiah (as).

But now, the Nizamies are completely devoid of this heavenly blessings and they are claiming that this revelation is a prophecy for Mirza Masroor Ahmad Sahib and certainly, we will have no objection; rather, we will happily welcome it. But the question is did he (Mirza Masroor Ahmad Sahib) proclaim and declared that the revelation of Promised Messiah (as) would prove that he has been raised from Allah for the benefit of the whole of mankind? And if not, what is the significance of this own claim by Nizamies? 

Faith: 'Don't Judge Others'

 

There is no greater misfortune than choosing ‘spiritual death’ after attaining faith. Indeed, sacrificing one's firmly held convictions and principles while one is still physically alive amounts to the death of an honorable man. True believers would never agree to let go of the life-giving Divine commandments and prohibitions. Coming under the sway of the evil-prone self and bargaining with the Satan for a temporary ecstasy is nothing short of ruining one’s spiritual future. It needs to be noted, however, that Allah (swt) has linked each man’s deeds to his neck, and while all deeds fly away like birds once the 'moment' is over, the light and shadows of his deeds remain imprinted in his soul even beyond- to give its account in the court of Allah in the life to come: for the rewards of the good, and the punishment of the wrongdoers.  Hence, all judgement of human deeds is, ultimately, in the court of Allah, the Best of Judges. And striving untiringly for achieving purification of the heart is the life-long obligation, and prayer of all believers: ‘Our Lord, do not let our hearts deviate after You have guided us. Grant us Your mercy: You are the Ever Giving’. (3:9) 

Recently, attributing certain contemporary deeds of a man who once associated himself with the ranks of the Jamaat Ul Sahih Al Islam (and later disassociated himself with it for reasons best known to him); some bigoted and ignorant Ahmadi Mullahs have sought to insinuate and sully the image of the Jamaat of Allah. Due to their inbuilt biases and prejudices against the Elect of Allah of this era and His mission in their midst, these Mullahs from other Muslim denominations speak as if they are willfully “dumb, deaf, and blind”- unable or unwilling to distinguish between right and wrong. In a recent Jamaat communication, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir Ahmad Azim Saheb (aba) of Mauritius explains the true perspective on belief and disbelief in Islamic precepts.  

Remembering Hamza Saheb

Hamza Ibrahim Saheb, one of the senior-most members of the Jamaat Ul Sahih Al Islam-India, passed away in Kerala this week. He was 74 years old and has had certain age-related health concerns for some time now. Possibly, he was waiting for the ongoing Covid-related public health emergency in the State to subside so as to go for a thorough medical check-up, when the death came of heart failure on the evening of 18 October 2020, around 5.30 pm, Innallillahi wa inna ilayhi raajeeoune.

Hamza Ibrahim Saheb worked with the judicial department of the Kerala government, in the administrative/clerical side of the subordinate courts system, until retirement from service almost two decades ago. After retirement from job, he continued to be active in striving to be a good Muslim in life, as he understood it. It was this life-long commitment to the Prophetic Way that induced him to keep his mind and intellect open to spiritual perceptions until his last breath in this world. He did not hesitate to follow his heart in recognizing the Truth as he perceived it- even when such spiritual explorations and interests took him away from conventional wisdom and the prevailing orthodoxies of his social environment. Born and brought up in a traditional Muslim household in Alappuzha, Hamza Saheb displayed spiritual conviction and courage in embracing the Jamaat-e-Ahmadiyya in 1979. Subsequently, he got married among the Ahmadis of Karunagappally, and came to live in the region. While remaining an Ahmadi Muslim, he came to hear, learn about and went on to recognize the spiritual station and Divine mission of Hazrat Khalifatullah Munir Ahmad Azim (aba) of Mauritius in 2010- indeed, he was one among the first group of believers in Kerala. In his death, he leaves behind his biological family (wife and two grown-up sons and relatives), and the spiritual commune (Jamaat Ul Sahih Al Islam-Kerala) of the last 10 years of his life. 

Ramadan: Training for True Life

The Departure of Ramadan 

The rules governing fasting are clearly defined. They must be applied with diligence and respect within the prescribed framework. Any trend beyond the prescribed limits must be discouraged and abandoned.

In fact, the real purpose of the fast, its meaning, and the spirit that animates it must dominate the heart during this sacred month. In few days, our special guest will bid us farewell. For believers, these are very sad moments because our special guest will leave us with great sorrow and sadness. Those who have benefited from this entire blessed month are very fortunate, as no one knows if next year how many of us will welcome this blessed month again.

In this month of Ramadan most of the believers have benefited enormously from these blessings by putting into practice all the Ibadat (acts of worship) prescribed by our Creator. So the month of Ramadan is a period of intense training for the next eleven months (Insha-Allah). Our hearing, sight, tongue, mind, all are subject to rigorous testing. Those who did not pray five times a day do so now. Those who did not wake up in the latter part of the night to offer prayers [Tahajjud & even Fajr], learn to do so. This discipline, practiced for a whole month, serves as a model for the next eleven months.

'Taqwa': 'Shun the Roots of Evil'

'Ghibbat'- VIII

Alhamdulillah, Summa Alhamdulillah, today also I continue my series of sermons on Surah Al-Hujurat, and [more specifically] the Hadiths on the subjects of “Ghibbat” (backbiting, gossips - spreading misinformation), thinking badly of others and spying on people, etc.

I now quote a second Hadith that is very long and found in [the book of] Muslim and also in [that of] Bukhari, Kitab-ul-Adab.

Abu Huraira reported Allah’s Messenger (pbuh) as saying: “Avoid suspicion, for suspicion is the gravest lie in talk and do not be inquisitive about one another and do not spy upon one another and do not feel envy with the other, and nurse no malice, and nurse no aversion and hostility against one another. And be fellow-brothers and servants of Allah.” (Muslim)

In another version of this Hadith, reported in Muslim, Hazrat Muhammad (pbuh) tells us to stay away from badzani, to think badly of a person, because badzani is a bad kind of lie. Do not stay engaged in looking for the faults of others. Do not spy on your brothers, do not be greedy for good things, do not be jealous, have no enmity for your brothers, do not be insolent. Do not break relations with your brothers. Become servants of Allah and live like real brothers. A Muslim is a brother to another Muslim. And do not commit injustice among you. A Muslim does not diminish his brother and does not humiliate him either.

And Hazrat Muhammad (pbuh) also pointed to [in the direction of] his heart and said that: Taqwa is here.

'Ghibbat': Part-III

Continuing the series on the theme of 'Ghibbat'- the vice of speaking ill of others behind their backs-, Imam Jamaat Ul Sahih Al Islam Hadhrat Muhyi-ud-Din Al Khalifatullah  Munir Ahmad Azim Saheb (atba) of Mauritius, in his Friday Sermon of 27 September 2019 ~ 27 Muharram 1441 AH,  provides fascinating insights into the working of the human psyche in inter-personal and social settings. There are intimate connections between backbiting and hypocrisy:  whereas a hypocrite will indulge in backbiting; the habit of backbiting can lead the person who indulges in it away from the holy path of Faith. Secondly, while those who indulge in backbiting seek to defame or destroy reputations of others; this vice may have ironical consequences: if the backbiters challenge common sense and attack the reputation of a pious soul, the deception will boomerang on the backbiters, and they will lose face before the people. Likewise, severe backbiting by religious leaders and the priestly class often lead the people away from taking religion seriously. Indeed, people may lose interest in, and they may keep aloof from, the spiritual way altogether. Thirdly, 'Ghibbat' is also a manifestation of other vices in human nature: hatred and jealousy. 

During the early days of the Divine Manifestation, the Nizam-e-Jamaat officials in Mauritius brazenly and openly indulged in 'Ghibbat' and other vices against the recipient of Divine revelations among them as they did not comprehend the descent of Divine revelations on someone in their midst. Likewise, people who recognize the sign of God in the person of an Elect of Allah (atba) among them sometimes display great emotions of sincere respect and deep affection and it would be unfair to belittle their sentiments of respect by equating it with Shirk-like practices (God Forbid). Hadhrat Khalifatullah (atba) warns against talking ill about things one do not fully understand, and persons who speak that way need to be wary of the sin of backbiting and hypocrisy.  

Read the Friday Sermon Below: 

Surah Al Hujurat: Ghibbat, Part III 

By the grace of Allah, I am hereby continuing the 3^rd part of my Friday Sermon on the subject of “Ghibbat” (backbiting), seeking the defects of others, spying, suspecting and doubting others, putting false allegations, blames etc. on them. Thus, this sermon continues…

Many times, by keeping hypocritical relations with your innocent brothers or sisters, you become a hypocrite. And when hypocrisy arises somewhere, then, there are also possibilities for hypocrisy to develop elsewhere also, in many places/ situations. When someone makes it a habit to adopt hypocrisy, it is “Ghibbat” which becomes a great factor that helps him to become accustomed to hypocrisy.

A hypocrite refers to someone who is accustomed to talking behind someone’s back, but in front of him, he says the complete opposite, and thus gives that person the impression that he was talking in his favour [when this is not the case at all]. In front of him, the hypocrite says lots of things which is very different from his true point of view and what he was really thinking. This is hypocrisy.

The 'Bid'ah' of Eid Parties

In his Friday Sermon of 05 July 2019~ 02 Dhul-Qaddah 1440 AH, Imam- Jamaat Ul Sahih Al Islam Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius comprehensively examines a contemporary practice among sections of Muslims, including Ahmadis of Mauritius: the celebration of religious festivals in the manner and style of other communities and peoples. In adopting 'modern ways' of branding Muslim festivals, the celebrationists are blindly following misguided, hedonistic elitism; seriously eroding the sanctity of the Islamic Pathway as taught by the Holy Prophet (sa) through his own sacred practices at such times. Apart from being a deviant practice (Bid'ah), such grand parties also dilute attention away from important interests and issues of the community. Through a sociological and political analysis also of the phenomenon of 'Eid Parties' in Mauritius, the Imam of the Era (atba) provides important insights and lessons to liberate common folks from being puppets in the hands of  wrong-headed elitists and the wily politicians of our societies. 

Read the Friday Sermon Below: 

Celebrating Eid-ul-Fitr

It is a shame to see the Muslim Community organising big parties and dinners and labelling them all as “Eid Party” after the month of Ramadan. After this [blessed] month, there is the month of Shawwal, and Eid-ul-Fitr marks the start of Shawwal on its very first day. Eid-ul-Fitr is a day of rejoice for all believers found in the Muslim Community; it is a day when Allah gives permission to the believers to eat, drink and be happy, and moreover to share this happiness with the family and also the non-Muslim neighbours and friends. Thus, on this occasion, vermicelli and cakes are distributed, and sometimes, the Briani [a special rice and meat dish] as well.

Therefore, Eid-ul-Fitr’s actual duration is one day of joy bestowed to us, believers, by Allah after the Ramadan, a month-long of sacrifice. Eid-ul-Fitr is for those who have obeyed the Creator and have done a lot of sacrifice for the cause of Allah. And after this time-frame of about 29 or 30 days, you [i.e. the true believers] have obeyed Allah, and have stayed away from all licit things which became restricted and forbidden during the fasting time from early morning before dawn till sunset. When Allah said: “Obey Me”, you have obeyed and sacrificed, and spent much time in Ibadat (Worship), Zikr (Remembrance of Allah), Tilawat Quran (Recitation of the Holy Quran), Duahs (invocations to Allah), Farz & Nafl Salat/ Namaz (Obligatory & Voluntary prayers), giving away charity, eating little, and sleeping less, and maximizing your time in such acts of worships.

