The House of Humanity
The House of Humanity
What is 'Qurbani' ?
One such sacrifice in
Islam commemorates the event where Hazrat Ibrahim (as) offered the life of his
son at the command of Allah (swt) but which afterwards Allah (swt) replaced
with a sheep [ram]. This manifestation of love from Hazrat Ibrahim (as) to Allah
(twt) has marked an unprecedented event in the history of Islam. This gave rise
to a rite called Qurbani or Udhiya which has been perpetuated in
Islam. This practice has been followed by the Holy Prophet Muhammad (pbuh) and
Allah (twt) has made it mandatory (Waajib) for Muslims who have the
means to do so. This kind of sacrifice is not only prescribed for us, the
spiritual people of the Holy Prophet Muhammad (pbuh), but it was also applied
to the past peoples before us, as mentioned in the Holy Quran:
“For every community We have appointed a rite of sacrifice so that they may pronounce the Name of Allah over the sacrificial animals He has provided for them.” (Al-Hajj 22: 35)
While the Holy Qur’an and the teachings of the Holy Prophet of Islam (sa) as well as his practical guidance on the prescriptions relating to animal slaughter are rooted in wider concern for the fair treatment of these breathing beings, the reality of everyday life show that these foundational rules are frequently violated as not fully implemented, resulting in cruel treatment to animals and birds during the transportation and handling of the animals at various stages and levels of the cattle-transportation and meat market practices. Many people who believe in fair treatment of animals, criticise and object to the ‘Muslim’ practice of animal slaughter as they see it- without understanding the Islamic teachings and guidance on the pertinent issue.
Reproduced below are two related questions- objections on Islamic ways of slaughtering animals and on meat eating in general- put forward to Imam-Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius and the prescient observations made therein by Hazrat Saheb (aba) on the wisdom of Islamic procedures of slaughtering animals as well as the need for respecting the life-balance in this ecosystem by catering to needs while avoiding excesses on all sides of the debate.
What is 'Qurbani'?
Hazrat Zaidi bn Arqam (ra) states that the
companions of the Prophet (pbuh) asked him: “What is Qurbani?” He
replied, “It is the Sunnah (tradition) of our father Ibrahim (as).” They
inquired, “What benefit do we derive from it?” The Messenger of Allah
(pbuh) replied: “A reward for every hair of the sacrificed animal.” [And
they asked again], “And what is the reward for the animal whose body is
covered with wool?” He (pbuh) replied, “A reward for every strand of
wool.”
The Aim of the Sacrifice
The immolation of an animal in Islam is not
done to appease the anger of Allah by offering Him a bribe in order to succeed
in any work. Far from all this, Allah does not need anything from us. He is the
Almighty and the One to Whom everything belongs. However, the sacrifice is made
only in the Name of Allah and to please Him.
“Tell them: ‘Verily my prayer, my devotion [sacrificial service], my life, my death, belong to Allah, Lord of the Worlds.” (Al-Anam, 6: 163).
By the immense grace of Allah, we have reached the month of Shawwal after 29 or 30 days of fasting and sacrifices in the month of Ramadan.
If Ramadan was a training for all believers to
control and devote themselves more and more in the acts of worship to seek the
forgiveness of our Lord and the opportunities to please Him, then Shawwal is
that month during which the believers are to maintain that promise they made to
Allah in that which they will remain steadfast in His path and walk the way of
humility, simplicity and hold high the place of sacrifice in their lives for
the sake of Allah.
We, Muslims have the foremost duty to be true
to our Islam and Ramadan taught this to us and granted us the time and
opportunity to do so. Allah says in the Holy Quran:
Allah has promised those who
believe and do deeds of righteousness, that for them there is forgiveness and a
great reward. [Al-Maida,
5: 10]
If the Eid was a reward for you, unfortunately not all Muslims around the world get the opportunity to receive the Eid that you receive. So you should be thankful to Allah and strive with your selves and all means that you have to help change the world into a better one.
We must first of all thank Allah (twa) infinitely because, by His great Kindness, He granted to the Jamaat Ul Sahih Al Islam of Tamil Nadu as well as the Jamaat of Kerala the honour and the privilege of organising the Jalsa Salana 2020 despite the COVID-19 coronavirus pandemic. I must say, Alhamdulillah, Summa Alhamdulillah.
The whole world appears to be in turmoil and even the islands are not spared with the coronavirus/ COVID-19 which is wreaking havoc across the globe. Millions and millions are contaminated with COVID-19 and there more than a million have died from it around the world. In addition, there is the global economic crisis, loss of jobs, corruption, also drought (even here in Mauritius), social problems, drugs, and floods and many other forms of calamity. It is therefore incumbent upon us to pray for the safeguard and advancement of Islam - Sahih al Islam, as well as humanity throughout the world. The length of life on earth is unknown to us. We cannot know how many will have already died. Our duty is to warn people of the fragility of this time. Allah (twa) has informed me several times that this time will be even more dangerous and will herald the approach of Qiyamah (The Last Day).
Through this Eid sermon today, I hope that each member of the Jamaat Ul Sahih Al Islam today ponder over the submission and sacrifices which Hazrat Ibrahim (as) has shown. And realise also how Allah accepted this sacrifice and rewarded him for it. Likewise, each woman must reflect on the special type of submission which Hazrat Hajra (ra) demonstrated. All this was only for the cause of Allah and Allah did not let her down; she did not lose (the sweet fruits of her sacrifices). The children also must reflect on the complete submission which Hazrat Ismail (as) shown and how Allah has honoured him for all times. Therefore, the sacrifices which are done sincerely in the path of Allah shall never be in vain. Today, even when you are performing Qurbani, you must bear in mind that Allah is not looking at the meat or blood (of the animal) only but also at the quality of your sacrifices; that which Allah looks for is your heart, the intention and sincerity within. That’s all.
I pray to Allah that He grants me also and
all of us together this true spirit of sacrifice and whenever we have to do a
sacrifice, that Allah accepts it from us. Thus, like you heard after the Surah
Al-Fatiha, I recited the Verse 96 of Chapter 3 (Al-Imran), where
Allah says:
Say: Allah speaks the truth. Follow then the religion of Ibrahim, (who was) ever turned (to Allah), and was not among the idolaters. (3: 96)
The fundamental attribute of Hazrat Ibrahim (as) was Ibrahim the Hanif, that is, the ever turned to Allah. He humiliated himself before the One to whom he was ever turned (that is, he curbed/prostrated himself before Allah only). Therefore, even if ever he did an error, but the fact remains that he turned himself completely to Allah, he worshipped Allah only. He did not incline himself to any other than Allah. Therefore the central attribute for him is Ibrahim the Hanif.