'Tawheed' & 'Shirk'

 

'And hold firmly to the rope of Allah and do not be divided. Remember Allah’s favour upon you when you were enemies, then He united your hearts, so you - by His grace - became brothers. And you were at the brink of a fiery pit and He saved you from it. This is how Allah makes His revelations clear to you, so that you may be (rightly) guided.' (Al-e-Imran, 3: 104)

 

Allah has put a responsibility on us - the Jamaat Ul Sahih Al Islam - to make the world come under the Millat-e-Wahida, or Ummat-e-Wahida – as one nation, people or community of believers, and that time is fast approach. We are already seeing its realisation and effect through a clear and illuminating light. The project to bring the world as a Millat-e-Wahida also forms a part of Tawheed (the Oneness of Allah), and has a great link with Tawheed.

From all over the world, despite the Islamophobia that has crept into the world, we are finding that after more than twenty years, the world has opened itself to Islam. Allah is inspiring hearts to become Muslims. Now, with the same fervour, Allah has trusted to this humble servant - His Khalifa [Khalifatullah] – the mission to spread the message of His Oneness throughout the world. Apart from me, there are many Muslims around the world who are doing excellent work in the field of Dawa/ Tabligh. They are giving their time and efforts in this endeavour. Now, with the Divine Manifestation, slowly but surely you will find how Allah will open many hearts to recognize the Manifestation of this era with the advent of His Khalifatullah. Victory does not come at once. It comes step by step, and when you find the dawn of that victory, it will have a different effect on your hearts.

'People, Strive with Humility'

Jamaat Ul Sahih Al Islam- Kerala organized a Two-Day Spiritual Retreat Programme at the historic Noor'ul Islam Masjid- Mathra, on 13-14 August 2022, Alhamdulillah, Summa Alhamdulillah. Mukarram Amir- Jamaat R. Jamaluddin Raother Saheb; Nai'b Amir Mukarram Sulfikar Ali Saheb of Kaliyikkavila; Secretary- Tabligh Mukarram Sadiq Ali Saheb; Secretary-Tarbiyat Mukarram Muhammad Sabir Saheb; Secretary-Finance Mukarram DA Zainul Abdeen Saheb;  Sahib Al Faraj Zachariah Ibn Zain, etc. led the Programme. Women members of the Jamaat, led by Sadr- Siraj Makin Djawaharat-ul-Kamal Fauzia Jamal-Zain Saheba, also took part in the Retreat Programme. Collective prayers, including Tahajjud Namaz, Zikr-e-Ilaahi; Duahs; recitations of the Holy Qur'an; discussions around Ahadith, and also on the explanations of vital spiritual teachings by the Promised Messiah (as) and Hazrat Khalifatullah (aba); singing of  Nazm, etc. characterized the time our members spent together at the premises of the Masjid, Masha Allah.  A meeting of the Central Working Committee (Majlis-e-Aamila) of the Jamaat also took place on the occasion, to take stock of the progress achieved so far, and to plan and strategies for future.  

By the immense Grace and Blessings of Allah, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius addressed the members of the Jamaat gathered on the occasion, on 14 August 2022 (8 Muharram 1444 AH). In his special discourse, Hazrat Imam (aba) exhorted members to keep aside all our human weaknesses and mutual differences and to focus on the Divine expectations and to pursue the path of Divine approval through imbibing true values of life: humility; respect for other people's rights; cultivating empathy and understanding for other's predicaments. Humility elevates ranks and conquers hearts- a quality that testifies to the true faith in God of the believers and a sign of great leaders- notes Hazrat Saheb (aba) in this discourse.

At a time when true Faith is facing various dangers, Hazrat Saheb (aba) points out that to restore the vigour and spirit of Islamic teachings, believers today have the duty to keep firmly in mind the big picture of Divine Mission in our times: we need to recognize the wisdom of a balanced approach: while pursuing personal reform, we also ought to engage in public exhortation of the right path for social transformation. We need to do sincere striving in our own surroundings, among our peoples; we need to make sacrifices; display true commitment by being generous contributors in the cause of God with the absolute trust in Divine Mercy and rewards in this world, and in the world to come, Insha Allah, Aameen.  

Illnesses of the 'Ummah'- 5

 

DAWA/ TABLIGH: How To Do This Work

 

The most important point in this work of Dawa / Tabligh is the way and method that we will do it. We simply need to follow exactly the principles adopted by the Sahaba (ra) who followed the teachings and practices of the noble prophet (pbuh) to the letter.

In this true form and meaning, the Tabligh is a very important action and a very great benefit. Verily, it is to follow truly the path of the prophets (as), because this work is a great work, and it is also based on the high principles that we must always follow carefully. Each individual needs to feel the need to reform himself instead of changing others. While doing this work, and even outside the Jamaat [Community], he should behave like a true Muslim, a sincere servant who at all times obey and follow Allah’s commandments as per the Shariah and he seeks always the blessing and pleasure of Allah (twt). This is the basic condition, the Ruh (soul) and foundation of this work of Tabligh. Once this has been rooted deeply and firmly into the hearts of the workers [of Deen], the other principles, regulations and actions that I will mention further on will become easy to follow:

Illnesses of the 'Ummah'- 4

  

SOLUTIONS

 

As I have already clearly explained before, the sickness that has entered the Muslim Body [Community] these days has been caused by the disappearance of the true value of Islam from our hearts. As a result, the true feelings and love for Islam have died within us and our belief in Islam has disappeared.

 

Certainly, when the “source” has become dry, the paths of good deeds, virtues and excellent qualities which sprung from this source have disappeared. This is exactly what we see today. I have already explained this in detail and made it clear that the only way to rebuild this source and keep it flowing with the deeds of Deen which are profitable is this work which is called Dawa/Tabligh, which we can consider really and truly like the Ruh (soul) of Islam. As long as we do not revive this work, we will not be able to accomplish anything good in this temporal life because no nation, no people can know glory without having excellent qualities and high characters that only Islam can produce.

 

It is our duty as soon as possible to revive this work of Tabligh which is indeed obligatory. Only then can we have hope of bringing the true Deen of Islam to life in the Muslim community. Only by this means can we truly recognize and understand Allah (twt) and His Beloved Prophet (pbuh), and thereafter submit to their commands and desires [i.e., the commands of Allah and of His Messenger (pbuh)].

 

To succeed in doing this, we need to adopt the exact methods and means which Nabi Kareem Hazrat Muhammad (pbuh) used and which he put into practice to transform the Arabs (from the period of ignorance to Islam). Allah (twt) says in the Holy Quran: “Indeed in the Messenger of Allah you have a good example to follow...” (Al-Ahzab, 33: 22)

Illnesses of the 'Ummah'- 3

 

In his Friday Sermon of 17 June 2022 ~16 Dhul Qaddah 1443 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius continues the larger reflections on the spiritual maladies that afflict the Muslim psyche today: the mental attitudes and emotional roadblocks that prevent them from engaging with energy, vigour, enthusiasm and enterprise in the larger goals of Dawah (preaching and propagating Islam).  In this discourse, Hazrat Khalifatullah (aba) points out how to think through the confusing maze of Muslim renewal in this complicated era.  

As Hazrat Saheb (aba) alludes in the discourse, based on Qur'anic principles and Prophetic practices, the Sahaba-e-Kiram, the pure Companions of the Holy Prophet (sa) and the Tabi'un, the pious generations that followed them became living exemplars of the Faith in the early days of Islam, and wherever they went to preach the message of Tawheed, people en masse abandoned their pagan notions and embraced the Light of Islam in their midst. As time went by, and the original spirit of faith ebbed away; decadence and degradation have returned to the societies that were once 'Muslim'. And today, in the fifteenth century after the Holy Prophet (sa), the Muslims in general seem to be bereft of the true essence of Islamic teachings in their everyday lives. Even worse, far from upholding the spirit of Tawheed as Muslims, many among them have turned into tomb-worshippers; instead of praying God, they invoke the intercession of long-dead saints, just like the idol-worshippers performing rituals before the lords beside Allah (swt), [God forbid].   

Against this dismal contemporary scenario of gross misunderstandings and corrupt religious practices, reclaiming the true teachings along with its progressive potential and transformative spirit is the larger responsibility of the lovers of Allah (swt), including common followers of the Faith today. Hazrat Khalifatullah (aba) notes that this task can only be achieved through sustained work involving every segment of the Muslim society, and not by the Ulama and others working in silos. Promoting goodness of every kind and forbidding the bad from spreading in society are the real tasks of everyone at their own levels- indeed, duties and responsibilities are attached to every 'Muslim'- the one who has surrendered his God-gifted free will and submitted his everything to the Divine commandments. Moreover, Tabligh, or striving in God's cause by communicating Divine message to people also entail the willingness to withstand hostilities and insults at the hands of unfair critics and enemies of the Faith, like the Prophets in the past has shown: with patience and fortitude, they preached and lived the message of God against all odds, and the strength of their conviction and the beauty of their character changed hearts and they became victorious in the battlefield of Dawah. It is by following in the footsteps of true lovers of the Faith and in adopting their strategies and steps of engagement with the people that we can make progress in the path of Dawah, indicates Hazrat Khalifatullah (aba) in this discourse.  

'Dawa' and the Renewal of Islam

 

Islam stands for Tawheed, the uncompromising belief in the Lordship of a Unique God who is the controller of all affairs in all the worlds. True faith in the Lord Almighty is reflected in good deeds- actions that stand to benefit all of His creations in this world. Hence, Islam expects the Muslim to accomplish the worship of Allah by serving humanity; standing up for the truth; establishing justice by fighting against evil; promoting goodness in society by caring and sharing life's blessings with the less fortunate, and thereby help creating a social order of equity and balance.

 

In a world riven by competition, and conflicts over mundane resources and other material interests among different groups splintered on diverging identities; the Muslim Ummah everywhere also face these profound structural and existential conditions of societies today. Whereas Allah (swt) has willed the diversity of His creation as a grand Sign of His Unicity, and to test the true mettle of the humans who inhabit this world, the real challenge and larger task of the Muslims in every era is to become a beacon of divine light and spiritual hope. In a morally- darkened world of egoistic passions of jealousy, hatred and arrogance; creating an alternative social order is indeed a heavy responsibility: a world inspired by faith in God and the higher values of life and fostered by true piety and goodwill for everyone.  

 

 

Recently, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius launched a very important initiative for the religious education and spiritual training of the Jamaat members in Kerala, India, Alhamdulillah, Summa Alhamdulillah. While announcing the establishment of the Dawa Academy in the region, and also entrusting the coordination of administrative responsibilities among members, Hazrat Khalifatullah (aba) urged the believers to arise and diligently and patiently strive to create a just world under Islam. In this context, Hazrat Saheb (aba) shared with everyone some of the Divine revelations and visions he received as early as April 2004 during the early days of the Divine Manifestation, in the times of the Jamaat-e-Ahmadiyya Al Muslemeen.  The revelations and spiritual visions, between them, contain a deep and profound message of wisdom for the resurgence of the true spirit of Islam among the Muslim peoples in this era. May Allah (swt) grant everyone the blessing of comprehending the ways of attracting Divine pleasure and the benefits of harmony and unity, true faith and patient striving in spiritual and temporal life, Insha Allah, Aameen. 

Self-Reform & 'Dawa' - IV

 

Dawat-i-Illallah: Muslims & The Truth

 

The Holy Quran presents the steadfast pursuit of truth as the central stand of Islam, even as it views Kufr as the supreme falsehood. It calls on the believer not to cover truth with falsehood or to knowingly conceal the truth. Truthfulness was the first qualification of the Holy Prophet (pbuh), and it remains the final saving grace of those who would be his followers. No man can claim to be a Muslim if he is a liar.

 

It is recorded that the Holy Prophet (pbuh) has stated that four categories of men and women stand excommunicated from the fold of Islam: those who lie, those who bear false witness, those who break a trust reposed in them, and those who commit adultery. All are guilty of crimes that the Quran includes in the term “falsehood”. And how do we believers of today fare in the light of this first criterion of Islam?

Self- Reform & 'Dawa'- III

 

 '...Like I was telling you, the Promised Messiah (as) had great love for the Holy Prophet Muhammad (pbuh)… Hazrat Massih Ma’ud (as) gave testimonies about the spiritual power or force of Hazrat Muhammad (pbuh). He says that he also was alive because of the spiritual power of the Holy Prophet (pbuh). And it is a fact that in respect to time, he had come 1300 years after Hazrat Muhammad (pbuh). And geographically speaking, he came in such a place which was far away from Arabia, but despite it all, it is through the spiritual force of the Holy Prophet Muhammad (pbuh) that he was alive. That is indeed an extraordinary force.

You were amazed how someone could have reformed himself just by approaching the Holy Prophet Muhammad (pbuh). But here, someone who came 1300 years after him, he swore in the name of Allah that if he was alive, it was surely due to the sheer spiritual force of Hazrat Muhammad (pbuh). He claimed that he received this life – directly [in a way of speaking] from the Holy Prophet (pbuh).

Reforming Self and the World- II

 

 Self Reform & Tabligh/ Dawa- Part 2

 

Allah says in the noble Quran: 

And who is better in speech than one who invites to Allah and does righteousness and says, "Indeed, I am of the Muslims." [i.e., one who submits himself completely to Allah]? [Fussilat 41: 34]

 

So, in the context of good deeds and invitation to Allah, we must keep in mind that it is good deeds [of people] that give heights [higher grades or status] to invitations to Allah. The ranks of such people increase before the eyes of Allah, because they are people who make every effort to give the message of Allah, to invite people to the one God Who created this universe.

 

So what better invitation there can be than to invite people to Allah? That is, it's such a beautiful invitation that the world can raise no objection against it. Even those who will not believe in this message, they may not believe but they will not be able to have any objection against you. At the very least they will bow their heads and listen to your message. They will say: You see! We will never believe in Allah, but we must admit that the one who calls us to Him is a very good person.

 

So when you make this invitation, then Allah says it is a better one [a much better invitation]. But what gives heights [higher grades] and honour to this invitation? It is good deeds. If there are not the right deeds that accompany this invitation, then sometimes the invitation will have the opposite effect. This is when people will say: Look at this person! He calls others to Allah but look in what a bad situation he is. He's like a bald man who sells medicine to grow hair!

Reforming Self and the World

 

Self Reform & Tabligh/ Dawa- Part 1

 

Today I will talk to you about a very important subject: The Invitation to Allah. I will speak on this subject just as the Quran says that the invitation to Allah begins in your own homes. As long as we do not invite our own beings to Allah and respond favourably to that invitation, then there will be no [doing of] good deeds. And if there are no good deeds, then the invitation to Allah will become something meaningless.

 

So, see the excellent condition put forward by the Quran to embellish “Invitation to Allah” [Dawat-i-Illallah]. We have been commanded to invite others but also to invite our own selves as well. Indeed, if you invite your own selves to Allah, it is then that you will get the right to invite others as well; otherwise, that latter invitation would be in vain. There is a saying in English as thus: ‘Physician, heal thyself!’ Therefore, people [in the world] could say: ‘Oh, is it you who has come to cure others? Go and cure yourself first!’

 

So, as much as a person makes his own reform, he gains the equivalent opportunity to invite people to Allah. But you can’t wait for your own reformation to invite others. This is the important point that I want to make you understand today. A person cannot say that until he makes his reform completely, then the Quran does not give him the right to invite others to Allah. This is a wrong reasoning because self-reform is something that is continual. 

‘Dawah’ Magazine 2021

 

The Jamaat Ul Sahih Al Islam International (Mauritius) has just unveiled a new publication, entitled ‘Sahih Al Islam Photo Magazine: Basking in the Light of Memories Past, 2015-2020.’  Originally published in January 2021, the Book is a solemn tribute to Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir Ahmad Azim Saheb (aba) on the happy occasion of his 60th (Janam Din) Birthday. Indeed, this year also marks the completion of the first two decades of steadfast preaching of the Divine Manifestation in Mauritius. Compiled by the dedicated Jamaat team in Mauritius and edited by Hazrat Ummul Mu’mineen Sadr Saheba International Fazli Amena Varsally, the book captures stunning images from the last half a decade of Jamaat activities, chronicling historic moments, International Dawah Missions and other social events of Hazrat Khalifatullah (aba) along with his disciples, both at home (Mauritius), and abroad.

The present Book, in many ways, carries forward the work already done by the Jamaat team when “Light-Giving Moon” was published in 2016, providing an accessible glimpse into the family and spiritual background and important Dawah missions of Hazrat Saheb (aba) through Photo Essays for the period up to 2015. During the last five years, Jamaat Ul Sahih Al Islam activities have increased exponentially, and the record of very important activities indeed needed to be preserved for posterity, and the present Book goes a long way in celebrating some of the historical events of the Jamaat during this period, Alhamdulillah, Summa Alhamdulillah. 

Reformation & The Da’ee Illallah

Serve the cause of Allah and the cause of mankind. Invite people around you to Allah. Follow Abraham’s example - how he gave life to the “dead/ those who are dying”. Be kind to people, help them with their needs and share their misfortunes; this is the best way to become a Da’ee Illallah. 

“And when Abraham said, ‘My Lord, show me how You give life to the dead,’ He said, ‘Do you not believe, then?’ ‘Yes,’ said Abraham, ‘but just to put my heart at rest.’ So God said, ‘Take four birds and train them to come back to you. Then place them on separate hilltops, call them back, and they will come flying to you: know that God is all powerful and wise’.” (Al-Baqara 2: 261) 

The term “Dawat Illallah” or “Da’ee Illallah” means “The call of men to Allah.” I have chosen this theme once again as the subject of my sermon so that you can fully understand how people can be called “to life” and how as a SAHIH AL ISLAM who is aware of his responsibilities, you must put yourselves at the service of Allah, and at the same time of that of humanity by inviting men [people] to our Creator. 

Allah says in the Holy Qur’an: “And as for those who strive for Our cause, We will guide them on Our paths.” (Al-Ankabut 29: 70) 

Jamaat Books on a Global Platform

"When Books are spread abroad..." ----- (Holy Qur'an, 81:11)

In a major step for the wider dissemination of the Messages of Allah (swt) being inspired and revealed through His chosen messenger of our times, His Holiness Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (aba) of Mauritius over the last two decades; the Jamaat Ul Sahih Al Islam-Mauritius has just published a series of books on a global publishing platform, Alhamdulillah. By the Grace of Allah (swt), a number of books authored by Hazrat Saheb (aba) are now available on the Internet, making it possible for people from around the world to readily access and read these spiritual treasures by purchasing them on the Amazon Books Network, Soumma Alhamdulillah.

Foremost among the books published is the Translation and Commentary of the Holy Qur’an, along with the Transliteration of the Arabic Text, Currently, the first Two-Volumes in the Series are available whereas other volumes are forthcoming, Insha Allah. In a Thanksgiving Jamaat programme marking the historic moment and celebrating the praises of Allah (swt) for making it all possible against numerous challenges, Hazrat Khalifatullah (aba) formally unveiled the two volumes at the Bai’t-ul-Zikr Masjid in Mauritius on Sunday, 17 January 2021, Masha Allah, Alhamdulillah, Allah-u-Akbar!   

For the benefit and convenience of readers around the world who wish to access and purchase these Books, here are the links- click on the Book cover pages:

1. Commentary of the Holy Qur'an: Volume I

Tamil Nadu Jalsa: Special Message

O my disciples in Tamil Nadu and the whole of India who have entered into a covenant with me, 

Assalamoualaikum Warahmatullah Wabarakaatuhu

It gives me great pleasure to address you this message on the occasion of your 3^rd Jalsa Salana of the Tamil Nadu Jamaat – in Kottar.

It is true that today your number is small and you are being treated in every way. For the cause of Allah, you will have to bear all sorts of disagreeable things, you will have to pass through some heavenly trials also that you may be tried in every way. Your way to victory will not be through dry logic or your returning abuse with abuse. If God does not wish to destroy us, we cannot be destroyed by anyone. How shall we win without human support? Through righteousness! Through trust in Allah! Put forth every effort that we become righteous, and that Allah may become our eternal Support and Help.

'Dawa': Care People, Speak Wisely

Dawat-i-Allah– Invitation to Allah: Part IV 

Who is a Dai-i-Allah ?

A Dai-i-Allah is a person who has made the promise to invite people to Allah, and as long as he makes that promise, as long as he takes that determination, then he does it faithfully all the time, all lifelong. And until his last breath he remains a Dai-i-Allah. It is this type of Dai-i-Allah that the Jamaat Ul Sahih Al Islam must have/ produce. And we must also do the work of Dawat-i-Allah with great intelligence.

The Types of Intelligence Needed

By the quality of intelligence, we understand that, firstly we must take a look at history and through historical narratives, we must come to the conclusion that the remedy against all adversity in this area lies in giving and increasing our friendship towards others. It is at this time that people will accept our words [our message in the Dawat-i-Allah]. If not, they will not accept it.

A second type of intelligence, its second quality, which most of the time we put aside, is that we have to talk about the time [the appropriate time] and the situation [we are] because every word is better in its current situation and context. If someone is worried about his work or his mind is busy with other things – he’s lost in thought - and you get to the task of giving him the [divine] messages, then that will not have any effect on him because it is not the moment to give him this message. This person’s situation does not allow him to receive this message. You also need to know that if a person develops disgust for this message, even though what you are presenting to him is a good thing, then he will not be happy. Everyone to whom you are presenting the message in this situation will not appreciate the message. So, think that if the way of presenting [the message] does not take over this disgust, then the Dawat-i-Allah will yield nothing. The work we have to do is a very fragile work. By adopting the model of the Prophet (sa), we must become a blessing for others; and to reach this end, we must speak with wisdom; we must use wise words.

Calling people to God- III

The Qualities of A Dai-i-Allah  

A Dai-i-Allah’s (the one who does the Dawat-i-Allah – i.e. invite people to Allah) mission is to give the message of Allah to the people, calling them to Allah alone. He should never call people to mundane attractions or to take advantage of all things which do not have any relation/ link with the messages of Allah. In other words, [what I am trying to say] he should not use the name of Allah to seek any mundane favour, to fulfill personal worldly desires.

In the Jamaat Ul Sahih Al Islam, there should be people – we should be people – who call the world to Allah and this is indeed the true goal of Dawat-i-Allah : to increase the number of people by making them know the message of Allah and to bring them in that very path which shall lead them to Allah (swt), not the path of make-believe and deception, because there are such types of people who instead of doing the Dawat-i-Allah, they try to fool the people [ensnaring them], asking them to listen to them to make them integrate their Jamaat/ communities by promising them worldly riches. This kind of invitation is not a real invitation to Allah. On the contrary, your call should all the time be one which provides the people spiritual riches, providing them the means to increase the level of their spirituality and that of others.

So, our call, our invitation is to Allah only. That is why, each member of the Jamaat Ul Sahih Al Islam should not put any other goal in the invitation to Allah (except Allah of course – our sole aim) so as not to spoil this spiritual invite. Your good deed shall prove that you are indeed calling people to Allah. If you accept the true religion, you should call people only to Allah, and you do not have the permission to hide the true [teachings of this] religion, for if you do this, you would not have accomplished your duty as a Dai-i-Allah (one who calls people to Allah). If you hide the truth coming from Allah and you establish yourselves on lies, this would definitely not be good words before the eyes of Allah. It would be a sin in God’s estimation. So, bear in mind that the Dawat-i-Allah is a great responsibility, a great engagement that you have undertaken.

Become A 'Dai-i- Allah'

Dawat-i-Allah: Part II

Inviting people to the Divine Path: Duties of Jamaat Members

There is a group or section of people who present themselves completely before the Jamaat and they do the Dawat-i-Allah. There is another group who devotes little time to it, and there are others who present forward their wealth – which indeed they have got through much efforts – before Allah and in this way they think that by doing so, they are proving their claim of being Dai-Illallah as true; but Allah says: “It is necessary to present forward your own selves also.”

In other words : “present your being before anything else.” That is why each member of the Jamaat Ul Sahih Al Islam who are sacrificing their wealth but who cannot sacrifice their time, as taught to us in the Quran, is as if he has accepted a handicapped religion. It is as if he does not have one leg. He is handicapped. To spend one’s wealth in the path of Allah is praiseworthy, there is no doubt in it, but this act is not complete. It is like you are walking with only one leg. To walk with your two legs, feeling like a whole, you must complete it with Dawat-i-Allah.

By citing the desires of the people of Islam to do the Dawat-i-Allah in the times of our beloved prophet (saws) and even in the times of the Promised Messiah (as), each Dai-i-Allah who is doing the Dawat-i-Allah should do it with lots of love and sincerity like the first Muslims and our noble prophet Muhammad (pbuh). Their beliefs were solid like concrete and in whatever position/ status they reached, be it at intellectual or non-intellectual level, or any other works for that matter, they gave preference to the Dawat-i-Allah. Their own (mundane) professions came after their spiritual works. They gave preference to the Dawat-i-Allah before the rest of works. They were ready to each become a Dai-i-Allah to obtain the love of Allah. To call people to Allah were their main work. So, today also in this era, all members of the Jamaat Ul Sahih Al Islam must also give preference to this work [Dawat-i-Allah] over all other works.

'Dawat-i-Allah': Calling people to God- I

Introduction to Part- 1: 

Alhamdulillah, Summa Alhamdulillah, I had since long written a lengthy book on the importance of DAWAT-I-ALLAH. I am hereby presenting it to you in the form of Friday Sermons as this is a very important subject. My disciples have also sought my advice and asked this humble self to expound on this subject so that they may be able to acquire the ability to do the Dawat-i-Allah and become excellent Dai-Illallah. So, this subject shall be divided and made throughout many of my Friday Sermons and I pray that my disciples in India – in Delhi, Kerala, Tamil Nadu – Coimbatore, Trichy, Meleppalayam, Kottar, etc., and my other disciples in the UAE, Africa and in the islands and other countries may benefit from these sermons. May Allah enable them through these sermons to enrich their knowledge in the field of Dawa/ tabligh and to become excellent DAI-ILLALLAH. Insha-Allah. Ameen.

Dawat-i-Allah: An Important Obligation

If we wish to become the companions of Hazrat Muhammad (pbuh), it is incumbent for each one of us to invite others towards Allah because the one who sows [who makes efforts] in the path of Allah, he/ she will be among the companions of the Holy Prophet Muhammad (pbuh). We must maintain and take great care of our plantation till it is ready for harvest. All members of the Jamaat Ul Sahih Al Islam, National and International who are working hard in the field of Dawat-i-Allah (i.e. inviting people towards Allah), their names are cited in the words of Allah and if you want to become the companions of Hazrat Muhamamd (pbuh), hence it is necessary for you to work hard [just like a labourer who cultivates the land] in the path of Allah. Hence, you will have to create new spiritual qualities in you [to be successful].