The Prophecy about ‘Mathil-e-Massih’

 

Many Ahmadis today are ignorant about the true conception of their beliefs. As a consequence, they have lost sight of the Sahih Al Islam that true Ahmadiyyat stands for. Instead of worshipping Allah (swt) and obeying His commands as explained by the Holy Prophet (sa) and the Promised Messiah (as), these Ahmadis are now enamoured of their priests and chiefs among them, and they follow their Caliph in his profound doctrinal mistakes, God Forbid. Today, Jamaat-e-Ahmadiyya rejects every possibility of Divine guidance except the one that may come through their assembly-elected Caliph, making him infallible arbiter in the spiritual destiny of millions. The Nizam-e-Jamaat evades and ignores the Word of God when it stands against their  material interests, family prestige, and institutional designs, especially on the divine prerogative of appointing a Prophet or Mujaddid in a new era.

The Promised Messiah (as) never indicated the current structure of the Khilafat-e-Ahmadiyya as the only institutional design compatible with Divine Will. Even in his final Book, the testamentary declaration AL WASIYYAT, while asking his disciples to remain united by taking the oath of allegiance with one among them, the Promised Messiah (as) indicated that a time would come when it would become necessary for Allah (swt) to raise someone with Rooh-ul-Qudus (Holy Spirit) to guide and steer the community on the correct path. 

Today, Jamaat-e-Ahmadiyya rejects such a possibility altogether by mystifying the office of Khalifatul Massih with all temporal and spiritual power so much so that myopic and ignorant Ahmadis wonder, ‘can someone possibly claim to be above the Khalifatul Massih!’ Despite the myth-making by the Ahmadis on the office of the ‘Khalifatul Massih’, the reality remains that the Promised Messiah (as) has left behind a rich legacy of writings that point to the advent of the likes of the Messiah even in future. All theological engineering designed to mask the idolatry in the vanguard of the Nizam-e-Jamaat is bound to crumple before the Day of Judgement, Insha Allah, Aameen.   

Interview: Jamaat @ 15

The Muslims of our times, especially the new generation of spiritually-inquisitive minds, search for pure role models in Faith. As against the self-serving leaders and myopic scholars of traditional religion who merely trade in the external symbols and rituals of their specific community, the changing times and dismal fortunes of the wider Ummah requires a renewal of the Divine Way of Islam: yes, what we need is an exemplary reflection of the original spirit of the Faith as taught and practiced by the Holy Prophet of Islam (sa); someone who can teach and preach the holy principles of the lofty Book of revelations in this era. Most certainly, the appearance of spiritual savants in every era of Islam is a deeply-held, sanctified belief among the Muslims around the world as the Holy Prophet of Islam (sa) famously foretold this perpetual path of purified guidance as a great Divine favour on the Ummah. That is why devout Muslims eagerly await the advent of a Mujaddid [Divinely-appointed spiritual reformer and exemplar of the Faith] in every century of Islam to revive and renew the days of the Prophet (sa) among the believers.

  

A special Divine Manifestation takes place in an era when a servant of God who follow in the enlightened footsteps of the Holy Prophet (sa), experience pure Divine communion in the depths of his heart and soul, and share the Divine communications that he receives on matters of faith and practice for the benefit of the community at large. Over the centuries, devout Muslims have welcomed the appearance of ‘Muhyiuddin’ among them with much spiritual fervour- indeed it is as though they are witnessing the very return of the Holy Prophet (sa) in the new era of Islam! Hence, the appearance of a Khalifatullah- a Divinely-imbued soul who speaks with the help of Roohul Qudus- is the greatest spiritual gift for a community of believers in any era.

‘Musa’, ‘Harun’ and ‘Balaam’ Today

Imam- Jamaat Ul Sahih Al Islam International Hazrat Munir Ahmad Azim (aba) of Mauritius is unwavering in his spiritual mission over the last two decades. Making a special claim of inspired communications that he says he receives from the Unseen, from the throne of the Almighty God through Rooh-ul-Qudus (Holy Spirit); Hazrat Azim (aba) acknowledged his Divinely-inspired mission through a public proclamation for the first time on 6 December 2003, almost three years after he was officially expelled from the Jamaat-e-Ahmadiyya (Qadian). A recipient of extraordinary spiritually-infused dreams, visionary experiences, and Divine revelations; Hazrat Azim (aba) was falsely accused by the Nizam-e-Jamaat-e-Ahmadiyya of confusing and deviating people on the basis of his special Divine knowledge (God Forbid) before he was summarily expelled from the community in December 2000. 

Although the rank and file of the Nizam-e-Jamaat left him, Allah (swt) gave him comfort and consoled him with His words and messages and a small band of devout followers who remained resolute and firm amidst all trials and chaos, and against all odds.  In claiming to be a Muhyiuddin [the Reviver of Faith]; in claiming to be a Mujaddid [Divinely-mandated and appointed Reformer of the Muslim Ummah]; in claiming to be a Khalifatullah [the high representative of God in the mantle of the Prophets of the past] over the last two decades, and going on with his preaching efforts all across the world with the help of his disciples and followers; Hazrat Azim (aba) relies on the basis of crystal-clear Divine revelations that leaves one in no doubt or uncertainty about what it says- that he is indeed a  man in the league of extraordinary savants of God- the saints and reformers of Islamic world who lived in different eras; the exemplary role models of faith who projected the Light of Islam in their own times- following in the footsteps of the Holy Prophet Muhammad (sa).

Ignorant people [Jaahileen], especially deviant Ahmadi youths with no real knowledge or personal experience on deeper spiritual verities in the mystical Way of Allah (swt) rush in, like foolish persons, to oppose and critique matters beyond their understanding and comprehension in the realm of religion. Such a Jahil, found all too often in the circles of Jamaat-e-Ahmadiyya (Qadian) these days, recently tried to turn Qur’anic doctrine of Divine Guidance upside down through his verbal jugglery by elevating a man-elected-man [Khalifatul Massih] to a lofty pedestal at the price of rejecting an Elect of God [Khalifatullah]!

Against the backdrop of such muddying of spiritual waters by the Ahmadiyya establishment in Tamil Nadu recently, Jamaat Ul Sahih Al Islam International published a Booklet in response. Entitled ‘Refutation to the E-Palmphlet “Twin Balaam” authored by Fayaz Aslam of Ahmadiyya Muslim Community, Tamil Nadu’, Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) shines light on a number of topics central to an informed appreciation of the Divine Manifestation in Mauritius. By narrating the events of the present era in the everyday life settings of the Divine Manifestation, and linking them through Qur’anic principles and allusions- even interpreting the silences of the Qur’an to indicate a spiritual point-  from the life world of Hazrat Musa (as), Hazrat Harun (as) and the Jewish Balaam, Hazrat Khalifatullah (aba) throws searching light on the complex spiritual and material realities that undergird Divine revelations in a living community of people with different temperaments and mindsets, and the choices they make in their lives and the consequences these choices may entail in the fortunes of a people in this world and the world to come. 

'Duah': Invocations to Allah- XIV

Alhamdulillah, by the grace of Allah, I continue today the 14th part of my series of sermons on the subject of “duahs” (invocations to Allah). Today I present before you the duahs which Allah revealed to me before and after He raised me as His chosen one, when I was still in the Jamaat Ahmadiyya and also when I was expelled from the Nizam-e-Jamaat on the 1st January 2001. That fateful unforgettable year, on the 7th of January I reached the age of forty, and all that occurred in the realm of spirituality, along with all the persecutions and mockeries were life-changing.

Important Dream at the Beginning of the new Islamic Era

This reminds me of a great dream I had at the beginning of the new 15th Century Hijri, one year later in November 1981. At that time, I was quite young and was clueless about the Hijri Calendar and that a new century was opening for me, as a blessing but also as a lifelong struggle for the sake of Allah. 

I dreamt that four great personalities in white, being very handsome with beautiful beards and illuminating faces came to my parental house, and sat on the sofas which were of different colours. They came with very important news about my life, what shall happen to me in the future, but what I clearly remember after all these years [for I did not keep any written records of my dreams back then] is that they foretold about the great hurdles that I would have to go through in my life but that I must not worry because Allah will remove all these hurdles and be with me. Since I had seen that dream, I was very shaken and panicked and I was hesitant to relate this to anybody. After finally relating it to a good and well-respected Muslim neighbour of mine who had deep affection for me, the latter was awestruck by what I told him and considered this as a great dream and that I was one of the favoured people of Allah. He told me that was why he liked me very much. He encouraged me to relate that dream to my parents. Being worried by what I told her, my mother told me to give away a Sadqua, and to pray [which I did]. As for my father, upon hearing about the dream, he smiled at me, and gave me such comfort that all my worries flew away instantly. He told me that it was indeed a great dream that I had seen, but why must I worry because had not these personalities [i.e. the angels] say that Allah will always be with me? 

So, this was one of the most important dream I had in my youth, prior to being raised as God’s Servant. And Allah kept giving me true dreams and visions, which at that time I could not understand, but little by little when His Divine Manifestation touched me in a way like never before, when I was nearing the age of forty, Allah showed great love and helped me in great ways just like He promised, despite the attacks on my honour and dignity as a Caller to Allah [Dai-Illallah], as a worker and missionary of Islam Ahmadiyyat. During these hard times with the evil plots of a so-called [now ex] Amir along with the people around him, Allah revealed to me many duahs as a comfort to my soul.

'Nizam-e-Jamaat': Questioning Injustice

In his Friday Sermon of 28 June 2019 ~24 Shawwal 1440 AH, Hadhrat Imam Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius spoke comprehensively on the human responsibility to respect and abide by Divine commandments at all times, especially in the times of a Divinely-raised messenger among them. Dereliction of duty in responding to the Divine Will and wisdom behind the lofty Message, particularly our arrogance and hubris in ridiculing the Messenger to the extend of 'shooting'/expelling him from our midst would bring in Divine punishment in unexpected ways. Revolting against the Divine Gift of a Prophet/ Messenger/ Reformer/ Inviter to the sublime path of Renewal in the name of blind veneration of one's own priests and chiefs will inexorably and inevitably corrupt an entire community's spiritual future.  

Drawing on his own searing personal experiences of going through blatantly  unfair treatment, social boycott, loss of livelihood and much injustice at the hands of the leadership ('Nizam-e-Jamaat') of the 'mainstream' Ahmadiyya community (the Jamaat-e-Ahmadiyya)- that he served with dignity and distinction for a decade and more, Imam Muhyi-ud-Din (atba) speaks to remind the truth to the 'powers' that be, by asking fundamental questions on their very spiritual identity and their institutional malpractices: the nature and character of their 'faith'; sense of fairness and justice; respect for Islamic laws on employment-related obligations; non-compliance with the rule of law in the country; failure to settle termination benefits under labour law; their empty rhetoric on 'love for all, hatred for none', etc. 

Despite their ego-massaging lofty capital-city building projects in England these days, deep- down, the Nizam-e-Jamaat knows that their empire of caliph worshipping/ unquestioned authority of the leadership over the common Ahmadis is facing tumultuous times, especially with Allah (swt) raising a 'Saviour'/ Liberator/ 'Messiah'/ 'Mujaddid' for the enslaved Ahmadis in our times. With the Jamaat Ul Sahih Al Islam making sure progress in India and elsewhere, the Nizam-e-Jamaat-e-Ahmadiyya is indulging in a PR-exercise of 'addressing' long-standing grievances against the high-handedness of officials amongst Mauritius Ahmadis. Speaking against that backdrop, Hadhrat Khalifatullah (atba) also unveils for the first time a very important document that throws much light on the unIslamic ways and unjust practices of the Nizam-e-Jamaat-e-Ahmadiyya in our times.      

Read the Friday Sermon Below: 

The Divine Law v/s the Law of Man

Today people are giving their idols way much importance than the Divine Law. It is man-made laws that are destroying life on earth and destroying the divine teachings. And man has established his laws so forcefully that the one who does not show any obedience to them [i.e. the man-made laws and instructions], therefore, such people go to the extent of taking sanctions against those who do not follow their laws.

When divine laws are being replaced by man-made laws, the world is paying the consequences of this waywardness. Today when man has drifted away from divine laws and is giving much more importance to the laws of man, look what is happening in the world, in a country, in a society, in a Jamaat, in a family, in your environment.

Those who take themselves as scholars/ savants/ intelligent people, they are putting their own ideas and opinions forward and they have pushed aside the divine laws, and unfortunately the people who are following them are going towards their own lost, and their fear of God has disappeared. Instead fear for their Guru (Chief/ Leader) has gripped their hearts, and this is verily what has annihilated faith for the Almighty in the hearts of these people.

They start fearing man more than the Creator. All that they do, they do it only to reap the pleasure of their Guru, in their deeds and works, and there is nothing that they do to reap the pleasure of Allah. That is why, wherever you look, there is no peace, and evil has surfaced on earth. It is then that Allah (swt) manifests His wrath to wake up the consciousness of man (i.e. to make man realise his mistakes/ misdeeds) and make him understand that there is only one God.

Thus, only the Law of Allah (swt) can ever stop this deterioration in our daily life. Divine Law has proved itself more than 1400 years ago and is still proving itself right with the advent of an Envoy of God with the Holy Spirit (Ruh’il Quddus) to bring back all people to the unicity of God, on the right path and to revive the true teachings of God.

18 Years: Phases of A Spiritual Journey

In his opening speech at the Tamil Nadu State Jalsa Salana at Tenkasi on Sunday, 25 November 2018, Imam-Jamaat Ul Sahih Al Islam International, Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius, gave an illuminating discourse on the different trajectories of the Divine Manifestation of the Age over the last 18 years or so. These spiritual ruminations contain an intensely personal reclamation of an important phase- of searing trials and life-altering experiences- in the life of this recipient of Divine revelations- the humble Elect and Servant of God- that he has had to under-go at the hands of the reigning elites in the Nizam-e-Jamaat-e-Ahmadiyya in Mauritius and beyond. The speech also gives a glimpse into subsequent events within the life-world of the Divine manifestation, both in the times of Jamaat-e-Ahmadiyya Al Mouslemeen and later, with the establishment of the Jamaat Ul Sahih Al Islam  in 2008. As such, the discourse is compulsory reading for all true seekers of Divine verities in our times. At a time when the Jamaat Ul Sahih Al Islam is on an expanding curve of wider popular recognition and acceptance in India and also internationally, the challenges of the past provide reassuring contentment for true believers in the signs of Allah that indeed the promise of Allah (swt) is ever true; that Allah (swt) protects and safeguards His chosen servants amidst all trials and tribulations and that the Divine mission and its caravan will continue its incredible journey through different orbits destined for it under the Holy Will of God, Insha Allah, Aameen.  

Read the Opening Speech Below: 

The Divine Manifestation of the Age 

“And say, ‘Truth has come, and falsehood has perished. Indeed falsehood, [by its nature], is ever perishing/bound to perish’.” (Al-Isra, 17: 82).

By the grace of Allah, it has been 10 years now since the creation of the Jamaat Ul Sahih Al Islam under divine instructions, and which later on has been legally registered on the 1^st Rabi-ul-Awwal 1429 AH (Hijri), on the 10^th of March 2008 C.E. We held our first Jumu’ah in Mauritius under our new identity bestowed to us by Allah on the 12^th Rabi’ul Awwal of the Islamic year 1429 (Hijri). This is indeed an immense favour and blessings from Allah, that He keeps on showering His rain of grace and blessings and the wind of His mercy has swept us along with it and Alhamdulillah, Allah has enabled His Jamaat – Jamaat Ul Sahih Al Islam – to grow in spirituality and number over all these years and that blessed tree of Allah has spread its branches in many directions in the world, and reaching also India.

Social Boycott in the Ahmadiyya Community

The Jamaat Ul Sahih Al Islam International has just published a new book in Malayalam, entitled ‘Boycott? Or, No Boycott?’. Originally written by Hadhrat Imam Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius, the present Malayalam translation is by Mukarram Amir Jamaluddin Raother Saheb of Mathra. Written almost five years ago, the Book remains as relevant and topical as ever, discussing the official policy of of the Nizam-e-Jamaat-e-Ahmadiyya vis-a-vis the Divine Manifestation in Mauritius, especially the arrogant institutional decision by the Nizam-e-Jamaat leadership to socially boycott all those who believe or support Hadhrat Munir Saheb (atba) -a Muslim believer who claims he is a recipient of Divine messages in our times.

The Boycott Policy calls for profound spiritual reflections on the part of common Ahmadis as it touches upon, and has grave implications for, their foundational beliefs and personal convictions. Do they plan to behave unjustly and arrogantly in the times of a Divine Elect among them? As the Jamaat-e-Ahmadiyya is premised on the continuity of Divine revelations within the Muslim Ummah in every era, it is astonishingly ironical to see how the Nizamis seek to dispute God’s messages in this era, with no authority to do so. How can they be so deluded when they can still read the Qur’an?

Indeed, the Holy Qur’an advices humility, openness, caution and wisdom- rather than expulsion and boycott induced by power and hubris- to people who encounter God’s servants in their midst, by referring to the sojourn of Moses (as) among the Pharoah’s people:

“How can you expel a man just for saying, ‘My Lord is Allah,’? He has brought you clear signs from your Lord- if he is a liar, on his own head be it- and if he is truthful, then at least some of what he has threatened will happen to you. Allah does not guide any rebellious, outrageous liar. 

My people, as masters in the land you have the power today, but who will help us from the punishment of Allah if it comes upon us?” (40: 29-30)

Reproduced below is the text of the Introduction to the Malayalam Translation:

The present book entitled ‘Boycott? Or, No Boycott?’, written by Hadhrat Imam Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius in 2014, makes an important contribution to the debates around the anti-Islamic policy of “social boycott” being aggressively implemented by the Nizam-e-Jamaat-e-Ahmadiyya in recent times. The profound forensic examination and clinical arguments of Hadhrat Khalifatullah (atba), unravelling the roots and branches of this anti-human policy of the Jamaat-e-Ahmadiyya, is compulsory reading for all Ahmadi Muslims who care about their foundational beliefs and the ‘directions’ of their Jamaat in recent times.

'No Compulsion in Religion', says Qur'an

Islam's normative injunctions are all designed to foster freedom and justice and to promote a just social order. Its moral universe is informed by the Living Presence of Allah (swt), to whom people are responsible individually and collectively as a group- sect, religion, tribe, clan, nation, community, etc. - and are bound to account for their acts and omissions on the Day of Judgement. Several verses in the Qur'an affirms the inherent freedom of choice in people: "Had your Lord willed, all the people on earth would have believed. So can you (Prophet) compel people to believe? It is not for a soul to believe , save by God's Leave" (10: 99-100). 'Say, Now the truth has come from you Lord: let those who wish to believe in it do so, and let those those who wish to reject it do so' (18: 30).

Life in Arabia during the Holy Prophet's time also produced within its varied contingencies complex questions of freedom of choice in faith matters. Some of the Muslim parents had a dilemma: whether to force their children to join the then nascent Muslim community; or to respect the children's choice of joining their foster- parents' clan (Jewish tribe- Banu Nadir that was leaving from Madinah and some also wishing to join Christian merchants going to Syria). It might seem astonishing to some; but the Qur'anic verse-"There is no compulsion in religion" (2: 257) was  originally revealed to ensure the freedom of choice of the people who wished to leave Islam against the wishes of their Muslim families!

Even as Islam commands freedom of conscience and respects the right of people to make choices, it also allows resistance to oppression and injustice and to wage wars in self-defence in compelling political circumstances. What is not required or unjustified in general conditions of life, may gain validity of law and practice in exceptional circumstances. Necessity, proportionality, fairness and even-handed dealings are central to Islamic ethics, and the 'text' of moral injunctions need to be seen in the 'context' of the evolving circumstances of the Muslim life. Muslim Ulema who celebrate the 'cult of sword' in the name of Jihad/preaching of Islam are grossly misguided in reading the text without knowing its context. Their ill-considered views are detrimental to the fair name and legacy of Islam as a religion that appeals to human conscience and secular reasoning in equal measure. In his first Friday Sermon of the New Year- on 5th January 2018, Hadhrat Khalifatullah (atba) expounds profoundly on freedom of choice from a Qur'anic perspective and corrects the doctrinal mistakes of the Muslim Ulema on this vital question.  

Asad Shah Murder and the Jamaat-e-Ahmadiyya

The Murder of Asad Shah Sahib 

Before ending my sermon today (Khutba Jumu’ah), I would like to say few words on Syead Asadul Islam Shah Sahib who was murdered March 24 last. He was born in Rabwah on 31 January 1976 (he just reached his 40 years) and he was the son of Syead Naeem Shah who was a Pakistani. Asad Shah Sahib did his FSc at the Nusrat Jahan Academy in Rabwah and his family went to establish in Glasgow, Scotland in 1998. He had a business which he ran and was regular in his financial contribution in the Jamaat (Ahmadiyya), and I have even learnt that he was in Wassiyat and that according to the Khuddam-ul-Ahmadiyya, he was regular in Ijtema and Jummah.

Motive Behind the Murder

That imbecile who stabbed and killed him 30 times with a kitchen knife was 32 years old Tanveer Ahmad, an extremist who worked as Taxi driver. (Inset on the right: first pictures of the accused Tanveer, who made a public statement on his responsibility for the murder). He confessed to killing Asad Shah Sahib not because he wished the Christians Happy Easter, but he confessed during his private hearing that he killed Asad Shah Sahib because he proclaimed to be a prophet and thus did not show any respect to prophet Muhammad (pbuh).

The newspapers (the media in general) have seized this opportunity to state that it was because of his wishing his fellow Christian citizens that a Muslim of another sect came to kill him. For the moment, Tanveer Ahmad has appeared twice in the High Court, the first at the end of March and the second time on 05 April 2016 wherein he confessed to killing Asad Shah Sahib. He moreover instructed his lawyer, John Rafferty to make an official statement on 06 April 2016 to clarify his real reasons behind the murder, the main cause being he declared himself to be a prophet. There are other details which have been mentioned in that statement to justify his crime.

Murder for 'Blasphemy' in Islam?

In other words, he targeted the Jamaat Ahmadiyya whereby according to his line of thoughts, as well as those of the other fanatical Mullahs of the group ‘Khatme Nabuwwat’ and the others from the Anti-Ahmadiyya circles, prophets cannot come after the Holy Prophet Hazrat Muhammad (pbuh). And thus these people have published declarations that Asad Shah Sahib was a false prophet and they even posted videos online in November 2014 to denounce that he was a false prophet. And their websites also are filled with hatred against Islam Ahmadiyyat. For them, we Ahmadis are out of the pale of Islam.

God Forbid! Is that the teaching of Islam? Is that what Allah (swt) and His Messenger (pbuh) have taught you? If he has declared himself to be a prophet and if he is false (in his claim), then he is accountable for that claim/ proclamation to Allah alone. Is that the way of a good Muslim (to kill)? When have they receive the patent to judge the faith of others. Do you give the guarantee that you are yourselves on the right path and that your faith is firm, that your belief in the teachings of Islam is as solid as concrete? Is that barbarous deed committed truly Islamic?

Through their barbaric actions, they are depicting a very wrong image of the teachings of Islam. It is those kinds of extremists who are committing anti-Islam deeds, and are attacking and killing innocent people in various countries. Is that the teaching of Islam? 

Are you taking yourselves as greater judge than Allah (swt)? Allah (swt) have put it clear in the Quran that it is He alone who knows the hearts of His creatures, His servants, and that the domain of faith and to judge faith belongs only to Him, not to others who are declaring and judging people as non-Muslims. Verily, through their twisted and wicked minds, they are trampling all the more the true teachings of Islam.

15 Years of Divine Manifestation

On this festive day of New Year 2016, I offer a prayer to the Creator of the universe for all mankind: 

“O my God, 

You were with us and You strove for us even before we do so with ourselves; also be with us since we are as You were with us even before our existence! 

Clothe us with Benevolence (Lutfika) and come to us with Your love (Atfika) and Your Majesty (Janaabika). 

Bring out of our heart the darkness of self-will and let shine in our secret (Sirr) the light of surrender to You! 

Make us contemplate the excellence of Your choices so that what You demand and what You choose for us may become more beloved to us than the choices we could possibly make for ourselves. Ameen!”

Today January 1, it’s been 15 years since the late 4^th Caliph of the Ahmadiyya movement based himself on a report of hatred and jealousy of his ex so-called Amir to believe that two people were creating fitna (disorder) in the Ahmadiyya movement in Mauritius and that the system of Khilafat (Caliphate) was in danger. And then, without listening to our version mainly on divine revelation which I was receiving at the time, the fourth Caliph with such arrogance humiliated us and expelled from the Nizam-e-Jamaat (administration of the Jamaat) and in addition to that, he had not hesitated to send a curse (Lannat) on us, predicting our end. He qualified this end as a tragic and horrible end; that we would have a fearful destiny. 

As Allah told me afterwards, it was a Mubahila - a wish/ prayer for our misfortune and our end – which the fourth caliph had done, from the tone of his writings which he dictated through the Additional Vakilut-Tabshir Majid Tahir. In a vision (Kashf), Allah (swt) made it very clear to me that it was indeed a Mubahila which the fourth Caliph had done and I saw the Hand of Allah crush the letter (of Mubahila) in question and throw it in the dustbin. The 4^th Caliph had not realized his mistake and had failed to control his ego, and then with all his arrogance, he told us to go and form our separate Jamaat, and that when two people will go this shall not make the weight against the millions of people who will join the Ahmadiyya movement.

Huzur (atba) said that recently an Ahmadi told him that they (the Ahmadis of Mauritius) needed him (meaning that he is a vital asset for the Jamaat of the Promised Messiah), and to return to the Ahmadiyya Muslim Association. Huzur (atba) said that he never left the Ahmadiyya Muslim Association. It was never his wish to do so. 

Indeed, it was those at the head who plotted to expel him from the Jamaat, the Nizam-e-Jamaat. Indeed, see how the plan of Allah unfolded. The 4^th Caliph “ordained” the both of them (that is, Hazrat Khalifatullah Munir A. Azim (atba) and Zafrullah Domun Saheb) to go form their own separate Jamaat. In a way, they both obeyed the Khalifat-ul-Massih; it is them who showed obedience whilst the other Ahmadis are still showing themselves disobedient. All in all, the will of Allah prevailed in all circumstances.

Khalifatul Massih V as "Ummati Nabi" ?

The Promised Messiah (as) received the status of Ummati Nabi (subordinate prophet) and of Khatam-ul-Khulafa (Seal of the Caliphs). It’s true that it is only in the Jamaat of Hazrat Massih Ma’ud (as) that Allah (swt) will raise subordinate (Ummati) prophets. How will we know how Allah (swt) shall choose this kind of subordinate prophet, His prophet?

It is of course, through DIVINE REVELATION and not through the tongues of man (i.e. elected by man) that this humble servant of Allah shall have to proclaim himself officially, affirming that Allah alone has raised him as Ummati Nabi and after his death, well-guided Khulafa shall take over his mission. But as it is Sunnat Allah (the way of Allah), whenever the situation deteriorates and the divine teachings are trampled to dust, and dynasties take over, definitely Allah will raise His very own Khalifa (without the help and election of any creature) in the same Jamaat of Hazrat Massih Ma’ud (as) and in the Ummah of Hazrat Muhammad (pbuh) as His prophet (an Ummati Nabi) and having the same titles and grades as the Promised Messiah (as) in that which he also shall be a Khatam-ul-khulafa, i.e. all other subordinate prophets after him shall be from his own Jamaat and identity.

Indeed years and years have gone by and I am curious to know if the Khalifat-ul-Massih Hazrat Mirza Masroor Ahmad has proclaimed himself officially to the status of Ummati Nabi and Khatam-ul-Khulafa in this era?

Hence Allah (swt) has taught us in various verses of the Holy Quran, for example: in Surah Al-Anam:

“O you assembly of jinn and mankind! Did not there come to you messengers from amongst you, reciting unto you My verses and warning you of the meeting of this day of yours?” They will say: “We bear witness against ourselves”. It was the life of this world that deceived them. And they will bear witness against themselves that they were disbelievers. (6: 131)

The prophets (Nabiyyuun) come to bring back the glory and true value of the divine instructions to humankind so as to enable them to pave their way towards spirituality which they have completely forgotten or which they have trampled to dust. A prophet’s (God’s chosen one) duty is to bring people of all nations throughout the whole world back to the Tawheed (unity of God) and convince them that the day is coming soon that they shall have to present themselves in front of Allah (swt). The Holy Quran has clearly explained this to us that whenever the religious leaders started being corrupted and they wanted people to give them much more importance than Allah, the Sovereign of all worlds, behaving as if they are gods on earth, therefore Allah sees the need to send His very own Khalifa (representative). For example Allah (swt) says in the Holy Quran:

“And surely, many do lead mankind astray by their own desires through lack of knowledge. Certainly your Lord knows best the transgressors.” (6: 120)

 “They look their rabbis and their monks and Jesus, son of Mary to be their Lords besides Allah. (9: 31)

Many people are led astray by their honouring their chiefs to the rank of God, taking them as their idols. These people follow only the instructions coming from their idols, their leaders even if these instructions are clearly contrary to the divine commandments. Hence, this situation will never be corrected unless divine revelation comes to clear out the misunderstandings and wrong interpretations of the Book of Allah and the writings of His Messengers. Alas, these chiefs mislead the people just to satisfy their personal desires and thirst for power. These chiefs are not like those whom Allah have safeguarded and honoured to the status of Ummati Nabi and Khatam-ul-Khulafa.  Indeed, these chiefs are devoid of divine guidance and revelation coming from Allah. And whenever the subordinate non-law bearing prophets come to guide them to the right path, they turn a deaf ear to his call and label him a madman and liar.

Perception of Truth in a Web of Lies

Decadence of Ahmadi Mullahs

'Allah took away their light, and left them in utter darkness - (so that) they do not see. (They are) Deaf, dumb (and) blind, so they will not turn back.' (2: 18-19). 

'....These days, what are we hearing?! Basharat Naveed is posing himself as an innocent little boy, as if he never said what he said…!!! And now he seeks to know who spread that dirty talk in his stead! 

Because, the poor guy, he never said anything, but he does not know that we have “THE STRONG EVIDENCE” against him. Therefore, he now requests that that particular person be presented before him, to confront him, as if he does not know the individual in question! Now, it is for us to bring that person before him. He has a mandate to boycott us, not bidding us Salam, and not to invite us, and now he is inviting us to bring that person to him. Therefore, he shall sit in his office chair (like a good boy) and it is now for us to come to Dar-us-Salam to present to him the person.

 

After refuting him on the bad words he uttered, now he is ready to accept that the deed done (in the UK) was a NOBLE ACTION and he went as far as to say: “May Allah reward you for your good act.”  He is trying to free himself from his own web of lies. Like Allah says in the Quran: “They hide (their evil intentions and deeds) from the people, but they cannot hide (them) from Allah.” He did not think that when he said these words with someone, that Allah was not present between them, and he verily used such words which has not pleased Allah at all. Mullahs like Basharat Naveed are found in the same categories of imbeciles who have “trampled the teachings of the Promised Messiah to dust”; not only the teachings of the Promised Messiah (as) but that also of the Quran (the verses therein) and also the sayings of the noble prophet Hazrat Muhammad (pbuh). They have trampled all these teachings to dust.

If nowadays you are seeing these types of Mullahs in the Jamaat of the Promised Messiah (as), then you must realise how the teachings of the Jamaat of the Promised Messiah (as) have been flouted. That is why Allah (swt) has raised this humble servant as His Khalifatullah, and Muhyi-ud-Din to do a good cleaning up and to revive the true teachings (of Islam). 

But unfortunately, when Allah (swt) sent His light on earth, in this era, instead of receiving light from which they can illumine themselves, the light blinds them (makes them lose their sight). They do not see the divine light and thus in their imbecility, they talk nonsense.

Falling Prey to the Lure of the World

Knowledge comes from Allah

I thank my Rab that He has given me by His immense grace the golden opportunity to continue the sermon which I started last Friday, and verily without the grace, favour and Ilm (Knowledge) of my creator, I could not have addressed you today on this subject. Indeed the blessings and favours of my Rab is like a never-ending ocean which immerge out of my heart to call out to you to purify your hearts in it, to let them be full of the light of Allah which descends upon each one of you so that you also may benefit from this extraordinary light and blessings. Insha-Allah.

Indeed without the help and guidance of Allah, without His support and tutoring and His increasing my knowledge to carry on this noble work, nothing would have been possible. It is really difficult to explain to people how my Rab helps me and guides me, how He has chosen me in this era as His Khalifa, not elected by men, but chosen by Allah Himself. So I thank again my Rab and I continue on the same topic of my sermon of last Friday.

Prophet's Wisdom

Our beloved prophet (pbuh) is reported to have said: “Do not be envious of one another; do not inflate prices by overbidding against one another; do not hate one another; do not turn away from one another; do not enter into commercial transaction when others have entered into that (transaction); but be you, O slaves of Allah, as brothers. A Muslim is a brother of another Muslim; he neither oppresses him, nor does he lie to him, nor does he look down upon or humiliate him. Piety (Taqwa) is here (and he pointed to his chest three times). It is evil enough for a Muslim to humiliate his brother. All things of a Muslim are sacred for his brother-in-faith: his blood, his property, and his honour.” (Muslim)

 ...and the Ahmadiyya condition today

It is very strange that despite him mentioning this to his companions and Ummah, these very instructions being in both Quran and Sunnah, despite being Muslims, especially the so-called defenders of Islam and Ahmadiyyat they do not follow these clear instructions and commandments. The Jamaat Ahmadiyya who should have been a model for the other Muslims have also fallen prey to the unislamic ways, just like the other Muslims fell prey to the allures of the worldly and unislamic way of life. It is my prayer that my sincere disciples and followers do not fall prey to the traps of the satans who lurk in the alleys of Islam to try to deviate them from the right path and to separate them from their brothers and sisters in faith. May Allah protect you all from this, Ameen.