The Deceit of the Fifth Caliph

  

Can a Prophet or a Mujaddid still appear? Where does the Jamaat-e-Ahmadiyya (Qadian) stand today on the question of the appearance of a servant of God in this era? Can someone appear with Divine revelations in the presence of the Electoral Assembly-elected Khalifatul Massih system in the Nizam-e-Jamaat-e-Ahmadiyya? These questions are of vital importance for spiritual seekers who worship only Allah (swt) and are eager to follow revealed guidance concerning His commandments. We are living in 1445 AH; the Fifteenth Century of the blessed Hijrah era; 45 years have gone by in the present Century of Islamic Calendar. Can a Mujaddid appear in the times of the elected Caliph in the Jamaat-e-Ahmadiyya in this new era, a century after the death and departure of the Promised Messiah Hazrat Mirza Ghulam Ahmad (as) of Qadian [1835-1908]?  

Many thoughtful Ahmadis today seek answers for the aforesaid questions in their own midst, despite being deeply aware of the limits of the current system of leadership in the Jamaat-e-Ahmadiyya to honestly and frankly address the same. On his part, instead of guiding people on the reality of Divine guidance,  the present Caliph, Khalifatul Massih V Mirza Masroor Ahmad Saheb, has been evading and avoiding this question for long through adopting evasive strategies; often ridiculing the intelligence of the questioners and attributing motives to truth seekers who raise this issue of Divine guidance. Against the lessons of history, and the manifest wisdom of Prophetic teachings on the advent of a Mujaddid in a new century of Islam, the Fifth Caliph has been challenging common sense- claiming that Nizam-e-Jamaat-e-Ahmadiyya is enough for spiritual guidance for the whole world of Islam even in the new century, and there is no need for a Divinely-inspired Mujaddid for the same!

Khalifatullah's Dream- 2

 

During the recently-concluded fasting period of Ramadan 1443 AH, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim Saheb (aba) of Mauritius was vouchsafed with several mystical visions and other spiritual experiences that foretell events waiting to unfold in the world at large- inter alia, the dismal spiritual condition of the members of the Jamaat-e-Ahmadiyya, the severe punishment awaiting disbelievers and the hypocrites, and the good fortune and rewards awaiting the truly sincere. These mystical experiences make it abundantly clear that in the larger struggle for the preservation of Islamic values in the world, especially among the Muslims, the purified path being followed by the Khalifatullah (aba) and his disciples in the Jamaat Ul Sahih Al Islam has a vital role to play, Insha Allah.

 

In this context, we have recently published a very important dream made by Hazrat Khalifatullah (aba) in the holy and blessed days of the Ramadan concerning a great duty on true believers. The dream heralds that sincere souls in the Jamaat Ul Sahih Al Islam  shall strive earnestly for safeguarding the sanctity of Islamic teachings- as the dream foretells, with their efforts at preservation of the Keys of Ka’aba as well as the entering of Makkah by a future high representative of Allah, by a Sahih Muslim, Insha Allah, Aameen.  

 

Reproduced below is yet another important dream made by Hazrat Saheb (aba) on the 25^th of April 2022~ 23 Ramadan 1443 AH, touching upon several important themes at the heart of the divine manifestation and its preaching efforts in the last two decades in Mauritius- providing stunning insights into the shifting attitude of the Ahmadis, and also of the people who associated themselves as disciples in the early days, and also of the sincere striving of the present followers of the Khalifatullah (aba) in India. The dream also points to the remarkable continuity on many different levels in the revelatory mission of Hazrat Saheb (aba) with the spiritual message and mission of the Promised Messiah Hazrat Mirza Ghulam Ahmad (as) of Qadian in the previous era, regardless of the hostile attitude of the present-day Ahmadis and their chiefs to the continuity of Divine revelations and the true meaning of Divine appointment of a Khalifa, or a Khalifatullah among the people.

