Ramadan & Its Light

  

'Ramadan is the month in which the Quran was revealed as guidance to men and clear proofs of the guidance and the distinction. So whoever is present this month, let him fast.' (Quran 2: 186)

 

Alhamdulillah, Summa Alhamdulillah, We have received the Quran as a guide (guidance) for humanity and its first verses were revealed in the month of Ramadan. The first verses are: ‘Iqra bismi Rabbikallazii khalaq, Khalaqal-‘insaana min ‘alaq. Iqra’ wa Rabbukal-‘Akram, Allazii ‘allama bil-Qalam. ‘Allamal-‘insaana maa lam ya’-lam (Read, in the name of your Lord, the Creator, Who created man from something that sticks. Read. Your Lord, He is the Most Generous, Who teaches with the pen, teaches man what he did not know).

 

Allah has chosen to make His greatest law-bearing prophet, Hazrat Muhammad (pbuh) remain an Ummi (illiterate) - whereby he did not know how to read or write - so that the world may know the true worth of the Quran that He has revealed through him. Allah has sent Hazrat Jibreel (as), the chief of the angels of revelations to teach him His pure words which would later serve as guidance for all humanity.

'Ramadan Mubarak!'

 

Ramadan & Its Light

'Ramadan is the month in which the Quran was revealed as guidance to men and clear proofs of the guidance and the distinction. So whoever is present this month, let him fast.' (Quran 2: 186)

 

Alhamdulillah, Summa Alhamdulillah, with my recent trip to India, I thank my Lord for allowing me to meet my sincere disciples and make our programs with His blessings and graces. I would like to thank everyone who contributed to making this trip a memorable one.

 

With Shabaan drawing to a close, and the most blessed of Ramadan coming, it is the duty of every believer who is healthy to fast as per the commandment of Allah.

'Ummah': The Rope of Allah

   

'And hold firmly to the rope of Allah and do not be divided. Remember Allah’s favour upon you when you were enemies, then He united your hearts, so you - by His grace - became brothers. And you were at the brink of a fiery pit and He saved you from it. This is how Allah makes His revelations clear to you, so that you may be (rightly) guided.' (Al-e-Imran, 3: 104)

Take hold of the rope of Allah together as one united body. Not one by one, No! But take hold of it collectively. In fact, this refers to the verse of the Quran that I have just recited before you and which I have developed previously in many of my sermons, speeches and books.

 

Now I want to draw special attention to what is said in the Quran, whereby Allah does not mention “Catch or Hold” the rope, but rather says “Grip firmly to/ Hold fast to” the rope collectively. This is the answer to many people who say, ‘We are good Muslims, we have firmly grasped the Quran, we are doing everything that Allah has told us to do and we are not doing anything that Allah has forbidden us to do and we are following every teaching, so why is the need for a community, why do we need to attach ourselves with a Jamaat (as one Community of Believers)?’

 

In one word, the Quran gives the answer. Allah says that it is not enough for you to lay down your hand to touch and hold the Quran individually. You need to hold this book collectively, as a Jamaat, so that the Oneness of Allah is manifested in this world as well. Just like Allah is One, thus all the people who believe in Him should also become One (united). I am dealing with this subject in reference to Hazrat Muhammad (pbuh), (for all of you) to put the Quran into practice directly, where it will be possible only when a person gains knowledge of the Quran directly. In order to do everything that the Quran and the Holy Prophet (pbuh) have commanded us to do and to refrain from what they have forbidden us to do, it is necessary to have a deep knowledge of the Quran. We need to have this deep knowledge to put those teachings into practice in the way that Allah wants.

Keep Away from 'Shirk'

  

True Oaths in Islam 

And when My servants ask you concerning Me, then surely I am very near; I answer the prayer of the suppliant when he calls on Me, so they should answer My call and believe in Me that they may walk in the right way. [Al-Baqarah, 2: 187]

Islam teaches man to address his Creator directly. There is no need to use any intermediary. There is no need to go through creatures to join the Creator. It is on earth that man uses this means to reach another person like him. For example, to join a Minister, you have to make an appointment with his secretary and then later you join him [i.e. the Minister].

