Poem: 'The Humbled Questioner'

 

Of what avail is my life, if You [Allah] in there I don’t find?

The mysteries of Your Love have driven me to Your door,

I hold many universes in my Whole,

Some say, it is mere pretence,

Some say these are but the Imprint of Your Name the High

Which sizzles my very existence with Your Glorious Presence!

Poem: 'When the Ocean Calls'

 

When the Ocean calls me in its deep waters,

In it I find the Arms of my Lord inviting me 

To the unknown places of the Known Kingdom,

He is the King and I am His Subject,

Yet He raised me up high to the Pleiades of His pleasure,

And made me a Prince of peace,

Though I am not His Son,

But He is etched in me like a fiery essence of Love and Light,

Guiding my every step to fulfilment,

He is my Port of Call, my Haven and Heaven,

Poem: 'The Pen of Eternity'

 

 

The pen of my Heart has written, 

has written the thousand wonders 

and the thousand Secrets 

residing in my heart

The red pen of eternity 

has tasted the black ink of its Lord,

The master and the pen forming an indestructible pair,

In the depths of the Heart revealing their interior,

So brilliant and so dazzling

In the sun of his heart, 

the master has found his Master,

Thanks to the pen of eternity of his Heart,

The Master of the pious is at the door, 

at the door of your Heart

Visible is the light that shines in your eyes,

At the door of your Lord 

you dwell day and night,

The favourite of the humble you are,

In this world you are not alone,

Because your Master will always be there,

Your life in His hands,

Your way in His footsteps

Poem: 'The Elusive Presence'

 

Oh elusive presence, where are you

If you are not with me then where are you

 

My eyes are illuminated by you

My heart is also acquainted by you

 

Come and invite my eyes and heart

Otherwise draw a sword and take my life

 

From all the beauty

and gifts of the universe

I see naught but half a life

 

Why not lose what remains with you

As without you

I do not need a hundred lives

Revealed Poems- 03 February 2022

 

Bismillah-ir-Rahman-ir-Rahim

 Whenever I think of You, my Lord

I think I fall in love

It seems the earth is pushing up

 

You pull from far above

Your grace and Charm is what I like

 

Your bounties I admire

My eyes and heart are filled with You

What is more that I require!

The Virtues of the 'Sunnah'

  

All the paths that lead to God are closed except to the one who follows the way of Muhammad (pbuh). These words should be written in luminous golden letters in the night of every part of the world, to enlighten the hearts of those who believe in a Creator. 

All the prophets (as) have taught the same truths, since Adam (as), the first prophet on earth. They are taught faith in God the Unique, Who does not beget and was not begotten, the existence of angels, of paradise and hell, the Last Judgement, obedience to the prophet, etc. 

The beliefs have remained the same through the ages, only the rites of worship have changed and evolved according to the time and the prophet. But with the proclamation of Muhammad (pbuh) as the seal of all prophets, the ritual teaching of all previous prophets (as) is abrogated. The only teaching now recognized and accepted by God is that of His prophet Muhammad (pbuh), any other way being condemned forever.

On ‘Sufism’ and ‘Shirk’

The Holy Prophet Muhammad (sa) came into this world with illuminating spiritual guidance to bring everyone closer to their Lord. The very purpose and pure essence of his spiritual mission was to enable people to maintain a special friendship or relationship with Allah. It was by following in the footsteps of the Holy Prophet (sa) that the companions of the Prophet (sa) and those who were taught by them and those who came after them reached the stage of genuine submission of one’s soul to Allah and His commandments. 

By earnestly striving to establish a direct relationship with one’s Creator, the savants of faith reach spiritual heights of Divine love- the special nearness and communion with their Lord in this very world, and became recipients of Divine inspirations and revelations. A Hadith-e-Qudsi reveals the mystical quest of every sincere seeker in the Way: “My servant keeps drawing nearer to Me with voluntary works until I love him. And once I love him, I become his hearing, with which he hears, his sight, with which he sees, his hand, with which he seizes, and his foot, with which he walks. If he asks Me, I will surely give to him, and if he seeks refuge in Me, I will surely protect him” [Fath-ul-Bari by Hazrat Ibn Hajar Al Asqalani ]. 

Models of God-consciousness in inner life and performing service to humanity in every conceivable way in their social settings, the true Sufis were recipients of Divine love and revelations, enabling them to perform miracles of faith in service of the Islamic Way- rejuvenating the exemplary model of the Holy Prophet (sa) in their own times.  History bears testimony to the fact that true Sufis - or great savants of faith imbued with divine qualities following in the Muhammadan Way- emerged among the ranks of the devout Muslims in every land. 

Today, however, Sufism has come to mean different things to different people- far from its original spirit of Islamic devotional piety. Moving away from its Qur’anic foundations and Prophetic moorings, many self-proclaimed sufis and their simpleminded followers have turned graves into places of worship, and make supplications to dead objects. Dance, music and other innovations are found at Sufi shrines these days- representing the very anti-thesis of what the true spirit of Sufism entailed in its pristine phases - abandonment of the mundane enjoyments in favour of living in seclusion behind the curtain of Divine intimacy.  

Recently, Mr. Muhammad Zubair from the Maldive Islands asked a series of questions to Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir Ahmad Azim (aba) of Mauritius on Sufism, Urs Sharief, and Dargah worship, seeking guidance on what is lawful in Islam and what is reprehensible for the believers to be wary of in this era of syncretic rituals and confused spirituality among common folks. Reproduced Below is the extracts from the Reply given by Hazrat Khalifatullah (aba) to this gentleman, along with his questions:   

Poems of Divine Love

 

The Presence of God 

 

The warmth of Love is lost to him

Who takes to Sin and Vice

The Face of God is hidden from view

It’s this the Evil's price.

 

You see that He is far away

And cannot or doesn't see

You think of doing whatever you like

You feel that you are free.

 

The fact is this and you must know

Wherever you go and hide

Whatever you think, Whatever you do

He is always by your side.

 

If you can see the presence of God

The sin and vice will go.

For sure, He knows and sees us all

It’s this that you must know.

 ******************************

 

 

My Freedom

 

With head on ground

I pray to God

And there I feel so free,

I talk to Him whatever I like.

No frown from Him I see

I talk of this,

I talk of that too 

I talk of everything.

 

My heart and soul are full of joy 

As if they dance and sing

'Ummah': Reforming Self & Society

 

The Perfect Evolution & Revolution of the Ummah 

Our beloved prophet Hazrat Muhammad (pbuh) had one worry which kept him awake during the nights in prayers to Allah (twt). He used to worry a lot for the progress and the quality of his community (Ummah). “O Allah, my Ummah, my Ummah!” [Ya Rabbi, Ummati!], he used to supplicate. This is indeed the call and slogan of love of this beloved prophet of ours (pbuh); his deep love for his Ummah caused him to always call out in his prayers to Allah - “Ummati, Ummati”. 

From the abhorrence of disbelief and ignorance, this noble prophet (pbuh) led them to a perfect state of belief, and for that, they had to undergo several trials which transformed them into staunched [firm] believers. 

When in Islamic terms we talk about the evolution and revolution of the Ummah, it is not like we will lift up armaments to fight against the world and bring them back to the fold of the Unicity of Allah with force, that is, with the fear of swords, or guns or any other killer weapon for that matter. This revolution should not be understood in the worldly way but more in the spiritual way.       

As a Muslim and Khalifatullah of this age, as the Chosen Servant of Allah and the humble follower of Hazrat Muhammad (pbuh), it is my duty in this era to bring you out from your state of Nafs-e-Ammara [Animalistic State] to bring you step by step to the Mutmaina Stage [where you are completely pleased with Allah and Allah is completely pleased with you].

Poem: 'Beautiful Tomorrow'

 

In the name of God, The Most Gracious, The Most Merciful

  

Beautiful is the mind which comprehends 

The essence of a beautiful environment

Our heart and soul is deeply attached 

To the essence of Beauty, 

For, we were created Beautiful.

Light became light,

When Beauty was made apparent

In the heart of mankind.

One and all are from the world of creation,

The world which a Creator created 

Out of His own majestic and intrinsic Beauty.

Poem: 'At the Door of My Lord'

 

What can I say about my feelings?

I yearn to become close to my Lord

Every prick and stone in my way

To be removed so that I can fly towards my Lord

 

I wish to be there where the world revolves around my Saviour

I am no longer alone and lonely as long as my Lord is by my side 

In a world much mysterious I yearn for the secret of the famous sound,

I want to have those wings of love which would surely guide me to the Omnipresent God

 

Taking into stride all my chances, I failed on the way

How can You forgive me for my sins, O Bountiful One?

The heart You know in all its deepest compartments,

How can I regain Your Love, O My Sweet Lord?

'Ya Ilaahi': Revealed Poems

Spiritual Healing

O my dear God, my Protector, my Loving One

My dear Friend - Always Living One

Always powerful and Merciful One.

Please shower Your blessings with Your help

And guidance.

O my dear God, every single thing is in Your control

And as Your servant please protect me and Help me.

O my dear God, please do not ever leave me alone

O my dear God, I shall not ever forget You

O my dear God, do not ever forget me

O dear, the Perfect Healer

Only You are sufficient for me 

Please heal me (only You suffice for me)

Poem: 'The Wondrous Qur'an'

 

Listen dear people! Without the Quran,

Man never reaches God.

 

Whoever is unaware of this light,

Is not fit for the eyes of the Friend.

 

The Furqan [the Holy Quran] has a wonderful effect,

In that it makes one a lover of the true Beloved.

 

It gives us authentic tidings of the One,

Whose name is the Greatest, the Almighty.

It draws man towards the abode of the Beloved,

And then it shows him signs beyond his ken.

 

It fills the heart with light divine,

And cleanses the breast thoroughly.

 

What more of its excellences should I describe,

Suffice it to say that it gives a new life to life.

'Ghibbat': Part V

Surah Al-Hujurat: On 'Ghibbat'

Alhamdulillah, I continue on the same subject of my Friday Sermon on “Ghibbat” (backbiting) and the subjects connected with it, especially Muhabbat (love) for Allah, for the Holy Prophet (pbuh) and for the works of Deen-i-Islam (Way of Islam). And this is the 5^th Friday [5^th part on Surah Al-Hujurat - Ghibbat] , and I am going into details to make you all understand profoundly this subject.

Like I told you last Friday, Hazrat Muhammad (pbuh) had a direct connexion with Allah and this love came directly from Allah (swt). He did not have to struggle (wage Jihad) for it. But for common people, it becomes necessary that they struggle – make efforts – to acquire divine love as it is not an easy task to obtain Allah’s direct love as well as the love of the prophet (pbuh). And it is not also simple to establish, in connexion with this love, relations of love with people in general.

There should be efforts made to attain this goal and for this you you need to focus on [your] Muhabbat (love) and all defects therein and you need to make the necessary efforts to get rid of those weaknesses. To be able to do this, you need to have the feel and interest for it, and without this feel and interest, then there can be no love for Allah, and for the Messenger of Allah. If the feel itself is low, weak, then your love for the person whom you love also shall be little. This is a natural occurrence and many times, by neglecting this aspect/ subject, you stop looking for solutions for your internal, intrinsic problems. You think that despite making so much efforts to acquire the love of Allah, despite praying so hard (making duahs), you aren’t getting any taste/ feel and pleasure in your Salaat/ Namaz (i.e. the obligatory prayers) and in the performance of good deeds. You think that you are doing duahs, and yet your duahs are not being accepted.

A possible reason for this is that the feel itself [your feel for prayer etc.] has been ruined, and that is why all the time your mind wander and is attached to mundane pleasures which you deem correct. You feel attracted to all this; your love for mundane things has surpassed the love which you needed to have for Allah and thus this has not created the feel in you for attaining Allah’s love or to do good deeds.

When the feel is not right, then the love also shall not be right. It would only remain in the realm of imagination. It would remain only a claim only [words which are not translated into actions]. When your love for Allah does not come out from the profoundness of the heart, then your duahs also will not come out from the profoundness of your heart, and your Salaat also shall not have any feel, and you will hurry to finish your prayers in few seconds or minutes as if they were a burden for you.

So, to be able to succeed in acquiring that feeling in your prayers (Namaz) – deep love for prayers, to acquire that connexion with Allah – and to have your supplications (duahs) accepted, you need to bring about a great spiritual reform in you.

Teachings for A Blissful Life

The Book of God, the Holy Qur’an, contains enduring teachings, useful for our every day life. The wisdom underlying those ethical principles are so profound and so true that it is by following those teachings that humans can hope for remaining on the correct and straight path of spiritual quest- the Way of seeking God. In his writings, the Promised Messiah and Mahdi Hadhrat Mirza Ghulam Ahmad (as) of Qadian used to provide fascinating interpretative expositions on Qur’anic verses in order to substantiate and illuminate his spiritual themes. While not a literal translation of Qur’anic verses, these explanations of the Promised Messiah (as) often tease out the subtle points of wisdom contained within those verses in a succinct and accessible language for everyone. 

Reproduced below is a collection of Qur’anic verses, as explained by the Promised Messiah (as), revealing the ethical and moral universe in which God expects and invites man to abide by, so as to enable him to attain a blissful and heavenly life in this very world.

1. ‘God commands you to abide by justice and fairness. But if you wish to attain greater perfection, then treat people with compassion and do good even to those who have done you no good. And if you aspire to even higher perfection, then be of service to others out of personal sympathy and natural impulse, without any desire to win gratitude or to put anyone under obligation, and be kind to them just as a mother is kind to her children out of a natural urge. God also forbids you to commit excesses, to remind people of the good you have done them, or to be ungrateful to those who have been kind to you’. (Al-Nahl, 16:91).

2. This theme is further elaborated in the following verse: ‘when the truly righteous feed the poor, the orphan and the captive, they do so selflessly, only out of love for God, and say to them: ‘We only serve you for the sake of God, from you we require neither gratitude nor reward.’’ (Al-Dahr, 76:9-10)

3. With regard to retribution or forgiveness, the Holy Quran teaches us: 

The retribution for an injury is an injury to the same extent. Tooth for a tooth, eye for an eye, and abuse for an abuse, but whosoever forgives — and the forgiveness results in reformation rather than mischief, and he who has been forgiven rectifies his behaviour and desists from evil — his forgiveness is better than retribution, and the forgiver shall have his reward [with God]. It does not teach us that, having been struck on one cheek, we should in all circumstances turn the other cheek also, for this goes against true wisdom. Doing good to an evil-doer can be as unjust as doing evil to a good man. (Al-Shura, 42:41)

4. The Holy Quran further says:  

i.e., if someone is kind to you, show him even greater kindness. All rancour between you will thus turn into a friendship so close that it borders upon kinship. (Ha-Mim al-Sajdah, 41:35)