'Eid-ul-Adha' Sermon 2024

 

The Pilgrimage & the Eid Festival

In Islam, Muslims around the world celebrate two Eids: Eid-ul-Fitr which marks the end of the blessed month of Ramadan, and Eid-ul-Adha which marks the end of the Hajj through a sacrifice of sheep or cattle or even camel, also known as sacrifice of Prophet Ibrahim (as), his son Isma’il (as) and his wife Hajra (ra). It is more commonly known as the festival of Udhiya (Arabic) or Qurbani (Urdu).

Hajj, the fifth pillar of Islam, comes in the last month of the lunar calendar, Dhul-Hijjah (which literally means, Month of Hajj). The Hajj is an exceptional occasion where Muslim unity appears in its finest form. The Ummah of the Prophet Muhammad (pbuh) sees itself united in the same spirit of sacrifice and in the same garment: two simple unsewn white cloths. Therefore, we bear witness to the unified state of Muslims, the same state that must be manifest in every Muslim throughout the world.

'Eid-ul-Adha' 2024: Spiritual Retreat

 

Jamaat Ul Sahih Al Islam International organized spiritual retreat programmes at the Noor’ul Islam Masjid at Mathra, and also at the Siraj-um-Munir Masjid in Tamil Nadu on the devotional, celebratory occasion of Eid-ul- Adha, 16-18 June 2024, Alhamdulillah, Summa Alhamdulillah.

 

Members of the Jamaat assembled at the Masjids well ahead of the Eid-ul-Adha Day, in order to maximize Divine blessings attached to the first ten days of the month of Dhul-Hijjah, with devotional practices such as Duah, Dhikr, Salah, Roza, Saduqah, Tilawat, etc. They also received the boon of a special message from beloved Imam Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius, who addressed the gathering through the official YouTube channel of the Jamaat:  

'Dhul-Hijjah': First 10 Days

The first ten days of the month of Hajj [Dhul Hijjah] is among the most sacred days in the Islamic calendar. For the days are within the annual Hajj season of Muslim pilgrimage to Makkah and associated rites and rituals at the Ka’aba, culminating in the observance of Qurbani in the time of Eid-ul-Adha. In his Friday Sermon of 20 November 2009, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius comprehensively explains the significance of the first ten days of Dhul Hijjah in the spiritual life of the Muslims, including the rules and practices associated with the correct observance of Qurbani- the allocation of shares of the sacrificial meat. 

 

Read the Friday Sermon Below:

The first ten days of the Islamic month Zil Hajj [Dhul-Hijjah] is among those special moments for the worship of Allah. Ibn Abbas (ra) narrated that the Messenger of Allah (sa) has said:

 

'No good deeds done on other days are superior to those done on these (first ten days of Dhul Hijjah).' Then some companions of the Prophet said, 'Not even Jihad?' He replied, 'Not even Jihad, except that of a man who does it by putting himself and his property in danger (for Allah’s sake) and does not return with any of those things.'

'Qurbani' in Islam

  

What is 'Qurbani' ?

 

Qurbani means to sacrifice a special animal on a special day, i.e., Eid-ul-Adha (Bakr Eid) with the intention of obtaining the blessings of Allah.

 

One such sacrifice in Islam commemorates the event where Hazrat Ibrahim (as) offered the life of his son at the command of Allah (swt) but which afterwards Allah (swt) replaced with a sheep [ram]. This manifestation of love from Hazrat Ibrahim (as) to Allah (twt) has marked an unprecedented event in the history of Islam. This gave rise to a rite called Qurbani or Udhiya which has been perpetuated in Islam. This practice has been followed by the Holy Prophet Muhammad (pbuh) and Allah (twt) has made it mandatory (Waajib) for Muslims who have the means to do so. This kind of sacrifice is not only prescribed for us, the spiritual people of the Holy Prophet Muhammad (pbuh), but it was also applied to the past peoples before us, as mentioned in the Holy Quran:

 

“For every community We have appointed a rite of sacrifice so that they may pronounce the Name of Allah over the sacrificial animals He has provided for them.” (Al-Hajj 22: 35)

‘How to share a Qurbani ?’

  

Allah (swt) appointed acts of devotion to every community, for them to celebrate God’s name over the livestock He provided for them. Muslims are ordained by God to mention His name, on specified days during the Hajj pilgrimage season, over the livestock He has provided for them. Indeed, Qurbani is a sacred rite of Islam binding upon devout Muslims everywhere: those who honour God’s rites show the piety of their hearts, and anyone who honours the sacred ordinances of God will have good rewards from his Lord, Insha Allah.

As the Holy Qur’an notes concerning sacrificial animals such as Ox or Camel, ‘There is much good in them for you, so invoke God’s name over them as they are lined up for sacrifice, then, when they have fallen down dead, feed yourselves and those who do not ask, as well as those who do. We have subjected them to you in this way so that you may be thankful. It is neither their meat nor their blood that reaches God but your piety. He has subjected them to you in this way so that you may glorify God for having guided you. Give good news to those who do good.’ (22:37-38)    

 

In this context, devout Muslims who plan to perform Qurbani may have related questions to clarify and understand. ‘How to share a Qurbani ? In case a poor man is giving a Qurbani and a rich one is giving a Qurbani, how to share the Qurbani?’

 

Recently, this question was put forth in front of our Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius by Khwaja Muhyiuddin Saheb of Chennai, a disciple. The considered response given by Hazrat Saheb (aba) on the occasion would be of educative value for everyone who is to perform the Qurbani as part of the forthcoming Eid-ul-Adha rites.  

The Story behind the 'Qurbani'

  

What is 'Qurbani'? 

The Qurbani is practiced by Muslims to commemorate the great sacrifice of Ibrahim (as) (Abraham) who did not hesitate to sacrifice his own son for the sake of Allah [The Almighty & Unique God].

Hazrat Zaidi bn Arqam (ra) states that the companions of the Prophet (pbuh) asked him: “What is Qurbani?” He replied, “It is the Sunnah (tradition) of our father Ibrahim (as).” They inquired, “What benefit do we derive from it?” The Messenger of Allah (pbuh) replied: “A reward for every hair of the sacrificed animal.” [And they asked again], “And what is the reward for the animal whose body is covered with wool?” He (pbuh) replied, “A reward for every strand of wool.”

 

The Aim of the Sacrifice

 

The immolation of an animal in Islam is not done to appease the anger of Allah by offering Him a bribe in order to succeed in any work. Far from all this, Allah does not need anything from us. He is the Almighty and the One to Whom everything belongs. However, the sacrifice is made only in the Name of Allah and to please Him.

 

“Tell them: ‘Verily my prayer, my devotion [sacrificial service], my life, my death, belong to Allah, Lord of the Worlds.” (Al-Anam, 6: 163).

The Signs of 'Al Abrar'- II

 

Divine Revelations of 24 July 2021

Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir Ahmed Azim (aba) of Mauritius received this Revelation from ALLAH Almighty around 6:10am, on Saturday, 24 July 2021 (after his Tahajjud with long Duah and then Fajr prayer, Duah and Dhikr felt a pain over his neck and then closed his eyes then he heard this voice):

"And you gave food, for the love of Allah, to the poor, to the orphans and to the prisoners."

"We gave you food simply to see the Face of Allah. We never seek from you neither reward nor thanks."

"We fear, from our Master, that Day when people will come frowned and very nervous."

"So Allah will protect them against all misfortune on that Day and will shower an illuminous light and joy upon you"

"And to reward you for your patience with paradise and silk garments."

"Allah's Shadow will descend very low upon them and also His fruits will be  at their reach."

Eid-ul-Adha: The Significance of 'Qurbani'

Every religion has certain rituals. They are worn as ornaments and become the very face of religion. It is important to value these rituals in order to situate oneself in religion. Islam is a religion that includes two days of the year that are celebrated ritually and which therefore have more religious significance than others: Eid-ul-Fitr and Eid-ul-Adha.

Note that these two festivals each have a special prayer. In fact, before the arrival of the Messenger of Allah (pbuh) in Medina, its inhabitants celebrated two other days of the year. When the Prophet of Allah (pbuh) arrived there, he said, “You had two days when you would play, but Allah (swt) has given Muslims something instead that is better than them: the day of Al-Fitr and the day of Al-Adha.” (Nasai)

The days of Eid are the only festivals of the Islamic calendar. These two days of celebration each include a special prayer. The Muslim therefore celebrates his festivals with more prayer and fervour in thanking his Lord for all the favours He pours on him. It is therefore with an additional prayer that the Muslim expresses his joy while thanking his Creator.

And on the occasion of the Eid-ul-Adha, it is with the sacrifice of an animal in the name of Allah that he thanks his Lord and shows generosity to the poor.

The term “Qurbani” is derived from the word “Al-Qurban” which means any work that leads to divine proximity. Thus, every religious service is called ‘Qurbah’ or holy work and especially sacrifices. (Inset: a picture from the Hajj of 1953 when the pilgrims were able to choose the animals they wanted for Qurbani and would keep their livestock with them during the Hajj)

The Holy Prophet (pbuh) reports that our Lord (Allah) has said, “My servant constantly approaches me by performing additional acts of devotion until I grant him My affection. Thus, I become his ear by which he hears, his eyes by which he sees ... And if he asks Me something, I grant it to him and if he seeks My protection, I protect him.” (Bukhari).

This day of Eid-ul-Adha leads us to reflect on the sacrifices offered by Ibrahim (as) to his Lord: the hardships of emigration, being thrown into the fire and being separated from his family among others. And moreover, Allah the Exalted ordered him to sacrifice his son Ismail (as). He submitted to the divine will and placed the knife on the neck of his son to slit his throat.

But Allah the Exalted decreed that Hazrat Ismail (as) was not going to be sacrificed and he was thus spared, and this human sacrifice was replaced by the sacrifice of a sheep. By this, Allah the Exalted wanted to fill Muslims with benefits compared to fellow Christians and Jews, but for that it was necessary to offer in sacrifice Ismail (as), father-ascendant (biological ancestor) of the Holy Prophet (pbuh). The Holy Prophet (pbuh) said, “I am the son of two sacrificed people.” (Mustadrak Hakim) Ismail (as), the eldest son of Ibrahim (as) and father of the Arabs, and Abdullah, the biological father of the Holy Prophet (pbuh). Both were about to be sacrificed.

It is to revive the memory of the spirit of sacrifice of Ibrahim (as) that one is called every year to sacrifice animals during the days of Eid-ul-Adha. The sacrifice of animals during the 10^th of Dhul-Hijjah is an integral symbol of Islam. Allah the Exalted said: “And the camels and cattle We have appointed for you as among the symbols of Allah.” (Al-Hajj 22: 37).

Makkah & Madina: 'Hajj' & 'Ziarat'

 Hajj: the Sacrifice of Abraham (as)

Whenever Hajj is evoked, the Sacrifice of Abraham (as) is also evoked. It is reported that the Holy Prophet (pbuh) said: “When anyone of you intends to sacrifice the animal and enter in the month of Dhul-Hijjah (since the first of Dhul-Hijjah), he should not get his hair cut or nails pared till he has offered his sacrifice.” (Muslim).

So it is recommended for all those taking part in the animals (the Qurbani) not to cut their hair from the 1^st of Dhul-Hijjah. Note that the days and nights of Dhul-Hijjah are sacred and therefore fast (maximise this time in fasting) and do good works. Do not have suspicions, and do not make palavers, do not argue because all this is the work of Satan. Allah and His angels do not stay among those categories of people. Respect the elders, have love and obedience for them, supplicate Allah (Duahs) and remember Him (Zikrullah), read the Qur’an, try to transform yourselves, move away from evil deeds, replace all bad deeds with good deeds, so that you can have the love of Allah and that Allah (swt) be pleased with you.

It is Allah Who is the Almighty, the Creator of all things. He does not need our prayers and our actions as He clearly tells us in the Holy Qur’an:

“The first House (of worship) appointed for men was that at Bakkah (i.e. Makkah): Full of blessing and of guidance for all the worlds (for all people): In it are clear signs (such as) the standing place of Abraham. And whoever enters it shall be safe. Pilgrimage thereto is a duty men owe to Allah - for whoever is able to find thereto a way. And whoever disbelieves, then surely Allah is not in need of (any of His) creation.” (Al-Imran 3: 97-98).

In many other verses this concept is clearly exposed to humanity that Allah (swt) has no need of creatures and their prayers. This is also repeated in a Hadith Qudsi (Sacred Hadith) where Allah says:

“O My servants, you will not attain harming Me so as to harm Me, and you will not attain benefiting Me so as to benefit Me. O my servants, were the first of you and the last of you, the human of you and the jinn of you to become as pious as the most pious heart of any one man of you, that would not increase My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to be as wicked as the most wicked heart of any one man of you, that would not decrease My kingdom in anything. O My servants, were the first of you and the last of you, the human of you and the jinn of you to rise up in one place and make a request of Me, and were I to give everyone what he requested, that would not decrease what I have, any more than a needle decreases the sea if put into it.” (Muslim, Tirmidhi, Ibn Majah).

Signs of Trial: Diseases, Calamities

THE APHTHOUS FEVER 2016

Like you all know, since July and beginning of August 2016, Rodrigues Island witnessed a major foot/ hoof and mouth disease, that is, the Aphthous Fever among its cattle. 

This is a highly infectuous virus which has rapidly attacked the cattles of Rodrigues, making it necessary to cull them (about a thousand animals from Rodrigues and Mauritius were slaughtered). And as a part of our cattle also originate from Rodrigues, during an investigation, it was found that a cargo of cattle originating from Rodrigues already reached Mauritius, but it was put in Quarantine. From that day on, a psychosis among the Mauritian farmers and also the Mauritians in general has settled.

EID-UL-ADHA 

As the Eid-ul-Adha is coming in a few days, the Muslims have made heard their worry concerning the Qurbani/ Udhiya. While some Muslims have negotiated to import cattle from Africa, nevertheless, the fear of contamination and sickness due to the virus is worrying the Muslims and the Mauritians in general. Many are taking precautionary measures and not participating in Qurbani this year. 

The Larger Meaning of 'Qurbani'

Whenever the month of Dhul Hijjah approaches, we remember the ordeal that Ibrahim (as) had to go through during his old age. 

It was a unique event of its kind, and which history has never mentioned one similar to it.

The Quran confirms this fact:

                        

“And when they had both submitted (to the command of Allah) and he put him down upon his forehead, 

We called to him, "O Ibrahim, 

you have fulfilled the vision. Thus do We reward the doers of good.

‘That was indeed a clear trial. And We ransomed him with a great sacrifice.” (37: 104-108).

If Ibrahim (as) was the subject of such a trial, certainly the Supreme Creator does not require from us this heavy burden. But everyone must know that success in the life on earth, and especially that in the hereafter will never happen as long as the concept of sacrifice is not well rooted in the mind and heart of the believer (the servant of Allah).

The sacrifice is not limited to ‘Qurbani’ or ‘Udhiya’ (blood sacrifice) that everyone already knows. But this term has a much broader meaning. And so the term means to sacrifice in a larger than life way, to give oneself and one’s wealth for the cause of Allah (swt) acknowledging that His words are much better than those of mere humans. Islam is a religion that encourages the believer to sacrifice in all ways. The believer is obliged to sacrifice his life and his soul in order to make Islam prevail over all other religions. He must sacrifice out of his wealth and spend it in the way of Allah just like the Supreme Legislator has commanded.

Eid-ul-Adha: Qurbani is Obligatory

Through his willingness to offer his son Hadhrat Ismail (as) in sacrifice, Hadhrat Ibrahim (as) displayed tremendous commitment and extraordinary faith in executing a Divine Command. Islam, thus, commends the sublime spirit of sacrifice for the sake of seeking the pleasure of Allah (swt) in its rituals and faith-practices. The festival of Eid-ul-Adha and the ritual of Qurbani integrated with it, in many ways, represent the permanent remembrance of Muslims of the great sacrifice of the Great Patriarch and Khalilullah.  In his Friday Sermon of 11 October 2013 (05 Dhul-Hijjah 1434 Hijri), the Khalifatullah Hadhrat Munir Ahmad Azim (atba) of Mauritius continued the theme of the great sacrifice of Hadhrat Ibrahim (as) and underscored the significance of Qurbani or Udh-hiya on the occasion of Eid-ul-Adha.

Read the Extracts from the Friday Sermon:

“And when he reached the age of travelling with him, he said: ‘My son, while I was sleeping I saw that I shall slaughter (sacrifice) you, tell me what is your opinion.’ He replied: ‘Father, do as you are ordered (by Allah). Allah willing, you shall find me one of those who are steadfast.’” (37: 103)

Allah expounds on the sacrifice of cause of Hazrat Ibrahim (upon him be peace) and Hazrat Ismail (upon him be peace) in praiseworthy words. He (Allah) informs humanity in which way the unique son of Ibrahim (upon him be peace) preferred the decree of Allah above all things. In the verse which I just recited, Hazrat Ismail (upon him be peace) tells his father: “Father, do as you are ordered (by Allah). Allah willing, you shall find me one of those who are steadfast.” (37: 103)

Therefore, when both father and son submitted to the will of Allah, then Allah Himself was extremely pleased with such a proof of love and submission which both His chosen servants showed towards Him. Hazrat Ibrahim (upon him be peace) offered the life of his son at the command of Allah the Almighty, but (then) Allah, the Exalted says: “Wa fadaynaahu bizibhin ‘aziim” (37: 108) - And We ransomed him with a great sacrifice.

The degree of the manifestation of this love which Hazrat Ibrahim (upon him be peace) had for Allah was so great that it made manifest such an event which has since marked the history of Islam. This gave way to a rite called Qurbani or Udhiya, which has become a part of Islam. This sacrifice was continued by Hazrat Muhammad (peace be upon him) and Allah made it obligatory on the Muslims who have the means to do it. This sacrifice is not only prescribed for us, the people, Ummah of Hazrat Muhammad (peace be upon him) but it was prescribed also to people of the past also, like mentioned in the Holy Quran: “To every people did We appoint rites (of sacrifice), that they might celebrate the name of Allah over the sustenance He gave them from animals (fit for food).” (Al-Hajj 22: 35)

The QURBANI of Hadhrat Ibrahim (as)

People practice different rituals in their quest for Divine satisfaction. Sincere good deeds and personal sacrifices made solely for the purpose of seeking the pleasure of Allah have special resonance at the throne of Allah (twa). In the quest for understanding the spirit of sacrifice in the service of Tawheed, the life of Hadhrat Ibrahim (as) serves as an enduring model and inspiration for all believers. For his experiences in all their complex and varied settings represent an extraordinary saga of submission to the Divine Will. Even under conditions of severe trials, requiring extreme patience in the contingencies of life such as being asked his son, Hadhrat Ibrahim (as) remained sincere, solely devoted to the protective hands of the Divine [Inset: Artistic impression of that great sacrifice).

In his Friday Sermon of 04 October 2013, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) Mauritius reflected on the purpose of Qurbani, a ritual of faith all devout Muslims observe on the occasion of the performance of Hajj / Eid-ul-Adha in the backdrop of the story of the life of Hadhrat Ibrahim (as).

Read the Extracts from the Friday Sermon:

“(O Prophet) Say, “Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds.” (6: 163)