 

This is the way [of doing] of man. But talking with Allah is so easy that you just have to call on Him, and He will answer your call. If someone offers a sacrifice (e.g. an ox, a hen etc.) to others besides Allah, he is committing Shirk. He has no right to say: “I am doing this sacrifice on the name of such Pir or such Saint.” It’s Shirk.

The Spiritual Renewal of Muslims

The Cure of the Hour 

The Holy Prophet Muhammad (pbuh) said: “Verily, Allah will send for this Ummah (Community) at the beginning of every century a person who will renew (reform and renovate) for it the Deen (i.e. Islam – the perfect way of life).”

 

The condition of the Muslim Ummah at all levels and in all spheres of life is gloomy, pitiful and deplorable. The Ummah is grounded in the quagmire of decadence. Its state of dishonourable existence is indeed heart-wrenching to those who understand the value of Islam and the true position of the followers of Islam. The way of life of the Ummah in present times and the Islam handed down by Muhammad Al-Rassullullah (pbuh) more than fourteen centuries ago are entities widely divergent and poles apart. There is extremely little affinity between the present Ummah and the Islam of the Sahaba of the Messenger of Allah (pbuh).

 

Spiritually, morally, culturally, socially and politically, the Muslim nation has fallen to the lowest position. The Muslim Nation is bankrupt in all spheres of its life in relation to Islam. Muslims are in name only. Nothing in their behaviour or clothing reflects the true Islam.

 

Even if they do put on Islamic clothes, covering them, yet their behaviour is not that of Islam, of true Muslims. Be it the men or the women, they have drifted far away from the essence of what Islam stands for and preaches. Islam has become a farce for them, something to be discarded in favour of a westernised way of life. The prayers of the Muslims have now become hollow, without the essence of the true faith which drove the first Muslims to the glory and victory of Islam. Today’s Muslims have let themselves be trapped by the infidels who strive to divide the Muslims in order to better enslave them by giving them the lollypop which shall bring them to destruction. They have let themselves be tempted by this world and all that it contains. The attractions of this world have made them forget Allah. Power, money and a rich life in the luxuries of this world have blinded them. They have become corrupted, or are on the road to corruption. The Muslims are now behaving like the non-Muslims and following them in their creed without even realising it. Even though Allah may be invoked on the lips, but a hundred gods are hijacking their souls and concentration on the true God, i.e. Allah. They have Allah and His Rassool, Hazrat Muhammad (pbuh) on the lips, yet they discard the teachings which God Almighty and His Prophet (pbuh) have told them to do and those things which they have forbidden the Muslims to do. This is indeed very sad.

True Faith for Divine Bliss

'When you beseech God for strength and assistance in both worldly and religious affairs, do not make your pleas merely ceremonial. Instead, as you entreat God, you should truly believe that every blessing comes from the heavens. You will become righteous only when true spirituality pervades your life: before devising your solutions to any new task that you undertake, and during every difficulty and predicament, you will implore God earnestly in solitude, and appeal to Him to make easy your task and ease your difficulty through His favour. It is then that Gabriel will assist you, and some hitherto unknown way will be opened for you from the Unseen. So, act mercifully to your souls.

Don’t follow those who have severed their ties with God. They have grown utterly dependent on their means to the extent that not even the phrase ‘Insha Allah’ (God willing) escapes their lips. May God open your eyes so you can see that He is the central supporting beam of all your human enterprises. If the main beam is somehow removed, the rafters will plummet down in structural collapse, and most likely those beneath the roof will lose their lives.

Similarly, your plans and enterprise can stay intact only with God’s assistance. You’ll never see any success unless you make it your principle to seek strength and assistance from God. Otherwise, you will die with poignant regret. Do not fret over the worldly advancement of other nations that are not even aware of the God Who is your Almighty God. I realise that this might strike you as a paradox -- their worldly progress despite unawareness of the One, True God. The answer to this seemingly contradictory statement is that those nations have been placed in a trial right here in this world precisely because they have forsaken God.  

'Duah': Invocations to Allah- IV

It is purely by the grace of Allah that I continue my sermon on the subject of duahs today. Alhamdulillah, Summa Alhamdulillah. And it is purely by His grace that He confirms my truthfulness and consolidates the faith (Iman) of my disciples whereby He gives them inspirations, dreams, visions and revelations.

Alhamdulillah, within the framework of these series of Friday Sermons that I have been presenting on the subject of duahs, Allah has manifested in many ways to my disciples to show them the value of duahs and also to strengthen their faith in the Divine Manifestation of this century. 

Last Friday July 24, 2020, a very important spiritual event took place when my dear disciple Naib Amir Saleem Sahib from Tamil Nadu was reciting the Friday Sermon and he was reading the Friday Sermon that I had given on July 17, 2020 on the subject of duahs.

During the Friday Sermon, his wife Fatima Jasmine Sahiba saw in a state of vision (Kashaf) an imposing figure who was standing exactly behind Saleem Sahib. He was very tall with a lot of hair on his head. Jasmine Sahiba was very surprised to see him, but this being was very pleasant. Then she felt her soul (Ruh) asking this being: “Who are you?” He replied to her: “Allah sent me. I am a Malaq (angel) whom Allah sent to protect you all.”

So she was very amazed by this and her son shook her and then she no longer saw the angel. She believed that was her imagination. But after that, she heard that voice once more saying the same thing to her. So, she was reassured that all that she experienced was not her imagination. Afterwards, her children also reported that they too saw the angel. Alhamdulillah. It was a very great spiritual experience that they had. Masha-Allah. Allahu Akbar…

In truth, Allah’s promise is always true. I have always pleaded with Allah to grant His protection to all my sincere followers, who have strong faith (Iman) in Allah and His Khalifatullah of this century. May Allah continue to manifest Himself to give courage and strengthen the faith of my dear disciples and ensure that they do not lose heart in difficult times, and that they always thank Him, whether in times of difficulty, and moments of joy too.

Faith and Marriage in the Jamaat

Guidelines for disciples and members 

'...[I]n the aftermath of a question which I received from our Amir Sahib from Tamil Nadu on the subject of marriage, I am giving you – all my disciples and members of the Jamaat Ul Sahih Al Islam – an explanation and clear guidelines on this matter so that you may all tread on the right path and be enlightened on the subject.

Allah (swt) says in the Quran: 

'Wa laa tankihul-mushri-kaati hattaa yu’-minn: wa la ‘amatum mu’ minatun khayrum-mim mushrikatiww wa law ‘a’-jabat-kum. Wa laa tunkihul mushrikiina hatta yu’ minuu: wa la-‘abdun mu’-minun-khayrum-mim mushrikiww wa law ‘a’-jabakum. ‘ulaaa ‘ika yad-‘uuna ‘ilan-Naar. Wallaahuu yad-‘uuu ‘ilal-Jannati wal-maghfirati bi-‘iznih, wa yu-bayyinu ‘aayatihii lin naasi la-‘al-lahum yatazakkaruun.'

Do not marry polytheistic women (idolaters), until they believe: A slave woman who believes is better than an idolatress, even though she allures [pleases/ is attractive to] you. Nor marry (your girls) to polytheistic men until they believe: A man slave who believes is better than an idolater, even though he allures you. Such people do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and He makes clear His verses to mankind that perhaps they may remember [reflect]. (Al-Baqara 2: 222).

So, Allah says: “Wa  laa tankihul mushri-kaati hattaa yu-minn.” - Do not marry polytheistic women (idolaters), and Allah has given a solution [opened a way] also. Allah says until they believe like you believe. Here Allah is talking about faith, that they should have the same faith as you.

So, for those members of the Jamaat Ul Sahih Al Islam who have believed in the Caliph of Allah (Khalifatullah), who have testified to divine revelations, who have believed in the Divine Manifestation, [bear in mind that] you are in a Jamaat that Allah (swt) has raised in this century in which your job is to let others know about this Divine Manifestation and to believe in the one whom Allah has raised Himself. HOW CAN YOU NOW - because of a marriage, because of someone who is not in this Jamaat and did not recognize the Imam of the time – go to marry this type of person? This is tantamount to having yourselves trampled these true teachings of the Quran established by Allah in this Book for you.

'Follow All Teachings of Islam'

What does Islam ask of Us ?

Jamaat Ul Sahih Al Islam is not a new religion. It is a Jamaat among the other Jamaats that Allah (swt) has raised in this century to distinguish that it is in this Jamaat that Allah (swt) has sent His Chosen One with the Ruh’il Quddus (Holy Spirit) to remove humanity in general and particularly the Muslims from darkness (obscurity), and bring them towards the true teachings of Islam - divine teachings - because the true teachings were flouted by the so-called scholars, so-called connoisseurs of religion whereby they invented many non-Islamic things they took from other religions, from other non-Islamic cultures and brought them in the Deen (religion) of Allah, i.e. Islam. And it is a religion which Allah has Himself given the name, like He declared in the Holy Quran:

Al-Yawma ak-maltu lakum Diinakum wa atmamtu alaykum ni’-matii wa raziitu lakumul Islaama Diinaa. “This day I have perfected for you your religion, and have completed My favour upon you and I am satisfied with Islam as a religion for you.” (Al-Maida, 5:4)

So you see how it is Allah (swt) Himself Who has perfected this religion and completed His favour upon us. That is to say, He has put therein all that is good for us, all the divine codes so that we may lead our lives in His obeisance, Him Who is our Creator, and the obeisance of His Prophet (pbuh), wherein (i.e. the Holy Quran) He has put not one, not seven but seven hundred (700) commandments for us to abide and follow and it is in this Book itself that we shall have solutions to all problems. All remedy is found in the Holy Quran, and it is for this reason that Islam and the Holy Quran shall always walk hand in hand for they are both final; there shall never be another religion other than Islam, neither another religion nor another Perfect Book other than the Holy Quran and that is why Allah (swt) says: “I am satisfied with Islam as a religion for you.”

'Khalifatullah': A Divine Promise

The Promise of Allah to the Prophet & the Believers

“O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will remit from you your sins, and admit you into Gardens under which rivers flow (Paradise) the Day that Allah will not disgrace the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, ‘Our Lord! Perfect our Light for us, and grant us Forgiveness: for You have power over all things’.” (Surah At-Tahrim, 66 : 9)

In light of this Quranic verse, I present to you a Hadith where Hazrat Abu Dharr and Hazrat Abu Darda (ra) reported that Hazrat Muhammad (pbuh) said that: On the Day of Judgment I will recognize my people. The Sahaba (companions) asked him: O Prophet of Allah, how will you recognize your people? Hazrat Muhammad (pbuh) said: 'I will recognize you by the light that will be before you'.

Therefore, in the world there are those who have the light of Imaan (faith) and on the day of judgement this light will be before them and on their right.

When you read Chapter ‘The Light’, i.e., Surah Al-Nur, Verse 56, where Allah (swt) says:

“Allah had promised to those among you who believe and do good works that He will surely make them Successors in the earth, as He made Successors from among those who were before them; and that He will surely establish for them their religion which He has chosen for them; and that He will surely give them in exchange security and peace after their fear: They will worship Me, and they will not associate anything with Me. Then whoso is ungrateful after that, they will be the rebellious.”

This has always been the way of Allah, a practice that He has demonstrated since the existence of man, that it is Allah (swt) Himself Who raises His Chosen Messenger, His Prophet, His Khalifatullah as this verse makes us understand. And Allah says in this verse that it is a promise that He makes to those who believe and do good works. 

Being Wise on Social Media

Who does not know Facebook, Youtube, WhatsApp, Messenger, WeChat, Instagram, Snapchat, Twitter, etc. ? They are described as social networks that connect people around the world. Today, these networks have more than 2 billion users worldwide and thousands connect each week. And the most used of these networks is Facebook.