 

Read the Dream (as narrated by Hazrat Tayyeba Shaheeda Aliah Nasrine) Below:  

Sexual Assault in the Nizam-e-Jamaat

  

Recently, alleged incidents of incestuous relations and other forms sexual crimes- including child sex abuse and rape, involving  members of the reigning Caliph’s own family within the Nizam-e-Jamaat-e-Ahmadiyya became international headlines, shocking and embarrassing Ahmadis everywhere. A woman member of the ‘first family’ of the Jamaat- no less than a granddaughter of the 3rd and the 4th Caliph through different bloodlines- publicly revealed her struggles for justice within the Nizam-e-Jamaat. After apparently being sexually abused and exploited as a child by her own father for many years, the woman said that she was also raped on different occasions by three influential persons in the Jamaat/close male relatives of the present Caliph Mirza Masroor Ahmad Saheb. 

From the record of conversations with the Khalifatul Massih V that the impugned lady publicly shared over the Internet on the alleged incidents, it appears as though the Caliph Masroor Saheb has virtually failed to actively intervene and take substantive and procedural measures to deliver justice to a deeply vulnerable and traumatized woman family member at a critical juncture of her life. With no process of justice in the Nizam-e-Jamaat, the victim approached the British Police, and investigations are presently on all those incidents of sexual assault and other crimes, and the Police is apparently holding interviews with members of the family of the Caliph himself in this matter. 

The claims and counter allegations in the present controversy over issues of criminal justice within the Jamaat-e-Ahmadiyya highlighted the need for clarity of principles and practice on a number of related matters within an Islamic perspective. In a recent Interview with the Sahih Al Islam You Tube Channel, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb of Mauritius spoke about Islamic teachings pertaining to sexual offences. Hazrat Khalifatullah's guidance came in the backdrop of a series of questions and clarifications raised by many Ahmadi Muslims from around the world.  

Revelation: Ahmadi Speculations

 

Recently, an Ahmadi brother sent us a question. According to him: 'It was Allah who had already revealed to Hazrat Mirza Ghulam Ahmad, the Promised Messiah(as), ‘Inni ma'aka ya Masroor' (Surely, I am with you, O Masroor) Hence it is very clear when Allah Himself said that 'I am with you, O Masroor’- that is, He is with the fifth Khalifa Mirza Masroor Ahmad after the Promised Messiah. Then, how can Munir Ahmad Azim Sahib, or anyone else, have the authority to do so? 

Before, we can answer the question first of all, we have to discuss about the divine revelation revealed to the Promised Messiah(as). Actually, this revelation is the third from the chain of revelations which is vouchsafed to the Promised Messiah (as) in Arabic language and these revelations were received by him on December 1907. (Tadhkirah, p. 1016) In that, Allah (swt) had revealed to him, "Inni ma'aka ya Masrur" (I am with you, O Masrur [happy one]) and Further, it was revealed to him “Inni Ma'aka ya Ibrahim” in the same day! One thing we should also remember is that these revelations were vouchsafed to the Promised Messiah (as).

But now, the Nizamies are completely devoid of this heavenly blessings and they are claiming that this revelation is a prophecy for Mirza Masroor Ahmad Sahib and certainly, we will have no objection; rather, we will happily welcome it. But the question is did he (Mirza Masroor Ahmad Sahib) proclaim and declared that the revelation of Promised Messiah (as) would prove that he has been raised from Allah for the benefit of the whole of mankind? And if not, what is the significance of this own claim by Nizamies? 

Pride and Prejudice in the Jamaat-e-Ahmadiyya

O my Lord! Grant unto us wives and offspring who will be the comfort of our eyes, and give us (the grace) to lead the righteous. (Al-Furqan 25: 75).

Our Lord! Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure. (Al-Imran 3: 9).

Our Lord! Condemn us not if we forget or fall into error. (Al-Baqara 2: 287).

Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith. (Al-Baqara 2: 287).

 'Practice' versus 'preaching' in the Nizam-e-Jamaat

The Ahmadiyya Muslim Community headed by a man-elected caliph deceives the world with his beautiful speeches about peace and the need to have Love for All and Hatred for None.

As Caliph and Messenger of Allah, it is my duty to put before the world, especially in front of all Ahmadi Muslims around the world, the true face of their present caliph, who certainly does not practice what he preaches.