So, after the Ramadan, Eid-ul-Fitr is a day when Allah (swt) manifests His pleasure for His loyal servants, those who showed complete obedience to Him, their Creator. Eid-ul-Fitr is thus not only a day of rejoice and a day for the distribution of cakes and to eat and drink, but it is also an opportunity to forget family tiffs and rancour and to purify ourselves, our souls by giving away the Sadaqat-i-Fitr.

It is narrated from Abu Ayyub al-Ansari (ra) that the Messenger of Allah (pbuh) said: “Whoever fasts Ramadan then follows it with six days (fasting) of Shawwal, it is as if he fasted a lifetime.” (Muslim)

'Nizam-e-Jamaat': Questioning Injustice

In his Friday Sermon of 28 June 2019 ~24 Shawwal 1440 AH, Hadhrat Imam Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius spoke comprehensively on the human responsibility to respect and abide by Divine commandments at all times, especially in the times of a Divinely-raised messenger among them. Dereliction of duty in responding to the Divine Will and wisdom behind the lofty Message, particularly our arrogance and hubris in ridiculing the Messenger to the extend of 'shooting'/expelling him from our midst would bring in Divine punishment in unexpected ways. Revolting against the Divine Gift of a Prophet/ Messenger/ Reformer/ Inviter to the sublime path of Renewal in the name of blind veneration of one's own priests and chiefs will inexorably and inevitably corrupt an entire community's spiritual future.  

Drawing on his own searing personal experiences of going through blatantly  unfair treatment, social boycott, loss of livelihood and much injustice at the hands of the leadership ('Nizam-e-Jamaat') of the 'mainstream' Ahmadiyya community (the Jamaat-e-Ahmadiyya)- that he served with dignity and distinction for a decade and more, Imam Muhyi-ud-Din (atba) speaks to remind the truth to the 'powers' that be, by asking fundamental questions on their very spiritual identity and their institutional malpractices: the nature and character of their 'faith'; sense of fairness and justice; respect for Islamic laws on employment-related obligations; non-compliance with the rule of law in the country; failure to settle termination benefits under labour law; their empty rhetoric on 'love for all, hatred for none', etc. 

Despite their ego-massaging lofty capital-city building projects in England these days, deep- down, the Nizam-e-Jamaat knows that their empire of caliph worshipping/ unquestioned authority of the leadership over the common Ahmadis is facing tumultuous times, especially with Allah (swt) raising a 'Saviour'/ Liberator/ 'Messiah'/ 'Mujaddid' for the enslaved Ahmadis in our times. With the Jamaat Ul Sahih Al Islam making sure progress in India and elsewhere, the Nizam-e-Jamaat-e-Ahmadiyya is indulging in a PR-exercise of 'addressing' long-standing grievances against the high-handedness of officials amongst Mauritius Ahmadis. Speaking against that backdrop, Hadhrat Khalifatullah (atba) also unveils for the first time a very important document that throws much light on the unIslamic ways and unjust practices of the Nizam-e-Jamaat-e-Ahmadiyya in our times.      

Read the Friday Sermon Below: 

The Divine Law v/s the Law of Man

Today people are giving their idols way much importance than the Divine Law. It is man-made laws that are destroying life on earth and destroying the divine teachings. And man has established his laws so forcefully that the one who does not show any obedience to them [i.e. the man-made laws and instructions], therefore, such people go to the extent of taking sanctions against those who do not follow their laws.

When divine laws are being replaced by man-made laws, the world is paying the consequences of this waywardness. Today when man has drifted away from divine laws and is giving much more importance to the laws of man, look what is happening in the world, in a country, in a society, in a Jamaat, in a family, in your environment.

Those who take themselves as scholars/ savants/ intelligent people, they are putting their own ideas and opinions forward and they have pushed aside the divine laws, and unfortunately the people who are following them are going towards their own lost, and their fear of God has disappeared. Instead fear for their Guru (Chief/ Leader) has gripped their hearts, and this is verily what has annihilated faith for the Almighty in the hearts of these people.

They start fearing man more than the Creator. All that they do, they do it only to reap the pleasure of their Guru, in their deeds and works, and there is nothing that they do to reap the pleasure of Allah. That is why, wherever you look, there is no peace, and evil has surfaced on earth. It is then that Allah (swt) manifests His wrath to wake up the consciousness of man (i.e. to make man realise his mistakes/ misdeeds) and make him understand that there is only one God.

Thus, only the Law of Allah (swt) can ever stop this deterioration in our daily life. Divine Law has proved itself more than 1400 years ago and is still proving itself right with the advent of an Envoy of God with the Holy Spirit (Ruh’il Quddus) to bring back all people to the unicity of God, on the right path and to revive the true teachings of God.

‘Qudrat-e-Saniah’: Ahmadi Misconceptions

“So dear friends! since it is the Sunnatullah, from times immemorial, that God Almighty shows two Manifestations so that two false joys of the opponents be put to an end, it is not possible now that God should relinquish His old-established Sunnat. So do not be grieved on what I have said to you; and nor your hearts should be distressed. For it is essential for you to see the second Manifestation, too, and its coming is better for you because it is everlasting the continuity of which will not end till the Day of Judgment.” (The Will – (Al-Wasiyyat); Page 5, Written on 24th December 1905).

Based on certain writings by the Promised Massih (as) in the last century concerning the future of the Divine Mission he was to leave behind, and the subsequent interpretative understandings on the same proffered within the Jamaat-e-Ahmadiyya to deepen Its institutional order, most Ahmadis had been taught to consider that the present Nizam-e-Jamaat or the Ahmadiyya establishment- led by the assembly-elected Khalifatul Massih- system, is nothing less than ‘Qudrat-e-Saniah’ (Second Manifestation of Divine Power), mentioned by the Promised Massih (as). With the Divine decision to raise a Messenger to guide all humanity in the person of Khalifatullah Hazrat Munir Ahmad Azim Saheb (atba) of Mauritius; the claims of the Nizam-e-Jamaat-e-Ahmadiyya concerning Qudrat-e-Saniah (the lofty station of Divine favour), are increasingly looking a little shaky. Many Ahmadi youths are raising their spiritual concerns. Fundamental questions on the meaning and 'selective' interpretation of profound concepts like ‘Qudrat-e-Saniah’, are no longer off the table. Inquisitive about the Divine Manifestation in Mauritius in the blessed person of Hazrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba), Ahmadi brothers in India are wondering now as to how to adjust their ‘received/ conventional wisdom’ in the Jamaat-e-Ahmadiyya concerning Divine favours (Qudrat-e-Saniah) so as to appreciate the great manifestation of ‘Qudrat’ that is before them.  

In his Friday Sermon of 29 May 2009, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Sahib (atba) of Mauritius spoke on Qudrat-e-Saniah, clearly explaining the meaning and correct interpretation of this profound concept for our times. For the benefit of all Ahmadi brothers, we reproduce the relevant extract below:

In his will (Al Wasiyyat), Hazrat Mirza Ghulam Ahmad (as) has elaborated that after his death his community would be assisted by a second manifestation of divine power and support, just as it was assisted by a first manifestation during his life. The Ahmadi brothers have interpreted this ‘second power’ to mean the establishment of their Khilafat.

My reply to this, the Promised Messiah (as) has come to continue the work of Hazrat Muhammad (sa) – work which has been trampled by the so-called Muslim scholars or Ulemas. Then, in order to accomplish that work, the manifestation of the power of God takes place, as it says in the Holy Quran:

“This day have I perfected for you your religion and completed My favour upon you.”

Its manifestation took place in the time of the Holy Prophet Muhammad (sa). But after him, this continued in the times of his caliphs (four right-guided caliphs), revivers of faith, or Mujjadidin. They were all the ‘second power’. The ‘second power’ cannot be limited to a particular form.