Service to the Mosque

 

The Houses of Allah: Part 4  

Service to the Mosque is an act of tremendous blessings. In a Hadith narrated by Hazrat Anas (ra), the Messenger of Allah (pbuh) said that the blessings of all good deeds of the Ummah were presented to him, even the blessing of removing a speck of dust from the Mosque. (Abu Dawud, Tirmidhi)

During the time of the Messenger of Allah (pbuh), there lived an old Abyssinian lady who had made it her occupation to sweep and clean the Mosque. She died during the night time. The Sahaba buried her without informing the Messenger of Allah (pbuh). When he came to know about it, he was bewildered and made them understand that he should be informed whenever someone among the believers died and he went to the cemetery and prayed on her (i.e. either Duahs or the Janaza Prayer – as per different versions). (Bukhari, Muslim, Ibn Majah)

 

Cleaning the Masjid is an honourable act. Even the elder Sahaba such as Hazrat Umar Ibn Al-Khattaab (ra) used to sweep and clean the Mosque. This blessed work should not be viewed with disdain and disgust as it is no ordinary menial work. For every speck or particle of dust removed from the Mosque, Allah rewards the one cleaning His House with great blessings.

Kerala: Gifts for Kids

 

“Do good to others. Allah loves those who do good.” (2:196) 

Islam instils a culture of caring and sharing, and a sense of responsibility within individuals for fostering a just society. Rather than being content to live with one’s wealth and family, the Qur’an expects you to be virtuous and do good to others as an obligation of faith and commitment. Being a trustee of God on earth, it is your duty to deploy all that Allah (swt) has gifted you in this life so as to work for the well being of all of God’s creations. 

This is especially so in times when glaring inequality and  deep fractures and fault-lines in our communities call for robust initiatives for a just and caring social order. Indeed, our broken times call for the creation of 'a new world' that foregrounds the protection and benefit of the poor and the indigent, the orphans and the widows, the homeless and the landless, the elderly and the sick; that facilitates education, skills training and other beneficial capabilities among the young for a better future.  

   

Inspired by the illuminating guidance and leadership of Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir Ahmad Azim (aba) of Mauritius, the humble and devoted brothers of the Jamaat are increasingly engaging themselves in beneficial social engagement programmes at their own local communities, Alhamdulillah, Summa Alhamdulillah. 

Kerala: A Charitable Trust

 

‘O My Lord, help me to be truly grateful for Your favours to me, and to my parents; help me to do good work that pleases You; make my offspring good. I  turn to You; I am one of those who devote themselves to You.’ (HQ, 46:16) 

As one grows older and wiser, one becomes even more conscious of one’s responsibility towards both the older and the younger generations. ‘Whosoever is unkind to our young and disrespectful of our old is not one of us’, declared the Holy Prophet Muhammad (sa). Indeed, being virtuous and showing gratitude to one’s parents is a Qur’anic duty on all believers- second in importance only to the duty to worship God: “Worship God; join nothing with Him. Be good to your parents, to relatives, to orphans, to the needy, to neighbours near and far, to travelers in need, and to your assistants.” (4:37)

Inspired by Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Al Mahdi Munir Ahmad Azim (aba)’s spiritual discourses and illuminating guidance, Mukarram R. Jamaluddin Raother Saheb of Mathra recently established a charitable initiative in Kerala, India. With the sublime objective of rendering service to humanity, Jamaluddin Saheb has founded and legally-registered a Trust in fond memory of, and in the name of his beloved parents, Janab Rasavumeeran Raother (d. 1951) and Fatima Beevi Saheba (d.1986).   

The Signs of 'Al Abrar'- II

 

Divine Revelations of 24 July 2021

Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir Ahmed Azim (aba) of Mauritius received this Revelation from ALLAH Almighty around 6:10am, on Saturday, 24 July 2021 (after his Tahajjud with long Duah and then Fajr prayer, Duah and Dhikr felt a pain over his neck and then closed his eyes then he heard this voice):

"And you gave food, for the love of Allah, to the poor, to the orphans and to the prisoners."

"We gave you food simply to see the Face of Allah. We never seek from you neither reward nor thanks."

"We fear, from our Master, that Day when people will come frowned and very nervous."

"So Allah will protect them against all misfortune on that Day and will shower an illuminous light and joy upon you"

"And to reward you for your patience with paradise and silk garments."

"Allah's Shadow will descend very low upon them and also His fruits will be  at their reach."

The Signs of ‘Al Abrar’

 

Rituals of prayer and rites of sacrifice are a part of every Faith. Indeed, those aspects of Faith are its unique markings and as such representative of the very distinct identity of a community- like the anthems and flags of a nation proud in its independent existence. For Islam, the external forms of ‘identity-markers’ of a Muslim includes: performing ‘Namaz’, fasting on Ramadan; feasting on Eid, etc. Holy Prophet Muhammad (sa) stated: ‘Whoever prays like us and faces our Qibla and eats our slaughtered animals is a Muslim.’ 

Yet, Faith is much more than just doing religious ceremonies in a mechanical fashion. In Islam, mere physical compliance to rites and rituals does not meet the requirements of piety. Even while explaining God’s sacred rites of animal sacrifice on the occasion of the great pilgrimage, the Qur’an states: ‘It is neither their meat nor their blood that reaches God but your piety’. (22:37). The Holy Prophet Muhammad (sa) said, “God does not look at your bodies or at your forms, but looks at your hearts”.

The Holy Qur'an and Politics

As a God-centric Text, the Qur'an has a profound ethical vision that appeals to our individual and collective conscience to be good and do good in all phases of life. Indeed, historically speaking, the Qur'an brought about transformational change in the fortunes of a people by virtue of the strength of its moral and philosophical framework. Despite all the provocations and problems that the early Muslim community faced in standing up for freedom of conscience, and of religion within a pagan social framework; the Qur'an does not lapse into any strategies of coercion or intimidation in service of its religious outlook. In his Friday Sermon of 12 February 2021~29 Jamadi’ul Aakhir 1442 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir Ahmad Azim (aba) of Mauritius explains the fatal mistakes made by the Mawdudians in seeking to deploy the Holy Text as a weapon of choice in the pursuit of capturing elusive State power. 

Elaborating on Qur'anic verses and Prophetic practice, Hazrat Khalifatullah (aba) points out that in the complex backdrop of a repressive society, Islam stood up for freedom of conscience in matters of religion- investing in the power of persuasion, not of force or compulsion. The nascent Muslim State's attempts at sovereign regulations on various matters cannot be confused with, and needs to be seen in isolation from the spiritual domain of Islam as a religious order. Any attempt at reading Qur'an as a mere  instrument of power politics- to be deployed in the campaign for seizing power at all costs- will corrode the very spirit and substance of the spiritual framework of Islam, notes Hazrat Saheb (aba) in the discourse.  The Friday sermon also shares recent Divine revelations received by Hazrat Saheb (aba).

Read the Friday Sermon Below: 

 

According to a Hadith, Allah can make things happen through politics that cannot be accomplished by the Holy Quran alone. This prompts some Muslims to argue that the first goal of the Ummah must be secular seizure of power. [According to them] It is only then that the teachings of the Holy Quran can be applied.

It is the Mawdudis who support this point of view. It has absolutely nothing to do with the practice of the Holy Prophet, Hazrat Muhammad (pbuh). Indeed, contrary to what is advanced, by the authority of Allah he (pbuh) had established the Holy Quran first; long before he came to political power. The teachings were observed [implemented / practiced] even though the political powers of the time opposed them [ie, against the Quranic teachings].

 

In light of what I have just said, the Hadith in question is in contradiction with the established practice of the Holy Prophet (pbuh). It is, on the other hand, with the verse of the Holy Quran which states - No compulsion in religion. Faith cannot be established by using coercive force; to force someone to believe [to have faith]. Several verses of the Holy Quran are clear on this.

Dues of God and Our Attitudes

'Be Truly Muslim'

Who can be guilty of a greater wrong than one who forbids Allah’s name being glorified in His mosques and seeks to bring about their ruin? It behoves not such to enter therein except in fear of Allah. For them is disgrace in this world and a great chastisement in the next. (Al-Baqara 2: 115)

This has reference to the misconduct and disorderliness of the Christians who failed in the matter of due veneration of the Holy City and brought about its ruin in arrogant pride. For those who were guilty of such arrogance, disgrace in this life and a severe chastisement in the hereafter is pronounced. 

Allah says in the Holy Quran: “To Allah belong the East, and the West; whether so ever you turn, there is the countenance of Allah. Surely, Allah is All-Pervading, All-Knowing.” (Al-Baqara 2: 116). 

“Never will the Jews be pleased with you, (O Prophet), nor the Christians until you follow their way. Say: ‘Surely Allah’s guidance, is the [true] guidance.’ Should you follow their desires disregarding the knowledge which has come to you, you shall have no protector or helper against Allah.” (Al-Baqara 2: 121). 

The only true guidance is the guidance sent by Allah. 

The Virtue of Selfless Service

Siraj Makin, the women’s collective of the Jamaat Ul Sahih Al Islam, organized a One-Day Ta’lim Majlis (Divinity Study Programme) at the historic Noor'ul Islam Masjid Mathra, South Kerala, India on Wednesday, 11 September 2019~ 10 Muharram 1441 AH. The Ta’lim Majlis essentially sought to build upon the earlier initiatives of the Kerala Siraj Makin- the programmes of 09 February 2019, 19-20 April 2019 & 23 June 2019- for the benefit of its members so as to keep them aware of the Deeni Ta’lim, and to provide them an opportunity for collective learning. 

Addressing the ladies of the Jamaat in Kerala on the occasion, International Sadr of the Siraj Makin Hazrat Ummul Mu’mineen Fazli Amena Varsally Saheba of Mauritius spoke on the virtues of a true believer.  In this amazingly succinct message, Hazrat Saheba defines and illustrates the qualities and obligations of spiritual humans. Rooted firmly in God-consciousness and recognizing the inherent dignity of all fellow beings as God’s creatures, a true believer is to render public service benefiting one and all. Equally important is the ‘spirit’ in which such service is performed: “with a smiling face and a smiling heart, always humble and sincere, and very dedicated in what you do, all for the sake of Allah”, reminds Hazrat Saheba.  

Read the Text of the Speech Below: 

My dear daughters,

Assalamu Alaykum Wa Rahmatullah Wa Barakaatuhu.

Alhamdulillah, on the occasion of your special Ta’alim Meeting, I would like to address you few words on the importance of Khidmat-e-Khalq, i.e. Service to Humanity, and some of our important duties as a believer.

Indeed, serving others selflessly is a great virtue. The pious female servants of Allah since the dawn of time have sacrificed a lot to help humanity. Indeed, we should follow their examples, and inculcate this virtue in our children so that they may follow the right path and follow these precepts.

We should never neglect our Muslim sisters, and always have good thoughts about them, and always think positive on them, and communicate with them in the best way which is pleasing to Allah.

I know that the women and girls of the Jamaat Ul Sahih Al Islam has a lot to offer, in terms of their time, religious works and dedication to the cause of Allah by helping the poor and needy, and to bridge the gap of distance between sisters of the same faith.

I have faith in you that you will show yourselves exemplary in the field of Khidmat-e-Khalq, and you will fulfill your duties as sisters by visiting your fellow sisters who are ill, those who need your help and assistance, and those who just need the comfort of your presence by their sides. A smile is precious. It is a dear form of charity. A smile, and a good word can resolve many issues in life. Indeed when there is a diamond in the heart, it shines on the face. This I firmly believe.

The life of a Muslim is filled with many ups and down, but he or she must trust in Allah so much so that nothing comes in his or her way towards the Lord of the Heavens and Earth. Your mission is to serve mankind, and serve the people of our own Jamaat and the rest of humanity, and you should do it, Insha-Allah with a smiling face and a smiling heart, always humble and sincere, and very dedicated in what you do, all for the sake of Allah.

Service to Humanity as Divine Worship

The following is a revealed text which I initially received from Allah on 09 April 2004 at the beginning of the Divine Manifestation, in the times of the Jamaat Ahmadiyya Al Mouslemeen. Today, under divine instructions I address you, the members of the Jamaat Ul Sahih Al Islam throughout the world with those same pearls of knowledge, those precious advices and revelations.

Service To Mankind: The Greatest Spiritual Practice

People today are very enthusiastic about the New year. When New year is coming, people spend a lot of money for the celebration of New Year. It is a sign of ignorance to single out one particular day in a year for celebration. For a true devotee, everyday is a festival. In fact, everyday is New Year day. Hence, we should consider every day, every minute as new and celebrate it with joy.

Service is the Highest Spiritual Practice. All that exists in this objective world is impermanent and unreal. Man should contemplate on that which is eternal and real. But man out of his ignorance, wastes his time in brooding over the past and worrying about the future while forgetting the present. The present only is real. Past is past; you cannot get it back, however much you may pray for it. The future is hidden in the womb of time. It is not possible to visualize it. Therefore, only the present is true and real. Instead of wasting your time in thinking about the past and worrying about the future, you should engage yourself in the service of your fellowmen. Service is the foremost spiritual practice. You should therefore, always engage yourself in the service of others. There is no greater spiritual practice than this. People totally forget the importance of service. They should understand that only the fruits of service are eternal. God has given us this body for service to others, and not merely for eating, drinking and wasting our valuable time in mundane activities. We must realise the truth that serving others is the most worthwhile activity for us. There is nothing greater than service to humanity. All great men redeemed their lives only through service.

The Wisdom of Obedience to God

We are Nothing Without Allah.

Dear brothers and sisters of Islamic faith, my dear disciples, neither you nor I owe our existence to our own will. The vast universe and the many creatures it contains are the work of the one and only Creator, with a set of rules / laws for each species and creation. This Unique Creator is Allah.

At first, apart from the Creator, there was no creature. Then Allah (swt) decided to create living beings, such as the angels, jinn and humans. Among these creatures, more specifically, the jinn and humans, there are those who use their life to do good, while others use it to do evil. Allah says:

“And by the day as it appears in brightness; And by that which He has created, the male and the female; Certainly, your efforts and deeds are diverse (different in aims and purposes).” (Al-Layl 92: 3-5).

Thus, it is clear that the man and the woman must fill their days and nights with various efforts for their survival on earth and therefore they will have to face the consequences of their actions on the Day of Judgment.

“But as for one whose scales are light, His refuge will be an abyss. And what can make you know what that is? It is a Fire, intensely hot.” (Al-Qariah, 92: 9-12).

Man and woman, in short the human race must fulfill their duty to its Creator, and the main duty is the exclusive worship of Allah (swt) and to make every effort to build their lives on the basis of Islam - complete submission to Allah - and to serve Him in all sincerity and piety.

Allah says: “I did not create the jinn and mankind except to worship Me.” (Az-Zariyat, 51: 57).

And in serving Him, he must also serve humanity because the essence of God is in every human being on earth.

On Spirituality and Social Service

Street Light Foundation, a Kuwait-based NGO of concerned Indians from Kerala, organized a local community function at Mathra with a view to spread goodwill, empathy and understanding among people on the Indian festival season of Diwali, the Festival of Lights. The event was held at the Old-Age Home (being run by the Meera Charitable Trust ), Mathra (Kerala, India) on October 18, 2017. 

The Amir of Jamaat Ul Sahih Al Islam, Kerala- South Zone (India), Mukarram R. Jamaluddin Saheb, was among the speakers on the occasion. In his speech, the Mukarram Amir Saheb shared the perennial, sublime spiritual message of all Elects of God all through history- Sri Ramchandran ji, Sri Krishna ji, Jesus Christ, Prophet Muhammad (sa)- the essence of which is to lead a good life in service of fellow humans. 

Emphasizing on the common ground of all religious traditions and spiritual messages from the past,  the Amir Saheb urged the audience to gaze at the universality of spiritual consciousness and our common humanity as the foundational bases for building solidarity with the less privileged and to do service to fellow men and women in our (local and global) communities. He emphasized that a life well-lived is one that is dedicated to the service of fellow beings. Indeed,  such service is a noble path to realize the ultimate purpose of life in this fleeting world: Worship of the Divine, Alhamdulillah, Soumma Alhamdulillah. 

Charitable Giving (Sadaqah)

Four members of the Jamaat Ul Sahih Al Islam- Kerala visited the Old-Age Home at Mathra, being maintained by Mrs. Jameela Rajagopalan of the Meera Charitable Trust in service of destitute, old women, on Friday, October 13, 2017. The Jamaat delegation consisted of  Mukarram Amir Jamaluddin Saheb, Naib Amir Sadiq Ali Saheb, Secretary-Tabligh Sulfikar Ali Saheb and this humble blogger. The visiting delegation offered a Sadaqah in the name of our senior member Shareefa Beevi Esmail Saheba, who has age-related ailments now;  the Sadaqah was in the  form of providing Breakfast for all the inmates of the Institution, Alhamdulillah, Soumma Alhamdulillah. 

Caring People, Changing Perceptions

Good Neighbourliness

By the grace of Allah I continue today on the subject of the Friday Sermons I had done three weeks back (09 & 16 October 2015), and today it is the third part of my sermon on the topic of “Khidmat-e-Khalq” (Service to Humanity).

So, this is a vast subject and we can ponder much over it, especially on the kind of society our master Hazrat Muhammad (pbuh) had created and prepared carefully. We can have an idea of ​​this through the small advices that He gave us. Thus, according to the Hadiths, Hazrat Muhammad (pbuh) had talked about a very important subject, that is to say, to take great care of our neighbours. He (pbuh) said that no one, especially women, should look down upon their neighbours. Women (Muslim women) must establish a connection with their neighbours, even if it is through a leg of goat she offers them as a gift.

It is certainly a very pure advice that our prophet (pbuh) gave us and there is in this advice extraordinary eloquence. He said not to consider the neighbours as inferior to you. He lets you know that through gifts, you honour the neighbours, especially those who are closest to you (to your homes). If you do not offer gifts to your neighbours, then it means that they have no value (they mean nothing to you) in your eyes. And it is usually in human culture to have a tendency to give gifts to people of the same social rank than themselves or to those who are superior to them (in rank). And so, they forget to honour those who have the lowermost status or are less affluent and lower in rank than them. This should start with the lowest level and continue at the highest level. In terms of human relations, gift-giving is a culture inherent to humans. And usually they frequent the circles of people that form part of their own (social) order or those who are superior to them. But the Quran has given a very important advice against this.

Love and Sacrifice

The Quran says that when you spend something for the cause of Allah, then you must ensure that this expenditure does not flow only among yourselves. This expenditure (for His cause, in His path) must reach those who are below you (in respect to social status), or in other words, those who are in need. If you are doing this action for the cause of Allah, then you must keep in mind that all humans are creatures of Allah (and deserve the same treatment), lest these good deeds that you do to your relatives or even to your neighbours but only for ostentation, such as present them with gifts etc. will be in vain. Thus, it will become an action that will appeal only to your ego, your passion, your own self (nafs) and not to Allah.

As Allah says in the Quran: “And they give food in spite of love for it to the needy, the orphan, and the captive, (Saying), ‘We feed you only for the countenance of Allah. We wish not from you reward or gratitude’.” (76: 9-10)