The Break-up of Ahmadi Families in Mauritius

To hide his face, he tells people who ask him questions about the current situation in Mauritius, a situation that for more than seventeen years has turned sour in the Ahmadiyya Community of Mauritius, [that everything is fine]. With the instructions, directives that come directly from the current caliph, the chiefs of the Jamaat Ahmadiyya in Mauritius are doing whatever they like by implementing what they call, the caliph’s instructions, such instructions that they absolutely must implement, despite the fact that these same instructions are against the vital teachings of the Holy Qur’an and the Sunnah of the Holy Prophet Muhammad (pbuh), and even the teachings of the Promised Messiah, Hazrat Mirza Ghulam Ahmad (as).

In view of the world, the caliph preaches peace, he is a peaceful man, a man of peace. He insists that there is no problem in Mauritius, that everything is fine in the best of all worlds! But in truth, the more he masks the break-up and massacres in the Jamaat Ahmadiyya in Mauritius and elsewhere in the world within the Ahmadi families, the more the truth turns into a powerful wave to reverse his Machiavellian plans. He takes himself as a gatherer, but in truth he is only a man who wants to divide families and break the Muslim unity and family union.

Asad Shah Murder and the Jamaat-e-Ahmadiyya

The Murder of Asad Shah Sahib 

Before ending my sermon today (Khutba Jumu’ah), I would like to say few words on Syead Asadul Islam Shah Sahib who was murdered March 24 last. He was born in Rabwah on 31 January 1976 (he just reached his 40 years) and he was the son of Syead Naeem Shah who was a Pakistani. Asad Shah Sahib did his FSc at the Nusrat Jahan Academy in Rabwah and his family went to establish in Glasgow, Scotland in 1998. He had a business which he ran and was regular in his financial contribution in the Jamaat (Ahmadiyya), and I have even learnt that he was in Wassiyat and that according to the Khuddam-ul-Ahmadiyya, he was regular in Ijtema and Jummah.

Motive Behind the Murder

That imbecile who stabbed and killed him 30 times with a kitchen knife was 32 years old Tanveer Ahmad, an extremist who worked as Taxi driver. (Inset on the right: first pictures of the accused Tanveer, who made a public statement on his responsibility for the murder). He confessed to killing Asad Shah Sahib not because he wished the Christians Happy Easter, but he confessed during his private hearing that he killed Asad Shah Sahib because he proclaimed to be a prophet and thus did not show any respect to prophet Muhammad (pbuh).

The newspapers (the media in general) have seized this opportunity to state that it was because of his wishing his fellow Christian citizens that a Muslim of another sect came to kill him. For the moment, Tanveer Ahmad has appeared twice in the High Court, the first at the end of March and the second time on 05 April 2016 wherein he confessed to killing Asad Shah Sahib. He moreover instructed his lawyer, John Rafferty to make an official statement on 06 April 2016 to clarify his real reasons behind the murder, the main cause being he declared himself to be a prophet. There are other details which have been mentioned in that statement to justify his crime.

Murder for 'Blasphemy' in Islam?

In other words, he targeted the Jamaat Ahmadiyya whereby according to his line of thoughts, as well as those of the other fanatical Mullahs of the group ‘Khatme Nabuwwat’ and the others from the Anti-Ahmadiyya circles, prophets cannot come after the Holy Prophet Hazrat Muhammad (pbuh). And thus these people have published declarations that Asad Shah Sahib was a false prophet and they even posted videos online in November 2014 to denounce that he was a false prophet. And their websites also are filled with hatred against Islam Ahmadiyyat. For them, we Ahmadis are out of the pale of Islam.

God Forbid! Is that the teaching of Islam? Is that what Allah (swt) and His Messenger (pbuh) have taught you? If he has declared himself to be a prophet and if he is false (in his claim), then he is accountable for that claim/ proclamation to Allah alone. Is that the way of a good Muslim (to kill)? When have they receive the patent to judge the faith of others. Do you give the guarantee that you are yourselves on the right path and that your faith is firm, that your belief in the teachings of Islam is as solid as concrete? Is that barbarous deed committed truly Islamic?

Through their barbaric actions, they are depicting a very wrong image of the teachings of Islam. It is those kinds of extremists who are committing anti-Islam deeds, and are attacking and killing innocent people in various countries. Is that the teaching of Islam? 

Are you taking yourselves as greater judge than Allah (swt)? Allah (swt) have put it clear in the Quran that it is He alone who knows the hearts of His creatures, His servants, and that the domain of faith and to judge faith belongs only to Him, not to others who are declaring and judging people as non-Muslims. Verily, through their twisted and wicked minds, they are trampling all the more the true teachings of Islam.

15 Years of Divine Manifestation

On this festive day of New Year 2016, I offer a prayer to the Creator of the universe for all mankind: 

“O my God, 

You were with us and You strove for us even before we do so with ourselves; also be with us since we are as You were with us even before our existence! 

Clothe us with Benevolence (Lutfika) and come to us with Your love (Atfika) and Your Majesty (Janaabika). 

Bring out of our heart the darkness of self-will and let shine in our secret (Sirr) the light of surrender to You! 

Make us contemplate the excellence of Your choices so that what You demand and what You choose for us may become more beloved to us than the choices we could possibly make for ourselves. Ameen!”

Today January 1, it’s been 15 years since the late 4^th Caliph of the Ahmadiyya movement based himself on a report of hatred and jealousy of his ex so-called Amir to believe that two people were creating fitna (disorder) in the Ahmadiyya movement in Mauritius and that the system of Khilafat (Caliphate) was in danger. And then, without listening to our version mainly on divine revelation which I was receiving at the time, the fourth Caliph with such arrogance humiliated us and expelled from the Nizam-e-Jamaat (administration of the Jamaat) and in addition to that, he had not hesitated to send a curse (Lannat) on us, predicting our end. He qualified this end as a tragic and horrible end; that we would have a fearful destiny. 

As Allah told me afterwards, it was a Mubahila - a wish/ prayer for our misfortune and our end – which the fourth caliph had done, from the tone of his writings which he dictated through the Additional Vakilut-Tabshir Majid Tahir. In a vision (Kashf), Allah (swt) made it very clear to me that it was indeed a Mubahila which the fourth Caliph had done and I saw the Hand of Allah crush the letter (of Mubahila) in question and throw it in the dustbin. The 4^th Caliph had not realized his mistake and had failed to control his ego, and then with all his arrogance, he told us to go and form our separate Jamaat, and that when two people will go this shall not make the weight against the millions of people who will join the Ahmadiyya movement.

Huzur (atba) said that recently an Ahmadi told him that they (the Ahmadis of Mauritius) needed him (meaning that he is a vital asset for the Jamaat of the Promised Messiah), and to return to the Ahmadiyya Muslim Association. Huzur (atba) said that he never left the Ahmadiyya Muslim Association. It was never his wish to do so. 

Indeed, it was those at the head who plotted to expel him from the Jamaat, the Nizam-e-Jamaat. Indeed, see how the plan of Allah unfolded. The 4^th Caliph “ordained” the both of them (that is, Hazrat Khalifatullah Munir A. Azim (atba) and Zafrullah Domun Saheb) to go form their own separate Jamaat. In a way, they both obeyed the Khalifat-ul-Massih; it is them who showed obedience whilst the other Ahmadis are still showing themselves disobedient. All in all, the will of Allah prevailed in all circumstances.

Degradation among Ahmadis

In his Friday Sermon of 29 May 2015, Mirza Masroor Ahmad Sahib stated that every day the Ahmadiyya Muslim Community is witnessing many signs and favours and he cited with arrogance that in Germany, the Lajna and Ansar had recently bought a five-storey building for € 1.7 million, and affirms that this was a divine support in favour of (man-elected) Khilafat.  

If money and material progress is really divine support in favour of Ahmadiyya man-elected Khilafat, then the Pope and the Christian World as well as the other ancient religions, including the other non-Ahmadi Muslims shall be doubly and even trebly jubilant in stating that it is them who have divine support because they are far more advanced in both number and wealth than the Ahmadiyya Community worldwide. According to them, despite the man-made idols which they (the other religions) cherish, and the closing of the door of prophethood (for the Muslims), they are well-off and are confident that they have divine support for them and their beliefs. 

If the Khalifat-ul-Massih is measuring progress in terms of material possessions instead of spiritual growth (and/or declination) then he is taking an absolutely wrong route. Verily, the worst fears of both Hazrat Muhammad (pbuh) and Hazrat Mirza Ghulam Ahmad (as) were that a time shall come when Islam will be so rich in material means that people will give that more importance and be blinded by them rather than staying true to the true divinely-sent faith. They knew that victory shall come for their followers and they did not worry for their current meagre financial situations for they knew also that those empty treasuries shall be filled one day. What they feared is the corruption and fraud that shall ensued after the large amount of money come to ornate the treasury of the community (Islam as a whole, and the Jamaat Ahmadiyya in particular).

Food for thought: The more there is material growth within a community, be it secular or spiritual, the more there is degradation. If the moral and spiritual values of the people are not secured, the spiritual community falls prey to the allures of the Satan, and the common people, as well as the high priests and heads fall prey to the lust for temporal power and authority.

Khalifatul Massih V as "Ummati Nabi" ?

The Promised Messiah (as) received the status of Ummati Nabi (subordinate prophet) and of Khatam-ul-Khulafa (Seal of the Caliphs). It’s true that it is only in the Jamaat of Hazrat Massih Ma’ud (as) that Allah (swt) will raise subordinate (Ummati) prophets. How will we know how Allah (swt) shall choose this kind of subordinate prophet, His prophet?

It is of course, through DIVINE REVELATION and not through the tongues of man (i.e. elected by man) that this humble servant of Allah shall have to proclaim himself officially, affirming that Allah alone has raised him as Ummati Nabi and after his death, well-guided Khulafa shall take over his mission. But as it is Sunnat Allah (the way of Allah), whenever the situation deteriorates and the divine teachings are trampled to dust, and dynasties take over, definitely Allah will raise His very own Khalifa (without the help and election of any creature) in the same Jamaat of Hazrat Massih Ma’ud (as) and in the Ummah of Hazrat Muhammad (pbuh) as His prophet (an Ummati Nabi) and having the same titles and grades as the Promised Messiah (as) in that which he also shall be a Khatam-ul-khulafa, i.e. all other subordinate prophets after him shall be from his own Jamaat and identity.

Indeed years and years have gone by and I am curious to know if the Khalifat-ul-Massih Hazrat Mirza Masroor Ahmad has proclaimed himself officially to the status of Ummati Nabi and Khatam-ul-Khulafa in this era?

Hence Allah (swt) has taught us in various verses of the Holy Quran, for example: in Surah Al-Anam:

“O you assembly of jinn and mankind! Did not there come to you messengers from amongst you, reciting unto you My verses and warning you of the meeting of this day of yours?” They will say: “We bear witness against ourselves”. It was the life of this world that deceived them. And they will bear witness against themselves that they were disbelievers. (6: 131)

The prophets (Nabiyyuun) come to bring back the glory and true value of the divine instructions to humankind so as to enable them to pave their way towards spirituality which they have completely forgotten or which they have trampled to dust. A prophet’s (God’s chosen one) duty is to bring people of all nations throughout the whole world back to the Tawheed (unity of God) and convince them that the day is coming soon that they shall have to present themselves in front of Allah (swt). The Holy Quran has clearly explained this to us that whenever the religious leaders started being corrupted and they wanted people to give them much more importance than Allah, the Sovereign of all worlds, behaving as if they are gods on earth, therefore Allah sees the need to send His very own Khalifa (representative). For example Allah (swt) says in the Holy Quran:

“And surely, many do lead mankind astray by their own desires through lack of knowledge. Certainly your Lord knows best the transgressors.” (6: 120)

 “They look their rabbis and their monks and Jesus, son of Mary to be their Lords besides Allah. (9: 31)

Many people are led astray by their honouring their chiefs to the rank of God, taking them as their idols. These people follow only the instructions coming from their idols, their leaders even if these instructions are clearly contrary to the divine commandments. Hence, this situation will never be corrected unless divine revelation comes to clear out the misunderstandings and wrong interpretations of the Book of Allah and the writings of His Messengers. Alas, these chiefs mislead the people just to satisfy their personal desires and thirst for power. These chiefs are not like those whom Allah have safeguarded and honoured to the status of Ummati Nabi and Khatam-ul-Khulafa.  Indeed, these chiefs are devoid of divine guidance and revelation coming from Allah. And whenever the subordinate non-law bearing prophets come to guide them to the right path, they turn a deaf ear to his call and label him a madman and liar.

The Theology of Ahmadiyya ‘Khilafat’

Today, the "mainstream" Nizam-e-Jamaat-e-Ahmadiyya is guilty of gross exaggeration of their assembly-selected leadership known as the office of "Khalifatul Massih". The 'deification' of 'Khilafat' in general and that of the reigning 'Khalifa' of the Jamaat-e-Ahmadiyya is of stunning proportions. So much so that anyone who is familiar with the community would be astonished with the perceptional transformation on spiritual questions achieved by the 'Ahmadi' leaders and scholars for themselves. 

The theological engineering done by Ahmadi Ulema to exaggerate the importance of the office of "Khalifatul Massih" is apparent for discerning observers. Consider the Arabic term “Khalifa”. It is generally translated as ‘vicegerent’ or ‘deputy’. The basic meaning of 'khalifa' is ‘successor’. In the Holy Qur’an, one can see several verses that speak about generations and individuals who are successors to each other. For instance: [6:166], [7:130]. According to the Qur’an, ‘Khalifa’ can also be a ‘trustee’ to whom a responsibility is temporarily given. Holy Qur'an tells us that Haroon (as) was the ‘Khalifa’ of Musa (as) when the latter journeyed to His Lord for a period of Forty Nights under special Divine instructions. 

The Jamaat-e-Ahmadiyya and its Ulema today only speak about the assembly-selected "Khalifa", ignoring the Qur'an's larger message and subtle nuances. This is the "permanent arrangement"of spiritual leadership they foresee and envision for  themselves till the end of times/ Day of Judgement. In his Friday sermon of May 29, 2015 Khalifatul Massih Mirza Masroor Ahmad Sahib spoke about the question of Ahmadiyya Khilafat in the same lines and looked upon all the material riches on the community as the 'Divine favour' on promise in the Later Days. Despite the acknowledgement of moral decadence among Ahmadis, they do not expect any Divine Elect to rise up and correct them on their mistakes. 

True spiritual vision of the Qur'an and Sunnat Allah is lost out in the mundane calculations and fallible imaginations of the Nizamis: Allah does what He Will, He raises up whoever He wishes, wherever He will, especially when such ideas gain credence among people to destroy the edifice of Tawhid. 

In a recently published book entitled "Towards the Understanding of Prophethood & the Fallacy of Hypocrites", written by the Divine Elect of our times, Imam Muhyi-ud-Din Al Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius, the issue of Ahmadiyya Khilafat has been put into perspective. 

In the ebb and flow of human life and the fortune of communities all through history, trajectories of Divine favour can take different shapes and forms, but all human institutions fail and there is no alternative to 'Divine guidance as true guidance'. Truth seekers cannot avoid or evade the issue anymore: the perspective on "Khilafat" presented by the Khalifatullah (atba) is very persuasive and will appeal to the intelligence and heart of every fair-minded person, the arguments being theologically and rationally sound; Qur'anically based, historically-informed and sociologically- accurate. 

  

Read the Extracts from the Book: 

The Fallacies of Maulvi Abdul Ghany

The leaders and scholars of the Nizam(e-Jamaat-e-Ahmadiyya) are today guilty of giving credence to self-serving, dynasty-perpetuating, 'doctrinal spin' on important questions of theological matters that impinge on the very foundations of true Islam. The teachings of Promised Massih Hadhrat Ahmad (as) highlighted the significance of Divine guidance as true guidance and today those who claim his legacy stand to deny the same 'by other means'. For clinging to their earthly 'positions', these leaders and scholars trample upon perennial Qur'anic teachings and would have common folks to believe that Allah (swt) stopped the enduring practice of raising His Elects in support of Tawhid. They would prefer everyone to consider that a man-elected-man is 'superior' to a Divine Elect, raised by Allah (swt) Himself in this era! 

In a recently published book entitled "Towards the Understanding of Prophethood and the Fallacy of the Hypocrites", Imam Muhyi-ud-Din Al Khalifatullah, Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius corrects these doctrinal mistakes, interpretative anomalies and argumentative fallacies committed by the so called Ahmadi leaders and scholars. The central question of continuity of Divine revelations in the Jamaat-e-Ahmadiyya had for too long been kept under the carpet by these chiefs and now their ways are being challenged by a servant of Allah (swt), speaking with the help of Rooh-il-Quddus.  The book in this context puts under scanner the reality of certain statements and pronouncements made by Khalifatul Massih Mirza Masroor Ahmad Sahib in one of his recent Friday Sermons. 

The Book also takes apart the article written by maulvi Abdul Ghany Jahangeerkhan. Ever since the advent of the Divine Manifestation in Mauritius, the maulvi had been at the forefront of efforts to extinguish the light of Allah from among the Ahmadis in Mauritius. Like the original Iblis in the times of Adam (as), he tried his worst to confuse and deviate as many Ahmadis as possible. He feared that common Ahmadis recognizing the Divine Light among them might turn upside down the very edifice of mundane chiefs to whom he was beholden. Sensing 'danger' to entreched fiefdoms, he cared far more to please his 'masters' at home and abroad than to bow before the wisdom and judgement of the Master of the Universe in raising a Messenger among them. In ringing Orwellian style of a rank hypocrite, he co-opted the 'language' of faith to deviate people from the faith!  

The first part of the series appeared in the Blog and can be read here. The second part of the extracts follow below:

Taqwa: Go Beyond your Comfort Zone

“This (Quran) is enlightenment for mankind and guidance and mercy for a people who have Faith with certainty. 

What! Do those who commit evils think that We shall hold them equal with those who believe and do righteous deeds -

that equal will be their life and their death? 

Ill is the judgment that they make. 

And Allah created the heavens and earth with truth and so that every soul may be rewarded for what it has earned, and they will not be wronged.” (Surah Al Jathiya,  45: 21-23)

In the first verse (verse 21), Allah says that the Quran and the words of the Quran contain clear proofs/signs for humanity. If someone carefully studies it with Taqwa (fear of Allah, with piety), and in any aspect that he cares to study it, then, he shall therein certainly will find very clear evidence. Then Allah says it is a guidance and a mercy for the believers, for those who have faith (Iman), and who have a certainty in this book (and its words).

In another verse (verse 22), Allah says: “Do those who commit evils think that We shall hold them equal with those who believe and do righteous deeds - that equal will be their life and their death.” In other words, do those who do evil deeds think that We will give them the same treatment so that their lives and deaths become similar to the lives and deaths of the believers? No it’s impossible. For those who have faith (who are believers) and do righteous deeds, Allah will make them on this earth itself such treatment that will distinguish them from all others. And it is indeed such a treatment that shall be ongoing. 

So, the treatment which Allah reserves for the true believers is quite different from the treatment which the people who are immersed in evil shall receive. This treatment is different and it is distinguished and when you analyze this treatment closely then you will know for sure that those who are indeed recipient of this treatment are indeed the servants of Allah and that the others are from Iblis. 

Forbidding Access to the Mosques

And who are more unjust than those who forbid the approach to the mosques of Allah lest His name should be mentioned therein, and strive toward their destruction? (2: 115)

No Muslim can be denied the right to enter a mosque and offer prayers, and even to attend a function therein. This is a basic human right which Allah gave to His servants, and nobody has the right to hinder other people from invoking Allah, and to show Him their devotion in those places of worship. 

