Showing posts with label Fifth Khalifa. Show all posts
Showing posts with label Fifth Khalifa. Show all posts

Saturday, August 4, 2018

Pride and Prejudice in the Jamaat-e-Ahmadiyya


O my Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous. (Al-Furqan 25: 75).

Our Lord! Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure. (Al-Imran 3: 9).

Our Lord! Condemn us not if we forget or fall into error. (Al-Baqara 2: 287).

Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith. (Al-Baqara 2: 287).

 'Practice' versus 'preaching' in the Nizam-e-Jamaat

The Ahmadiyya Muslim Community headed by a man-elected caliph deceives the world with his beautiful speeches about peace and the need to have Love for All and Hatred for None.

As Caliph and Messenger of Allah, it is my duty to put before the world, especially in front of all Ahmadi Muslims around the world, the true face of their present caliph, who certainly does not practice what he preaches.

The Break-up of Ahmadi Families in Mauritius

To hide his face, he tells people who ask him questions about the current situation in Mauritius, a situation that for more than seventeen years has turned sour in the Ahmadiyya Community of Mauritius, [that everything is fine]. With the instructions, directives that come directly from the current caliph, the chiefs of the Jamaat Ahmadiyya in Mauritius are doing whatever they like by implementing what they call, the caliph’s instructions, such instructions that they absolutely must implement, despite the fact that these same instructions are against the vital teachings of the Holy Qur’an and the Sunnah of the Holy Prophet Muhammad (pbuh), and even the teachings of the Promised Messiah, Hazrat Mirza Ghulam Ahmad (as).

In view of the world, the caliph preaches peace, he is a peaceful man, a man of peace. He insists that there is no problem in Mauritius, that everything is fine in the best of all worlds! But in truth, the more he masks the break-up and massacres in the Jamaat Ahmadiyya in Mauritius and elsewhere in the world within the Ahmadi families, the more the truth turns into a powerful wave to reverse his Machiavellian plans. He takes himself as a gatherer, but in truth he is only a man who wants to divide families and break the Muslim unity and family union.

Saturday, April 9, 2016

Asad Shah Murder and the Jamaat-e-Ahmadiyya

The Murder of Asad Shah Sahib 

Before ending my sermon today (Khutba Jumu’ah), I would like to say few words on Syead Asadul Islam Shah Sahib who was murdered March 24 last. He was born in Rabwah on 31 January 1976 (he just reached his 40 years) and he was the son of Syead Naeem Shah who was a Pakistani. Asad Shah Sahib did his FSc at the Nusrat Jahan Academy in Rabwah and his family went to establish in Glasgow, Scotland in 1998. He had a business which he ran and was regular in his financial contribution in the Jamaat (Ahmadiyya), and I have even learnt that he was in Wassiyat and that according to the Khuddam-ul-Ahmadiyya, he was regular in Ijtema and Jummah.

Motive Behind the Murder

That imbecile who stabbed and killed him 30 times with a kitchen knife was 32 years old Tanveer Ahmad, an extremist who worked as Taxi driver. (Inset on the right: first pictures of the accused Tanveer, who made a public statement on his responsibility for the murder). He confessed to killing Asad Shah Sahib not because he wished the Christians Happy Easter, but he confessed during his private hearing that he killed Asad Shah Sahib because he proclaimed to be a prophet and thus did not show any respect to prophet Muhammad (pbuh).

The newspapers (the media in general) have seized this opportunity to state that it was because of his wishing his fellow Christian citizens that a Muslim of another sect came to kill him. For the moment, Tanveer Ahmad has appeared twice in the High Court, the first at the end of March and the second time on 05 April 2016 wherein he confessed to killing Asad Shah Sahib. He moreover instructed his lawyer, John Rafferty to make an official statement on 06 April 2016 to clarify his real reasons behind the murder, the main cause being he declared himself to be a prophet. There are other details which have been mentioned in that statement to justify his crime.

Murder for 'Blasphemy' in Islam?

In other words, he targeted the Jamaat Ahmadiyya whereby according to his line of thoughts, as well as those of the other fanatical Mullahs of the group Khatme Nabuwwat’ and the others from the Anti-Ahmadiyya circles, prophets cannot come after the Holy Prophet Hazrat Muhammad (pbuh). And thus these people have published declarations that Asad Shah Sahib was a false prophet and they even posted videos online in November 2014 to denounce that he was a false prophet. And their websites also are filled with hatred against Islam Ahmadiyyat. For them, we Ahmadis are out of the pale of Islam.

