Good Manners: Prophetic Insights

Ghibbat… Some Hadiths: Part- IV

By the grace of Allah, I continue the subject of my Friday sermon on “Ghibbat” - backbiting, thinking badly of a person, being jealous of him, and seeking to harm him only for the purpose of having the satisfaction of seeing others spit on him and dishonour him.

This is a subject that must be developed again and again for the education of all people in general and especially for our members of the Jamaat Ul Sahih Al Islam. If you analyze this subject in depth, you will also find that in our society that we are living today, there are problems between brothers where you see a brother humiliating his own brother, whereby he takes him as an inferior person. If someone knows his own person well, then he would never consider others to be inferior. Hazrat Massih Ma’ud (as) explained this in this way, that you need to implant in your thoughts the idea that you are worse than others, and thus you will see how, Insha-Allah this remedy will actually work.

On top of that, Hazrat Muhammad (pbuh) said that a person should not consider someone else as inferior, because when you analyze your own being, you will find that it is you who are inferior, and if you have some honour it is just because Allah is doing Pardah Poshi with you. If you have any status, any rank, any knowledge, any intelligence, or you have money, beauty, lots of children etc., then, it’s just by the grace and blessing of Allah.

When someone understands this well, then when he sees someone who is inferior to him, he will be ashamed and shall not consider him as a lowly person, and this is a reality whereby when you sees the other person, and you think that despite his difficult situation he is more advanced than you in the field of sacrifice, sincerity and striving to spread the Deen-e-Islam, etc. So, you are ashamed, and you seek divine forgiveness and you never again dare to consider him as an inferior being [of low status].

Secular Despair and Spiritual Hope

The dismal state of contemporary politics 

When it comes to politics, many people are nowadays apprehensive of the future of their very own land as well as that of their generations and the general population of their country. What we see nowadays is that human rights are being forsaken for money politics and the power of the fittest, especially in the corrupted realm.

This is indeed a very delicate topic to develop [like in my Friday Sermons], yet very important, as politics, true unadulterated politics is really important for the good day-to-day running of our society, countrywide as well as worldwide.

Even if good people, with good and clear conscience strive to uproot the bad weeds in society and seek to transform the political world and make it a better place for the good management of the country, but unfortunately they are met with many obstacles in their way. One of these obstacles is money, the power of money, its power to buy the conscience of people and to put aside honesty and morality, and to dance to the tunes of the corrupted. Alas, our society today, in its global view is deteriorating day by day, and the evils of society are becoming rampant to such an extent that law and order also, in many countries of the world are getting corrupted and unable to function properly to defend the best interest of the nation and the world. The people of the world are suffering due to this mismanagement of their individual societies, which in turn have a bad repercussion on the global society.

Muhammad as the ultimately True & Perfect Political Figure

By the grace of God Almighty [Allah], Islam has the necessary measures to transform a society and make it function properly, and all credit goes to Allah Almighty through His commandments through the ages, and which have been perfected in the glorious and perfect book, the Holy Quran, and put into practice by none other than the best and seal of all prophets, Hazrat Muhammad (pbuh).

The Ka'aba as a Sign of God

The story of the Ka'aba

Mecca, the Holy City is the busiest city in Saudi Arabia. The Holy Mosque (Masjid al Haram) is located in Mecca. It is a city in the Arabian Peninsula 350 meters above the sea. The Ka’aba is in the middle of the Sacred Mosque. This mosque is located in a space called Bakka.

The date of its foundation goes back to the time of Hazrat Ibrahim (as), the Prophet (Nabi) and the Friend (Khalil) of Allah. It is in this city that the Holy Prophet of Islam was born. It is also the cradle of the revelation that welcomed the light of Islam and it is there that springs the Sacred Mosque, the first installed on earth for the men by virtue as it is evident from the words of the Most High (Allah): “The first House that was built for the people is that of Bakka (Mecca), blessed and a good direction for the universe.” (Al-Imran 3: 97)

It has been safely reported from Abu Dharr that he said, “I asked the Messenger of Allah (pbuh) about the first mosque on earth? He said, ‘The Holy Mosque’ and then I said to him, ‘Which one afterwards?’ He said, ‘The Al-Aqsa Mosque.’ I told him, ‘How much time has passed between the two?’ He said, ‘40 years old.’”