In Mauritius and around the world as a whole, Facebook has been growing in popularity. Everyone goes on it, even 10-year-olds. It includes all social classes: movie stars, artists, politicians, social workers, students, men, and housewives, etc.

While this network has some advantages, such as finding work and finding long-lost family members or friends, there are many dangers, especially for us Muslims. 

'Addiction' to Facebook Leads to A-social Habits

Facebook is a social network, but by doing a thorough analysis, we see that it’s actually an antisocial network. Users are often permanently connected to it at home or in the office. Some young people, addicted to Facebook, evolve almost in a virtual world, disconnected from reality. Many people prefer to eat in front of the computer (or Laptop/ Tablet/ Smartphone etc.), chat with virtual friends or play games on Facebook. They no longer see the importance of spending time eating with family, among others.

According to Wahshi ibn Harb’s report, some of the Companions of the Prophet (pbuh) said: “O Allah’s Apostle! We eat but we are not satisfied.” He said: “Perhaps you eat separately.” They replied: “Yes.” He said: “If you gather together at your food and mention Allah’s name, you will be blessed in it.” (Reported by Abu Dawud).

Eating together strengthens family ties, encourages dialogue, and certainly brings more blessings. Islam is a religion that is against individualism, it encourages sociability and wants all believers to live as a family.

Special Advice for Devout Women

During the recently concluded India Tour, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius addressed the special Ijtema of the Siraj Makin- the Women's Collective of the Tamil Nadu Jamaat, on 24 November 2018 (Rabi’ul Awwal 1440 AH). Reproduced below is the text of the Speech: 

The Believing Women of the Divine Manifestation

Dear Suruj Makin (i.e. the Strong and Firm Lamps of the Jamaat Ul Sahih Al Islam), Assalamoualaikum Warahmatullah Wabarakaatuhu.

Like your God-given name indicates, you are such ladies who need always show yourselves strong and firm in faith and also spread this firmness of faith around you, showing the world the beauty of Islam, the true faith.

It is now one year that the light of the Divine Manifestation has reached your good souls and Allah enabled you to accept His signs and Messenger. And more recently, by the immense grace of Allah, many of you have integrated the Jamaat, through various signs from Allah. Allah opened your hearts to accept this New Age’s Divine Manifestation. Now, a new avenue (i.e. path) has been opened for you to pave your way in all serenity (i.e. with peacefulness and firmness in faith) towards Allah and the accomplishments of your duties to Allah.

Always remember that you, the women of the Divine Manifestation are the foundation of tomorrow’s nation. Each one of you is important to the Jamaat of Allah and to ISLAM as a whole. Through your obedience, gentleness, devotion, knowledge and sacrifice, you can reach to the summit of faith. Be it in good times and in times of trials you need always be steadfast (i.e. patient) and keep your trust and faith in Allah and His Khalifatullah of this era ever firm.

Remember, your actions are responsible for the Good and the Bad in the world. Your thoughts are responsible for your actions. Your minds are responsible for your thoughts. So, if you nurture good thoughts in your mind, and transcribe (i.e. put) these good thoughts and intentions into practice, then Islam shall progress in leaps and bounds, going from success to success.

'Faith Entails Trials in Your Way'

Faith & the Strong Believer

Dear brothers, sisters and children, for today’s Friday Sermon (Khutba Jumu’ah), it is very important that I talk to you about faith (Iman) and Islam and the difference between a weak believer and a strong believer.

Allah says in the Holy Quran: “Say, ‘You have not (yet) believed; but say (instead), ‘We have submitted,’ (We are Muslims) for faith has not yet entered your hearts. And if you obey Allah and His Messenger, He will not deprive you from your deeds of anything’.” (Al-Hujurat 49: 15).

Indeed, Iman (faith) is the confession/ attestation (by the tongue) and acting (according to one’s responsibility) and Islam is confession (by the tongue) without acting.

It should be remembered that those who integrate the Jamaat Ul Sahih Al Islam as Muslims and say that they believe in my advent as the Khalifatullah of the age need to make extra efforts to perfect their Islam and put this Islam into practice in their daily lives. Through the practice of Islam in your daily lives, true faith shall enter your hearts, and no doubt whatsoever, can come into those hearts to deviate you from the right path.

Very often, a Muslim – and I am specifically talking about my followers, the Sahih al Islam members – can feel that he is trying to do all the right things in his life so as to come close to Allah, and despite his various efforts, he is not able to succeed in his efforts and therefore he despairs of the mercy of Allah. He feels abandoned, and thus, he abandons his Salat (prayers) and all acts of worship due to his insecurity and doubts. Now, this is very wrong. This person should bear in mind that acquiring true faith is not an easy matter. He has to go through lots of trials, lots of fires, i.e. difficulties, so that his mettle, his capacities as a true Muslim and believer, and his faith in Allah may be victorious.

Remember, Allah always gives more trials and difficulties to those whom He loves the most. Hazrat Muhammad (pbuh) has said: “How wonderful is the affair of the believer, for his affairs are all good, and this applies to no one but the believer. If something good happens to him, he is thankful for it and that is good for him. If something bad happens to him, he bears it with patience and that is good for him.” (Muslim).

Belief in the Judgement Day

'Qiyamah' is coming 

Islam teaches us that every soul shall taste death. After a person’s death, his soul will reside in a world different from ours, called “Barzakh” until the Day of Judgement (Qiyamah). On that day, everyone will be gathered by Allah for the final account. The good believer will go to heaven while the bad servant will go to hell. To believe in this is a pillar of our faith (Iman). Therefore, a believer must learn about this subject and have conviction in it.

But to be precise, you must understand that each person shall witness his own Day of Judgement, and he will be among the group of his time, at the moment of his death. For example, in everyday life, we often learn of a calamity or other that has arisen and has made hundreds or millions of deaths. So, for these people, it’s their last hour on earth and they will face their Last Judgement after going through the “Barzakh” and from there on they will know their final destination.

“But those who disbelieve say, ‘The Hour will not come to us.’ Say, ‘Yes, by my Lord, it will surely come to you’.” (Saba, 34 : 4).

Non-believers in general, apart from religions which were originally monotheistic, such as Judaism and Christianity, do not believe in life after death, in the Last Judgement because most of them believe that their life on earth is their only life and death will mean a definite end to their life, while others believe in reincarnation, i.e., they will be resurrected in different bodies, be it in human or animal form, and that they will return to earth again and again, instantly, or centuries after their present death. These conceptions about life and death that they hold are really wrong.

The Six Pillars of Islam

As Muslims we need to know and understand that our faith (Iman) rests on six pillars; Our faith in: Allah, His angels, His Books, His Messengers / Prophets, the Last Day of Judgement and Fate/ Predestination/ Destiny – and the fact that good and evil come through the knowledge, law and the creation of Allah, and the firm belief in life after death (the Resurrection) which are each an indisputable truth.

On Faith and Parental Bonds

THE STATUS OF THE FATHER

The Holy Prophet Muhammad (pbuh) is the perfect model for the universe. He came in a time when people were barbarians and had little respect for family relationships. For today, I chose to speak to you about the importance he brought to the status of the father.

Good character, good behaviour and good advice are qualities that please the Creator. According to a Hadith, the Holy Prophet (pbuh) said that he who pleases his father, pleases Allah. When the father (who follows the Shariah) is happy, it greatly pleases the Creator. On the other hand, if the father is not happy, it does not please the Almighty. This is the status granted to each father. If such a status has been granted to our father, (then imagine) what is (i.e. how grand is) the status granted to the father of the Holy Prophet (pbuh), Hazrat Abdullah (ra)?

On True Faith in The 'Ghayb'

The Perfect Book - III

This is the Book; there is no doubt in it, a guidance for those who fear Allah. Those who believe in the unseen and keep up prayer and spend out of what We have given them. And who believe in that which has been revealed to you and that which was revealed before you and they are sure of what is yet to come. ---(Al-Baqara 2: 3-5).

By the grace of Allah, Allah (swt) has given me the Tawfeeq today to continue on the same subject of my sermons from the previous two Fridays. So, I stopped where, when you go to the mosque, then you have to take your beauty with you too, i.e. in this case, your Taqwa (fear of God, piety). The Quran has already described this beauty as Taqwa. It is necessary that each person becomes a Muttaqi (that is, someone who has the fear of Allah, who is pious), otherwise it will be difficult for him/ her to keep the mosque prosperous, and if the God-fearing people preserve the prosperity, freshness and peace of the mosques, then there will be so many blessings in these mosques, beyond your conception/ imagination.

Then Allah (swt) says that it is these people who will have faith (Iman) in “what is yet to come”. Here, “what is yet to come” is two-ways (i.e. has two interpretations) when we study (closely) this verse. As you follow this verse, you will find that Allah says, “And who believe in that which has been revealed to you and that which was revealed before you and they are sure of what is yet to come (i.e. in the future).” - Then, like I have already told you in my previous sermons, it refers to the continuation of divine revelations and messengers after Hazrat Muhammad (pbuh), those who will confirm this Quran, The Perfect Book of Allah.

Divinely Revealed Prayers- IV

Invocations- Part 4

Alhamdulillah Summa Alhamdulillah, it is purely by the grace of Allah that I am able to continue my sermon today on the subject of “duahs”, more specifically the fourth sermon on the subject of duahs as revealed to me by Allah (swt). What is amazing is that these duahs can be found in the Holy Quran also, such duahs which were revealed to His Messengers in the past, and there can even be some duahs among those which I shall mention which Allah revealed to Hazrat Massih Ma’ud (as) also. But in this present era, Allah has also revealed these duahs again to His Khalifatullah.

Alhamdulillah, if I am false, a liar, would Allah have revealed these duahs to me? What can my enemies say about these duahs? Are these satanic also? (God Forbid). And if they label them as satanic, then their belief on the Holy Quran also has been trampled and they are not worthy to read the Holy Quran. When they humiliate me, in their stupidity, they trample at the same time the teachings of the Holy Quran to dust.

In the Holy Quran there is a duah wherein there is the mention: 

(O my Lord) Do not leave any non-believer on earth.

Through this duah, we understand that people in whose destinies have been inscribed infidelity (disbelief), they would not be able to escape from this (i.e. this condition of disbelief, and the subsequent punishment). But we need to understand this duah, that it is not a duah to exterminate all infidels, for it were so, then how people could ever have become Muslims today?

Verily it means that (O Lord) all people in whose destinies have been written that they are disbelievers, remove them from this world. And this duah was truly invoked by Hazrat Nuh (as). Now, these infidels can produce disbelieving children like themselves. Therefore, it would be best (if Allah were) to remove them. This was the duah of Hazrat Nuh (as).

So, in my case, in my situation, when the so-called defenders of the Nizam-e-Jamaat acted like infidels on the subject of the divine messages which I am receiving, Allah (swt) showed me this duah:

Rabbij alni Ghaleban ala Ghayri.

O my Lord, give me victory over those who are strangers to me.

And afterwards, there is this second revelation which showed my victory and the acceptation of my duah by Allah.

Wajalni Ghalebatan fid-Dunya wad-Deen.

Give me victory in mundane affairs as well as spiritual affairs.

'Tahajjud' and 'Ibaadat' in Ramadan

Tahajjud in Ramadan

وَ اِذَا سَاَلَکَ عِبَادِیۡ عَنِّیۡ فَاِنِّیۡ قَرِیۡبٌ ؕ اُجِیۡبُ دَعۡوَۃَ الدَّاعِ  اِذَا دَعَانِ  ۙ فَلۡیَسۡتَجِیۡبُوۡا لِیۡ وَ لۡیُؤۡمِنُوۡا بِیۡ  لَعَلَّہُمۡ  یَرۡشُدُوۡنَ ۝

Alhamdulillah Summa Alhamdulillah, by the grace of Allah, I thus continue my sermon which I started last Friday. I read the verses 184-187 of the Surah Al-Baqara, and when one reads the last verse (i.e. Verse 187), Almighty Allah says:

“And when My servants ask you concerning Me, then surely I am very near; I answer the prayer of the suppliant when he calls on Me, so they should answer My call and believe in Me that they may walk in the right way.”(Al-Baqara, 2: 187).

This is also a verse which is subject to long commentaries and we can say that this is a period when Almighty Allah comes nearer to us (His servants), and when He is prepared to receive/ accept our supplications/ requests (duahs). But this is not without condition! There are some conditions which are attached with that (divine) statement/ promise. One must listen to Allah (listen to what He has to say), obey Him and have faith (Iman) in Him. It is then that Almighty Allah shall be ready to listen to our duahs.

Why A Divinely-Elected Imam Now?

The Advent of Divine Elects

The main reason for the arrival of new non-Law-bearing prophets in the Muhammadan Ummah (pbuh) is that Islam came for the whole world and must be propagated. And for this important work two arrangements are necessary: first the internal reform among Muslims (i.e., the strengthening of their faith in Islam), and second, the spread of Islam around the world. These two needs cannot be achieved without strict discipline, a leader, an Imam.

In the Quran, Allah (swt) talks about this discipline in these terms:

“Allah would not leave the believers in that (state) you are in (presently) until He separates the evil from the good. Nor would Allah reveal to you the unseen. But (instead), Allah chooses of His messengers whom He wills, so believe in Allah and His messengers. And if you believe and fear Him, then for you is a great reward.” (3:180).

Here it is said to the believers: Oh you who claim to have faith, as long as there shall be no difference between the good and the bad you will remain mixed up with the result that Islam will be weakened. Allah does not like such a situation. Surely He will send a prophet to separate the bad from the good. Since only God knows who is good and who is not, and He alone knows how to separate, He will choose a pious Muslim to operate that separation of/ distinction between (the good and evil/ bad ones). O you who believe! “So believe in Allah and His messengers.”

On the other hand, if there should not come a prophet, why did Allah (swt) say to those who believe in Hazrat Muhammad (pbuh) that a time will come when there will be no difference between good and evil and that He shall then send a prophet? Why did He give the command to believe in the Prophet and to fear (i.e., to reform)? There is in all this food for thought.

'The Idiot Box is Truly Harmful'

 TV’S HARMFUL EFFECTS

By the grace of Allah, Allah (swt) in His infinite wisdom and grace has given me again the Tawfiq to continue my sermon today on the subject of: “The Harmful Effects of Television”.

Indeed the time that you lose watching TV is a time which you cannot gain back again, and verily you are in no position to know the exact remaining days which you have before you, before you leave this world. Therefore, maximize what time remains for you in the worship of Allah (Ibaadat), and the seeking of His forgiveness and mercy (Istigfaar). Spend all your time in the path of Allah by doing the works of religion and spend your money also for the propagation of the unity of Allah. Do not spend your money in useless preoccupations wherein there is no divine reward or pleasure.

Islam teaches us that despite all that which we possess (on earth), we verily have no right to use it in the way we want for all these things verily belong to Allah alone: our body, our strength, our time, our money and knowledge, etc. As for TV, it makes us waste our time and money in the disobedience of Allah and it makes us become lazy. With each second that you spend before TV you waste your existence, and verily you shall one day have to account for all that before your Creator. Your TV set plays day and night to such an extent that your electricity bill becomes enormous. It is verily wastage of your money, for apart from (national) television, you get to subscribe to other private channels and you have to pay for all that every month. 

Bear in mind that you have to account for all wealth/ money which Allah has given you before Him one day. Therefore, instead of wasting money, put the money to good use in the treasury of the Jamaat, to spend for the cause of Allah. This shall verily be a blessing for you for Allah shall put His blessings in your money and home and Insha-Allah, you shall have a great reward for it in the hereafter. What you sow in this world, you shall reap it in the hereafter. When you sow good deeds solely for the cause of Allah, therefore you shall reap an infinite reward both in this world and the hereafter. Verily the reward in the hereafter shall be much better and grand.