God Forbid! Is that the teaching of Islam? Is that what Allah (swt) and His Messenger (pbuh) have taught you? If he has declared himself to be a prophet and if he is false (in his claim), then he is accountable for that claim/ proclamation to Allah alone. Is that the way of a good Muslim (to kill)? When have they receive the patent to judge the faith of others. Do you give the guarantee that you are yourselves on the right path and that your faith is firm, that your belief in the teachings of Islam is as solid as concrete? Is that barbarous deed committed truly Islamic?

Through their barbaric actions, they are depicting a very wrong image of the teachings of Islam. It is those kinds of extremists who are committing anti-Islam deeds, and are attacking and killing innocent people in various countries. Is that the teaching of Islam? 

Are you taking yourselves as greater judge than Allah (swt)? Allah (swt) have put it clear in the Quran that it is He alone who knows the hearts of His creatures, His servants, and that the domain of faith and to judge faith belongs only to Him, not to others who are declaring and judging people as non-Muslims. Verily, through their twisted and wicked minds, they are trampling all the more the true teachings of Islam.

Saturday, January 2, 2016

15 Years of Divine Manifestation

On this festive day of New Year 2016, I offer a prayer to the Creator of the universe for all mankind: 

“O my God, 
You were with us and You strove for us even before we do so with ourselves; also be with us since we are as You were with us even before our existence! 
Clothe us with Benevolence (Lutfika) and come to us with Your love (Atfika) and Your Majesty (Janaabika). 
Bring out of our heart the darkness of self-will and let shine in our secret (Sirr) the light of surrender to You! 
Make us contemplate the excellence of Your choices so that what You demand and what You choose for us may become more beloved to us than the choices we could possibly make for ourselves. Ameen!”

Today January 1, it’s been 15 years since the late 4th Caliph of the Ahmadiyya movement based himself on a report of hatred and jealousy of his ex so-called Amir to believe that two people were creating fitna (disorder) in the Ahmadiyya movement in Mauritius and that the system of Khilafat (Caliphate) was in danger. And then, without listening to our version mainly on divine revelation which I was receiving at the time, the fourth Caliph with such arrogance humiliated us and expelled from the Nizam-e-Jamaat (administration of the Jamaat) and in addition to that, he had not hesitated to send a curse (Lannat) on us, predicting our end. He qualified this end as a tragic and horrible end; that we would have a fearful destiny. 

As Allah told me afterwards, it was a Mubahila - a wish/ prayer for our misfortune and our end – which the fourth caliph had done, from the tone of his writings which he dictated through the Additional Vakilut-Tabshir Majid Tahir. In a vision (Kashf), Allah (swt) made it very clear to me that it was indeed a Mubahila which the fourth Caliph had done and I saw the Hand of Allah crush the letter (of Mubahila) in question and throw it in the dustbin. The 4th Caliph had not realized his mistake and had failed to control his ego, and then with all his arrogance, he told us to go and form our separate Jamaat, and that when two people will go this shall not make the weight against the millions of people who will join the Ahmadiyya movement.

Huzur (atba) said that recently an Ahmadi told him that they (the Ahmadis of Mauritius) needed him (meaning that he is a vital asset for the Jamaat of the Promised Messiah), and to return to the Ahmadiyya Muslim Association. Huzur (atba) said that he never left the Ahmadiyya Muslim Association. It was never his wish to do so. 

Indeed, it was those at the head who plotted to expel him from the Jamaat, the Nizam-e-Jamaat. Indeed, see how the plan of Allah unfolded. The 4th Caliph “ordained” the both of them (that is, Hazrat Khalifatullah Munir A. Azim (atba) and Zafrullah Domun Saheb) to go form their own separate Jamaat. In a way, they both obeyed the Khalifat-ul-Massih; it is them who showed obedience whilst the other Ahmadis are still showing themselves disobedient. All in all, the will of Allah prevailed in all circumstances.

Saturday, November 28, 2015

Degradation among Ahmadis

In his Friday Sermon of 29 May 2015, Mirza Masroor Ahmad Sahib stated that every day the Ahmadiyya Muslim Community is witnessing many signs and favours and he cited with arrogance that in Germany, the Lajna and Ansar had recently bought a five-storey building for € 1.7 million, and affirms that this was a divine support in favour of (man-elected) Khilafat.  

If money and material progress is really divine support in favour of Ahmadiyya man-elected Khilafat, then the Pope and the Christian World as well as the other ancient religions, including the other non-Ahmadi Muslims shall be doubly and even trebly jubilant in stating that it is them who have divine support because they are far more advanced in both number and wealth than the Ahmadiyya Community worldwide. According to them, despite the man-made idols which they (the other religions) cherish, and the closing of the door of prophethood (for the Muslims), they are well-off and are confident that they have divine support for them and their beliefs. 

If the Khalifat-ul-Massih is measuring progress in terms of material possessions instead of spiritual growth (and/or declination) then he is taking an absolutely wrong route. Verily, the worst fears of both Hazrat Muhammad (pbuh) and Hazrat Mirza Ghulam Ahmad (as) were that a time shall come when Islam will be so rich in material means that people will give that more importance and be blinded by them rather than staying true to the true divinely-sent faith. They knew that victory shall come for their followers and they did not worry for their current meagre financial situations for they knew also that those empty treasuries shall be filled one day. What they feared is the corruption and fraud that shall ensued after the large amount of money come to ornate the treasury of the community (Islam as a whole, and the Jamaat Ahmadiyya in particular).

Food for thought: The more there is material growth within a community, be it secular or spiritual, the more there is degradation. If the moral and spiritual values of the people are not secured, the spiritual community falls prey to the allures of the Satan, and the common people, as well as the high priests and heads fall prey to the lust for temporal power and authority.

Friday, November 27, 2015

Khalifatul Massih V as "Ummati Nabi" ?

The Promised Messiah (as) received the status of Ummati Nabi (subordinate prophet) and of Khatam-ul-Khulafa (Seal of the Caliphs). It’s true that it is only in the Jamaat of Hazrat Massih Ma’ud (as) that Allah (swt) will raise subordinate (Ummati) prophets. How will we know how Allah (swt) shall choose this kind of subordinate prophet, His prophet?

It is of course, through DIVINE REVELATION and not through the tongues of man (i.e. elected by man) that this humble servant of Allah shall have to proclaim himself officially, affirming that Allah alone has raised him as Ummati Nabi and after his death, well-guided Khulafa shall take over his mission. But as it is Sunnat Allah (the way of Allah), whenever the situation deteriorates and the divine teachings are trampled to dust, and dynasties take over, definitely Allah will raise His very own Khalifa (without the help and election of any creature) in the same Jamaat of Hazrat Massih Ma’ud (as) and in the Ummah of Hazrat Muhammad (pbuh) as His prophet (an Ummati Nabi) and having the same titles and grades as the Promised Messiah (as) in that which he also shall be a Khatam-ul-khulafa, i.e. all other subordinate prophets after him shall be from his own Jamaat and identity.

Indeed years and years have gone by and I am curious to know if the Khalifat-ul-Massih Hazrat Mirza Masroor Ahmad has proclaimed himself officially to the status of Ummati Nabi and Khatam-ul-Khulafa in this era?

Hence Allah (swt) has taught us in various verses of the Holy Quran, for example: in Surah Al-Anam:

“O you assembly of jinn and mankind! Did not there come to you messengers from amongst you, reciting unto you My verses and warning you of the meeting of this day of yours?” They will say: “We bear witness against ourselves”. It was the life of this world that deceived them. And they will bear witness against themselves that they were disbelievers. (6: 131)

The prophets (Nabiyyuun) come to bring back the glory and true value of the divine instructions to humankind so as to enable them to pave their way towards spirituality which they have completely forgotten or which they have trampled to dust. A prophet’s (God’s chosen one) duty is to bring people of all nations throughout the whole world back to the Tawheed (unity of God) and convince them that the day is coming soon that they shall have to present themselves in front of Allah (swt). The Holy Quran has clearly explained this to us that whenever the religious leaders started being corrupted and they wanted people to give them much more importance than Allah, the Sovereign of all worlds, behaving as if they are gods on earth, therefore Allah sees the need to send His very own Khalifa (representative). For example Allah (swt) says in the Holy Quran:

“And surely, many do lead mankind astray by their own desires through lack of knowledge. Certainly your Lord knows best the transgressors.” (6: 120)

 “They look their rabbis and their monks and Jesus, son of Mary to be their Lords besides Allah. (9: 31)

Many people are led astray by their honouring their chiefs to the rank of God, taking them as their idols. These people follow only the instructions coming from their idols, their leaders even if these instructions are clearly contrary to the divine commandments. Hence, this situation will never be corrected unless divine revelation comes to clear out the misunderstandings and wrong interpretations of the Book of Allah and the writings of His Messengers. Alas, these chiefs mislead the people just to satisfy their personal desires and thirst for power. These chiefs are not like those whom Allah have safeguarded and honoured to the status of Ummati Nabi and Khatam-ul-KhulafaIndeed, these chiefs are devoid of divine guidance and revelation coming from Allah. And whenever the subordinate non-law bearing prophets come to guide them to the right path, they turn a deaf ear to his call and label him a madman and liar.

Thursday, November 26, 2015

The Theology of Ahmadiyya ‘Khilafat’

Today, the "mainstream" Nizam-e-Jamaat-e-Ahmadiyya is guilty of gross exaggeration of their assembly-selected leadership known as the office of "Khalifatul Massih". The 'deification' of 'Khilafat' in general and that of the reigning 'Khalifa' of the Jamaat-e-Ahmadiyya is of stunning proportions. So much so that anyone who is familiar with the community would be astonished with the perceptional transformation on spiritual questions achieved by the 'Ahmadi' leaders and scholars for themselves. 

The theological engineering done by Ahmadi Ulema to exaggerate the importance of the office of "Khalifatul Massih" is apparent for discerning observers. Consider the Arabic term “Khalifa”. It is generally translated as ‘vicegerent’ or ‘deputy’. The basic meaning of 'khalifa' is ‘successor’In the Holy Qur’an, one can see several verses that speak about generations and individuals who are successors to each other. For instance: [6:166], [7:130]. According to the Qur’an, ‘Khalifa’ can also be a ‘trustee’ to whom a responsibility is temporarily given. Holy Qur'an tells us that Haroon (as) was the ‘Khalifa’ of Musa (as) when the latter journeyed to His Lord for a period of Forty Nights under special Divine instructions. 

The Jamaat-e-Ahmadiyya and its Ulema today only speak about the assembly-selected "Khalifa", ignoring the Qur'an's larger message and subtle nuances. This is the "permanent arrangement"of spiritual leadership they foresee and envision for  themselves till the end of times/ Day of Judgement. In his Friday sermon of May 29, 2015 Khalifatul Massih Mirza Masroor Ahmad Sahib spoke about the question of Ahmadiyya Khilafat in the same lines and looked upon all the material riches on the community as the 'Divine favour' on promise in the Later Days. Despite the acknowledgement of moral decadence among Ahmadis, they do not expect any Divine Elect to rise up and correct them on their mistakes. 

True spiritual vision of the Qur'an and Sunnat Allah is lost out in the mundane calculations and fallible imaginations of the Nizamis: Allah does what He Will, He raises up whoever He wishes, wherever He will, especially when such ideas gain credence among people to destroy the edifice of Tawhid. 

In a recently published book entitled "Towards the Understanding of Prophethood & the Fallacy of Hypocrites", written by the Divine Elect of our times, Imam Muhyi-ud-Din Al Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius, the issue of Ahmadiyya Khilafat has been put into perspective. 

In the ebb and flow of human life and the fortune of communities all through history, trajectories of Divine favour can take different shapes and forms, but all human institutions fail and there is no alternative to 'Divine guidance as true guidance'. Truth seekers cannot avoid or evade the issue anymore: the perspective on "Khilafat" presented by the Khalifatullah (atba) is very persuasive and will appeal to the intelligence and heart of every fair-minded person, the arguments being theologically and rationally sound; Qur'anically based, historically-informed and sociologically- accurate
  
Read the Extracts from the Book: 

Wednesday, November 25, 2015

The Fallacies of Maulvi Abdul Ghany

The leaders and scholars of the Nizam(e-Jamaat-e-Ahmadiyya) are today guilty of giving credence to self-serving, dynasty-perpetuating, 'doctrinal spin' on important questions of theological matters that impinge on the very foundations of true Islam. The teachings of Promised Massih Hadhrat Ahmad (as) highlighted the significance of Divine guidance as true guidance and today those who claim his legacy stand to deny the same 'by other means'. For clinging to their earthly 'positions', these leaders and scholars trample upon perennial Qur'anic teachings and would have common folks to believe that Allah (swt) stopped the enduring practice of raising His Elects in support of Tawhid. They would prefer everyone to consider that a man-elected-man is 'superior' to a Divine Elect, raised by Allah (swt) Himself in this era! 

In a recently published book entitled "Towards the Understanding of Prophethood and the Fallacy of the Hypocrites"Imam Muhyi-ud-Din Al Khalifatullah, Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius corrects these doctrinal mistakes, interpretative anomalies and argumentative fallacies committed by the so called Ahmadi leaders and scholars. The central question of continuity of Divine revelations in the Jamaat-e-Ahmadiyya had for too long been kept under the carpet by these chiefs and now their ways are being challenged by a servant of Allah (swt), speaking with the help of Rooh-il-Quddus.  The book in this context puts under scanner the reality of certain statements and pronouncements made by Khalifatul Massih Mirza Masroor Ahmad Sahib in one of his recent Friday Sermons. 

The Book also takes apart the article written by maulvi Abdul Ghany Jahangeerkhan. Ever since the advent of the Divine Manifestation in Mauritius, the maulvi had been at the forefront of efforts to extinguish the light of Allah from among the Ahmadis in Mauritius. Like the original Iblis in the times of Adam (as), he tried his worst to confuse and deviate as many Ahmadis as possible. He feared that common Ahmadis recognizing the Divine Light among them might turn upside down the very edifice of mundane chiefs to whom he was beholden. Sensing 'danger' to entreched fiefdoms, he cared far more to please his 'masters' at home and abroad than to bow before the wisdom and judgement of the Master of the Universe in raising a Messenger among them. In ringing Orwellian style of a rank hypocrite, he co-opted the 'language' of faith to deviate people from the faith!  

The first part of the series appeared in the Blog and can be read here. The second part of the extracts follow below:

Saturday, August 29, 2015

Taqwa: Go Beyond your Comfort Zone

“This (Quran) is enlightenment for mankind and guidance and mercy for a people who have Faith with certainty. 

What! Do those who commit evils think that We shall hold them equal with those who believe and do righteous deeds -

that equal will be their life and their death? 

Ill is the judgment that they make. 


And Allah created the heavens and earth with truth and so that every soul may be rewarded for what it has earned, and they will not be wronged.” (Surah Al Jathiya,  45: 21-23)


In the first verse (verse 21), Allah says that the Quran and the words of the Quran contain clear proofs/signs for humanity. If someone carefully studies it with Taqwa (fear of Allah, with piety), and in any aspect that he cares to study it, then, he shall therein certainly will find very clear evidence. Then Allah says it is a guidance and a mercy for the believers, for those who have faith (Iman), and who have a certainty in this book (and its words).

In another verse (verse 22), Allah says: “Do those who commit evils think that We shall hold them equal with those who believe and do righteous deeds - that equal will be their life and their death.” In other words, do those who do evil deeds think that We will give them the same treatment so that their lives and deaths become similar to the lives and deaths of the believers? No it’s impossible. For those who have faith (who are believers) and do righteous deeds, Allah will make them on this earth itself such treatment that will distinguish them from all others. And it is indeed such a treatment that shall be ongoing. 

So, the treatment which Allah reserves for the true believers is quite different from the treatment which the people who are immersed in evil shall receive. This treatment is different and it is distinguished and when you analyze this treatment closely then you will know for sure that those who are indeed recipient of this treatment are indeed the servants of Allah and that the others are from Iblis

Thursday, April 2, 2015

Forbidding Access to the Mosques

And who are more unjust than those who forbid the approach to the mosques of Allah lest His name should be mentioned therein, and strive toward their destruction? (2: 115)

No Muslim can be denied the right to enter a mosque and offer prayers, and even to attend a function therein. This is a basic human right which Allah gave to His servants, and nobody has the right to hinder other people from invoking Allah, and to show Him their devotion in those places of worship. 

Moreover, it is to be specified that the verse refers to the fact that nobody can be hindered from entering the Mosques of Allah for any act of worship. A mosque is Allah’s and thus it is not the property of any person, though its management is done by people who are supposed to be Muttaqun – God-fearing! When people cease to be Muttaqun, and defy the laws of Allah, they bring upon themselves a sure damnation, and Allah has promised that in the Hereafter, their punishment will be great.

The subject matter of this verse is very true in the case of the persecutions faced by the believers of the Divine Manifestation in this era. All prophets in one way or the other passed through the same situations, suffering from being forbidden access to the Houses of Allah.