Moreover, it is to be specified that the verse refers to the fact that nobody can be hindered from entering the Mosques of Allah for any act of worship. A mosque is Allah’s and thus it is not the property of any person, though its management is done by people who are supposed to be Muttaqun – God-fearing! When people cease to be Muttaqun, and defy the laws of Allah, they bring upon themselves a sure damnation, and Allah has promised that in the Hereafter, their punishment will be great.

The subject matter of this verse is very true in the case of the persecutions faced by the believers of the Divine Manifestation in this era. All prophets in one way or the other passed through the same situations, suffering from being forbidden access to the Houses of Allah.

DURING THE GOLDEN ERA OF ISLAM

The Holy Prophet Muhammad (pbuh) suffered a lot in the hands of the Quraish who persecuted and boycotted him and his followers so much so that access to the Ka’aba was quasi-impossible, especially for the grand pilgrimage, the Hajj. And if ever they were spotted near the Sacred Mosque, then the people of Mecca, in occurrence the Quraish would inflict much hardships on the innocent servants of Allah and believers in the Divine Manifestation of their age. Even the Holy Prophet of Islam was not spared!  

In March 628 AD, the Meccan troops stopped Muhammad (pbuh), the best of mankind and prophets and forbid him from entering the Sacred Mosque along with his companions for the lesser pilgrimage, i.e. Umrah. They tried to humiliate him, but the Holy Prophet Muhammad (pbuh) trusted Allah and the promise He extended for the grand victory of Islam. And today by the grace of Allah, this victory is palpable in every way in the form of the Jamaat Ul Sahih Al Islam which Allah has secured for the preservation of the glory of Islam in its entirety.

A Message of Peace for the Jamaat-e-Ahmadiyya

Some Ahmadi Muslim brothers grope in the darkness of their sheer ignorance of a sublime reality among them. They, in their naivety, harp absolutely baseless and foolishly wrong notions on the advent of a Man of God among them, the Khalifatullah (a Reviver of Faith/ a Messenger of Allah) Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius who speaks with the help of the Holy Spirit (Roohul Qudus). They delude themselves with suspicion and ill feelings, as they consider that the advent of the Khalifatullah (atba) will destroy the Jamaat-e-Ahmadiyya as they know it, instead of seeing it as the very fulfillment of the sacred revelations vouchsafed to, and grand prophecies made by, the Promised Massih Hadhrat Mirza Ghulam Ahmad (as) of Qadian in the previous era. 

Some Ahmadis in India have recently asked us certain questions regarding the origins of the Divine Manifestation in Mauritius and its relationship, encounters with the Nizam-e-Jamaat , sharing their view that with the descent of Divine revelations on him, the Nizam-e-Jamaat should have been informed about the matter so that they could have a fair chance to comprehend the sublime reality and deeper roots of the Divine Manifestation and to accommodate themselves within it and partake of the enduring Divine blessings on offer. As we have always maintained, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) and the Jamaat Ul Sahih Al Islam do not harbour any ill will, hatred or malice against any Ahmadi brothers, it is the nizam-e-Jamaat that has enforced with the manifestly un-Islamic and despicable policy of social boycott against us, with its dire consequences for the Islamic decency, elementary courtesies of spiritual brotherhood and destroyed the behavioural propriety of the common Ahmadis, who were unfortunately instigated to keep malice, ill will and hatred for us, instead of love and affection and fellow feeling for fellow brothers in the Jamaat of the Promised Massih (as). 

Even 14 years after the enforcement of the social boycott policy on us during the last days of the previous caliph, the Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) reiterates and renews his message of love and peace. During his recent visit to the United Kingdom, the Khalifatullah (atba) wrote a letter to the present Head of the nizam-e-Jamaat, Hazrat Mirza Masroor Ahmad Saheb, a message filled with the desire for the recognition of Truth and the reconciliation of spiritual brothers under the umbrella of the Divine Manifestation, Alhamdulillah, Soumma Alhamdulillah . 

Read the Message of Peace:   

Allah says in the Holy Quran: “The believers are but brothers, so make settlement between your brothers. And fear Allah that you may receive mercy.” (49: 11)