The Ka’aba towards which the Muslims of the East and West (all Muslims) turn for their prayers (to worship the Unique Lord of the Ka’aba), is approximately found at the centre of the Sacred Mosque. It has a height of 15 metres and takes the form of a large cube almost square. It was built by Hazrat Ibrahim (as) on the command of Allah the Most High. Allah the Almighty and Majestic says: “And when We appointed for Ibrahim the place of the House (the Ka’aba) saying to Him, ‘Do not associate Me with anything; and cleanse My House for those who circle around it, for those who stand up in prayer, and for those who bow and make prostration.’” (Al-Hajj 22: 27).

The term “bawwa’na” means: We directed it and made it available to it and gave it permission to build. In this regard, Allah the Almighty says: “And when Abraham and Ishmael raised the foundation of the House, [saying], ‘O our Lord, accept this from us! For You are the Hearing, the Knowing.’” (Al-Baqara 2: 128).

The 'Ocean' of Divine Favours

The Value of the Sea/Ocean in this World

The sea/ ocean is a creation of Allah (swt) that contributes to the well-being of humanity. It is full of signs of Allah for one who has the ability and intelligence to reflect on its wonders.

The ocean is an extraordinary means of transport, a means of subsistence also thanks to its fish, its salt, its purity, and its tides. It is a universe in itself, and it is a world of opportunities also through the exploitation of pearls, algae, minerals and so on. The sea is also a great sign of Allah and we must reflect on this extraordinary sign that Allah has granted us. The sea is huge and it has very important roles to play. One must appreciate its role of regulator with respect to the atmosphere, the formation of clouds and the terrestrial climate.

The Sea as a Means of Transport

Allah (swt) says in the Qur'an - It is a long verse of which I will mention only the part where Allah speaks about the sea: “Indeed, in…the [great] ships which sail through the sea with that which benefits people… are signs for a people who use reason.” (Al-Baqara, 2: 165).

“And of His signs are the ships in the sea, like mountains.” (Ash-Shuraa, 42: 33).

Previously we relied on the sea for transportation, to travel from one country or place to another. There was no plane and so at the time of the Holy Prophet (pbuh), he (pbuh) predicted that just after him, there would be the development of stable ships at sea.

It is reported by Bukhari that the Holy Prophet (pbuh) said, “Some of my followers were displayed before me as warriors fighting for Allah's Cause and sailing over this sea like kings on thrones.” (Bukhari).

Today’s ships can carry hundreds of tons of goods without hindering navigation. The Quran has described them even before their appearance in history.

“And to Him belong the ships elevated in the sea like mountains.” (Ar-Rahman, 55: 25).

'Eid-ul-Fitr' Sermon 2019

WHAT IS EID-UL-FITR ?

Here we are gathered again by the grace of Allah for a new Eid-ul-Fitr celebration.

The word ‘Fitr’ means breaking the fast. It is from the same source that the term ‘iftar’ is also derived. Eid-ul-Fitr means the festival celebrated at the end of the fast of Ramadan. After a month of fasting, Shariah calls for a day of joy. A day when it is imperative to eat and be joyous. Fasting on this day is forbidden. (Bukhari).

It’s a moment to share love in serenity with family and friends. This is the moment when the family gathers around a table to share the symbolic breakfast that distinguishes the day of Eid from the usual days. It is reported that the Holy Prophet Muhammad (pbuh) ate some dates of an odd number before going out to offer the Eid Salat.

At the time of the Prophet (pbuh), Eid was synonymous with unparalleled enthusiasm and gaiety. In fact, Eid’s days are the only festivals that Muslims can celebrate. Note that Eid is celebrated with an extra Salat. So a Muslim celebrates with more prayer thanking his Lord for all the favours He has poured upon him. It’s time to fraternize, to show generosity and to forgive. With a pure heart [upon returning from Eid prayer], we come home to spend the rest of the day with our family.

Mystical Journeying: 'Isra' and 'Mi'raj'

'..Before concluding my sermon, I would also like to say a few words about the Isra and Mi'raj of the Holy Prophet Muhammad (pbuh). It was indeed two of the most important visions and communications that the Holy Prophet Muhammad (pbuh) received from God the Almighty, for it was during one of those spiritual - and not physical - journeys that Allah ordered Hazrat Muhammad (pbuh) and his Ummah (his community) to worship (Salat) five times a day.

