The Blessings of 'Shabaan'

 

Preparation for the Month of Ramadan

Ḥâ-Mĩm. By the clear Book! We have indeed sent it down on a blessed night [Laylatul Mubarak]. Indeed, We have always been warning. On that night every matter of wisdom is ordained by a command from Us; for indeed, We have always been sending Messengers as a mercy from your Lord, - Surely, He is the All-Hearing, the All-Knowing. (Ad-Dukhan 44: 2-7)

Hazrat Muhammad (pbuh) recited this duah during the month of Rajab: “Allahumma bariklana fi Rajab wa Shabaan, wa ballighna Ramadan.” [O Allah! Make the months of Rajab and Shabaan blessed for us, and let us reach the month of Ramadan.]

 

If we analyze this verse, there are about five names [and even more] for this night: Laylatul-Mubarak, Laylatul-Rahma, Laylatul Bara’a, Laylatus Sahk ​​and the Laylatul Qadr; but many commentators on this Quranic verse (44: 4) specify that it only applies to the night of mid-Shabaan. But this is not the case. Although the night of mid-Shabaan is filled with blessings but the fact of specifying through the Quran, by specifying this verse of Surah Ad-Dukhan that it applies for the night of mid-Shabaan is not absolutely correct.

'Shabaan': Marking 'Shab-e-Baraat'

The Month of Shabaan

Like you are aware, we are in the month of Shabaan and this is the second Friday Sermon that I am doing during this month, and so I chose Shabaan and its importance as subject of my sermon for today.

Shabaan is the eighth month of the Islamic calendar. And after the month of Shabaan, we have the blessed month of Ramadan. Hazrat Muhammad (pbuh) gave Shabaan all its importance.

On the authority of Hazrat Aisha (ra), “The Messenger of Allah (pbuh) used to fast till one would say that he would never stop fasting, and he would abandon fasting till one would say that he would never fast. I never saw Allah’s Apostle fasting for a whole month except the month of Ramadan, and did not see him fasting in any month more than in the month of Shabaan.” (Bukhari and Muslim)

In another Hadith on the authority of Usama Ibn Zayd (ra), he reported asking the Messenger of Allah (pbuh): ‘O Messenger of Allah, I do not see you fasting during any month as much as you do in Shabaan.’ He said: “That is a month to which people do not pay much attention, which is found between Rajab and Ramadan. It is a month in which the deeds are taken up to the Lord of the worlds, and I like that my deeds be taken up when I am fasting.” (An-Nasa’i).

We learn from these Hadiths that the Holy Prophet (pbuh) used to maximize this month in acts of worship. Through him, through his Sunnah, we have learned that our actions are presented to Allah, and therefore we must do our utmost best to make sure that Allah accepts our good deeds and forgives us our sins and mistakes. And Hazrat Muhammad (pbuh) had such a deep love for Allah that he used to sacrifice himself a lot for Him so that Allah would be pleased with him.

'Live Prudently; Resist Desires'

On Spending Habits

Allah the Almighty has given all people all the necessary with which they can live and seek their livelihood to satisfy their needs. But sometimes the problem that crops up is the desire which man seeks to acquire/ fulfill through show-off and extravagance, which is way beyond his means, or he it may be that he can acquire it through the means which he has at hand but by foregoing something important from his budget. This kind of imbalance begins there itself, for very often he sets off to fulfill his desires to the detriment of much more important and essential things.

Let us take a simple example so that we may understand this. A person can dress up in a convenient and simple way, in cheap clothes. But then he desires to clothe himself in haute couture or clothes of high class and made. This desire propels him to spend more. Thus, he needs to forego more essential needs such as food and drink only to satisfy this desire of his. He, therefore, makes some adjustments to his budget by cutting off essential needs. When we do this with a child who needs good/ quality food for his physical and mental development, we thus commit a grievous crime against our own child. How many are there among us who seek to borrow money only to clothe themselves in a fashionable way? And afterwards these kinds of people see it difficult to reimburse the money! (We call this "Israaf", i.e. bad spending).

Thus, it is the children who have to bear the brunt because of the financial crisis in the house, and moreover disputes between spouses ensue. At the end of the day, it is the children who have to bear the consequences. This is how turbulence amidst the family and espousal units occur, all because of extravagant spending. We deprive ourselves from what we need and we go after what we do not need. In other words, extravagant spending is illicit (Haraam).

Faith: Prudence versus Excesses 

Deen (Religion, i.e., Islam) teaches us moderation in all things. This applies to Ibaadat (prayer) also. We must make time for the accomplishment of our Ibaadat but we must not do it in such an excessive way as to neglect our other responsibilities or more important Ibaadat which are more essential.

Month of 'Shaban': 'Ibadah' for Blessings

Significance of Shaban

Alhamdulillah, Summa Alhamdulillah, in less than two weeks we shall Insha-Allah be blessed once again with the coming of the month of Ramadan, the month of Allah wherein He has ordained all His submitted servants to observe fasting and to observe His Remembrance more than in any other month so that they may be admitted into His mercy and proximity. Like you all know, before the month of Ramadan, there is the month of Shaban which we are currently living and which is also an important month in the life of a Muslim. 

Hazrat Abdul Qadir Jilani (ra) once described the letters forming the word Shaban as thus:

1. Sheen for Sharaf – Respect

2. ‘Ayn for ‘Uluu – Elevation

3. Baa for Bir – Goodness

4. Alif for Ulfat – Friendship

5. Nun for Nur – Light.

It is in the month of Shaban, the eighth month of the Islamic calendar that our beloved Holy Prophet Hazrat Muhammad (pbuh) used to prepare himself physically, morally and spiritually to welcome the month of Ramadan. He (pbuh) said: “Many people are unaware of this month’s significance; it is between Rajab and Ramadan. In this month the deeds of people are lifted to the Lord of the worlds. I like my deeds to be lifted while I am in a state of fasting.” (Nasai). 

Imam Bukhari reports in his Book of Hadiths a narration from Hazrat Aisha (ra) in which she said: “The Messenger of Allah (pbuh) used to fast until we thought he would never break his fast, and he would not fast until we thought he would never fast. I never saw the Messenger of Allah (pbuh) fast for an entire month except in Ramadan, and I never saw him fast more than he did in Shaban.”

It is not advisable for a Muslim to welcome Ramadan by fasting the last one or two days of Shaban. Hazrat Abu Huraira (ra) narrated that the Messenger of Allah (pbuh) said: “Do not anticipate Ramadan by fasting one or two days before, except for a man who has a habitual pattern of fasting, in which case let him fast.” (Bukhari)

This Hadith gives us the notion to distinguish the Obligatory from the Voluntary, for in another Hadith found in An-Nasai and narrated by Hazrat Umm Salama (ra), it is reported that the prophet (pbuh) would not fast any month of the year in full except Shaban and he used to join it to Ramadan. This means that as a man used to fast on a regular basis, the Holy Prophet Muhammad (pbuh) would occasionally also observe the fast and join it to the first and complete days of Ramadan, or he would prefer to skip fasting the ending days of Shaban and fast only in the month of Ramadan as it was not an obligatory act, but rather a voluntary act. But he liked honouring the month of Ramadan by beginning his preparations for it in Shaban.

15^th of Shaban: Shab-e-Baraat

In addition to fasting, Nabi Kareem (pbuh) used to maximise his time in additional prayers (Nafl Salat), supplications (dua) and Remembrance of Allah (Zikrullah). Furthermore, in many ahadiths though not in the famous Sahih Hadith books, Hazrat Muhammad (pbuh) has been reported to give the importance to the night of mid-Shaban.

15 Shabaan 1435 Hijri: Shaab-e-Baraat

Today, June 13, 2014 is 14 Shabaan 1435 Hijri. In the Islamic faith tradition, 15^th Shaaban is generally observed with devotional recitations, special invocations and solemn prayers  as Shaabe Baraat. In the course of his Friday Sermon today, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius made certain remarks on the subject, especially in the context of the ways in which many in the Ummah have deviated from the original spirit of these solemn occassions by transforming them into something else. 

Read the extracts from the Friday Sermon:

Before ending, I wish to address you some words on the Shaabe Baraat which is a night in the middle of Shabaan, and therefore tonight is the 15 Shabaan 1435 Hijri, when Nabi Kareem Hazrat Muhammad (pbuh) used to spend his night in worship of Allah. The reason for this is that he was informed by Hazrat Jibreel (as) that when mid-Shabaan comes, the deeds of man goes up to Allah, and Allah through His Rahimiyyat forgives generously His servants who repent and pray a lot during this interval. According to a Hadith, Nabi Kareem Hazrat Muhammad (pbuh) says that he prefers to be in fasting state when his deeds are presented before Allah.

In Islam, each moment of our life is blessed, especially with the coming of a Messenger of Allah. And moreover Allah, from those days of the life of man chose certain days which are better than others, like the 15^th Shabaan, the month of Ramadan wherein are the last 10 days which we shall live again soon, wherein is found the Laila-tul-Qadr (Night of Decree), and also the blessed days of Hajj.