Showing posts with label piety. Show all posts
Showing posts with label piety. Show all posts

Friday, October 28, 2022

'Pardah': A Divine Message

 

An Important Message on the Islamic Pardah

 

Alhamdulillah, Summa Alhamdulillah, as you all know that Allah, through the advent of Islam and the Holy Prophet Hazrat Muhammad (pbuh) has restored the Status of Women in society. This creature that has been trampled on for so long, Allah and His beloved Nabi [prophet] has given them back their value, but the ladies too must not exceed the limits in what Allah has given them permission to do.

 

Today, I am sharing with you a divine revelation that I received on Friday, 21 May 2004, in the beginnings of the Divine Manifestation, and the creation of the Jamaat Ahmadiyya Al Mouslemeen. Today, the same message is valid for the gents and ladies of the Divine Manifestation with the advent of this humble Servant of Allah as the Khalifatullah and the Jamaat Ul Sahih Al Islam.

 

I will put in front of you the parts that concern you today and which are very important that you pay very particular attention to and that you also follow this divine advice so that you may gain the benefits of these instructions too, and you come closer to Allah through you obedience to Allah and His Muhyiuddin Al-Khalifatullah of this century. Insha-Allah.

Thursday, October 8, 2020

'Sirat Allah' and Women

Two distinct strands are visible in male attitudes towards women in different cultures before Islam. At one end of this spectrum, in idolatrous nations, in the rituals of religion, we see the celebration of women as daughters of God, making them deities and goddesses on a lofty pedestal. On the other end, in real life, women face discrimination and injustice and ‘glass ceilings’ everywhere. This glaring contradiction in religious outlook and social practice abounds, on a much larger scale, in the traditional patriarchal frameworks of our societies: the male elites claim to respect and 'worship' women deities, yet they relegate their women to an inferior position- ignoring their dignity and identity, and denying them their interests and rights on an equal footing. 

Islam emerged in an Arabian social order that was already grappling with these broad trends on the status of women. In the pre-Islamic Arabia, many people worshipped female deities and goddesses as well as angels with female names such as al-Lat, al-Uzza and Manat, etc. In spite of such religious practices, like many other patriarchal societies around the world at that time and later, in pre-Islamic Arabia, the dominant male gaze betrayed a contempt for women- reflective in their preference for male progeny and regarding daughters as no more than a necessary evil. While the gender of the child should make no difference in the flow of parental love, it is the decadent social order that hinders the true appreciation of, and gratitude towards God, for the miracle of life in their midst. Indeed, to expound on its progressive outlook on women’s role and function in the social order of the believers, the Qur’an condemns the manifest contradictions in the pre-Islamic Arab attitudes on the question of women: 

‘They ascribe daughters unto God, who is limitless in His glory- whereas for themselves (they would choose, if they could , only) what they desire (male issue): for, whenever any of them is given the glad tiding of (the birth of) a girl, his face darkens, and he is filled with suppressed anger, avoiding all people because of the (alleged) evil of the glad tiding which he has received (and debating within himself:) Shall he keep this (child) despite the contempt (which he feels for it)- or shall he bury it in the dust? Oh, evil indeed is whatever they decide!’ (16: 58-60). 

‘Why for yourselves (you would choose only) male offspring, whereas to Him (you assign) female: that, lo and behold, is an unfair division!’ (53: 22-23). 

Hence, the Qur’an utterly condemns the pre-Islamic male attitudes towards the suppression of women. Female infanticide and foeticide are among the evil practices that continue to exist even in our times. The pre-Islamic practice of burying girls alive may or may not be happening on a larger scale now. However, its modern equivalents such as denying girls’ access to opportunities for developing their qualities and potentials continue to be a bane of several societies. For instance, it was only recently that the Taliban regime wanted to close down women’s education in Afghanistan. It is ironic that Muslim communities privilege pre-Islamic practices that ignore or evade or seek to bend Islamic teachings to suit their social conservatism. In the name of religion and customary practices, women are being denied ‘an equal sky’.