Importance must be given to these blessed days, not because the Holy Prophet (pbuh) made “physical” journeys to heaven, but because all communication between Allah and His Messenger was and will always be special. These experiences were purely spiritual, lived by the Holy Prophet Muhammad (pbuh) in a state between awakening and sleep, called “Kashf” (vision). 

Keep in mind that man can never rise to the Pleiades physically, even if he tastes the final death. His corpse remains on earth, while the soul goes back where it is destined to go.

When the unbelievers had asked the Holy Prophet (pbuh) to go up to heaven and bring them a book, here is the answer he gave them: “Am I not only a human-messenger?” (Al-Isra 17: 94)

The “Kashf” is not a definitive death. The soul is spiritually awake and connected to God through His revelation and Divine Force that draws him to Him and to a world of temporary spiritual well-being. The Holy Prophet Muhammad (pbuh) lived the most perfect “Kashf” because Allah made him cross the seven heavens to meet Him in an intimate and loving way.

'Istighfar': On Divine Forgiveness

‘I do not absolve myself of weakness, for the inner self is surely prone to enjoin evil, except on whom my Lord has mercy. My Lord is of course Protector (against sins), Ever Merciful’.---(Surah Yusuf, 12:54).

This sublime expression of humility in the declaration of Prophet Yusuf (as) points to a larger truth about moral failings in the human condition: only Divine Grace can help us traverse the flood of base passions. As humans, each one of us has an innate proclivity or inborn weakness to be swayed at times by the attractions and colours of this world. Our bodily urges can and will, at times, eclipse our moral responsibility and injure our spiritual self. Satan can induce us to stumble in moments of frenzy and we might forget or even willfully ignore that God watches over us in all that we do, openly and secretly. Whether we remain within the laws of the permissible- respecting the boundaries of the Shari'ah- or commit transgressions and become liable for sins; the reality is that God knows about it all. Indeed the Lord of the Universe knows about the deep desires and other inner passions that fuel all our actions- good and bad- and especially, our many failings. The Qur’an emphatically declares: “Were it not for God’s Grace upon you and His Mercy, not one of you would ever be pure.” (Surah Al-Nur, 24: 22)

‘Mahmud’s Aameen’: Prayers for Children

The power of sublime Prayers

‘It is He who accepts the prayers of those who believe and do good works, and gives them more than their due reward, out of His grace...He sends down in due measure whatever He will, for He is well aware of His servants and watchful over them: it is He who sends relief through rain after they have lost hope, and spreads His mercy far and wide. He is the Protector, Worthy of All Praise.’ [Surah Al Shura, 42:27-29]

In shaping the destiny of man and in guiding his spiritual life, invocations to the Lord Almighty have a significant role to play. The lives of prophets and saints, in all their varied circumstances and unusual settings through history, bear wonderful testimonial to the eternal truth about the fulfillment of sublime prayers. Perhaps the finest example of the enduring vitality of Divine invocations would be the sprouting of the magnificent garden of Islam in the barren land of Arabia. Long ago, in a corner of the world, away from his non-believing people, Hadhrat Ibrahim (as) had made fervent supplications for the righteousness and spiritual progress of the generations to come and for the flourishing of the message of Tawheed, the life-mission of all virtuous souls. And the Qur’an records his soulful prayers for the benefit of spiritual seekers of all times. For instance, the Book of God teaches that while re-building the Ka‘bah with his pious son Hadhrat Isma‘il, Hadhrat Ibrahim (as) offered the following prayer:

"Our Lord, make us submissive to You and make of our offspring a people submissive to You. And show us our ways of worship, and turn to us with mercy; for You are Oft-Returning with compassion and are Merciful.

‘And, our Lord, raise up among them a Messenger from among themselves, who may recite to them Thy Signs and teach them the Book and Wisdom and may purify them; surely, Thou art the Mighty, the Wise.’" (Surah Al Baqarah, 2:129-130)

Prophet Muhammad: The Perfect Human

A Role Model for Mankind

The Messenger of Allah, Hazrat Muhammad (pbuh) is certainly the most perfect man of all times. He is the perfect example of humanity and he is also the best and the seal of the prophets. The degree of his mercy is beyond compare and invaluable. He surpasses all men as an individual.

Allah says in the Holy Quran: “And We have not sent except as a giver of glad tidings and a Warner to all mankind, but most people do not understand.” (Surah Saba, 34: 29).

To better understand the degree of perfection of Hazrat Muhammad (pbuh), the Seal of the prophets, one must first know the situation of his country, i.e. pre-Islamic Arabia, well before his advent on earth.

Long before the birth of the Holy Prophet Muhammad (pbuh), the pagan Arabs who were idol worshipers lived in ignorance (Jahiliya) and discord. They were torn apart by tribal wars (i.e. wars/ fights between tribes) and lived under the rule of the powerful. Immorality invaded the society. It was everywhere; there was no faith, no law. Alcoholic drinks, games of chance, dancing, usury (i.e. the action or practice of lending money at unreasonably high rates of interest), prostitution, the killing of little girls - at a very young age; in short, the worst of cruelties and brutality were practiced. Moreover, they worshiped idols of different forms, forgetting the One True God, the God of their ancestors, Hazrat Ibrahim and Ismail (as). In the course of time, they abandoned the worship of Allah, and implored statues called Al-Lat, Al-Uzza, and many others, believing that they (i.e. these false gods) had the capacity to give everything to them: children, healing, fortune etc.

When the general, physical, moral and spiritual situation of the Arabs and humanity as a whole reached the zenith (the peak) of decadence, then God the Almighty, Allah (swt) sent the most perfect and the most noble of the prophets in this world to bring back those humans who had become like animals towards humanity, morality and spirituality.

As a result, around the year 570 of the Christian era, a great little human being was born - Muhammad (pbuh), the Messenger of Allah. He lit by the Grace of his Unique Creator, Allah, the torch of piety and salvation. He broke the chains of this absurd (stupid) ignorance and provided the whole world with a beneficial message.

Muhammad (pbuh) was a man with a noble and exalted mission. His only mission was to unite men behind the worship of one God (Allah) and teach them the way to an honest and upright life according to the laws and commandments of God. The Holy Prophet Muhammad (pbuh) took into account all stages of the life of man and governed human life from the cradle to death.

Finding ‘Balance’ in the Trials of Life

The Holy Prophet Muhammad (sa) is reported to have said:

'This life is the dwelling of crookedness; not straightness, and the residence of sadness; rather than happiness. Those who acquire knowledge in its true reality will not feel joy in times of ease, nor grieve in times of hardship. 

Verily, Allah the Exalted has created this life as a test and the Hereafter as the dwelling of recompense. He made the test of this life a reason behind earning the reward of the Hereafter and the reward in the Hereafter as compensation for the test in this life. He takes so that He gives and tests so that He recompenses.

The life of this world vanishes rapidly and changes suddenly. Therefore, beware of its sweetness so as to avoid the bitterness of its depriving, and beware of its delights so as to avoid the pains they lead too. 

Do not excessively build a life that Allah has decided is bound to destruction, and do not recline to (or like) it. Verily, Allah has ordained on you that you should avoid its danger. Otherwise, you will expose yourselves to His Anger and justifiably earn His Punishment."

This prophetic wisdom is, in many ways, also a summation of the Qur’anic message on the fleeting nature of our fortunes in this world, and that everything is subject to a law of nature or the Divine Law. The Holy Qur’an says, “No misfortune can happen, either in the earth or in yourselves, that was not set down in writing before We brought it into being- that is easy for God- so you need not grieve for what you miss or gloat over what you gain.” (57: 23) Long ago, Luqman the Wise counselled his son to endure with fortitude what befalls and the Qur’an notes: “Bear anything that happens to you steadfastly” (31:17).

Our Wishes and Divine Expectations

The Qur’an alludes to the wisdom behind this balanced approach to our earthly life’s contingent circumstances- fortunes and misfortunes; situations that can and will evolve in the fullness of time in the life of a believer. With a deeply flawed sense of the human self- "foolish and unjust", according to the Qur'an- man is inherently incapable of making the wise decision as regards what is harmful or beneficial for him without Divine guidance. Our wishes, desires and inclinations are to be tempered in accordance with Divine commandments and expectations wherever applicable, depending on the varied circumstances of one’s life. 

Allah (swt) encourages the believers to trust in His better knowledge of how things will turn out to be in the end, and of what benefits a person in his present life and the Hereafter. Submission to God and adherence to Divine expectations would better serve and suffice the believer's larger interests, says the Qur’an in its own inimitable style: 

“You may dislike something although it is good for you, or like something although it is bad for you: God knows and you do not.” (2: 216)

“Live with them (your wives) in a goodly manner: if you dislike them, it may well be that you dislike something which God might yet make a source of abundant good." (4:20) 

One of the Divine revelations recieved by the Promised Messiah (as) in the previous era on the same theme is as follows: 

"God will bestow your reward in full and will be pleased with you and will perfect your name. And it is possible that you hold something dear, yet in reality it is harmful for you; and it is possible that you dislike something , yet in reality it is beneficial for you. God Almighty knows the end results of things and you do not know." [Barahin-e-Ahmadiyya, Part IV, p. 391, UK: Islam Int'l Publications, (2016). 

Imam Ibn al Qayyim al-Jawziyya (691-751 AH; 1292-1350 CE), the medieval polymath and classical commentator of the Holy Qur’an, has left behind a deeply insightful exposition on this theme of the Qur’an, advising the believing servants on how to profit from these profound words of the Book of God.

'Faith Entails Trials in Your Way'

Faith & the Strong Believer

Dear brothers, sisters and children, for today’s Friday Sermon (Khutba Jumu’ah), it is very important that I talk to you about faith (Iman) and Islam and the difference between a weak believer and a strong believer.

Allah says in the Holy Quran: “Say, ‘You have not (yet) believed; but say (instead), ‘We have submitted,’ (We are Muslims) for faith has not yet entered your hearts. And if you obey Allah and His Messenger, He will not deprive you from your deeds of anything’.” (Al-Hujurat 49: 15).

Indeed, Iman (faith) is the confession/ attestation (by the tongue) and acting (according to one’s responsibility) and Islam is confession (by the tongue) without acting.

It should be remembered that those who integrate the Jamaat Ul Sahih Al Islam as Muslims and say that they believe in my advent as the Khalifatullah of the age need to make extra efforts to perfect their Islam and put this Islam into practice in their daily lives. Through the practice of Islam in your daily lives, true faith shall enter your hearts, and no doubt whatsoever, can come into those hearts to deviate you from the right path.

Very often, a Muslim – and I am specifically talking about my followers, the Sahih al Islam members – can feel that he is trying to do all the right things in his life so as to come close to Allah, and despite his various efforts, he is not able to succeed in his efforts and therefore he despairs of the mercy of Allah. He feels abandoned, and thus, he abandons his Salat (prayers) and all acts of worship due to his insecurity and doubts. Now, this is very wrong. This person should bear in mind that acquiring true faith is not an easy matter. He has to go through lots of trials, lots of fires, i.e. difficulties, so that his mettle, his capacities as a true Muslim and believer, and his faith in Allah may be victorious.

Remember, Allah always gives more trials and difficulties to those whom He loves the most. Hazrat Muhammad (pbuh) has said: “How wonderful is the affair of the believer, for his affairs are all good, and this applies to no one but the believer. If something good happens to him, he is thankful for it and that is good for him. If something bad happens to him, he bears it with patience and that is good for him.” (Muslim).

The Enduring Legacy of Prophet Muhammad

The Seal of Prophethood

In a Hadith recorded by Imam Bukhari and narrated by Hazrat Abu Huraira (ra), our Holy Prophet Hazrat Muhammad (pbuh) said, “My similitude in comparison with the other prophets before me, is that of a man who has built a house nicely and beautifully, except for a place of one brick in a corner. The people go about it and wonder at its beauty, but say: ‘Would that this brick be put in its place!’ So I am that brick, and I am the Seal of the Prophets.”

There is no doubt that the Holy Prophet Muhammad (pbuh) is the last brick, perfecting the house of Deen (religion). He was indeed the one who perfected the construction by his advent (coming), for it is through Him that Allah has given us our religion, the final religion and perfected it for us by naming it ISLAM.

The Mission of Prophets and Divine Elects


This brings us to the meaning of a prophet. By way of meaning, a prophet is someone who receives news from the Unseen, i.e. from Allah through the Ruh’il Quddus. He does not see the future, but is informed about important things which shall happen in the future by the will of Allah. He cannot predict any future event without getting revelations from Allah informing him about it beforehand. Therefore, a prophet is one to make prophecies by Allah’s permission and he receives revelations from Allah. ‘Naba’ means news, true news of great importance. In the Arabic terminology, it is not used for any other normal news, like newspapers and media etc. It is used exclusively for such news which is of great importance, especially in the realm (field) of spirituality. And thus, ‘Nabi’ (i.e. prophet) means such a person who is truth-speaking who receives truthful news of great value from Allah (swt) and who conveys it to the people. Therefore, a prophet can bring with the command of Allah, law-bearing news and non-law-bearing ones. It is an appellation to qualify such person who receives from Allah revelations amidst the common people of his era, and who can attain to the proximity of Allah for the salvation of the Deen (religion).

'Tawheed' and 'Taqwa': The Road to Renewal

The Revival of Islam

And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve. (Al-Baqara 2: 39).

By the grace of Allah, it gives me great pleasure to address you all my disciples in Kottar (Tamil Nadu, India) today on “The Revival of Islam”.

Allah says in the Holy Quran, in the verses that I have just recited before you (in Surah Al-Baqara, Chapter 2, Verse 39): 

“And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.”

Since the creation of the heaven and earth and man, Allah has sent again and again over so many centuries His chosen servants who came with the Holy Spirit (Ruh’il Quddus) to bring back the people on the right path. Why did these chosen servants of Allah had to come? It is because, after the passage of time, Satan and his army deviate from time to time – to be precise, he keeps on trying to deviate – people from the path of Allah, and thus, Allah, to save the people from spiritual deaths, send to them His special people, messengers coming from Him, blessed with divine revelations and guidance and the power of prophecy to warn the people of the traps of Satan and to show them the right path.

This right path is primarily the Tawheed, i.e. the Unicity of Allah and Taqwa, i.e. the fear of Allah. If the people establish themselves on Tawheed and have Taqwa, then the fear of the Satan and all his attractions will have no effect on them.

A 'Waliullah' In Our Times

In the Friday Sermon of 23 November 2018 (14 Rabi’ul Awwal 1440 AH) delivered at Tenkasi during his recently concluded tour of Tamil Nadu and Kerala (South India); Imam- Jamaat Ul Sahih Al Islam Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius provides an illuminating discourse on the concept of Waliullah in the Islamic spiritual tradition. 

All through history, the world of Islam witnessed the appearance of several great savants; Divinely-imbued souls as the Pole Stars of the Religion and the Way; the Luminous Moons of the Faith- people whom devout Muslims over the millennium revere as no less than the spiritual heirs of the Holy Prophet Muhammad (sa). These perfect followers of the Holy Prophet (sa) had been blessed with the direct descent of Divine Knowledge, Divine Revelations, and Divine Words on their persons, and their supplications were almost always accepted. Indeed, such followers of the Muhammadan Light in the Spiritual Path, imbued as they are with divine qualities; they aspire to cultivate a direct relationship with one’s Maker and live secluded behind the curtain of Divine intimacy. Like the Qur’an says: “Verily, My Protecting Friend is Allah, Who has revealed this perfect Book and He takes into (His) protection all the righteous.” (7:197) 

A Hadith-e-Qudusi recorded in Sahih Al Bukhari reads as follows: “My servant keeps drawing nearer to Me with voluntary works until I love him. And once I love him, I become his hearing, with which he hears, his sight, with which he sees, his hand, with which he seizes, and his foot, with which he walks. If he asks Me, I will surely give to him, and if he seeks refuge in Me, I will surely protect him.” 

Those individuals with whom Allah converses more directly and frequently than with other believers belong to the class of Friends of Allah (Auliya). In the spiritual terminology, such persons are described under different ranks and stations- Wali, Muhaddith, Mujaddid, etc. - all of whom receive their light from the Divine Light and thereby revive the knowledge, wisdom and blessings of the Prophets and Messengers of the previous era. The Light of Allah emanating from theses spiritual lamps illuminate the path of the Divine seekers in Islam.

The present discourse by Hadhrat Khalifatullah (atba) is indeed an important reminder to all Ahmadis- people who revere the legacy of Hadhrat Mirza Ghulam Ahmad (as) of Qadian- about the forgotten teachings of the Promised Massih (as) regarding the spiritual phenomenon of Wilayat, and the continued vitality of these teachings in every era till the Day of Judgement. Drawing specifically from the Divine revelations and additional explanations given by the Promised Massih (as) in the previous era, especially in his Revealed Sermon- Khutba Ilhaamiya; and also the Divine revelations that were vouchsafed to his humble self in the last two decades, Hadhrat Khalifatullah (atba) points to the significance of the advent of a 'Waliullah'- a special Friend of God, who speaks with the help of Roohul Qudus to illuminate the reasoning and intelligence of people in the appreciation of subtle and profound matters of Divine knowledge and to guide them in the Spiritual Way in our bewildering times.

'I am the Muhyi-ud-Din of this Era'

More than 1400  years ago, addressing the doubting Makkan chieftains of his times, Holy Prophet Muhammad (sa) emphatically declared his Divinely-inspired spiritual Mission: "I want neither pelf nor power. I have been commissioned by Allah as a Warner unto mankind, and deliver His message to you. Should you accept it, you shall have felicity in this life as well as in the life to come. Should you reject the word of Allah, surely Allah will decide between you and me." 

Through out history, the Holy Prophet's ringing words have been the signature tune of Islamic Messiahs and other Divine Elects; people who spoke with the help of Holy Spirit (Roohul Quddus) and were known by different spiritual titles. Like the Promised Messiah Hazrat Mirza Ghulam Ahmad (as) of Qadian (1835-1908 CE) in the previous era, Hazrat Munir Ahmad Azim Saheb (atba) of Mauritius in this era claims Divine revelations and messages as the authority behind his spiritual tiles and religious claims as the Imam, Caliph, Mujaddid and Messiah of this era.

06 December 2003. Almost 15 years ago, it was  on this day that Hazrat Munir Ahmad Azim Saheb (atba) of Mauritius made his official proclamation as the Muhyi-ud-Din (Reviver of the Faith) and the Messiah of this era. The Speech is noteworthy on a number of grounds. As the Founding Head of the Jamaat Ahmadiyya Al Mouslemeen, Hazrat Munir Azim Saheb (atba) explains the spiritual and material circumstances in which the Jamaat was founded as a distinct group of believers who follow all teachings of Islam. 

In this context, it is especially noteworthy for Ahmadis to understand that Hazrat Saheb (atba) scrupulously follows and revives the expositions on fundamental Islamic beliefs- teachings and prophecies concerning the appearance of  a Divine Elect in every era of Islam- left behind by Hazrat Musleh Maoud Mirza Bashir-ud-Din Mahmud Ahmad (ra) (1889-1965 CE) in his writings. As a person Divinely-raised with a mandate for the renewal of the spiritual path among the Ahmadis of today, the larger mission of Hazrat Saheb (atba) is to propagate the true and living Islam among all of humanity. 15 years on,  Hazrat Saheb's Divine Mission continues to strive with patience and constancy in the path of Allah (swt)- with more and more people recognizing the precious opportunity it represents for them to grow spiritually and to learn wisdom, Alhamdulillah, Soumma Alhamdulillah.  

Reproduced Below is the text of the Official Proclamation:  

Say, ‘O Allah, Owner of Sovereignty, You give sovereignty to whom You will and You take sovereignty away from whom You will. You honour whom You will and You humiliate whom You will. In Your hand is all good. Indeed, You have power over all things. (Al-Imran, 3: 27).

Belief in the Judgement Day

'Qiyamah' is coming 

Islam teaches us that every soul shall taste death. After a person’s death, his soul will reside in a world different from ours, called “Barzakh” until the Day of Judgement (Qiyamah). On that day, everyone will be gathered by Allah for the final account. The good believer will go to heaven while the bad servant will go to hell. To believe in this is a pillar of our faith (Iman). Therefore, a believer must learn about this subject and have conviction in it.

But to be precise, you must understand that each person shall witness his own Day of Judgement, and he will be among the group of his time, at the moment of his death. For example, in everyday life, we often learn of a calamity or other that has arisen and has made hundreds or millions of deaths. So, for these people, it’s their last hour on earth and they will face their Last Judgement after going through the “Barzakh” and from there on they will know their final destination.

“But those who disbelieve say, ‘The Hour will not come to us.’ Say, ‘Yes, by my Lord, it will surely come to you’.” (Saba, 34 : 4).

Non-believers in general, apart from religions which were originally monotheistic, such as Judaism and Christianity, do not believe in life after death, in the Last Judgement because most of them believe that their life on earth is their only life and death will mean a definite end to their life, while others believe in reincarnation, i.e., they will be resurrected in different bodies, be it in human or animal form, and that they will return to earth again and again, instantly, or centuries after their present death. These conceptions about life and death that they hold are really wrong.

The Six Pillars of Islam

As Muslims we need to know and understand that our faith (Iman) rests on six pillars; Our faith in: Allah, His angels, His Books, His Messengers / Prophets, the Last Day of Judgement and Fate/ Predestination/ Destiny – and the fact that good and evil come through the knowledge, law and the creation of Allah, and the firm belief in life after death (the Resurrection) which are each an indisputable truth.

Why Follow A Mujaddid-II

"He who dies without having a pledge of allegiance (to the Imam/Khalifah) on his neck, dies the death of Jahilliyah."-- Holy Prophet Muhammad (sa)

'Allah’s Messenger (sa) said three times: ‘May Allah’s mercy be upon my Caliphs.’  The Companions said: ‘And who are your Caliphs, O Messenger of Allah?’ He said: ‘Those who revive my Sunna and teach it to the people!’" (According to al-Hasan bin ‘Ali (ra): Ibn ‘Asakir in Tarikh Dimashq al-Kabir, 51/61)

"The obligation of appointing an Imam (Khalifah) is from the necessities of the Shari'ah that simply cannot be left." - Imam Al-Ghazzali

It is regrettable that most Muslims today are simply unaware of the deep verities of the Faith they otherwise claim to profess and even practice. People in their ignorance and stupidity usually remain satisfied with what they are habitually familiar with- inherited family traditions, ritual practices and the tales of dead and gone Divine savants in their communities. So much so that by their sheer negligence of profound teachings - especially those pertaining to the advent of Divinely-imbued souls to guide the Ummah in every era of Islam-, the folks do not recognize what they are missing out in experiential spirituality or the rich inner life that the Islamic Way promises to the Divine-seekers.  

Against this indifference of contemporary peoples stand the rich record of the past. Indeed through the millennium and more of Islamic history, the Divinely-raised Mujaddidin had left their imprints on Islamic spirituality in every era. As Shah Waliullah Dehlawi (ra) noted in one of his books: "A Mujadid appears at the end of every century, the Mujadid of the 1st century was Umar bin Abdul Aziz for establishing justice. The Mujadid of the 2nd century was Imam Shafi for explaining the Aqa’id and Fiqh. The Mujadid of the 3rd century was Abu Hasan al Ashari for formulating the sciences of Ahl us Sunnah and refuting the innovators. The Mujadid of the 4th century was Imam al Hakim and Al Baihaqi for laying the foundations in Hadith sciences and Abu Hamid Isfara’ini for spreading Ilm of Fiqh. In the 5th century was Imam Ghazzali for opening new paths in Fiqh, Kalaam and Tasawwuf. In the 6th century was Fakhr ud-Din Razi for spreading knowledge of Kalaam while Nawawi spread knowledge of Fiqh.” [Shah Walliullah in his Izalat al-Khafa]

Like many saints of Islam in the past, in the previous century, the Promised Massih and Mahdi Hadhrat Mirza Ghulam Ahmad (as) of Qadian also offered layers of spiritual and logical explanations to ‘normalize’ the phenomenon of Divine Manifestations among the Muslim believers. Through his comprehensive and all pervading engagement with the spiritual doctrine in all its settings, the Promised Massih (as) has left behind an extraordinary range of explanations emphasizing the need for recognizing an Elect of God whenever such a person announces his spiritual mission of renewal of the Faith. The Promised Massih (as) noted that Allah (swt) maintained the institution of Reformers (Mujaddidin) after the Seal of the Prophets, because along with their own practical example, these personages command a spiritual attraction and influence, and virtue of the highest degree could be observed in their persons-  a path of spirituality that any thoughtful person would inherently find appealing.