‘Trust Allah in Trials of Life’

 

Tarbiyyat Lessons- 23

 

‘The testing of a believer, male or female,

In respect to one’s person, children, and property

Will not cease until one meets Allah the Exalted

 Unburdened by any sin’ 

*****

 

‘When Allah wants good for a mortal

Allah hastens affliction in this world;

And when Allah wants ill for a mortal,

Allah leaves him be with his sin

Until his soul is taken

on the Day of Resurrection’

 

*****

 

‘Be mindful of Allah,

And you will find Allah in front of you.

Acknowledge Allah in ease,

And Allah will acknowledge you in distress.

And know that what misleads you 

will never enable you to do right,

And what enables you do right 

will never mislead you.

And know that help comes with patience,

And that relief comes with distress;

And that with difficulty comes ease.’

 

*********

Faith and the World

 

A believer needs to be mindful of God, and he should adopt righteousness and fear of God in all his pursuits in this world. Those who give preference to the Faith over their worldly concerns, they are never wasted; indeed they attract Divine grace and mercy in their life circumstances, Insha Allah. 

Several verses in the Holy Qur’an points out that Divine succour and help follow those believers who trust in God:   

‘Anyone who believes in God and the Last Day should heed this: God will find a way out for those who are mindful of Him, and will provide for them from an unexpected source; God will be enough for those who put their trust in Him. God achieves His purpose; God has set a due measure for everything.’ (65: 3-4)

 ‘You who believe! If you help God, He will help you and make you stand firm’ (47:8) 

‘God is sure to help those who help His cause– God is strong and mighty– those who, when We establish them in the land, keep up the prayer, pay the prescribed alms, command what is right, and forbid what is wrong: God controls the outcome of all events.’ (22:41-42)  

Service to the Mosque

 

The Houses of Allah: Part 4  

Service to the Mosque is an act of tremendous blessings. In a Hadith narrated by Hazrat Anas (ra), the Messenger of Allah (pbuh) said that the blessings of all good deeds of the Ummah were presented to him, even the blessing of removing a speck of dust from the Mosque. (Abu Dawud, Tirmidhi)

During the time of the Messenger of Allah (pbuh), there lived an old Abyssinian lady who had made it her occupation to sweep and clean the Mosque. She died during the night time. The Sahaba buried her without informing the Messenger of Allah (pbuh). When he came to know about it, he was bewildered and made them understand that he should be informed whenever someone among the believers died and he went to the cemetery and prayed on her (i.e. either Duahs or the Janaza Prayer – as per different versions). (Bukhari, Muslim, Ibn Majah)

 

Cleaning the Masjid is an honourable act. Even the elder Sahaba such as Hazrat Umar Ibn Al-Khattaab (ra) used to sweep and clean the Mosque. This blessed work should not be viewed with disdain and disgust as it is no ordinary menial work. For every speck or particle of dust removed from the Mosque, Allah rewards the one cleaning His House with great blessings.

Divine Message and Our Choices- 2

Guidance & Misguidance: Rewards & Punishments: Part 2

 

“Those who reject Allah and hinder from the Path of Allah, for them will We add penalty to penalty, for that they used to spread mischief.” (An-Nahl 16: 89)

 

Allah has established the system of reward and punishment as the result of the deeds and intentions of mankind on earth. The rewards are doubled and multiplied much more - to a larger extent, more than one can imagine - for the true believers who recognise, accept and follow His Messenger whenever He sends one to this world.

 

As for those who harbour hatred and hinder people from the way of Allah, by restricting them from listening to the prophet of Allah and to believe in the Divine Message he has come equipped with, therefore such people invite upon themselves penalty upon penalty because not only have they disbelieved but they have also contributed to a larger extent to the ruin of the faith of others, lying as barriers in their path to forbid them from the way of Allah.

 

Hell is a place made by Allah to punish the evildoers in the hereafter. Paradise and Hell each has seven levels. The concept of stages or levels in Hell is based on the extent and weight of the sins committed by the sinner and those levels are associated with different kinds of punishments that are both physical and spiritual in nature.

Faith: 'Muslims under Trial'

 

In his Friday Sermon of 04 November 2022 ~09 Rabi’ul Aakhir 1444 AH, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius calls attention to a very sobering lesson for all true believers in every era: the future and good fortune of a people is linked to their piety and righteousness in life. Likewise, according to sacred spiritual wisdom preserved in the Holy Qur'an, when a people become lawbreakers and deviates from Divine teachings, the quagmire of misguidance, misfortune and enslavement would engulf them in a cycle of never-ending despair and disaster. 

According to the profound wisdom and prescient assessment of the Holy Prophet (sa), fatal flaws can encircle a people under trial when they let go of the true spirit of Faith, embrace materialism and splinter into different sects and political groupings. When they drown in immorality and injustice; worship money and ease; neglect the poor, and oppress the defenceless; become enamoured of other cultures even at the price of one's Faith and corrode the strength of its values through frequent disputes, schism and factional feuds; they themselves will be complicit in external intervention in internal affairs, perpetuating the vicious cycle of degradation of faith and moral fibre and consequent national decadence. Pointing to a sacred tradition of the Holy Prophet (sa) on the aforesaid theme, Hazrat Khalifatullah (aba) observes in this discourse that each one of the signs of decadence is discernible in the dire state of our world today, especially in the predicament of the Arab nation.        

 

Reflecting on the continuing Israeli occupation of the Palestinian territories- including East Jerusalem [the land of the holiest Masjid Al Aqsa]- without any fair deal for the people under subjugation for over half a century, and the recent events involving Arab leaders facilitating Israel's integration into the regional rivalry against Iran, in the backdrop of US- scheming in the region; Hazrat Khalifatullah (aba) notes the searing reality that despite their public statements, the Arab leaders in the ring show no real commitment to the cause of the Oppressed, as they are more concerned about their own narrow interests of power and pelf. The agony and misfortune of foreign occupation and the humiliation of subjugation today is a grim reminder of the ways in which Divine vengeance engulfs a people under trial, observes Hazrat Saheb (aba) in the discourse.

'Salah' in Muslim Life

 

“Surely I, Ever I, am Allah; there is no god except I; so worship Me, and Aqimus-Salah (establish prayer) for My remembrance.” (Taha 20: 15) 

Salah (prayer) is of vital importance in the life of a Muslim. Allah (twt) did not just say to offer or perform prayer (Salah). He has commanded mankind, and especially His true servants to establish prayer, meaning that it goes beyond the mere performance of the prescribed movements and the servant of Allah is called to experience the feeling of perfect submission and humility before Allah the Almighty. It refers to the commitment one makes to Allah after His given command to obey Him and keep up regularly, and as ordained, the prescribed spiritual meetings between Allah and His servant. That spiritual meeting is manifested also through the physical demonstration of submission when the believer submits himself with all his heart, soul and body to the Grandeur and Majesty of Allah even though he does not see Him with his physical eyes.

 

Moreover, Allah (twt) commands the correct performance of Salah. Sometimes a believer’s Salah may seem empty of any pleasure or deep feeling of attachment with Allah, but with Sabr (patience) and perseverance, he will get the perfume of pleasure in his Salat (prayers). He may face deep difficulties and not see any issue, he may pray without putting any real trust in Allah. But what does Allah say?

 

Allah (twt) states in the Holy Quran: “O you who believe! Seek help in steadfastness and prayer. Surely Allah is with the steadfast.” (Al-Baqara 2: 154)

 

The Holy Prophet Hazrat Muhammad (pbuh) is quoted to have said: “Prayer is a light, charity is proof, and patience is illumination.” (Muslim)

Ramadan & Fasting- 2

  

O you who believe! Fasting is prescribed for you, as it was prescribed for those before you, so that you may guard (against evil). (Al-Baqara 2: 184)

Alhamdulillah, Summa Alhamdulillah, we have entered the blessed month of Ramadan, and today I continue the second part of my Friday sermon that I started last Friday.

 

Hadith: Hazrat Muhammad (pbuh) has said: “Fasting is a protection and a powerful fortress.” (Ahmad, Baihaqi).

 

As I have mentioned last week, the month of Ramadan is a month wherein a Mumin (believer) must make a lot of sacrifice. The sacrifice he has to make is that he has to get up early in the morning to do the Salaat-ul-Tahajjud and take the Sehri. In my last week’s sermon I quoted this Hadith which shows the importance of Sehri. I also said that Roza [fasting] keeps us healthy. Hazrat Abu Hurairah (ra) reported that Hazrat Muhammad (pbuh) said: “Keep the fast and you will stay healthy.” (Tibrani).

Islam & Humans- 2

In his Friday Sermon of 28 January 2022~ 25 Jamadi’ul Aakhir 1443 AH, Imam- Jamaat Ul Sahih Al Islam International Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius spoke about a profound problem afflicting the Muslim Ummah of our times: the scourge of sectarian differences coupled with violence and bloodshed that afflicts Muslim lands almost everywhere. Hazrat Khalifatullah (aba) underscores the need for respecting the obligations of  brotherhood, and the importance of unity and solidarity across all differences- keeping the spirit of Islamic teachings as taught by the Holy Prophet (sa) through his sublime, personal example.   

The Muslims of today need to rediscover the real essence of their exalted Faith, awake to their true responsibility of embracing it wholeheartedly; being true to the commandments and prohibitions of the Way by following in the footsteps of the Holy Prophet (sa)- rather than following their own whims and interpretations based on selfish inclinations. Muslims who renew the true spirit of the Faith would eventually find the shadow of true help and succour from their Lord and it is indeed such devote believers who inherit the true favours and blessings both in this world and in the world to come, notes Hazrat Saheb (aba) in the Discourse.      

Read the Friday Sermon Below:

In the year 2001, with the advent of the Divine Manifestation, the number of Muslims around the world greatly exceeded the threshold of one billion. The world which was vast at the time of the Holy Prophet (pbuh) has shrunk with the advancement of technology, means of transport and modern communications. Technological development has also contributed to the degradation of the Ummah, which has completely forgotten the teaching of the Prophet (pbuh): “Every Muslim is a brother”.

Allah designates the 'believer' by saying:  

Allaziina amanu wa amiilus-Saliihaat 

“Those who believe and do good.” 

The Signs of ‘Al Abrar’

 

Rituals of prayer and rites of sacrifice are a part of every Faith. Indeed, those aspects of Faith are its unique markings and as such representative of the very distinct identity of a community- like the anthems and flags of a nation proud in its independent existence. For Islam, the external forms of ‘identity-markers’ of a Muslim includes: performing ‘Namaz’, fasting on Ramadan; feasting on Eid, etc. Holy Prophet Muhammad (sa) stated: ‘Whoever prays like us and faces our Qibla and eats our slaughtered animals is a Muslim.’ 

Yet, Faith is much more than just doing religious ceremonies in a mechanical fashion. In Islam, mere physical compliance to rites and rituals does not meet the requirements of piety. Even while explaining God’s sacred rites of animal sacrifice on the occasion of the great pilgrimage, the Qur’an states: ‘It is neither their meat nor their blood that reaches God but your piety’. (22:37). The Holy Prophet Muhammad (sa) said, “God does not look at your bodies or at your forms, but looks at your hearts”.

Dues of God and Our Attitudes

'Be Truly Muslim'

Who can be guilty of a greater wrong than one who forbids Allah’s name being glorified in His mosques and seeks to bring about their ruin? It behoves not such to enter therein except in fear of Allah. For them is disgrace in this world and a great chastisement in the next. (Al-Baqara 2: 115)

This has reference to the misconduct and disorderliness of the Christians who failed in the matter of due veneration of the Holy City and brought about its ruin in arrogant pride. For those who were guilty of such arrogance, disgrace in this life and a severe chastisement in the hereafter is pronounced. 

Allah says in the Holy Quran: “To Allah belong the East, and the West; whether so ever you turn, there is the countenance of Allah. Surely, Allah is All-Pervading, All-Knowing.” (Al-Baqara 2: 116). 

“Never will the Jews be pleased with you, (O Prophet), nor the Christians until you follow their way. Say: ‘Surely Allah’s guidance, is the [true] guidance.’ Should you follow their desires disregarding the knowledge which has come to you, you shall have no protector or helper against Allah.” (Al-Baqara 2: 121). 

The only true guidance is the guidance sent by Allah. 

'Obey and Follow the Messenger'

Obedience to Allah & the Khalifatullah

 

“And whoso obeys Allah and His Messenger, and fears Allah, and is mindful of Him, it is they who will be successful.” (An-Nur 24: 53) 

The responsibility of the Messenger of Allah, the Khalifatullah is so great and vast and frightening that it reminds one of the commandments of Allah and His Messenger Hazrat Muhammad (pbuh) to obey Allah and the divinely-appointed Messenger and to fear Allah and to obey Him in everything He has said and to regulate and live our lives as per His Instructions, in the Holy Quran and in the practices (Sunnah) and sayings or teachings (Hadiths) of His noble prophet Hazrat Muhammad (pbuh). 

Allah (swt) appoints His own representative (Khalifa). I have always believed in this, because the first Khalifatullah whom Allah (swt) sent was Hazrat Adam (as) with the Ruh’il Quddus (Holy Spirit) and by the grace of Allah this has been continued throughout the eras and Allah appointed Hazrat Dawud (as) as the Khalifatullah of his era, and this kind of divine appointment to caliphate is a continuous process for as long as humans exist on earth. So, I always believed that such divine-appointed and divinely-guided caliphs will come to guide men in the right path.

Post-Ramadan: Faith Matters

Our distinguished guest [Ramadan], granted to us by our Creator, has left us. In truth, the blessed month of Ramadan has ended and a new month has come to us: the month of Shawwal. Sad for some and a Joy for others - especially those who do not really have this spirit of sacrifice. They are relieved that this month [Ramadan] is gone and they can now return to their old ways.

For a true believer, it is true that he is sad to see this month [Ramadan] go but it is also an opportunity for him to continue in the accomplishment of his good habits that he started during this month blessed and continue in this good way throughout the year. And then, he makes sure that all his actions, and his thoughts are directed to Allah and to acquiring His pleasure.

In this present century, the century that we are living, these rewards are doubled, even tripled, and so on, because the one who receives the opportunity and the blessing to accept the Messenger, the Caliph of Allah – the Caliph sent by Allah with the Ruh’il Quddus (the Holy Spirit) - then this one is very lucky. It is because during his entire life, during the lifetime of the Messenger of Allah, he receives this special Laila-tul-Qadr [equivalent to the length of his life (a normal/ average human life) on earth]. He becomes a witness of miracles and signs of Allah. And he receives a nearness with Allah that others have not received, and he receives this thanks to his connection with the Messenger of Allah through the Ruh’il Quddus. His entire life is not only like the month of Ramadan, but more precisely that holy night of Laila-tul-Qadr. And the greatest Laila-tul-Qadr that the Sahaba (companions) in the time of the noble prophet Hazrat Muhammad (pbuh) received, is the chance they had to live in the time of the greatest Messenger from Allah and they had the honour, the grace and the blessing to remain sincere with him and to die in the way of Allah as true believers. Among them were also many hypocrites, but their plots were in vain and it is Allah and His Messenger and the sincere Muslim believers who have won the victory.

Prophecies as Tests of Faith

By the grace of Allah, during my visit in their country, my disciples witnessed many divine revelations – such revelations which Allah (swt) had sent down on this humble servant – messages which comes from the Heavens. And whenever Allah (swt) sends a message on any matter/ subject, it may be that you think that this shall come to happen fast or really fast, or you hope to witness that divine manifestation and you can even say with certitude that this revelation/ prophecy shall be realised whereby the one mentioned in the revelation shall have a ghastly end and humiliation.

But when these kinds of people/ believers do not see it happen after witnessing the divine message, and if they have a weak faith, they get upset and they can even stop putting their trust in their Creator. There are even some people who lose faith and leave the fold of the Divine Manifestation.

Like the Quran mentions, for those who had weak faith in the times of the noble and holy prophet – Muhammad (pbuh), when the latter told/ prophesised something, this was not realised on the spot. Therefore, read the Quran and you shall see what these kinds of people used to say: “Allah and His Messenger promised us nothing but delusion!” (Al-Ahzab, 33: 13).

Allah (swt) tried them at the same time but they lost patience and got many bad thoughts on Allah Himself as well as His Messenger (pbuh) – and this verse also applies in all epochs of Messengers/ Elects of Allah.

Faith Matters: No Coercion

'Jihad': Never Through Compulsion!

Allah says in the Quran: 

Laa-Ikraaha fid-Deen. 
« There is no compulsion in religion. »---(Al-Baqara, 2 : 257)

It is indeed one of the most well-known Quranic verses and, moreover, of relevance, considering the conditions that prevail today. Even those who are totally ignorant of the teachings of the Holy Quran, have already heard about them. - This verse highlights the relationship between religion - in this case Islam - and compulsion and at what level compulsion can influence religious beliefs.

Some Ulema of other Jamaats, after [the revelation of] this verse, try to prove that the use of force is absolutely legal in matters of religion, but we, the Jamaat Ul Sahih Al Islam demonstrates the opposite.

The Jamaat Ul Sahih Al Islam accepts this verse in its entirety, and fully appreciates its message. Another aspect of this teaching, different from that of the Orthodox, was put forward by the Jamaat Ul Sahih Al Islam. Not only is there no doubt about the prohibition of the use of force, whatever its form in matters of faith, but it is impossible to achieve the goal sought by such means. This is what the following verse tells us.

   

Two Forms of Compulsion

Compulsion can be in two ways:

1. The use of force to spread a religion.

2. Forcibly remove someone from his religion.

So this verse tells us that we cannot force someone to accept a new faith, much less, we cannot force him to give up his faith. But those who do their utmost to dissociate Islam from its most faithful believers, will not succeed, because the verse tells us, further.

“... and whoever believes in Allah will surely have grasped a solid and unbreakable handhold ...” (Al-Baqara 2: 257).

This is the most tangible meaning of this verse. Those who are not convinced that one cannot force anyone to embrace or renounce a religion, need only try it. Besides, history confirms the veracity of this Quranic verse.

'Future Belongs to the Truly Humble'

Poverty, Silence and Faith

There are people who have higher status in the sight of Allah, those who are VVIPs (i.e. Very Very Important Persons). They love Allah and Allah loves them. They are people who are oppressed by men and are (crushed) under the domination of others. We must always treat these people well. 

This was the advice of the Holy Prophet Hazrat Muhammad (pbuh) to his representative, Mu’az bin Jabal (ra), as the governor of Yemen. It is reported that the Messenger of Allah (pbuh) took the reins of Mu’az’s (ra) horse and gave him some advices. He (pbuh) urged him to beware of the curse of the oppressed! For there is no veil between this invocation and Allah. (Bukhari & Muslim)

The Messenger of Allah (pbuh) said: “The supplication of the oppressed is answered, even if he is wicked for his wickedness is only against himself.” (Ahmad)

It is reported by Ibn Hibaan that the Holy Prophet (pbuh) said that Allah (swt) will call the poor on the Day of Judgement and bring them into Paradise first without accountability. As for the rich and the chiefs, they will have to wait and then account (for their deeds). Our Holy Prophet (pbuh) said, “The poor will enter paradise five hundred years before the rich.” (Tirmidhi)

The Holy Prophet (pbuh) said, “Seek me among the poor and the weak. Truly, you are given victory and provided for on account of the poor and weak among you.” (Abu Dawud)

Hold patience: Avoid vain disputes 

Allah Ta’ala defends those who do not defend themselves. Self-defence is permitted, but the nobility of Islam teaches us to withdraw from discussions (vain discussions/ disputes) in silence. He who shows such nobility of soul, then Allah Ta’ala Himself defends himself.

Allah Ta’ala took the defence of the Holy Prophet (pbuh) with pigeon eggs and spider webs in the Cave of Thaur. Allah Ta’ala gave patience to the people of Moses. Allah says in the Holy Quran:

“And We caused the people who had been oppressed to inherit the eastern regions of the land and the western ones, which We had blessed. And the good word of your Lord was fulfilled for the Children of Israel because of what they had patiently endured.” (Surah Al-Arraf, 7: 138)

'Faith Entails Trials in Your Way'

Faith & the Strong Believer

Dear brothers, sisters and children, for today’s Friday Sermon (Khutba Jumu’ah), it is very important that I talk to you about faith (Iman) and Islam and the difference between a weak believer and a strong believer.

Allah says in the Holy Quran: “Say, ‘You have not (yet) believed; but say (instead), ‘We have submitted,’ (We are Muslims) for faith has not yet entered your hearts. And if you obey Allah and His Messenger, He will not deprive you from your deeds of anything’.” (Al-Hujurat 49: 15).

Indeed, Iman (faith) is the confession/ attestation (by the tongue) and acting (according to one’s responsibility) and Islam is confession (by the tongue) without acting.

It should be remembered that those who integrate the Jamaat Ul Sahih Al Islam as Muslims and say that they believe in my advent as the Khalifatullah of the age need to make extra efforts to perfect their Islam and put this Islam into practice in their daily lives. Through the practice of Islam in your daily lives, true faith shall enter your hearts, and no doubt whatsoever, can come into those hearts to deviate you from the right path.

Very often, a Muslim – and I am specifically talking about my followers, the Sahih al Islam members – can feel that he is trying to do all the right things in his life so as to come close to Allah, and despite his various efforts, he is not able to succeed in his efforts and therefore he despairs of the mercy of Allah. He feels abandoned, and thus, he abandons his Salat (prayers) and all acts of worship due to his insecurity and doubts. Now, this is very wrong. This person should bear in mind that acquiring true faith is not an easy matter. He has to go through lots of trials, lots of fires, i.e. difficulties, so that his mettle, his capacities as a true Muslim and believer, and his faith in Allah may be victorious.

Remember, Allah always gives more trials and difficulties to those whom He loves the most. Hazrat Muhammad (pbuh) has said: “How wonderful is the affair of the believer, for his affairs are all good, and this applies to no one but the believer. If something good happens to him, he is thankful for it and that is good for him. If something bad happens to him, he bears it with patience and that is good for him.” (Muslim).

'Eid-ul-Adha': Celebrate the Spirit of Sacrifice

(A special message of Muhyi-ud-Din Al Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) on the occasion of the Eid-ul-Adha, was published in two newspapers in Mauritius on Friday 01 Sep. 2017:   Le Socialiste (Pg. 2), Le Mauricien - Forum (Pg. 15). 

A Mighty Sacrifice for the Cause of Allah

Since time immemorial, men have always been making sacrifices, all for the cause of God Almighty. All religions in the world teach sacrifice for the sake of God and the goodwill of humanity. Likewise, the Muslims also, in the spirit of the Eid-ul-Adha festival are called to do such sacrifices which would assure them the pleasure of Allah if done with sincerity, purity of body and mind; such selfless sacrifices which would be an example for all humanity to follow. 

'Eid-ul-Adha' Sermon 2017

Eid-ul-Adha commemorates the great sacrifice of Hazrat Ibrahim (as) and Hazrat Ismail (as). It is indeed Hazrat Ibrahim (as) who accomplished all rights of fidelity. He could not have become an intimate creature and servant of Allah, were it not for the sincerity, cleanliness and purity he displayed, and it would have been difficult for him to arrive at such stage (in the eyes of Allah/ in the realm of spirituality).

To fulfil all rights of fidelity, Hazrat Ibrahim (as) had to make such efforts to purify his heart and remove all 'Ghairullah' (all that is not Allah) and filled it with the love of Allah and act according to the will of Allah. Hazrat Ibrahim (as) had persevered in this path and showed himself ever firm, to such an extent that he once dreamt that he was sacrificing his son. So, concerning his dream, he could have given it several interpretations, but his faith in Allah was so firm that he decided to go through with the literal sacrifice of his young son, with his own hand.

Ponder over this. Imagine the state of a person if his son suddenly dies due to some illness. That person can reach such stage where he starts to have all kinds of doubts on Allah, and thus he opens his mouth to utter countless complaints and objections against Allah.

So, Hazrat Ibrahim (as) crushed the love he had for his son and above all preferred to show his love for Allah (swt). This kind of person, Allah does not let him lose anything and he becomes the friend of Allah.

When you read the Holy Quran, you see how much love he had for Allah (swt) and Allah (swt) in return gave him lots of revelations and granted him, in his progeny, prophets. Both his sons Ismail (as) and Ishaq (as) were prophets and through them (i.e. their bloodline), many more prophets came.  In the example  of Hazrat Ibrahim (as), there is a lesson for all humanity; a lesson of sincerity and faithfulness. That is why Ibrahim (as) has been qualified as the one who showed faithfulness (fidelity) and sincerity.

Spiritual Progress in the Spring of Renewal

'March' and the Spring of Renewal

Every March, we remember: the beautiful beginnings of the spring of renewal in the faith of Islam in our times. The Divine Manifestation in Mauritius in the humble person of our beloved Imam Hadhrat Munir Ahmad Azim Saheb (atba) has had its modest and sublime beginnings in the month of March, in the year 2000. 

With the advent of a Divinely-raised soul as an exemplar of faith to guide and lead people in the path of true spirituality on the Highway to Lord Almighty, the Jamaat Ul Sahih Al Islam was established after years of patience and trials in the year 2008, in Mauritius at a time when the country was celebrating its national liberation from the bondage of foreign occupation and colonial exploitation, Alhamdulillah, Soumma Alhamdulillah.

 Just as a people celebrate their national freedom, the advent of a Divine Elect is an occasion of celebration for the people of God. After all, a Divine Elect appears to liberate the people from the slavish bondage of moral decadence and mindless practices that keep them away from their Lord. In his Friday Sermon of March 10, 2017 Hadhrat Khalifatullah (atba) summarizes for us the distilled spiritual wisdom on how to liberate ourselves from the slavish bondage of a mundane existence and to gain spiritual freedom and progress in the personal fortunes of the human soul. Just as in secular life one attaches value to one's material engagements, so should one need to learn and appreciate the profound space of spirituality in our ultimate destiny both in this fleeting world and the lasting Hereafter.

Developing a liking and keen interest for Deen, and following that up with the practice of the Deen in our every day settings and surroundings, is an important condition precedent for making spiritual progress. Further, for cultivating the love and connection with Allah (swt), one needs to attach oneself with a spiritually-evolved and illumined soul, even as one should also aspire and strive to keep away from all wrongful influences and satanic impulses. 

Hadhrat Khalifatullah (atba) notes that the great spiritual goal of attaining nearness to God cannot be achieved except through striving to be a Muttaqi- someone who is mindful of God and the Divine commandments at all moments and contingencies of life. For a Muttaqi who strives to obtain freedom from the synthetic pleasures of this world by attaching the soul to the commandments of his/her Lord, Allah (swt) has kept hidden behind the veils of future many delights both in this life and the Hereafter. As Hadhrat Saheb (atba) notes: "All that a person seeks in this world through his efforts, he can acquire it in an effective way by being Muttaqi (being a person who has the fear of Allah). For, verily, Allah has promised a very pleasant life to him who practices His Deen. He has given him the assurance that He will solve his problems and give him everything he needs in unexpected ways".  

Read the Friday Sermon below: