‘Salat-al-Kasuf’: Prayer of Eclipse

 

'…He created the sun, moon, and stars to be subservient to His command; all creation and command belong to Him. Exalted be God, Lord of all the worlds!’ (7:55)

‘It is He who created night and day, the sun and the moon, each floating in its orbit.’ (21:34)

The sun and the moon follow their calculated courses’. (55:6)

'The night, the day, the sun, the moon, are only a few of His signs. Do not bow down in worship to the sun or the moon, but bow down to God who created them, if it is truly Him that you worship.’—(41:38)

'The sun and the moon are two signs of the Almighty. Solar and lunar eclipses do not occur because of the life or death of someone; in fact, the Almighty warns His people through such phenomena. So, when you see them, beseech the Almighty, celebrate His sovereignty, offer the prayer and spend in His way’. 

---Holy Prophet Muhammad (sa)

Recently a Muslim brother from India contacted Imam-Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Al Siddique Munir Ahmad Azim (aba) of Mauritius requesting guidance on Islamic prayer to be offered in times of solar or lunar eclipses. We are reproducing below the clear guidance given by Hazrat Saheb (aba) on the occasion for the benefit of all truth seekers in relation to the religious prayer to be offered in times of solar or lunar eclipse:

'Ramadan Mubarak!'

 

Ramadan & Its Light

'Ramadan is the month in which the Quran was revealed as guidance to men and clear proofs of the guidance and the distinction. So whoever is present this month, let him fast.' (Quran 2: 186)

 

Alhamdulillah, Summa Alhamdulillah, with my recent trip to India, I thank my Lord for allowing me to meet my sincere disciples and make our programs with His blessings and graces. I would like to thank everyone who contributed to making this trip a memorable one.

 

With Shabaan drawing to a close, and the most blessed of Ramadan coming, it is the duty of every believer who is healthy to fast as per the commandment of Allah.

'Salah': Errors to Avoid- 3

  

Alhamdulillah, Summa Alhamdulillah, since last two weeks I have expounded before you on an important subject, i.e. the errors that all Muslim believers must avoid while praying [Salat]. Being an important pathway to Allah, each Muslim must see to it that he perfects his Salat so that his connection with Allah is perfected, the path leading to Allah is wide open, pure and clear. So, let us see the rest of the errors which the Mussalli does while praying.

 

21) Neglecting to sit in the Iftirash or Tawarruk position in the prayers during the last Tashahhud [i.e. sitting position].

 

It is praiseworthy to take Iftirash or Tawarruk position only in the last sitting position of prayer, i.e. during the last Tashahhud. So, what is Iftirash and what is Tawarruk ? How do we define them? The Iftirash position is to place the left foot on its side and sitting on it; and keeping the right foot vertical while resting on the bottom of the toes turning them towards the Qibla. 

The Tawarruk position is when a person sits with the left posterior on the ground; his right foot placed vertically with toes pointing towards the qibla; and the left foot on its side emerging from under the right foot. 

Concerning the Tawarruk position, Hazrat Abu Humayd al-Sa’idi (ra) narrated: “I have preserved for you the Prophet’s (pbuh) prayer; I saw him… when he would sit from two Rak’at he would sit on his left foot and raise his right. When he sat in the final Rak’ah, he would bring forth his left foot [from under the shin, i.e. the front of the leg below the knee], raise the other, and sit on his posterior.” (Bukhari)

 

Following the Hanafi School of thoughts, we Ahmadi Muslims follow the Iftirash position in the sitting position, especially the final one as the Messenger of Allah (pbuh) has sat in the Iftirash position in all sitting positions of his prayers for the greater part of his life. Even Imam Tirmidhi has stated this to be the practice of the majority of scholars. As for the few times the Messenger (pbuh) did practice Tawarruk - as some narrations do state - it was either due to weakness and not being able to sit in Iftirash position in the latter part of his life, or it was merely to show to his Companions [Sahaba] that it was permissible for them to do so.

'Salah': Errors to Avoid- 2

 

Alhamdulillah, Summa Alhamdulillah, I continue today the second part of my sermon on the correct way of performing our Salat (Prayers) and to thus avoid all errors which may annul our prayers.

 

8) Reluctance to stand in the front line in the congregational prayer.

 

The Messenger of Allah (pbuh) said: “If the people knew what (reward) is in the call (Adhan) and the first row (in congregational prayers), and they found no other way to get that except drawing lots, then they would draw lots.” (Bukhari, Muslim, Tirmidhi)

 

The Messenger of Allah (pbuh) also said: “If anyone goes out from his house after performing ablution for saying the prescribed prayer in congregation (in the mosque), his reward will be like that of one who goes for Hajj pilgrimage after wearing Ihram (i.e. the two pieces of sheet worn by the Hajj pilgrims).” (Abu Dawud)

'Khalifatullah': The Rope of Allah

 

‘Hold fast to God’s rope all together; do not split into factions. Remember God’s favour to you: you were enemies and then He brought your hearts together and you became brothers by His grace; you were about to fall into a pit of Fire and He saved you from it– in this way God makes His revelations clear to you so that you may be rightly guided. Be a community that calls for what is good, urges what is right, and forbids what is wrong: those who do this are the successful ones. Do not be like those who, after they have been given clear revelation, split into factions and fall into disputes: a terrible punishment awaits such people.’ [3:104-106)

Elects of God appear to call people to the Right Path- providing them with true and clear guidance to discriminate between good and the bad; reforming their communities through Divinely-gifted teachings; laying solid foundations for great nations by unifying hearts in Divine worship and urging adherence to the higher values of life. It is those sublime teachings established by the Prophets through their noble personal examples that constitute the Rope of Allah for their nations to cherish and act upon in all their lives. Hence, Holy Prophet Muhammad (sa) left behind a treasure-trove of eminently-sensible, behavioural principles and practical guidance in the form of the Holy Qur’an and the sacred traditions of Holy Practices for the Muslims to hold on for all times. If only people follow the teachings of God in the way in which they are expected to be followed: it would benefit the believers in their individual and social lives, and would also profit them in the world to come, Insha Allah.

When Prophets leave this world, their spiritual successors are elected by the assembly of the Pious to carry on and establish the heavy tasks of Faith in all its divine sanctity and purity. And then comes a time in the life of the community- especially when error and deviance impact people’s lives in profoundly negative ways- when Allah (swt) in His infinite wisdom raises His Elect in the community to repeat the cycle of spiritual renewal once again. Islamic history bear witness to this grand Divine principle and established practice. After the death of the Holy Prophet (sa), the Muslim Ummah witnessed the presence of righteous Caliphs in the early days, and also, in later centuries, the advent of a series of Mujaddidin who appeared to guide and rejuvenate Islam at times of difficult fortunes for the Ummah. In our own times, to renew the original teachings of the Prophet (sa), Allah (swt) has raised a Muhyiuddin, a Khalifatullah, a Mujaddid, a Mahdi, a Dhul Qarnayn in our midst. Indeed, with all the aforesaid spiritual titles and more, the Divine Manifestation in the person of Hazrat Munir Ahmad Azim Saheb (aba) of Mauritius is here to revive and restore sublime Faith in the Prophetic Path as an enduring, living, thriving Highway to God. It is by recognizing and following such pure servants of God that believers can cling to the Rope of Allah in this era, and access felicity and progress in both the worlds. 

The Virtues of the 'Sunnah'

  

All the paths that lead to God are closed except to the one who follows the way of Muhammad (pbuh). These words should be written in luminous golden letters in the night of every part of the world, to enlighten the hearts of those who believe in a Creator. 

All the prophets (as) have taught the same truths, since Adam (as), the first prophet on earth. They are taught faith in God the Unique, Who does not beget and was not begotten, the existence of angels, of paradise and hell, the Last Judgement, obedience to the prophet, etc. 

The beliefs have remained the same through the ages, only the rites of worship have changed and evolved according to the time and the prophet. But with the proclamation of Muhammad (pbuh) as the seal of all prophets, the ritual teaching of all previous prophets (as) is abrogated. The only teaching now recognized and accepted by God is that of His prophet Muhammad (pbuh), any other way being condemned forever.

