'Pardah': A Divine Message

 

An Important Message on the Islamic Pardah

 

Alhamdulillah, Summa Alhamdulillah, as you all know that Allah, through the advent of Islam and the Holy Prophet Hazrat Muhammad (pbuh) has restored the Status of Women in society. This creature that has been trampled on for so long, Allah and His beloved Nabi [prophet] has given them back their value, but the ladies too must not exceed the limits in what Allah has given them permission to do.

 

Today, I am sharing with you a divine revelation that I received on Friday, 21 May 2004, in the beginnings of the Divine Manifestation, and the creation of the Jamaat Ahmadiyya Al Mouslemeen. Today, the same message is valid for the gents and ladies of the Divine Manifestation with the advent of this humble Servant of Allah as the Khalifatullah and the Jamaat Ul Sahih Al Islam.

 

I will put in front of you the parts that concern you today and which are very important that you pay very particular attention to and that you also follow this divine advice so that you may gain the benefits of these instructions too, and you come closer to Allah through you obedience to Allah and His Muhyiuddin Al-Khalifatullah of this century. Insha-Allah.

Heart and the Screen of Virtue

Alhamdulillah, Summa Alhamdulillah, I continue my Khutba Jummah on the same topic (The Heart). Today is the 5^th week on the same topic, so it is a very important subject in our life, both mundane and spiritual. So everybody must take care of their own hearts.

Since the heart is an axis and centre for the reception of advices and admonition, Muslims are advised that they should take great care and precaution regarding the heart. They should not overburden the heart. The Messenger of Allah (pbuh) has also said: “Give some rest to your hearts for they like your other organs also get tired”.

Hearts also become clean or dirty. Their cleanliness is maintained by the worship and obedience of Allah Ta’ala. By “Kufr” and disobedience they become impure and unhealthy.Allah Ta’ala says regarding the Munafiqeen and the non-believers: “Those are they for whom the Will of Allah is that He cleanse not their hearts.” (5: 42); “Who, when you read unto him our revelation, say: “(Mere) fables of the men of yore!” Nay, but that which they have earned is rust upon their hearts.” (83: 14-15).

Hazrat Abu Huraira (ra) reports that the Holy Prophet (pbuh) has said: “When a man commits a sin, there appears a black spot on his heart. If he thereafter repents and refrains from committing that sin, his heart is cleansed. If he commits the sin again there appears another spot on his heart until his heart is fully covered. This is what is meant in the following verse of the Quran: “Nay, but that which they have earned is rust upon their hearts.” (Tirmidhi). This verse means that disobedience and sin has covered their hearts from all angles. 

The attitude men should adopt when addressing women has been described in this verse: “And when you ask of them (the wives of the Messenger of Allah (pbuh)) anything, ask it from them from behind a curtain. That is purer for your hearts and their hearts.” (33: 54). 

Thus those women who have desire to display themselves and who freely mix with men in the markets, office etc. should fear Allah in this regard. Those men who allow and enjoy these actions of their women should also fear Allah. Men are responsible over their women and they will be questioned regarding the actions of their women on the day of Qiyamah.

Allah Ta’ala says in the Quran: “O you who believe! Ward off from yourselves and your families a Fire whereof the fuel is men and stones…” (66: 7). These people should realize that through Pardah the society is kept chaste and pure and the non-observance of Pardah, free mixing of sexes, nudity and the desire to display destroys every society and makes it bereft of blessings and virtue.

The Islamic Veil: Ethics and Prudence

Continuing the series of sermons on women’s struggle for dignity, identity and equality in society and the larger Islamic teachings that provide a framework to address these complex questions, in his Friday Sermon of 23 August 2013, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius provides illuminating guidance on the ethics and prudence of the Islamic veil as a moral choice for women (and men). 

Read the Extracts from the Friday Sermon:

“O children of Adam! We have indeed bestowed upon you clothing to conceal your private parts and as adornment.” (7: 27).

 “O Prophet! Tell your wives and your daughters and the women of the believers to bring down over themselves (part) of their outer garments. This is the best way for them to be recognized and not be abused. And Allah is really Most-Forgiving and Most-Merciful.” (33: 60)

 “And tell the believing women to lower their gaze, and protect their private parts and not to show off their adornment...” (24: 32)

The ISLAMIC VEIL has always been the subject of debate in several countries which is said to be modern with liberal thoughts. The West and countries adopting European cultures around the world see the Muslim woman as a prisoner and without having any dignity, just by the way they dress, the way they cover themselves from head to toe.

Nizaam-e-Jamaat: Evolving a Parallel ‘Culture’

‘‘Within a century after the departure of a Mujaddid, his followers lose their spiritual self. They become creatures of the earth, lusting after material riches and vain pursuits’. 

This prescient observation of the Promised Massih (as) is today staring the Jamaat-e- Ahmadiyya in its face- the same Jamaat that he established to revive the faith of Islam more than a century back in India. 

While Ahmadis continue to delude themselves that they remain in the right path, a parallel ‘culture’ has developed within the Jamaat that has corroded and subverted its inner core of sublime spirituality. The empty shell of Khilafat as it exists today is virtually incapable of stopping the eroding ground beneath its feat. Forget about reversing the tide altogether! 

In his Friday Sermon of January 06, 2012 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius confirms what thoughtful Ahmadis have feared for years- the development of a parallel ‘culture’ within. The sermon contains a searing critique of the gross mismanagement and the resultant disarray within the rank and file of the Nizaam-e-Jamaat. It describes the apparent features of this parallel ‘culture’ that has eaten into the vitals of Jamaat-e-Ahmadiyya's value systems, corroded the ethics of its members and has come to define their ill-informed decisions and wrong choices today.

Read the Extracts from the Sermon:

“The fifth Caliph is not taking care of the Jamaat of the Promised Messiah (as) like the latter had established the management of the Jamaat. The Caliph is basing himself on false reports of his amirs and mullahs. It is his so-called mullahs and amirs who are leading the Jamaat astray and the caliph is not taking the right decisions for the cause of Allah and according to the precepts of Islam. It is those around him who are taking the major decisions, especially about whom the Ahmadis should greet salaam or not, and boycott.

The Ethics of Islamic Veil

In his Friday Sermon of 20 May 2011, Hadhrat Khalifatullah Munir Ahmad Azim (atba) of Mauritius spoke at length about the question of gender equality in the social order. Based on his deep insight, the Khalifatullah rejects the western notion that Islamic veil seeks to seclude women at the cost of her individual freedom and spiritual identity. He explains the profound moral precepts of Islam that seeks to promote family values and maintain a complex balance in gender relations in society- while restraining unhindered mixing of men and women, it does promote healthy interactions across the gender divide by observing the Islamic norms. He calls for abundant caution in the pursuit of addressing “any weakness (or) immoderation in the system” and asserts that the system is essentially rooted on the principles of “justice and equity, balance and proportion”.

Read the extracts from the Friday Sermon: