'Tahajjud' and 'Tarawee'

  

In the aftermath of a humble request for explanations from his spiritual mentor and guide in this era, a humble disciple of the Khalifatullah Hazrat Munir A. Azim (aba) has axed his questions on the importance of Tahajjud and Tarawee in Islam. His questions are as follows:

 

1. What is the difference between Tahajjud and Tarawee?

2. Do we pray Tahajjud (After Isha, before Fajr) at different times during Ramadan and non-Ramadan (nights)?

3. The Prophet (pbuh) did not perform the Tahajjud prayer or the Tarawee prayer together. Why do we do it?

 

Hazrat Khalifatullah's considered response to these set of questions shine  a clear light of guidance on a vital aspect of Islamic spiritual practice in the fasting month of Ramadan: the devotional practice of offering voluntary prayers known as the Tarawee Prayers after the Esha prayers- both in its original, historical context, but also in relation to the Tahajjud Prayers, explaining the practices against the wider backdrop of the Holy Prophet's own approach and those of the pious second caliph Hazrat Umar (ra), and what these additional prayers mean  in the spiritual journey of the believers in their quest for Divine nearness, pleasure and approval. 

'Duah' and 'Zikr' in the Night

 

True faith in the heart leads to sincerity in devotional worship, marking out true believers from the rest. That is why, along with regular prayers in the day, Islam prescribes supplementary prayers in the stillness of the night for the truly devout who seek nearness to God. Indeed, according to the Holy Qur'an, a clear sign of the true believers is their fervent seeking of Divine forgiveness and mercy, leaving aside the comforts of rest in the night: ‘Those who spend the night in devotion to their Lord, in prostration and standing.’ (25:65) 'Their sides shun their beds in order to pray to their Lord in fear and hope' (32: 17). 

Divine commands exhort the believers: ‘Celebrate the praise of your Lord before the rising and setting of the sun; proclaim His praise in the night, and at the end of every prayer.’ (50:40-41) In other words, true believers are ‘[T]hose who spend the night in devotion to their Lord, in prostration and standing.’ (25:65)  

‘Stand up in Prayer at night except a small part of it–half, or a little less, or a little more– and recite the Quran slowly and distinctly. Verily, We shall charge you with a weighty Word. Verily, getting up at night for prayer is the most potent means of subduing the self and most effective in speech.’ (73:3-7)

‘And wake up for it (the Qur'an) in the latter part of the night as a supererogatory service for you. It may be that Your Lord will raise you to an exalted station.’  (17:80)

Ramadan & Fasting- 2

  

O you who believe! Fasting is prescribed for you, as it was prescribed for those before you, so that you may guard (against evil). (Al-Baqara 2: 184)

Alhamdulillah, Summa Alhamdulillah, we have entered the blessed month of Ramadan, and today I continue the second part of my Friday sermon that I started last Friday.

 

Hadith: Hazrat Muhammad (pbuh) has said: “Fasting is a protection and a powerful fortress.” (Ahmad, Baihaqi).

 

As I have mentioned last week, the month of Ramadan is a month wherein a Mumin (believer) must make a lot of sacrifice. The sacrifice he has to make is that he has to get up early in the morning to do the Salaat-ul-Tahajjud and take the Sehri. In my last week’s sermon I quoted this Hadith which shows the importance of Sehri. I also said that Roza [fasting] keeps us healthy. Hazrat Abu Hurairah (ra) reported that Hazrat Muhammad (pbuh) said: “Keep the fast and you will stay healthy.” (Tibrani).

'Zikr, Salaat & Tahajjud'

Qur’anic Commandments- 5 

Do you not see that all those who are in the heavens and the earth praise God, as do the birds with wings outstretched? Each knows his own mode of prayer and glorification: Allah has full knowledge of all that they do. To Allah belongs the kingdom of the heavens and the earth, and to Allah shall all things return. (24:42)

Say, ‘My Prayer and my sacrifice and my life and my death are all for Allah, the Lord of the worlds. (6:163)

 

Worship of the Divine through observance of Prayer is among the primary markers of faith in Islam. Like all religions that prescribed certain rites of sacrifice and soulful worship in their tenets, Islam validates the significance of formal prayer in the quest for Divine countenance and communion through the teachings and practice of the Holy Prophet Muhammad (sa). The Holy Qur’an contains clear commandments on formal Prayer (al-Salat) to be performed at specified times every day, as exemplified in the Prophetic traditions. Beyond the prescribed formal Prayer at five times a day, the Qur’an also contains illuminating guidance on supererogatory prayers (Tahajjud); Divine remembrance (Zikrullah), supplications and other invocations (Duah) in the solitude of the worshipper.

Designed to protect people from the impurity of evil impulses, and to elevate the human souls  to a station of Divine consciousness in their everyday affairs, the cycle of Prayer offers a sense of perspective on the higher truths and priorities of life, and the vital duty to seize our moment in worshipful service of God in this fleeting world. Indeed, true Muslims are people who are devoted to the Prayers; those who remain constant and steadfast in their Prayers. Reproduced below are certain Qur’anic prescriptions on Salat- including on the supererogatory Tahajjud prayers offered by true devotees in the stillness of the night in the quest for Divine grace and pleasure:   

‘O my dear son! observe Prayer, and enjoin good, and forbid evil, and endure patiently whatever may befall you. Surely, this is a matter of high resolve. (31:18)

'Duah': Invocations to Allah- V

Allah says in the Quran: “Invoke your Lord in humility and secretly; Indeed, He does not like transgressors. And do not do mischief on the earth, after it has been set in order, and invoke Him with fear and hope; Surely, Allah’s Mercy is (ever) near unto those who do good.” (Al-Arraf 7: 56 & 57)

[In light of these Quranic verses, Huzur (atba) spoke about the importance of making peace, and keeping peace, and to invoke Allah in secret, and the best way to invoke Allah in secret is when you wake up at night for the Tahajjud prayer, where you meet Allah in secret, whereby no one knows about it and you invoke Him. A person may not invoke Allah only at night, but also during the day in his Zikr. Allah may not accept a duah right away, or the next day or in a week, etc. After many years also He can grant that duah and fulfill it. 

Do not do like the woman who despite being in prayer but each time someone came at her neighbour’s place, she used to count the number of people by placing pebbles and then she used to count the number of people who came through the number of pebbles which there were. In the end, it is these very pebbles which formed a barrier between her and Heaven and finally she fell into hell. On the other hand, there is the example of the prostitute upon whom Allah has mercy because of a good deed she did. On day, she saw one of the creatures of Allah, a thirsty dog. She put herself to great trouble only to quench the thirst of the dog. She went to seek water for it and removed her shoe and used it as a recipient to hold water so that she could give it to the dog and quench its thirst. In the end, Allah admitted her to Paradise for her good deed.

You should never create disorder on earth after you have secretly invoked Allah. You should not nullify your invocations and prayers by doing evil upon the earth. And you should not dare to say that despite multiple prayers that you have done, but Allah is not fulfilling those invocations. You should never doubt the ability of Allah to fulfill those duahs. On the contrary, a believer should always trust in Allah and be confident that Allah will listen and grant him his prayers. 

Divine Revelation of 20 July 2019

DIVINE REVELATION

After Tahajjud prayers

Saturday 20 July 2019

17 Dhul-Qaddah 1440 AH

After performing his Tahajjud prayers in the early morning of Saturday 20 July 2019, while being fully conscious, Hazrat Khalifatullah Munir A. Azim (atba) was meditating on and praying to Allah when he remembered those who left the Divine Manifestation. He felt sorry for them and was asking Allah how can such people turn their backs to His truth, especially those who were with him since the beginning of the Divine Manifestation and who noted down and witnessed so many divine signs and manifestations? Just then, Allah revealed to him [in Arabic & Creole]:

Fatawakkal ‘alallaah. Innaka ‘alal-Haqqil mubeen. Innaka laa tusmi-‘ul-mawtaa wa laa tusmi-us-summaddu-‘aaa-‘a izaa wallaw mudbireen. Wa maaa anta bihaadil-‘umyi an-zalaalatihim. ‘In tusmi-u ‘illaa may-yu’-minu bi-Aayaatinaa fahum Muslimuun. Wa izaa waqa-‘al-Qawlu ‘alayhim ‘akhrajnaa lahum Daaabbatam-minal-‘arzi tu-kallimuhum ‘annannaasa kaanuu bi-‘Aayaatinaa laa yuuqinuun.

Translation [English]:

Put your trust in Allah ; you are indeed upon the clear truth. 

You will not be able to make the dead hear, nor will you make the deaf hear the call when they have turned their backs retreating. 

And you cannot guide the blind from their error. 

You will only make those who believe in Our Signs and who submit [as Muslims]. 

And when the word befalls them, We will bring forth for them a creature from the earth speaking to them [saying] that the people were, of Our Signs, not certain [i.e. They had doubts in Our Signs].

'Ramadan': Some Advices

Insha-Allah, in a few days (either next Tuesday the 7^th of May or Wednesday the 8^th of May), we will observe the month of fasting of Ramadan.

The month of Ramadan does not only mean fasting. The ultimate goal is to attain piety as mentioned in the Holy Qur’an. So, it is up to us to make sure to increase our Taqwa and get closer to the Creator during this blessed month. All Muslims must devote more time to acts of worship (Ibadat) such as: Zikr-i-Ilahi (remembrance of Allah through meditation), and Tilawat-i-Quran (reading the Holy Quran).

Do not waste time in the kitchen to prepare several cakes and other foods and therefore letting a precious time go to waste. You should instead use this time to connect to Allah in the mandatory and supererogatory prayers. There are good numbers of Muslims who prepare “Iftaar parties” and thus do not really know the philosophy of fasting Ramadan. A crazy time is lost in the preparation of dishes of all kinds, and this concerns not only women but also men. They invite a large number of people to Iftaar as if this sacred moment is a feast, a moment of enjoyment that is far from the spirit of Ramadan!

It is true that Hazrat Muhammad (pbuh) had advised Muslims to share Iftaar with a faster, but one should not go beyond limits, losing time by preparing great kinds and large quantity of food, and foregoing the time of prayer etc.

What are Iftaar Parties? It is rather an innovation because the philosophy behind the fast of Ramadan is that we must devote ourselves more and more in the spiritual field by making sacrifices for the pleasure of Allah (twa). Muslims are called by divine order to fast for the pleasure of Allah, and to make certain sacrifices that will make them feel a closeness to Allah and also to all of humanity, especially the poor.

Take Care of Your Physical & Spiritual Health

Ramadan is a sacred month, and it has a great importance in the lives of all Muslims, without exception. Wake up a little earlier than usual, before the Sehri / Suhur, and enjoy supererogatory prayers such as Salat-ul-Tahajjud and remember Allah a lot. Even for the elderly who cannot fast or who are sick and who must take medication, they are advised not to take any risks. But they (those who cannot fast) should not forget to pay Fidya. And the elderly must benefit more in this blessed month in terms of doing Tawba which is also an act through which one gets closer to Allah. Even if you do not fast, then you should maximize this blessed month in the obligatory and supererogatory prayers, the Zikr, the Tilawat-i-Quran and if you cannot read Arabic, then you can also read them in your own language, and also recite the Darood Shariff.

'Shabaan': Marking 'Shab-e-Baraat'

The Month of Shabaan

Like you are aware, we are in the month of Shabaan and this is the second Friday Sermon that I am doing during this month, and so I chose Shabaan and its importance as subject of my sermon for today.

Shabaan is the eighth month of the Islamic calendar. And after the month of Shabaan, we have the blessed month of Ramadan. Hazrat Muhammad (pbuh) gave Shabaan all its importance.

On the authority of Hazrat Aisha (ra), “The Messenger of Allah (pbuh) used to fast till one would say that he would never stop fasting, and he would abandon fasting till one would say that he would never fast. I never saw Allah’s Apostle fasting for a whole month except the month of Ramadan, and did not see him fasting in any month more than in the month of Shabaan.” (Bukhari and Muslim)

In another Hadith on the authority of Usama Ibn Zayd (ra), he reported asking the Messenger of Allah (pbuh): ‘O Messenger of Allah, I do not see you fasting during any month as much as you do in Shabaan.’ He said: “That is a month to which people do not pay much attention, which is found between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting.” (An-Nasa’i).

We learn from these Hadiths that the Holy Prophet (pbuh) used to maximize this month in acts of worship. Through him, through his Sunnah, we have learned that our actions are presented to Allah, and therefore we must do our utmost best to make sure that Allah accepts our good deeds and forgives us our sins and mistakes. And Hazrat Muhammad (pbuh) had such a deep love for Allah that he used to sacrifice himself a lot for Him so that Allah would be pleased with him.

'Tahajjud' and 'Ibaadat' in Ramadan

Tahajjud in Ramadan

وَ اِذَا سَاَلَکَ عِبَادِیۡ عَنِّیۡ فَاِنِّیۡ قَرِیۡبٌ ؕ اُجِیۡبُ دَعۡوَۃَ الدَّاعِ  اِذَا دَعَانِ  ۙ فَلۡیَسۡتَجِیۡبُوۡا لِیۡ وَ لۡیُؤۡمِنُوۡا بِیۡ  لَعَلَّہُمۡ  یَرۡشُدُوۡنَ ۝

Alhamdulillah Summa Alhamdulillah, by the grace of Allah, I thus continue my sermon which I started last Friday. I read the verses 184-187 of the Surah Al-Baqara, and when one reads the last verse (i.e. Verse 187), Almighty Allah says:

“And when My servants ask you concerning Me, then surely I am very near; I answer the prayer of the suppliant when he calls on Me, so they should answer My call and believe in Me that they may walk in the right way.”(Al-Baqara, 2: 187).

This is also a verse which is subject to long commentaries and we can say that this is a period when Almighty Allah comes nearer to us (His servants), and when He is prepared to receive/ accept our supplications/ requests (duahs). But this is not without condition! There are some conditions which are attached with that (divine) statement/ promise. One must listen to Allah (listen to what He has to say), obey Him and have faith (Iman) in Him. It is then that Almighty Allah shall be ready to listen to our duahs.

Ramadan and the “Lay-latul-Qadr”

“The month of Ramadan is that which the Quran was revealed.” (2: 186). The holy month of Ramadan carries with it the Divine promise of a thousand blessings for the believers. Believers seek to attain nearness to Allah the Most High in this holy month by engaging in a lot of Zikr, Tilawat Quran and Salaat / Namaz (both Farz and Nawafil). In his Friday Sermon of 10 August 2012, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba)of Mauritius explained the special blessings of Ramadan by linking it with Surah Al- Qadr, the 97^th Chapter of the Holy Qur’an. The Khalifatullah, then, explains the Holy Prophet’s practice of offering Tarawih prayers in Ramadan and clarifies its relation with the Tahajjud prayers and also the number of Rakaat in Tarawih prayers by describing the historical/special circumstances in which Hadhrat Umar (ra) asked for additional prayers to be offered in Ramadan.    

Read the Extracts from the Friday Sermon:

“In the name of Allah, the Gracious, the Merciful. Surely We revealed it on the Night of Majesty; And what will make you understand what the Night of Majesty is? The Night of Majesty is better than a thousand months. The angels and the Spirit descend therein by the permission of their Lord for every matter. Peace it is until the emergence of dawn.” (97: 1-6)

In this Qur’anic chapter Al-Qadr (97), it is stated that the period when the Holy Quran was being revealed was a time of great blessings and the reward for worship, righteous actions and other efforts for the sake of religion that could have been attained at that time cannot be paralleled in any other age. The pronoun “hu” (it) in anzalnahu (we revealed it) refers to the revelation of the Holy Quran on the Night of Majesty.

Elsewhere in the Holy Quran it is mentioned: “The month of Ramadan is that which the Quran was revealed.” (2: 186). This tells us that the Night of Majesty is in the month of Ramadan. According to the Holy Prophet (peace be upon him), it is one of the odd nights of the last ten days of Ramadan, that is, it is either the 21^st, 23^rd, 25^th, 27^th or 29^th night. It has been called the Night of Majesty because it is a great grandeur and honour and which man should value with total respect and reverence. There is no doubt that the night in which the Holy Quran was revealed – an extraordinary gift and an incomparable Book of guidance to mankind – should be regarded with the highest honour and respect.