DURING THE GOLDEN ERA OF ISLAM

The Holy Prophet Muhammad (pbuh) suffered a lot in the hands of the Quraish who persecuted and boycotted him and his followers so much so that access to the Ka’aba was quasi-impossible, especially for the grand pilgrimage, the Hajj. And if ever they were spotted near the Sacred Mosque, then the people of Mecca, in occurrence the Quraish would inflict much hardships on the innocent servants of Allah and believers in the Divine Manifestation of their age. Even the Holy Prophet of Islam was not spared!  

In March 628 AD, the Meccan troops stopped Muhammad (pbuh), the best of mankind and prophets and forbid him from entering the Sacred Mosque along with his companions for the lesser pilgrimage, i.e. Umrah. They tried to humiliate him, but the Holy Prophet Muhammad (pbuh) trusted Allah and the promise He extended for the grand victory of Islam. And today by the grace of Allah, this victory is palpable in every way in the form of the Jamaat Ul Sahih Al Islam which Allah has secured for the preservation of the glory of Islam in its entirety.

Friday, February 13, 2015

A Message of Peace for the Jamaat-e-Ahmadiyya

Some Ahmadi Muslim brothers grope in the darkness of their sheer ignorance of a sublime reality among them. They, in their naivety, harp absolutely baseless and foolishly wrong notions on the advent of a Man of God among them, the Khalifatullah (a Reviver of Faith/ a Messenger of AllahHadhrat Munir Ahmad Azim Sahib (atba) of Mauritius who speaks with the help of the Holy Spirit (Roohul Qudus). They delude themselves with suspicion and ill feelings, as they consider that the advent of the Khalifatullah (atba) will destroy the Jamaat-e-Ahmadiyya as they know it, instead of seeing it as the very fulfillment of the sacred revelations vouchsafed to, and grand prophecies made by, the Promised Massih Hadhrat Mirza Ghulam Ahmad (as) of Qadian in the previous era. 

Some Ahmadis in India have recently asked us certain questions regarding the origins of the Divine Manifestation in Mauritius and its relationship, encounters with the Nizam-e-Jamaat , sharing their view that with the descent of Divine revelations on him, the Nizam-e-Jamaat should have been informed about the matter so that they could have a fair chance to comprehend the sublime reality and deeper roots of the Divine Manifestation and to accommodate themselves within it and partake of the enduring Divine blessings on offer. As we have always maintained, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) and the Jamaat Ul Sahih Al Islam do not harbour any ill will, hatred or malice against any Ahmadi brothers, it is the nizam-e-Jamaat that has enforced with the manifestly un-Islamic and despicable policy of social boycott against us, with its dire consequences for the Islamic decency, elementary courtesies of spiritual brotherhood and destroyed the behavioural propriety of the common Ahmadis, who were unfortunately instigated to keep malice, ill will and hatred for us, instead of love and affection and fellow feeling for fellow brothers in the Jamaat of the Promised Massih (as). 

Even 14 years after the enforcement of the social boycott policy on us during the last days of the previous caliph, the Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) reiterates and renews his message of love and peace. During his recent visit to the United Kingdom, the Khalifatullah (atba) wrote a letter to the present Head of the nizam-e-Jamaat, Hazrat Mirza Masroor Ahmad Saheb, a message filled with the desire for the recognition of Truth and the reconciliation of spiritual brothers under the umbrella of the Divine Manifestation, Alhamdulillah, Soumma Alhamdulillah . 

Read the Message of Peace:   

Allah says in the Holy Quran: “The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy.” (49: 11)

Thursday, February 12, 2015

Khalifatullah (atba) visits London: A Report

By the grace of Allah, the year 2014 has been full with the blessings and miracles of Allah. Allah showed His support, succour and blessings upon His Khalifatullah Hazrat Munir A. Azim (atba) and Jamaat Ul Sahih Al Islam in extraordinary ways. Allah opened such doors which were thought to be long closed. These doors were opened by divine will and under the special instruction of Allah to His Khalifatullah to show His infinite power and the truth of His Divine Manifestation in this era through the appointment of His chosen servant Munir A. Azim (atba) to the office of Khalifatullah.

After years of patience, Allah blessed His Jamaat, opening the doors of victory whereby not only people received the divine message but many also entered the fold of the Divine Manifestation of this age. Alhamdulillah. Jamaat Ul Sahih Al Islam is not in need of many people who are empty of faith, but it needs quality believers, even if they are only a few. But Allah shall breathe in His essence to purify them more and more so that they may reflect the true spirit of Islam. Insha-Allah.

The year 2014 saw to the establishment of Allah’s Jamaat, the true Islam as well as the true representation of the Jamaat of the Promised Messiah Hazrat Mirza Ghulam Ahmad (as). From the United Arab Emirates, Maldives, Sri Lanka, Reunion Island, Seychelles, to Rodrigues, Allah closed this blessed year with an extraordinary victory in the form of sacrifice and further victory for the Jamaat Ul Sahih Al Islam, culminating in the recent visit of Hazrat Khalifatullah Munir A. Azim (atba) to the United Kingdom.

Tuesday, January 13, 2015

'Treat Your Parents Well'

The Khalifatullah (atba) is back home from London

Before getting to the heart of the subject of today’s Friday Sermon, Alhamdulillah, I thank Allah for the immense favour He pours down upon me and our Jamaat, which is making great progress day by day. Recently, like I informed you, I had to go to London, in the United Kingdom and Alhamdulillah, Allah has manifested many signs and has opened the door of Dawa all the more, so that people in general, and the Ahmadis in particular receive the message of peace which comes from Allah and His Khalifatullah of this era. 

The Dawa was great whereby many people – Christians, Hindus and Muslims (Afghans and Arabs etc.) received the message of the unity of Allah and of the advent of a Muhyi-ud-Din (Reviver of Faith) and Khalifatullah (Caliph of Allah) who has come to unite them together under the banner of “Laa-Ilaaha Illallah Muhammadur Rasullullah (There is no God but Allah and Muhammad is the Messenger of Allah). Alhamdulillah, Summa Alhamdulillah, as I was journeying to London, I made it a duty to try to contact the Khalifatul-Massih V, Hazrat Mirza Masroor Ahmad. Even before my departure, I sent his officers an email to inform him about my visit to London, and in London itself, I sent him a letter, a Message of Peace, which Insha-Allah, shall be official (along with the other materials) on the website very soon.

What is pleasantly astonishing is that the Ahmadis in London has not put any boycott on me. On the contrary, they received me with lots of love and teary eyes, in the mosque itself. And there was some talks and explanations on the divine manifestation which were very cordial and they even offered me a place to stay (with all provisions) but by the grace of Allah, Allah already made my provision in this regard, and I must appreciate this also. All in all, they are completely different from the Ahmadis in Mauritius with their boycott policy!

OBEISSANCE TO PARENTS

“And your Lord has commanded that you shall not worship (any) but Him, and good treatment to your parents. If either or both of them reach old age with you, do not say to them (so much as) “Ugh” nor chide them, but address them in terms of honour.” (17: 24).

These days, pupils are preparing themselves to take the way back to school. Children also have duties/homework which are not only academic in nature; indeed they also have to accomplish duties with due respect to Allah and His Messenger Hazrat Muhammad (pbuh). I have to tell you all children to keep in mind this motto: Water your mind with academic knowledge/education and water your soul with spiritual knowledge/education which is verily essential in the life of a believer, be him a small child or an adult. And this applies also for all children, even the adults who still are children of their old parents and who have the duty to take care of them.

Saturday, April 19, 2014

Ilham: “Diamond will cut diamond”

Future: Riches and people

In his testamentary will, known among the Ahmadis simply as the Al Wassiyat, the Promised Massih (as) indicated in profoundly subtle language, the future trajectories, his Jamaat, and especially the administrative mandarins within it, shall pass through in the ebb and flow of time when he wrote about the larger challenge awaiting it in the time of riches:  

Where will the money come from? And how will such a community be born- a community of people willing to perform heroic feats for their faith? These are not the questions that worry me. I am more concerned that people coming after me may stumble when entrusted with such large amounts of wealth and that they may take to the love of this world”.  
     
  -Hadhrat Ahmad (as) [ Al Wassiyat,  p.28, Qadian: Nazarat Nashro Ishaat, (2003) ]

The Conditional Continuity

In 1939, the establishment of the Jamaat e-Ahmadiyya completed its 50th anniversary, since the first Bai’at was initiated by the Promised Massih (as) in March 1889. Speaking at the Annual Jalsa at Qadian that year, Hadhrat Khalifa Sani (ra) famously observed:

“…O Community of believers, and O workers of righteousness, I say to you that Khilafat is a great bounty of God Almighty. Value it as such. So long as the majority of you continue established in faith and righteous conduct, God will continue to bestow this bounty upon you. But should a majority of you be deprived of faith and righteous conduct, then, it will be for the Divine will to determine whether to continue this bounty or to withdraw it. Thus, there is no question of the Khalifa going wrong. You will be deprived of the Khilafat when you yourselves become corrupt.”

[1939 Dec 28-29-Proceedings of the Annual Conference at Qadian, quoted in Fazl-e Umar”: The Life of Hadhrat Mirza Bashiruddin Mahmud Ahmad Khalifatul Masih II , p. 234, by Mujeebur Rahman, London: Majlis Khuddamul Ahmadiyya, UK (2012).

The ‘Deconstruction’ of Khilafat-e-Ahmadiyya

The noted French philosopher Professor Jacques Derrida (1930-2004) famously argued that every philosophical, religious and social institution, no matter how framed and secure it seems, is never fully complete and self-sufficient by itself. Instead the system depends on non-systematisable elements that produce and sustain the system's very possibility. If we are to understand the true nature of power and authority being exercised by the institutional elites through privileged interpreations, the demystification and deconstruction of the ideas, values and meanings that are embedded in the system is inevitable and unavoidable.     

In the Islamic religious order, the idea of Divine revelations and the possibility of Divine Reformers appearing in every century is central to any discussion on the continuing vitality of Islam as an ethical way of living and being for individual believers. Against this backdrop, the description of the Khilafat-e-Ahmadiyya as a complete way of institutional life for all times to come hangs on a precarious hope. The idea that the man-elected Khalifa will remain immune from injustice and that the Ahmadis may not stumble in course of time and that they will protect themselves against the onslaught of moral corruption had been belied by the experience of history and the incidents of our own times.   

Thursday, September 12, 2013

A Warning to Khalifatul Massih V

Recent Bai’at of some Ahmadis in Kerala, India at the hands of the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius has unsettled the mercenaries and officials of the Jamaat-e-Ahmadiyya. So much so that they used all channels possible and methods feasible to deviate these devout Muslims from their chosen path of recognizing and accepting the Imam of the Age! 

Family pressure, society pressure, money pressure and employment pressure-nothing could deter these courageous young men from following the path of Allah and moving away from the ‘comfort zone’ of all they knew as common Ahmadis coping with the trials and tribulations of everyday life. Those young men have patiently and bravely put up with all the mental torture, harassment, intimidation and satanic curses showered on them by people who call themselves ‘Ahmadis’. The egregious misconduct of the so-called mainstream is nothing but the satanic manifestations of the extent of their deviance and polar-drifting from the original teachings of the Promised Massih (as). As the Holy Qur'an indicates, it is indeed the youth who will begin to listen to a Divine Messenger when such a one arrives in a society where the Pharaohs and the great men will only seek to doubt and ridicule!     

For thoughtful Ahmadis, there is little doubt. Khalifatul Massih V Mirza Masroor Ahmad Sahib presides over the age of spiritual darkness and blatant idol-worship in Jamaat-e-Ahmadiyya. Unfortunately for him, the Khalifa does not enjoy the Divine converse despite the pretentions of office and the protestations of the faithful, nor could he produce any shred of evidence of being a recipient of Divine revelations in the last 10 years of his temporal “Khilafat”. It is manifestly apparent and reasonably obvious that Allah (twa) has never appointed him to convey any Divine message to the world in His name and whatever he says and writes is purely what his inner self prompts him to do and everything he says is nothing but the product of his own mind and deliberation (if not that of his advisors)! In short, his ‘ideas’ are as good or as bad as any other human mind could conceive it. 

In an age in which Ahmadis have taken their Caliph as “the calf” (Idol), the ‘Samiri’ will suggest only what his mind conceive of (Holy Qur’an, 20:85-97), the Caliph cannot speak with the authority and conviction of an Elect of Allah, a KhalifatullahWhen the Prophet Moses (as) went for a few days to his Lord to do his obeisance and seek Divine blessings, the Samiris of the day digressed back the people into idol-worship. When Allah raises a Moses (Divine Elect) in a new age and that too, a century after the last Elect, he will warn the Samiris of the age. Taking serious note of the mind-games and psychological warfare by the Ahmadi leadership in India, in a special Speech on August 14, 2013, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius commented upon the incidents against the larger backdrop of the terminal decline of spirituality among the Ahmadis of today.

Read the Extracts from the Sermons: