‘Massih Maoud Day’ 2025

 

A Celebration of Spiritual Revival in this Era

 

23rd March is a day of immense historical and spiritual significance. For it marks a momentous event in the annals of the Jamaat-e-Ahmadiyya; it was on this day in 1889 that the Promised Messiah and Mahdi Hazrat Mirza Ghulam Ahmad (as) of Qadian, accepted the first Bai’at (initiation of discipleship) of Hazrat Maulvi Hakkim Nooruddin Bhervi (ra). For devout Ahmadis, the spiritual relationship of Bai’at was not an ordinary undertaking, but a pure Divine covenant, fulfilling a sublime prophecy of the Holy Prophet Muhammad (pbuh) regarding the revival of Islam in the Later days.

Today, almost 136 years after the great spiritual event of the establishment of the Jamaat-e-Ahmadiyya in 1889 by the then promised Massih Hazrat Mirza Ghulam Ahmad (as) of Qadian, his true spiritual legacy of Divine revelations is found only in the Jamaat Ul Sahih Al Islam International. While Ahmadis remaining with the Jamaat-e-Ahmadiyya Qadian as well as the Lahore Anjuman carry out the publication and dissemination of religious literature, just like every other Muslim denominational groups do in our times; Allah (twt) has blessed the Jamaat Ul Sahih Al Islam with the fortune of being the flagship of the specially- chosen, Divinely-raised messenger of this Islamic era, the Fifteenth century of Islam, in the person of Hazrat Imam Muhyiuddin Al Khalifatullah Al Massih Maoud Munir Ahmad Azim (aba) of Mauritius.

Hence, today, as we reflect upon this sacred occasion of the first Bai’at, we are not merely commemorating an event from the past, nor are we celebrating as Ahmadis did in history. Instead, we celebrate the living truth of Islam in this era—a truth upheld not by human hands but by the Hand of Almighty Allah (twt), ensuring the continuity of divine guidance through His chosen servants, Subhaan Allah, Alhamdulillah, Allahu Akbar! 

'Knowledge' and the Muslim

 

Knowledge is a critical factor that can determine the fortunes of an individual, and the fate of a nation. When deployed effectively, the light of knowledge can illuminate hidden realities, and thereby dispel the darkness of ignorance. In the secular realm, knowledge is inextricably intertwined with power and triumph, authority and eminence. Those who master useful knowledge relevant for practical application in everyday life, they gain ranks, status, and authority and superiority in this world. Nations that employ rational faculties and develop science and technology effectively; they rule over others who ignore the laws of progress and prosperity embedded in the commanding heights of knowledge.

 

Beyond secular knowledge, Islamic tradition attaches great importance to the pursuit of spiritual knowledge and insight that leads to recognition of God’s exalted station and highest essence by way of unveiling and eye-witnessing.  Knowledge of the Attributes and Names of the Divine, knowledge of Divine Decrees and Bounties also enable one to know that God is Powerful over all things, and to be mindful in choosing wisely in this life, and to seek forgiveness for sins and mistakes. And several traditions of the Holy Prophet (sa) point to the eminent station of the knowledgeable believers:

“The one among you who has the most knowledge of God is the one whose fear of Him is the most intense.”

 

"If anyone travels on a road in search of knowledge, Allah will set him upon a path to Paradise. Verily the angels lower their wings being content with the one who seeks knowledge. And whosoever is in the heavens and on earth, even the fish in the sea, ask forgiveness for the person of knowledge. The virtue of the pious scholar over the devoted worshipper is as the superiority of the full moon over the rest of the stars. Those who have knowledge are the heirs of the prophets, for the prophets did not leave behind dinars and dirhams; they only left behind knowledge: whosoever receives it, receives an abundance of good fortune.”

 

With the appearance of an Elect of God in an era as a 'heir of the prophets', the treasures of spiritual knowledge and insight become available on an abundant scale for the benefit of all sincere seekers of higher truths, and it is by following such a man of deep religious knowledge and spiritual insight that the renewal of the Faith takes place. In his Friday Sermon of 02 October 2009, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius provides a fascinating exposition on Islamic teachings that underscore the significance of acquiring knowledge, especially knowledge of Religion, in the life of a believer. 

Muhammad in the Later Days

 

‘Sirat-un-Nabi’ Reflections

 

‘Exalted is He who put constellations in the heavens, a radiant light, and an illuminating moon- it is He who made the night and the day follow each other- so anyone who wishes may be mindful, or show gratitude.’ (25: 62-63)

 

‘There is a time set for every people: they cannot hasten it, nor, when it comes, will they be able to delay it for a single moment. O children of Adam! Whenever there come to you Messengers from among yourselves, relating My revelations to you, then whosoever (by accepting them) are conscious of God and live righteously, there will be no fear, nor will they grieve.’ (7: 35-36)

 

‘He it is Who has raised among the Unlettered people a Messenger from among themselves who recites unto them His Signs, and purifies them, and teaches them the Book and wisdom, although they had been, before, in manifest misguidance; And among others from among them who have not yet joined them. He is the Mighty, the Wise. That is Allah’s grace; He bestows it on whom He pleases; and Allah is the Master of immense grace.’ (62:3-5)

 

These verses of the Holy Qur’an, in their own mystical and subtle ways, allude to the philosophy of Divine guidance for humanity in darkened times. These verses unmistakably foretell a remarkable spiritual event of profound historic proportions: the advent of an Elect of God in the Later Days of Islam; the raising of an ‘illuminating moon’ [Qamaran Munira] who will reflect the pristine light of the Sun of Faith, Hazrat Muhammad^(sa), as though the Divine servant is a ‘mirror image’ or the second coming of the original Holy Prophet (sa) himself in this era, Alhamdulillah, Summa Alhamdulillah.

Illnesses of the 'Ummah'- 4

  

SOLUTIONS

 

As I have already clearly explained before, the sickness that has entered the Muslim Body [Community] these days has been caused by the disappearance of the true value of Islam from our hearts. As a result, the true feelings and love for Islam have died within us and our belief in Islam has disappeared.

 

Certainly, when the “source” has become dry, the paths of good deeds, virtues and excellent qualities which sprung from this source have disappeared. This is exactly what we see today. I have already explained this in detail and made it clear that the only way to rebuild this source and keep it flowing with the deeds of Deen which are profitable is this work which is called Dawa/Tabligh, which we can consider really and truly like the Ruh (soul) of Islam. As long as we do not revive this work, we will not be able to accomplish anything good in this temporal life because no nation, no people can know glory without having excellent qualities and high characters that only Islam can produce.

 

It is our duty as soon as possible to revive this work of Tabligh which is indeed obligatory. Only then can we have hope of bringing the true Deen of Islam to life in the Muslim community. Only by this means can we truly recognize and understand Allah (twt) and His Beloved Prophet (pbuh), and thereafter submit to their commands and desires [i.e., the commands of Allah and of His Messenger (pbuh)].

 

To succeed in doing this, we need to adopt the exact methods and means which Nabi Kareem Hazrat Muhammad (pbuh) used and which he put into practice to transform the Arabs (from the period of ignorance to Islam). Allah (twt) says in the Holy Quran: “Indeed in the Messenger of Allah you have a good example to follow...” (Al-Ahzab, 33: 22)

Illnesses of the 'Ummah'- 3

 

In his Friday Sermon of 17 June 2022 ~16 Dhul Qaddah 1443 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius continues the larger reflections on the spiritual maladies that afflict the Muslim psyche today: the mental attitudes and emotional roadblocks that prevent them from engaging with energy, vigour, enthusiasm and enterprise in the larger goals of Dawah (preaching and propagating Islam).  In this discourse, Hazrat Khalifatullah (aba) points out how to think through the confusing maze of Muslim renewal in this complicated era.  

As Hazrat Saheb (aba) alludes in the discourse, based on Qur'anic principles and Prophetic practices, the Sahaba-e-Kiram, the pure Companions of the Holy Prophet (sa) and the Tabi'un, the pious generations that followed them became living exemplars of the Faith in the early days of Islam, and wherever they went to preach the message of Tawheed, people en masse abandoned their pagan notions and embraced the Light of Islam in their midst. As time went by, and the original spirit of faith ebbed away; decadence and degradation have returned to the societies that were once 'Muslim'. And today, in the fifteenth century after the Holy Prophet (sa), the Muslims in general seem to be bereft of the true essence of Islamic teachings in their everyday lives. Even worse, far from upholding the spirit of Tawheed as Muslims, many among them have turned into tomb-worshippers; instead of praying God, they invoke the intercession of long-dead saints, just like the idol-worshippers performing rituals before the lords beside Allah (swt), [God forbid].   

Against this dismal contemporary scenario of gross misunderstandings and corrupt religious practices, reclaiming the true teachings along with its progressive potential and transformative spirit is the larger responsibility of the lovers of Allah (swt), including common followers of the Faith today. Hazrat Khalifatullah (aba) notes that this task can only be achieved through sustained work involving every segment of the Muslim society, and not by the Ulama and others working in silos. Promoting goodness of every kind and forbidding the bad from spreading in society are the real tasks of everyone at their own levels- indeed, duties and responsibilities are attached to every 'Muslim'- the one who has surrendered his God-gifted free will and submitted his everything to the Divine commandments. Moreover, Tabligh, or striving in God's cause by communicating Divine message to people also entail the willingness to withstand hostilities and insults at the hands of unfair critics and enemies of the Faith, like the Prophets in the past has shown: with patience and fortitude, they preached and lived the message of God against all odds, and the strength of their conviction and the beauty of their character changed hearts and they became victorious in the battlefield of Dawah. It is by following in the footsteps of true lovers of the Faith and in adopting their strategies and steps of engagement with the people that we can make progress in the path of Dawah, indicates Hazrat Khalifatullah (aba) in this discourse.  

'Dawa' and the Renewal of Islam

 

Islam stands for Tawheed, the uncompromising belief in the Lordship of a Unique God who is the controller of all affairs in all the worlds. True faith in the Lord Almighty is reflected in good deeds- actions that stand to benefit all of His creations in this world. Hence, Islam expects the Muslim to accomplish the worship of Allah by serving humanity; standing up for the truth; establishing justice by fighting against evil; promoting goodness in society by caring and sharing life's blessings with the less fortunate, and thereby help creating a social order of equity and balance.

 

In a world riven by competition, and conflicts over mundane resources and other material interests among different groups splintered on diverging identities; the Muslim Ummah everywhere also face these profound structural and existential conditions of societies today. Whereas Allah (swt) has willed the diversity of His creation as a grand Sign of His Unicity, and to test the true mettle of the humans who inhabit this world, the real challenge and larger task of the Muslims in every era is to become a beacon of divine light and spiritual hope. In a morally- darkened world of egoistic passions of jealousy, hatred and arrogance; creating an alternative social order is indeed a heavy responsibility: a world inspired by faith in God and the higher values of life and fostered by true piety and goodwill for everyone.  

 

 

Recently, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius launched a very important initiative for the religious education and spiritual training of the Jamaat members in Kerala, India, Alhamdulillah, Summa Alhamdulillah. While announcing the establishment of the Dawa Academy in the region, and also entrusting the coordination of administrative responsibilities among members, Hazrat Khalifatullah (aba) urged the believers to arise and diligently and patiently strive to create a just world under Islam. In this context, Hazrat Saheb (aba) shared with everyone some of the Divine revelations and visions he received as early as April 2004 during the early days of the Divine Manifestation, in the times of the Jamaat-e-Ahmadiyya Al Muslemeen.  The revelations and spiritual visions, between them, contain a deep and profound message of wisdom for the resurgence of the true spirit of Islam among the Muslim peoples in this era. May Allah (swt) grant everyone the blessing of comprehending the ways of attracting Divine pleasure and the benefits of harmony and unity, true faith and patient striving in spiritual and temporal life, Insha Allah, Aameen. 

