Mystical Visions in Islam

 

In a recent Question and Answer session with the Sahih Al Islam YouTube Channel, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir A. Azim (aba) of Mauritius explains the nature of Visions, Dreams & Revelations as spiritual phenomena. In this conversation with Hazrat Tayyiba Nasrine Aliah, Hazrat Khalifatullah (aba) describes the Islamic perspective with copious references to Qur’anic teachings as well as the Holy Prophet’s mystical experiences, especially focussing on the Miraj (Ascension) of the Holy Prophet (sa). Furthermore, drawing on his own personal, mystical experiences, Hazrat Saheb (aba) gives a fascinating glimpse into the world of spiritual visions and revelations in this era, SubhaanAllah, Alhamdulillah, Allah-u-Akbar!  

 

For the Text of the Interview, click here. 

Allah & His Chosen One

In his Friday Sermon of 05 July 2024~28 Dhul-Hijjah 1445 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Al Mahdi Munir A. Azim (aba) of Mauritius speaks on true faith and devotion to God, explaining what it entails from sincere believers in every day life.  In this era, as in the times of Divine Elects in history, believers stand to gain rewards when they demonstrate  gratitude and loyalty to God and His commands; a commitment to struggle against the selfish [evil] impulses through patience and prayer; a sound heart embracing God’s will and pleasure at all times regardless of mundane setbacks and personal losses, notes Hazrat Saheb (aba). 

23 March: Bia'at Day

     

March 23 is an important day in the annals of the Jamaat-e-Ahmadiyya. For it was on this historic day in the beginning of the 14th century of Islam that the Promised Messiah Hazrat Mirza Ghulam Ahmad (as) of Qadian formally began to initiate his disciples through the system of Bia’at into the spiritual Order of Silsila Ahmadiyya, a community of true believers who will be sincere helpers and supporters of the larger causes of Islam in the modern world. The first Bia’at into the Jamaat-e-Ahmadiyya took place in Ludhiana on Rajab 20, 1306 AH ~23 March 1889.

        Historically speaking, the idea of Bia’at in the then, newly-established Jamaat-e-Ahmadiyya, in many ways, resembled the practice in Sufi Orders of the medieval Islamic world where disciples formed a chain of spiritual relationship with their spiritual preceptor and Imam through Bia’at, the rite of initiation of a disciple into the Sufi spiritual path or Tariqah. In the Sufi traditions, Bia’at denotes ‘Wilayah’ or the transmission of the spiritual power, from the Prophet to certain of his Companions and through them to one generation after another of those seeking to follow the spiritual path.     

       

As a spiritual concept and practice, Bia’at has strong and deep antecedents in the faith traditions of Islam. Indeed, the Holy Qur’an speaks of the original covenant of humanity with God through the Prophets: ‘[Prophet], when your Lord took out the offspring from the loins of the Children of Adam and made them bear witness about themselves, He said, ‘Am I not your Lord?’ and they replied, ‘Yes, we bear witness.’ (7:173)

“And remember God’s blessing upon you, and His covenant by which He bound you, when you said, ‘We hear and we obey.’ And reverence God. Truly God knows what lies within breasts” (5:8).

“Fulfill My covenant, and I shall fulfill your covenant, and be in awe of Me.” (2:41)

'Zilzaal': When the Earth Shakes

In his Friday Sermon of 24 February 2023~ 03 Shabaan 1444 AH, Imam-Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius recited ‘Surah Az-Zilzaal’, the 99th Chapter of the Holy Qur’an. Speaking against the backdrop of the recent earthquake in Turkey and Syria with its profound impact upon the people’s lives in those nations, and also of the Cyclone Freddy-induced damages and other tragic accidents in Mauritius; Hazrat Khalifatullah (aba) calls attention to the larger spiritual wisdom underlying the violent shakings of our small world.

In the secular world, the sudden emergence of unknown facts and subtle realities through the occurrence of remarkable events such as new scientific discoveries and striking changes in existing ways brought about by technological advancement, or radical political upheavals shaking up existing social order, can potentially transform the entire outlook of peoples and nations. In the Divine scheme of things, the Hereafter and Day of Judgement is a hidden reality waiting to unfold in the fullness of time. On that Day, men and women who are judged good will have their rewards, just as people who are judged the promoters of evil and carriers of sin shall meet their requital. Hence, to receive Divine Mercy on the Day of Reckoning, we ought to stay away from all types of evil and we should not even neglect small sins as it might get accumulated. Moreover, we should promote every type of common kindness, and do good deeds of every kind- ‘even if by giving half a date in charity, and even if by saying a single word of good’ as a famous Ahadith exhorts all believers. Expressing solidarity with the victims of the devastating earthquake in Turkey and Syria, and also extending condolence to the people affected by the recent tragic accidents involving Hindu pilgrims in the streets of Mauritius; Hazrat Khalifatullah (aba) calls attention to the need to learn from our negative experiences; exhorting everyone to return to the true values of religion- refraining from all types of pomp and show, promoting amity and tolerance among all faiths, peace and wise conduct in social and national life. 

Read the Friday Sermon Below: 

'In the Name of Allah, the Most Gracious, the Most Merciful. When the earth is shaken to her (utmost) convulsion, and the earth throws up her burdens; when man says, what is the matter with her? On that day she will relate her news, for your Lord will have commanded her. That day mankind will issue forth in scattered groups to be shown their deeds. Then whoso does an atom’s weight of good will see it; and whoso does an atom’s weight of evil will also see it.' [Surah Az-Zilzaal, 99: 1-9 ]     

‘Al Mubashirat’: An Explanation

  

In the sacred traditions of the Holy Prophet (sa) chronicled in Sahih Al Bukhari, one can read: 

1.   Allah's Messenger (sa) said: 'Nothing is left of Nubuwwah except Al-Mubashirat.' They asked, "What are Al-Mubashirat?" He replied, 'The true good dreams (that conveys glad tidings).'

2.  Allah's Messenger (sa) said: "A good dream (that comes true) of a righteous man is one of forty-six parts of Nubuwwah."

In a recent Question and Answer Session, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius profoundly explained the true concept of ‘Al Mubashirat’ and its linkages with the enduring blessings of Islamic Nubuwwah for human kind for all times till the Day of Judgement.   

The Death of a Scheming Enemy

Every soul shall taste death. (Al-Imran 3 : 186).

Today is a public Holiday as it is All Saints Day; in other words such a day in the life of a Christian where he commemorates the Saints and also the dead in general. And it is not a coincidence that Allah has guided me to deliver this sermon today (a sermon which I prepared beforehand and which applies exactly for today).

The world we live in is only ephemeral. One day or another, death will overtake us. We must then leave behind all our wealth, families, and friends. The only luggage we will bring with us is our actions and the intentions behind these actions.

The Messenger of Allah (pbuh) said that there are three things that accompany a deceased to his grave: his family, his riches, and his actions. Of these three things, two come back, his family and his wealth. Only his actions accompany him. (Bukhari, Muslim).

On 02 July 2000, I received from Allah this revelation in poetic form (in French) on the subject of death: “Death is your Last Journey/ Travel”.

“Death is a journey,

So get ready,

No need for luggage,

Or yes, take with you:

Your pious actions, the love of Allah

Destination: the afterlife

Death is your last journey.”

In this extract, Allah mainly mentions the spiritual baggage of the believer, where he shall arm himself with his good deeds, his pious actions and his love for Allah. The pious will be very lucky. His obedience to Allah and His Messenger, Hazrat Muhammad (pbuh), and to the Messenger of His epoch - if his epoch was the time when Allah sent a Messenger and Reformer to revive Islam, like in this present era - will be like a fiery light for him, which shall illuminate his way. His path to the afterlife will be easy compared with the unbeliever or the hypocrite who had during his stay on earth ignored Allah and His commandments.

President Trump: 'The beginning of his end'

"Surely, Allah is All Knowing, All- Aware", declares the Holy Qur'an (31:34). In the words of a well known scholar of the Qur'an, it means that God is both "Self-Knowing and fully aware of everything besides Him. He Himself knows everything and also informs him whom He likes". Hence, one of the principal functions of a Divine Servant is to pass on the Messages being vouchsafed to him by Allah (swt) for the attention of all humans who wish to listen and profit by. Often these messages contain glad tidings for the truly humble who believe in God and do good deeds in service of His creatures. Likewise, in equal measure, the messages may also contain dire warnings for despots who remain arrogant on earth without any right, and exceed all limits, seeking to oppress the people. Thus, speaking truth to power is a function of the Prophets. Indeed, the Qur'an preserves in its pure pages of Holy revelation several accounts from history where the Divine Elects spoke the daring truth to the reigning Pharaohs of their times. The Holy Prophet Muhammad (sa) famously said: "Indeed, the best 'Jihad' is a Just Word in the presence of an Unjust Ruler". 

Consider our own times, the Fifteenth Century of the Islamic Era. The world of Islam today faces enormous challenges, both internally and externally. Powerful adversaries have conquered and destroyed the Muslim lands and peoples in Palestine, Iraq, Afghanistan, Libya, etc. The bombings, senseless killings and the hardships of war and terror have afflicted the Muslim psyche with feelings of helplessness and agony. The events of the last two decades- Ariel Sharon laying siege on the Al Aqsa Mosque in Jerusalem, Bush-Blair combine unleashing the wars on Iraq and Afghanistan, the civil wars in Sudan, Yemen, Syria, Libya, etc.- powerfully underscore the tragic situation of the Muslim Ummah. Due  to the 'internal' conflicts in many Muslim nations, and also the oppression of the Muslim minorities in several nations- Bosnia, Central African Republic, Myanmar, China, etc.- millions of people had been forced to flee their home and hearths and seek refuge and dignity in exile. Finding Islam under siege in our times from both the enemies of the Faith and its misguided adherents, Allah (swt) has raised a humble man amongst us with His holy words to be a practical exemplar and defender of the Faith in the person of Hadhrat Munir Ahmad Azim (aba) of Mauritius. 

'Reclaim Your Spiritual Self'

My Friday sermon is addressed to members of the Jamaat Ul Sahih Al Islam and also to everyone. 

Each one of you must exhort to mutual love, generosity, the practice of Islam and the knowledge of oneself.

The Paradoxes in the 'Muslim'Condition

The one for whom the word Allah was a viaticum (that is, the Muslim) is now under the control of attachment to material goods and the fear of death. Drunkenness (in favour of Spirituality/ to lose oneself in Spirituality), fervour and joy have deserted him: His religion is found in the book, and he is himself in the grave. The soul has left the body of fasting and prayer and other pillars of Islam; And as the soul has left prayer and fasting, the individual is without harmony and people without discipline, hearts being empty of the warmth of the Quran. How can we hope for an improvement from such men? 

O Allah! The Muslim has abandoned the self, hold out Your hand to him, for the water covers him higher than the head. The prostration (in Salaat) that makes the earth tremble has the power to make the sun and the moon turn according to its desire. If it were to seek the meaning of this prostration, the stone would vanish in the air like smoke! But now the Muslim no longer knows humility, there is nothing else in him but the weakness of old age. Who still realizes the majesty of the words spoken during the prostration: "My Lord (Allah) is Most High" (Allahu Akbar)? Is all this due to our fault, or is it believed that there is some weakness (may Allah preserve us from this thought) in these words? 

Everyone moves quickly on his own path. Only our mount is without bridle and roams endlessly without a goal. Possessing the Quran and having no ardour for research is a very strange thing. If the Lord has endowed you with vision, look at the coming times: rash reasons and hearts without ardour, eyes without shame and drowned in illusion, science and art, religion and politics, intelligence and sensibility, everything revolves around material things. Young people have thirsty lips, but their cup is empty; The faces are well washed, but the soul is black; The intelligence is luminous but has only a weak vision, it is devoid of certainty and hope. The young people's eyes have seen nothing in the world: They are poor beings, denying themselves, believing others.

Acquire Knowledge of the Self

O my disciples, be always sincere in all your actions; Free yourself from the fear of kings, so-called superpowers and potentates. Do not renounce justice in anger or contentment; Keep moderation, whether you are rich or poor. The precept is difficult, do not ingeniously try to interpret it.

Do not look for a torch except in your own hearts. The support of the souls is the Zikr and the Fikr, and as for the support of the bodies, it is in the respect of oneself during youth. In this world as in the other, power is acquired only by the maintenance of the soul and the body. The purpose of the journey is the joy of contemplation (i.e. contemplation of Allah as the Unique Creator). The secret of religion consists in saying truthful words and abstaining from forbidden food. Solitude and companionship is to contemplate the Divine Beauty. In the way of religion, be unbreakable like the diamond. Bind your hearts to Allah, and live without vain scruples.

The metaphor of 'Fruit-bearing Trees'

“This (Quran) is enlightenment for mankind and guidance and mercy for a people who have Faith with certainty. What! Do those who commit evils think that We shall hold them equal with those who believe and do righteous deeds - that equal will be their life and their death? Ill is the judgment that they make. And Allah created the heavens and earth with truth and so that every soul may be rewarded for what it has earned, and they will not be wronged.” ---(Surah Al Jathiya, 45: 21-23).

By the grace of Allah, I continue my sermon today on the same subject that I started two weeks ago.

In my last Friday Sermon (04 September 2015), I told you that when Allah makes this honoured treatment with someone (where the person is under the refuge of Allah), then it is as if he/she becomes a beautiful plant that emerges, which flourished (in the Garden of Allah). He becomes a plant of good deeds, a plant that yields fruit. Allah protects him and keeps away from him all sorts of problems and dangers. Now you may find that this seems to be very difficult in the beginning but with time this journey becomes easy; where there is no difficulty. Therefore, all you have in your possession, you present all with love and affection, in humility to Allah and to Him you say: 

“O Allah! I have nothing more (of what I now present to You), but I certainly have love for Your religion, and this love that I keep in me for Your religion (Islam) forces me to present all that I have for Your cause.” 

And when after addressing Allah in this way you have patience, you will certainly find what treatment Allah shall do with you!

Poem: 'A Prayer in Solitude'

O Allah, open the door of the heart

The mind has tried and tried and failed; 

not once has it succeeded.

You are All-Powerful and lacking nothing; 

why do You delay?

I am tossed between pain and pleasure; 

why have I not yet had a chance?

Have mercy, O Bountiful One! 

Take my mind at attention to the skies.

The mind asks for false comforts, 

and does not know the reality.

It hankers after worldly pleasures, 

and does not taste the nectar of the sound.

What should I tell the mind, and how should I persuade it?

It does not take to heart the words of my Rab

The mind is strangely made; it does not love and care for the sound.

How can it escape the cycle of eighty-four?

It does not repeat the Name of my Rab.

I will be buffeted in this world, 

and will be dragged headlong to the regions of death.

I have borne these sufferings for a long time. 

The mind does not heed and has forgotten.

You are the Moving Spirit in all hearts, O Lord, 

why do You not call this sufferer to You?

Except for You I have no other; 

You alone can take me to the eternal abode.

Revealed Poem: The Crime of Faith

My crime is crime of faith in God

Do, chain my hands and feet

A damp and dark and dungeon cell

Do, give me as a treat.

If you can pull the heavens down

Do pull them on my head

What ever is there you take it all

My purse and butter and bread

Let chasing hounds be loosed at large

And let them smell my track

Let all the damning forces come

To stab me at the back

Do all that you can do to fill

My days and nights with fright

If winds and whirling winds are there

Let all of them unite.

Man and the Annihilation of Self

In his Friday Sermon of 13 December 2013 Hadhrat Amir’ul Mu’mineen Muhyi-Ud-Din Munir Ahmad Azim Sahib (atba) of Mauritius gave a profound exposition on the many states of human existence.

From the carnal passions of the animalistic state, man can evolve into a morally-reflective human state, where his predatory instincts are under control and subject to moral precepts. One may even go on to the state of annihilation of the animalistic self and reach the angelic state of submission to the Divine Will through knowing the teachings of Divine Messengers and by following the subtle wisdom of the Holy Qur’an.

Read the Extracts from the Friday Sermon:

“Doesn’t He who created know? And He is the Subtle, the All-Aware” (67: 15).

Knowledge and faith constitute the main and the basic difference between man and other living beings and that knowledge and faith form the basis on which man’s humanity depends. 

‘Maurice Under Threat of An Epidemic’

"He is the Knower of the unseen, and He does not grant anyone ascendancy over His domain of the unseen. Except him whom He chooses as His Messenger."
- The Holy Qur'an, 72: 27-28.
  

The Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius has received a spécial Divine Message in the French language (on  Friday August 30, 2013 at 9.05 pm) containing intimations about the out-break of an epidemic in Maurice. [Inset: “The First War of the Balkans: Cholera Epidemic”-this colour engraving is from the cover of Le Petit Journal, published in Paris, December 1912. The graphic image of Death with his scythe communicates the news that a cholera epidemic has begun. The artist, who is unknown, depicts the flying figure of Death cutting down a river of humanity in a single stroke).

The Divine révélation has come at a period of time when two airport employees died in the aftermath of leptospirosis, an infectious disease transmitted by rodents.

What is leptospirosis?

It is a bacterial infection caused by leptospirosis. In most parts of the world, small mammals (rats, mice etc.) are presumed to be its wild reservoir. Their urine is almost always the direct or indirect source of human infections.

In case of late diagnosis it causes kidney failure, which can result in death.

Symptoms of leptospirosis: Its symptoms can be confused with flu or gastroenteritis as it is manifested by high fever, vomiting, severe headache, muscle aches, diarrhoea. And, to an advanced stage causing renal and hepatic problems.

For the Official Statement, click here:

It is instructive to note that only recently, on August 15, 2013, the Khalifatullah (atba) spoke about the EVENTFUL year that 2013 has turned out to be in many, different ways: coups d’état, wars, political strategic plans against Muslim countries and consequently the continuous war between Muslim brothers. We can paint a whole picture of massacres in our today’s society. What is very important is that the humble servant of Allah has already warned the world about these events years ago and even at the end of 2012. Hadhrat Khalifatullah (atba) has told very clearly that Mauritius and the neighbouring islands also will not be spared.

Interpreting the Prophecy on Musleh Maoud

In a special speech delivered on the occasion of the Musleh Maoud Day on February 20, 2013 Hadhrat Khalifatullah Munir Ahmad Azim Sahib (atba) of Mauritius paid glowing tributes to the grand prophecy revealed to the Promised Massih Hadhrat Mirza Ghulam Ahmad (as) regarding the birth of an auspicious, blessed, fortunate son who would be a servant of Islam. Extolling the literal and physical fulfilment of that great prophecy in the time of the second Khalifa of the Jamaat-e- Ahmadiyya, Hadhrat Mirza Bashir-ud-Din Mahmud Ahmad (ra), the Chosen Messenger of Allah of our times points to the contemporary relevance of this prophecy.

A revelation of Allah can be realised in many ways and in different eras also. Just as there was the physical fulfilment of this prophecy in the previous period, the metaphoric and spiritual fulfilment of the prophecy takes place in this era on 20 February 2004, when Allah the Most High raised Hadhrat Khalifatullah with the title: “Musleh Maoud”.  Further, drawing upon the principles of interpretation of numerical values familiar to the great, mystical saints of Islam, Hadhrat Sahib provides an interesting explanation regarding the fulfilment of the prophecy in this era on his august personhood, Alhamdulillah.

Read the Extracts from the Sermon:    

The True Purpose of Education

In a special sermon on 06 October 2012 the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius called the attention of one and all to the true meaning and purpose of education in life. Based on a specific message received from Allah the Almighty, the Messenger of our times points to the gaping holes in the contemporary education system. The students are merely acquiring degrees and do not understand the real significance of education. Modern educational system, on the whole, has become centres of factory production of graduates, limiting its functional effectiveness in resolving the complex contingencies of modern life. It has made people self-centred and individualistic, rather than socially-oriented and empathetic to the less-fortunate in society.

“True education”, says the Khalifatullah “is that which develops your inner vision, provides spiritual illumination and helps you experience everlasting bliss”. Such an education focuses on the moral and spiritual growth of the individual who acquires noble qualities and keeps under control his sensory organs.  “Only when you achieve sense control can you become a learned man in the real sense of the term. Hence, control your senses and become a master of the world”, reminds and exhorts the Khalifatullah.

Read the Extracts from the Sermon:

“By the grace of Allah, I am presenting before you today, especially our youths and the parents, a message which I initially received from Allah during a Safar Zikrullah in the Divine Manifestation of this era, so that you may profit from the same blessings and advices which come from both Allah and His humble Muhyi-ud-Din of this era. And that you may keep away from the harm which Allah and His Muhyi-ud-Din are warning you about, and that you may reform yourselves in such a way that you become the true soldiers of Islam. I know that it is not easy to just reform all at once, but when there is a will, there is a way. When there is trust and firmness in Allah, then Allah Himself shall help you. Therefore listen carefully to what Allah and this humble self have to tell you:

Prophethood: A Divine Favour

Islam, as taught by the Holy Prophet Muhammad (sa), validates the universality of spiritual experience and recognizes the fact that all communities in the past were recipients of Divine favour through the raising of spiritually awakened souls among them. Reflecting upon the profound impact of the Holy Prophet Muhammad (sa) on the history of spirituality, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius, in his Friday Sermon of 21 September 2012, spoke about the extraordinary spiritual revolution brought about by the arrival of Islam in a world of pagan rituals and animistic practices. The Khalifatullah describes the raising of prophets as a special Divine blessing for the human kind, for such spiritually-aware souls provide a living, practical example for the common folks to emulate in their own individual, spiritual lives.  

Read the Extracts from the Friday Sermon:

“Certainly Allah has conferred a favour upon the believers by raising among them a Messenger from among themselves, who recites to them His revelations and purifying them and teaching them the Book and wisdom, although they had been before in manifest error.” (3: 165).

The expression, by “by raising among them a Messenger from among themselves”, is intended to awaken in the hearts of Muslims a desire to follow the example of the Holy Prophet (sa) who was like them and one of them. The prophet was not only a man like them but was actually one of them. If he could rise to such spiritual heights, why could they not?

The 'Split' in Jamaat Ahmadiyya Al Mouslemeen

Tests of faith are a recurring theme in spiritual history and it takes different forms and ways in the every day lives of believers. Islamic history itself bears witness that hundreds of hypocrites left the presence of the Holy Prophet (sa) after claiming to be his followers, at critical moments of his Divine Mission when serious issues of life and death hovered over the early Muslim community. Yet, such incidents and events did not and could not harm the cause for which the Divine Messenger stood up and called the world’s attention. Indeed, the survival (and later, flourishing) of the Divine Mission against all odds and trials and tribulations tells its own story: it points to the extraordinary help and succour of Allah that protects and sustains His Message and His Messenger at times of severe shakings. In our own times, one of the questions Ahmadi friends generally raise pertain to the dissension against the Divine Manifestation witnessed within the framework of Jamaat Ahmadiyya Al Mouslemeen, a Jamaat founded and led by the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius under clear instructions from Allah the Most High. Some persons feel that the departure of people within a few years of their professing belief from the midst of the Messenger makes him a lonely man. Remember that immersed as they are in Divine remembrance and spiritual contemplation, Elects of Allah prefer solitude of their chamber any time over the company of hypocrites. Yet, people seem to believe that such events represent a credibility crisis for the Divine Manifestation. Worse still, in their wild imagination, some of them even conjure up that such incidents represent Divine displeasure (God Forbid) on the Chosen Messenger!

A recent booklet written by the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) provides insightful comments on the 'Split' that happened within the Jamaat Ahmadiyya Al Mouslemeen. 

Read the extracts from the Book:

The Jamaat Ahmadiyya Al Mouslemeen as planted by the hand of Allah promised to bear its fruits until Allah tried them with their faith in His humble Muhyi-ud-Din. Slowly, all kinds of doubts kept entering into their hearts. They began taking the revelations of Allah as an ordinary occurrence, preferring to analyse them in their laboratory instead of complying to the commandments therein. Unfortunately, Oh so unfortunately, Zafrullah Domun Sahib became a party of these people’s – who were mostly his near relatives – scheming. He preferred to join hands with his blood relations instead of holding fast to his belief in his spiritual brother whom Allah had bonded him with. Doubts crept in, all kinds of questions were asked, and finally against all odds, the Jamaat Ahmadiyya Al Mouslemeen was taken in charge by the Managing Committee, having Zafrullah Domun Sahib, the President at its head.