Reclaim The 'Sunnah'

Around us, we always see and observe a sociological reality: despite apparent claims of faith in hallowed Divinity, and associated higher values of life; the religious institutions and leaders resemble and emulate the ways of the prevailing material culture, and its everyday practices. Despite holding on to the lofty language, and grand symbols of religion (the rites, rituals, and other practices of offering of prayers and allegiance to forms of worship), people are emptied of the 'spirit' of Divine consciousness in their every day lives. While religions are 'captured' by priestly class, and by the social and political elites in all societies, 'Islam' in our times is not impervious to this wider decay in social culture. Indeed, Islam, as a social identity, has been co-opted to promote the agendas of the prevailing, deviant elites so as to subserve their material/mundane interests. 

In his Friday Sermon of 31 December 2021~26 Jamadi’ul Awwal 1443 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius makes profound reflections on the dire state of spirituality today: the glaring crisis of spirit that engulfs the world of Religion in our times. Divinely-mandated and raised with the charge of reviving and renewing the spirit of true Faith in this era as a spiritual Deputy of the Holy Prophet (sa), and also a Trustee of God on earth (Khalifatullah), Hazrat Khalifatullah (aba) points to the the ways in which utter darkness looms over the world of spirituality: "Nothing of Islam Except Its Name, Nothing of the Qur'an Except Its Text"- where the spirit of Imaan has virtually 'left' earthly  people to the distant stars, to the Pleaides as it were. 

Hazrat Saheb (aba) underscores the need for true believers to hold on to the true legacy of the Holy Prophet of Islam (sa). Indeed, Islam is a comprehensive code of conduct- as exemplified by the Holy Prophet (sa) through his Sunnah, with its principles and prescriptions covering the whole spectrum of human life. In responding to challenges of social conditions, the Muslims should not be overawed by the apparently alluring, but deviant ways of the Others. Rather we need to revive and renew the true teachings of the Faith, and follow the noble example of our pious ancestors in evolving solutions. Instead of living under the physical and ideological dominance of other religions and other collective groups, Muslims can truly liberate themselves from the clutches of false ideologies only through a true commitment to Allah's commandments and restrictions on what is lawful and what is Haraam, relying entirely on Allah in the shaping of fortunes in the creation of a just society- standing up for individual and collective good, and rejecting all Evil, notes Hazrat Saheb (aba) in this Discourse. 

Read the Friday Sermon Below:

The Importance of 'Zakaat' in Islam

Zakaat in Islam

Zakaat is a pillar of Islam and an obligatory act of charity ordained to every eligible Muslim. It is an act of devotion and an effective form to achieve social justice. It is also one of the five pillars of Islam and prescribed in the Holy Quran and in the Hadiths. The root of the word Zakaat in Arabic means blessing, growth, purity or improvement. The word Zakaat refers to the part of the wealth prescribed by Allah to be distributed among the categories of people described by Allah in Surah At-Taubah (Chapter 9, verse 60) and the Hadiths. Zakaat is an act of worship that purifies the wealth and soul of Muslims.

The purification of wealth means the mobilization of goods for financial growth and justified distribution (equal repartition of wealth). Purification of the soul means liberation of the Muslim’s heart from hatred, jealousy, selfishness, and greed.

Technically speaking, Zakaat is a fixed proportion that is withdrawn on an annual basis from the wealth and distributable profits and given to beneficiaries of this fund (as indicated by the Quran and Sunnah) for the well-being of Muslim society. Zakaat is calculated on the net balance after the Muslim has deducted his expenses for personal, family and other purposes (necessities). At the end of the year if the Muslim is in possession of 35 grams of gold or 595 grams of silver or the cash equivalence or article of commerce he must pay Zakaat on it at 2.5% tax, also applicable to agricultural products and livestock.

Zakaat is mentioned about thirty times in the Holy Quran and it is mentioned most in association with Salat (prayer) as this verse indicates: “Those who establish Salah (prayer) and give Zakah (Obligatory Charity/ Tax).” (Al-Baqara 2: 278).

Narrated from Anas (ra) that the Messenger of Allah (pbuh) said: “Whoever departs this world with sincerity towards Allah, worshipping Him alone with no partner, establishing regular prayer and paying Zakaat, he dies while Allah is pleased with him.” (Ibn Majah).

God's Approval as Spiritual Reward

The spiritual training of Ramadan

Alhamdulillah - by the grace of Allah - we have spent the month of Ramadan in a very good way, and all that which we have been able to do during that month must be continued for the rest of the eleven months to come, Insha-Allah. If we have succeeded in putting into practice that which we did during the month of Ramadan, then we need to say Alhamdulillah Summa Alhamdulillah that the Ramadan has brought for us loads of spiritual blessings and benefits. These benefits touched our physical bodies as well as our souls, and they helped us in putting into practice the divine commandments, with hard striving and much effort. We also asked of Allah to help us to put these instructions of His into practice despite the weaknesses which are found in us.

Now, if you have been able to do so much effort during (such) a month, it is with the help of Allah that you have been able to do so. You have done all these to reap the pleasure of Allah and His forgiveness, and you even strived to get Allah (swt) Himself as your reward. Ramadan has left us (be it in Mauritius and the rest of the world) and went after 29 or 30 days of spiritual training; such training which would enable us to preserve and do all the more good deeds for the rest of the eleven months to come (before the next Ramadan).

Beyond Ramadan: Sustain the Jihad against Satan  

If you are not careful, then you can lose all these (blessings) and even lose Allah (swt) and return back to the olden days when Satan was once your intimate friend. Then to what avail would be the benefits of Ramadan to us? Lots of sacrifices in that blessed month, but when it went away, our good deeds which we did when it was among us have also gone away along with it, and we return back to the unislamic practices like before? If so, then the Ramadan that you fasted and preserved diligently to seek the pleasure of Allah and to seek Allah Himself as your reward would come to naught. And like Allah (swt) says in the Holy Quran, it is the acts you did that led you to your lost. (If Ramadan was not of any benefit to you) You have instead attracted the wrath of Allah upon you, for your attachment to the attractions of this world led you far from the paths of good deeds and led you to the path of divine punishment. In other words, you did not succeed in doing a Jihad (holy war) against Satan and you did not succeed in bringing about his great defeat and to convert him to Islam and making him a sincere believer and Muslim.

If after the passage of Ramadan, we (i.e. all Muslims) return back to the rusted vices we used to indulge in, this means that we have not benefited anything from the month of Ramadan. Therefore, you people (i.e. those who have let go of the spiritual blessings after Ramadan) have lost the valuable rewards you once obtained from Allah (swt) during Ramadan. A sincere believer who loves Allah a lot must know that for each good deed he does, there is a reward which the divine law has promised him/ her. And that reward is not a simple reward. The value of that reward is measured according to the one who gives that reward. The gift of a common person and that of a king is different, and we need not mention it here (for we all know about it).

Divine Precepts on Political Order

Islam is a World Order; hence the conception of Islamic state is that of a World State, for God is the Sovereign of all:

“Command is for none but God.” (12: 41).

“His is the sovereignty of the Heavens and the Earth.” (57: 6).

“Blessed is He in Whose hands is the sovereignty and He over all things has power.” (67: 2).

The ideal of Islamic state (or an Islamic country), like I just mentioned, is righteous life as it further proved by the oft-repeated voice of the Quran, “Believe and act righteously” which forms its leading theme. And to achieve this ideal God says: “Let there arise out of you a band of people inviting to all that is good, enjoining what is right and forbidding what is wrong.” (3: 105).

Righteous life is the life lived in strict conformity with divine laws. The Quran is the code of right conduct which equips man to establish the will of God on earth and to lead humanity to its noblest destiny. Righteous life cannot be achieved unless society is purged of evils and virtue prevails. Virtue consists in moral excellence and in conformity of life and conduct with the laws of God who alone knows what is really good. There is no specific form of government prescribed by the Quran and the Sunnah. It seems that no detailed blue prints for the form of government are given so that flexibility be retained as to the adoption of some form suited to the occasion except despotism, for the head of the Islamic State himself is subject to the dictates of Islamic laws.