Illnesses of the 'Ummah'- 1

 

In his Friday Sermon of 03 June 2022~ 02 Dhul Qaddah 1443 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyi-ud-Din Al Khalifatullah Munir A. Azim (aba) of Mauritius profoundly examines the spiritual health of the Muslim Ummah today. Whereas early Islam produced men and women of outstanding ability, extraordinary drive and exemplary personal initiative, willing to sacrifice their all for the progress of their deeply held convictions, in the service of their Faith and thereby brought victory, grandeur and power which lasted for many centuries altogether; the Ummah today faces pitiable fortunes and grim conditions. It appears as though  the original spirit and dynamism of the Faith is missing from the conscience and character of the Muslims that made them the world-beaters. Contrasting the Muslim grandeur of the past with its dismal fortunes in our times, Hazrat Khalifatullah (aba) notes in the discourse: ‘A people who had brought strength and stability, prosperity, peace and honour to the whole world, now you find them demoralized, completely asleep, empty and helpless. People who once taught moral lessons and good conduct to the whole world are themselves lacking these qualities today.’

Islam preserved and perfected in itself the true purpose of all religions which preceded it. By destroying the impurity of idolatry and restoring the sublime faith in the Lord of mankind, Islam helped to mould purified and refined humans who strived hard to reflect Divine attributes in their way of being, doing and living through the centuries. Indeed, like the communities who were bestowed Divine Law in the past, leading the world on spiritual purification was the heavy responsibility cast on the shoulders of the Muslim Ummah by the Creator of the Universe through His best Prophet, the Holy Prophet of Islam, Hazrat Muhammad Mustafa (sa). Muslims who walked in the path of God became beneficiaries of Divine bounties as they were helped and assisted by God and His angels in their strivings. Indeed, the preservation of the true Faith and real spirituality is a Divine Promise engraved upon the Holy Qur’an by Allah the Almighty Himself.

 

At a time when severe misfortunes have engulfed the Ummah, and sectarian disputes and violence destroy social peace in several lands, Muslims ought to recognize the extraordinary magnitude of the task in front of them in the service of their noble Faith: of preserving the good legacy and fair names of the pious ancestors- by repossessing and displaying the solid Imaan (faith of the early Muslims)- in their everyday lives; by being a force for good- enjoining good and forbidding evil in their own communities wherever they are, Insha Allah, Aameen.   

Read the Friday Sermon Below: 

A 'Khalifatullah' to Revive True Faith

  

In his Friday Sermon of 27 May 2022 ~25 Shawwal 1443 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyi-ud-din Al Khalifatullah Munir A. Azim (aba) of Mauritius continues his  exposition upon a great spiritual malady afflicting almost all the world of religion today: the problem of worshipping false gods, or the practice of 'Shirk': people joining several deities- an angel, prophet or saints- along with the worship of the True Lord of Humankind. Unfortunately, idolatry has consumed much of the ancient religions. In several Muslim lands even today, the Dargah-related rituals mirror the practices of idolatrous communities of the past- away from the true legacy of Islamic monotheism. In this discourse, based on Qur'anic revelations and Prophetic traditions, Hazrat Khalifatullah (aba) eloquently elucidates the correct spiritual doctrine of Tawheed and urges folks to avoid 'Shirk' and associated  Satanic practices of deviance in everyday life, in religious practices. 

Moreover, in this era of moral and spiritual corruption where people have lost their inner compass of righteous living, and consequentially, the world is afflicted with many maladies and calamities of all kinds, Hazrat Saheb points out that it is all the more important for humanity to move away from the frenzy of hedonism and return to its sense of balance and moderation by rediscovering the value of Divine-restraints and other higher values of spiritual realization. To guide human kind through this darkness, the All Merciful Lord, our God, has raised a chosen spiritual guide in our midst. In this context, Hazrat Khalifatullah (aba) in this discourse, once again acknowledges his spiritual mission and Divine mandate, and brings forth to all our collective attention the Divine revelations that were vouchsafed to him almost 14 years ago concerning the appointment of a 'Khalifatullah', the model-exemplar of Faith; the high representative of Allah (swt) in the mantle of the prophets of the past- with all the spiritual titles attached with it, with a view to renew the true legacy of 'Tawhid' and to combat 'Shirk' in all its manifestations,  Alhamdulillah, Summa Alhamdulillah. 

'Sacrifice for a better World'

  

By the immense grace of Allah, we have reached the month of Shawwal after 29 or 30 days of fasting and sacrifices in the month of Ramadan.

 

If Ramadan was a training for all believers to control and devote themselves more and more in the acts of worship to seek the forgiveness of our Lord and the opportunities to please Him, then Shawwal is that month during which the believers are to maintain that promise they made to Allah in that which they will remain steadfast in His path and walk the way of humility, simplicity and hold high the place of sacrifice in their lives for the sake of Allah.

 

We, Muslims have the foremost duty to be true to our Islam and Ramadan taught this to us and granted us the time and opportunity to do so. Allah says in the Holy Quran:

 

Allah has promised those who believe and do deeds of righteousness, that for them there is forgiveness and a great reward. [Al-Maida, 5: 10]

 

If the Eid was a reward for you, unfortunately not all Muslims around the world get the opportunity to receive the Eid that you receive. So you should be thankful to Allah and strive with your selves and all means that you have to help change the world into a better one.

'Khalifatullah' and Revolution

Man's duty on earth is to recognize the station of our Unique Lord and worship Him through righteous living. We are Divinely-ordained to serve fellow beings like family, and also the other creatures on the face of earth, and not to indulge in excesses, nor seek to domineer over other peoples- as all are the children of the same Creator, with similar freedoms and rights like us. This is the message of the Prophets and other Elects of God who appear among the people from time to time and they speak with the help of Roohil Quddus (Holy Spirit),  sharing Divine revelations containing glad tidings for good deeds in service of fellow beings, and also warnings against evil, or the Satanic impulses. Put differently, the men of God appear with the purpose of teaching the Law of true life and the Way of Divine favours. 

Yet, the treacherous terrain of Satanic impulses divert man to the aggressive pursuit of material glory and honour, of  pride and riches, of power and pelf. When a people or a nation is drunk on the evil and injustice of dominance and of total control, enslavement and oppression of another people inevitably follows. Such a vicious and decadent socio-political-religious order is bound to bite the dust through its internal contradictions when a new, superior order emerges to replace it. This is the law of the rise and fall of nations in the world.  

The coming of a Khalifatullah in this context represents a transformative moment when an old order crumples to dust and a new spiritual order takes its place in the world. In the spiritual history of human kind, High representatives of Allah have always been raised amongst almost all nations and peoples. Indeed,  It is the pierce light of Divine commandments that help the messengers to guide their people with wisdom and prudence against all odds. It is by obeying Allah and following in the footsteps of the messenger of God that small bands of Divinely-inspired groups outsmart their much larger opponent groups, relying completely upon the Exalted Might of the Lord, and in their own readiness to sacrifice everything in His way. The revolutionary transformation in the spiritual outlook of such wo/men comes about due to the sublime teachings and noble example of the Divine savant in their midst. The larger purpose of the establishment of the Jamaat Ul Sahih Al Islam in this era, with the advent of the Khalifatullah Hazrat Munir Ahmad Azim Saheb (aba) of Mauritius, is indicative of the continued vitality and application of the time-tested Divine Law of spiritual revolution, Alhamdulillah, Summa Alhamdulillah. 

Reproduced Below are extracts from the Friday Sermon of 28 May 2021 ~15 Shawwal 1442 AH delivered by Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius.

The Objectives of the Jamaat Ul Sahih Al Islam- 1

The goal of Jamaat Ul Sahih Al Islam in this world is revolution in governance (This is - one of the meanings of: ‘Arise and Create a New World’). 

Spiritual Progress in the Spring of Renewal

'March' and the Spring of Renewal

Every March, we remember: the beautiful beginnings of the spring of renewal in the faith of Islam in our times. The Divine Manifestation in Mauritius in the humble person of our beloved Imam Hadhrat Munir Ahmad Azim Saheb (atba) has had its modest and sublime beginnings in the month of March, in the year 2000. 

With the advent of a Divinely-raised soul as an exemplar of faith to guide and lead people in the path of true spirituality on the Highway to Lord Almighty, the Jamaat Ul Sahih Al Islam was established after years of patience and trials in the year 2008, in Mauritius at a time when the country was celebrating its national liberation from the bondage of foreign occupation and colonial exploitation, Alhamdulillah, Soumma Alhamdulillah.

 Just as a people celebrate their national freedom, the advent of a Divine Elect is an occasion of celebration for the people of God. After all, a Divine Elect appears to liberate the people from the slavish bondage of moral decadence and mindless practices that keep them away from their Lord. In his Friday Sermon of March 10, 2017 Hadhrat Khalifatullah (atba) summarizes for us the distilled spiritual wisdom on how to liberate ourselves from the slavish bondage of a mundane existence and to gain spiritual freedom and progress in the personal fortunes of the human soul. Just as in secular life one attaches value to one's material engagements, so should one need to learn and appreciate the profound space of spirituality in our ultimate destiny both in this fleeting world and the lasting Hereafter.

Developing a liking and keen interest for Deen, and following that up with the practice of the Deen in our every day settings and surroundings, is an important condition precedent for making spiritual progress. Further, for cultivating the love and connection with Allah (swt), one needs to attach oneself with a spiritually-evolved and illumined soul, even as one should also aspire and strive to keep away from all wrongful influences and satanic impulses. 

Hadhrat Khalifatullah (atba) notes that the great spiritual goal of attaining nearness to God cannot be achieved except through striving to be a Muttaqi- someone who is mindful of God and the Divine commandments at all moments and contingencies of life. For a Muttaqi who strives to obtain freedom from the synthetic pleasures of this world by attaching the soul to the commandments of his/her Lord, Allah (swt) has kept hidden behind the veils of future many delights both in this life and the Hereafter. As Hadhrat Saheb (atba) notes: "All that a person seeks in this world through his efforts, he can acquire it in an effective way by being Muttaqi (being a person who has the fear of Allah). For, verily, Allah has promised a very pleasant life to him who practices His Deen. He has given him the assurance that He will solve his problems and give him everything he needs in unexpected ways".  

Read the Friday Sermon below: 

Disasters and the Renewal of Faith

Disasters, or Divine Wrath?

What are natural disasters, according to human terms? These are on one hand repressible calamities and on the other uncontrollable disasters varying according to the intensity of the calamities in question, for example: earthquakes, storms, droughts, floods etc. They are classified into two parts: (1) those which manifest as the consequences of what the hands of men have brought forth. For e.g. Global warming by the greenhouse effect, pollution, etc. (2) those which manifest by the nature itself of how the earth and the heavens function, sometimes predictable, sometimes unpredictable.

In themselves, by their nature they are form an integral part in the overall scheme of things in which all life is created. Their roles in this scheme are determinants and are not at all nonsense. So in the interest of a great number of lives, some small individual interests are often sacrificed. This is the accepted principle. Because of the important role that these disasters play in the planning of things and in the journey of life and progress, they cannot then be taken as meaningless just because some individuals are victims are them.

Ethics of Creative Destruction

The general philosophy behind these disasters could be understood if you study the phenomenon of life and death – the fight of one in the face of the other. Every step forward in the evolution of life brings in its wake millions and millions of victims. Each step causes the destruction of countless potential life. Even when we see in the universe millions of species and a number, which cannot be counted, of creatures in various forms of life – then what is their ultimate goal? If you understand how things are patterned you will discover that they are made to serve man and their roles are ultimately to serve the ecology of which man needs. All this is only part of the process. Thus the number is sacrificed for the profit of quality. This is the essence of this whole plan. If billions of lives are sacrificed for the benefit of man – the superior creature/ being – in order to increase his qualities and this after taking the test/ trial – then some sacrifices are justified for this great planning of things.

Eid-ul-Adha Retreat at Mathra: A Report

The Jamaat Ul Sahih Al Islam, Kerala (India) organized a Three-Day spiritual retreat programme at the historic Noor'ul Islam Masjid at Mathra earlier this month- October 04-06 2014, on the sacred occasion of Eid-ul-Adha. Sincere members of the Community enthusiastically participated n the Programme with the sole objective of renewal of spiritual brotherhood as disciples and followers of the Imam Muhyi-ud-Din Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius. Reproduced below is the extracts from the main parts of an Official Report written about the Programme.



DAY ONE (04.10.2014)

All brothers and sisters assembled before dawn at the Noorul Islam Masjid at Mathra and observed the Tahajjud prayers. Later, Namaz-e-Fajr was conducted at 5.30 am . This was followed at 5. 45 am , by Darz-ul-Qur’an - led  by the Amir Jamaat,  Mukarram  R. Jamluddeen Sahib.   At 12. 50 pm, Namaz-e-Dhuhr was observed by the congregation. It was followed by a study session of a recent Friday Sermon delivered by the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius. The Amir Sahib. in his explanatory note on the Friday Sermon, exhorted all participants to keep in mind the grave responsibilities of faith and spiritual life in all our every day deeds and dimensions, as underscored by the Imam  (atba) in the original sermon.   

At 4.30 pm , Salat-ul-Asr  was performed and it was followed by a study session on sacred Ahadith on Namaz-  Mukarram Fazil Jamal Sahib based his explanations on the subject on the basis of Hadhrat Imam  Nawawi’s  classic text, Riyadh-ul-Swaaliheen.

Divine Guidance and Free Will

Alhamdulillah Summa Alhamdulillah, Allah (twt) has given me this opportunity to continue the subject matter of last week’s Sermon on the need of the advent of a prophet of God, and the reality of the miracles and faith which are joined together for the realization of the designs of Allah.

Indeed God Almighty talked in the past, is talking even today to His humble servants and messengers. It is unbelievable that a Merciful and Loving God would remain unmoved at the sight of mankind floundering in error and worldliness and yet He would take no measures for their guidance and direction. So my dear brothers and sisters, if there is a God, He cannot permit this!

If He feels for His servants in their trials and yet makes no provision, we must conclude either that He has no power to guide mankind to the truth, or that to attain communion with God is not the object of man’s existence, and that man was created merely to eat, drink, and to lead a purely worldly and animal existence. But each of the alternatives previously mentioned is insupportable.

To imagine that He who created the universe has no power to provide means for the spiritual guidance of mankind is absurd. The Creator of the whole must have power to create a part. If we admit the existence of a Creator, we must admit that He has absolute power and that nothing is impossible unto him, and He can accomplish everything except whatever is incompatible with His holiness and perfection, nor can we imagine that man has been created merely for the purpose of a worldly existence for, in that case, we would be compelled to admit that an All-Wise and All-Knowing Creator has brought this huge universe into being to no purpose.

Renewal of Faith among the Muslims

In a historic Friday Sermon delivered at Abu Dhabi, UAE on 09 May 2014- (09 Rajab 1435 AH), the Muhyi-ud-Din, Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius spoke profoundly and feelingly on the dismal state of spirituality among the Muslims in our times. Notwithstanding apaprent signs of religiousity among the masses, the kernel of faith has slipped out of their minds and every day lives and the Ummah of the Holy Prophet (sa), in the pursuit of material interests, gropes in the wilderness of synthetic pleasures. To rejuvenate the common Muslims and thereby, reclaim Islam through providing a living, practical, contemporary model in our times, Allah (twa) has raised His servant and blessed him with His revelations and messages. Conveying this message of hope and the glad tiding of Divine Blessings to an audience that included many Arab Muslims who were listening to his words directly for the first time, Hadhrat Sahib (atba) cautioned them against hasty rejection and counselled for considered reflection on the Sermon. 

Read the Extracts from the Friday Sermon: 

A Divine Servant for the service of Islam

O you, who are present here today, listen to my words. It is inconceivable that God could have bestowed His trust to whoever spreads his nets to lure His creatures, which makes them go astray instead of guiding them, who is an enemy of Islam firmly decided to ruin it, who never made the face of Islam sparkle with the light of truth, who never spent his nights or days in the remembrance of Islam and never made ​​an effort to revive it, one who, on the contrary with his lies would add to the already accumulated dirt in the minds of men who, by falsehoods, would have raised the dust of controversy among Muslims. 

No, what is certain is that God always humiliates and crushes such impostors and ranks them among the cursed. Since long, I receive revelations but I did not told anyone then and it was only when I was directly ordered to announce it that I comply with the order. Therefore, my mission is to eradicate the evils and errors; I must also fight against injustice and properly guide the righteous, while the impure and the proud who stand on the sidelines; they will be crushed by the strength of divine arguments.

Renewal of Islam: Ulema and Divine Guidance

According to Abu Dharr, the Prophet (may God give him blessings and peace) said, reporting the words of God, ever praised and exalted is He:

“O My servants, I have forbidden injustice to Myself and I have made it forbidden amongst you. So be not unjust to one another.

“O My servants, all of you go astray except the one whom I guide. Ask guidance of Me, and I shall guide you…”

[Part I, Hadith No. 1; Muhyi-ud-din Ibn Arabi, Mishkåt al-Anwar: 101 Hadith Qudsi, written in 1202-03; Oxford: Anqa Publishing (2008); p.18.

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Renewal of Faith is through Divine Revelations

You must know that whenever a religious society became corrupted, then it was without fail, that a person came from Allah who revived the message and started a movement of great sacrifice for the sake of religion. Not taking other people’s lives but offering their own lives. Not destroying other people’s property but putting themselves in a precarious position where their property were destroyed and looted by others. So following through this hard path of sacrifice, religion was revived whereby you find these phenomena come one after the other (after religion has been trampled by stupid high priests/Mullahs who destroy the essence of religion). Our Holy Prophet Muhammad (pbuh) is thus the most dependable source of light for us (Muslims).

In fact after every other prophet and his religion became a thing of the past, Hazrat Muhammad (pbuh) is the only source of light available to us. How did he revive religious values? It is through walking in the streets of Mecca and being stoned and being abused and being maltreated in the worst possible manner, by the sacrifices of his followers when they being dragged in the hard stony streets of Mecca and them being beaten almost to death and sometimes to death just for the sake of the true faith upon which they held firm till they tasted death or till they witnessed the victory of Islam.

The atrocities committed against them are enormous and yet as they walked through the path of blood and fears and toil, they were purified at the same time, they were spreading instead of decreasing in number. They were not conquered in reality but they were turning into victors because they were winning other hearts, other souls, other people joined this procession of those who offered sacrifices, and in that process they were purified.

Islam is designed like this. There is no short-cut to glory and victory and that is done always through the Messengers of Allah. If they came in the past, is present in this era, likewise Messengers of Allah will always come till the Day of Judgement in the light of perfection of the Holy Prophet Muhammad (pbuh). When the religious leadership becomes corrupt, Allah takes the leadership in His Own Hands, that is the phenomena of “Nabuwwah”.