Adam's Sons: Habil and Qabil

 

God's messengers and Man's free-will

 
'The Messenger believes in what has been revealed to him from his Lord, and so do the believers. They believe in Allah, His angels, His Books, and His messengers. (They proclaim) “We make no distinction between any of His messengers.” And they say, “We hear and obey. (We seek) Your forgiveness, our Lord! And to You (alone) is the final return.” (Al-Baqara 2: 286)

 

Alhamdulillah Summa Alhamdulillah, I continue my sermon on the Messengers of Allah and the struggle between good and evil.

 

From the Islamic perspective, all prophets and messengers of Allah deserve the respect and love of believers. When Allah established Adam (as) on earth, He granted him a wife from his own being, of his own quality and essence, to bring forth a new generation of humans. These humans have free will, with the choice to choose their path: either they choose the right path and gain divine love, or they become companions of the Satan and burn with him in Hell.

The Sheikh on Life Lessons- 2

'Allah it hurts; it hurts a lot. 

I know You see me struggle day in and day out.

No love is greater than Your love. 

I shall be patient for Your sake. 

Fix my heart, comfort my soul, Ya Rab...! 

‘O my Rab,

from the bottom of my heart,

I want to thank You for loving me,

forgiving me, healing me,

and never leaving me’.

 

When Allah likes a person, then the condition of His liking is that He puts a lot of trials on that person. Allah tests that person again and again, because Allah wants to be close to him; Allah just wants to see how much patience and faith His servant has in his Rab.   

God's plan is always the best. Sometimes the Process is painful and hard. But don't forget that when God is silent, He's doing something for you.

When someone speaks against you, speak well of them. When you are mistreated, treat them well. Repay Evil with Good, and God will fight your battles, Insha Allah.

'O Allah': Whispers of the Heart

 

O Allah, forgive me my sins,

Overlook my many faults, mistakes and failings,

Absolve of me of my bad deeds

O my dear Lord, the All Hearing, the All Seeing

I take refuge with You

From the goading of the evil ones;

Save me from the pangs of Evil.

 

O Allah, strengthen my soul in its struggle

Against the evil within and outside;

Secure me from the temptations of the baser self;

Save me against my own impulses and excesses

Protect me from self-inflicted wounds

 

O Allah, do not abandon me

In the wilderness of an unguided existence;

Bless me with a share of Your grace and mercy,

Grant me a Light to walk in the footsteps

of Your noble prophets and saints

For, whoever is gifted Divine wisdom

Has truly been given much good

On the Day of Judgement

 

Our moment of truth, our moment of reckoning is coming. Indeed, with every minute that is receding by, we are approaching the Day of Judgement. The Holy Qur’an calls this Day as the “Undeniable Reality” [Al Haqqah]. Like the Holy Qur’an states elsewhere, ‘Closer and closer it comes to you. Closer and closer still. Does man think he will be left alone? Was he not just a drop of spilt-out sperm, which became a clinging form, which God shaped in due proportion, fashioning from it the two sexes, male and female? Does He who can do this not have the power to bring the dead back to life?’ [75: 35-41].

 

On that Day, we will be presented at the infallible court of Allah (twt), ‘Master of the Day of Judgement’. On the hour of reckoning, the most comprehensive Book of Records will be unveiled; it is for us, each individual in her own merit, to face our beliefs, words, intentions and deeds- actions in complete detail- and to account for them in all fairness and justice. Our souls as well as our limbs will testify- for or against us. As the Holy Qur’an indicates:

 

‘When the Trumpet is sounded a single time, when the earth and its mountains are raised high and then crushed with a single blow, on that Day the Great Event will come to pass. The sky will be torn apart on that Day, it will be so frail. The angels will be on all sides of it and, on that Day, eight of them will bear the throne of your Lord above them. On that Day you will be brought to judgement and none of your secrets will remain hidden.’ (69: 14-19)

 

‘We have bound each human being’s destiny to his neck. On the Day of Resurrection, We shall bring out a record for each of them, which they will find spread wide open, ‘Read your record. Today your own soul is enough to calculate your account.’ (17:14-15).

 

‘On that Day, man will be told about all his commissions and omissions. Truly, man is a clear witness against himself, despite all the excuses he may put forward.’ (75: 13-16)

Finding 'Lailat-ul-Qadr'

 

'Lailat-ul-Qadr': The Night of Destiny

“In the name of Allah, the Most Gracious, the Most Merciful. Indeed, We sent the Qur’an down during the Night of Decree. And what can make you know what is the Night of Decree? The Night of Decree is better than a thousand months. The angels and the Spirit descend therein by permission of their Lord for every matter. Peace it is until the emergence of dawn.” (Al-Qadr 97: 1-6) 

The Night of Destiny or the Night of Power is the blessed night during which Allah (swt) sent down our constitution, this discernment which is His Holy Book, The Holy Quran. Surah Al-Qadr highlights this blessed night by explaining that if the Ummat-e-Muhammadiyya (pbuh) does Ibaadat [acts of worship] during this sacred night, his Ibaadat will be better than a thousand months of Ibaadat. What a huge gift of Allah’s bounty/ goodness! Alhamdulillah. 

The Ummah [community] of the Holy Prophet (pbuh) was so honoured by the attribution of this great night because not only can they reap more than a thousand months of Ibaadat, but also no people [or followers] of the other prophets had obtained a similar night. 

Hazrat Anas bin Malik (ra) reports that the Holy Prophet (pbuh) said at the approach of Ramadan: “Truly, a great month is coming, a month in which there is a night which is better than a thousand months. Whoever does not take advantage of this blessed night will have lost all these benefits.” (Ibn Majah, Mishkaat).

Ramadan: The Spirit of Caring

 

The Month of Ramadan 

We live in a special time: never before have human beings experienced such spectacular advancement in terms of progress and enrichment; never has he had so much capacity to communicate, to live together, to converse. Yet never has he been so self-centered, selfish, and so careless about the plight of others. Unfortunately, the Muslim [nowadays] follows the same path- thus, going against divine injunctions.

 

God knows our propensity to forget and not to be persistent in recalling; that is why He has prescribed acts of worship for us in order to make our conscience and our hearts come alive to His remembrance. The fast of the month of Ramadan is part of this education, of this elevation of the soul, once a year for a month. God asks us to deprive ourselves of these essential things that are our daily concerns: eating, drinking; things so common for us that they become commonplace. Abundance makes us forget that one day we might not have any more. We no longer even know how to appreciate the pleasures we taste. Worse, there are on this earth, at the same time as we eat and we are satisfied [i.e. eating to our fill], men and women who would like to be able to have a tenth of what we consume. Because of distress caused by poverty, they have to endure hunger and thirst. But they also and above all have to endure our passivity and our disinterest. However, they are our brothers and our sisters not in Islam only but in humanity as well.

 

God has put abundance in this world so that every man can benefit from his share of sustenance; however, it is a minority that controls and consumes most of the wealth. It is such an injustice which is accentuated by our passivity when it is not our selfishness.  

The month of Ramadan has been ordained in order to instill awareness and a reminder. Above all, remember Allah with intensity and foresight. Leaving a little of this temporal world to rise to the consciousness of the Most High. The fast of this blessed month is a source of reminder for those who want to remember. Then, it wants to be a call to altruism and solidarity, because we cannot as a Muslim or even quite simply as a human being live in the indifference of what is happening in a large part of the world; to pretend that there are no men and women who live in destitution and poverty; without knowing that every day in the world many children die of starvation. “It’s normal”, we say to ourselves, “How could we know that when we’re not talking about it in the press or on television?”

 

We cannot as Muslims, as beings with a heart, step back and pretend these sad and bitter realities do not exist, and to just look where the spotlight falls.

'Duah': Invocations to Allah- XI

Alhamdulillah, Summa Alhamdulillah I continue on the series of sermons on “duahs” (invocations). Today, we shall hear the invocations which the Promised Messiah Hazrat Mirza Ghulam Ahmad (as) used to pray. He gave importance to Salat (prayer) and how to beautify our Salat with duahs (invocations) and praises of Allah and His Prophet Hazrat Muhammad (pbuh).

The Promised Messiah (as) says: Salat is very important and it is the apex of the spiritual exaltation of the true believer. Salat is the best medium of interacting with God in prayer.  

Salat is nothing but presenting oneself before God Almighty, and it is a combination of praising God and an attempt at the expiration of one’s sins. One who does not keep these purposes in view, derives no benefit from Salat. Therefore, you must perform Salat in the best possible manner. When you are in the standing posture, your whole appearance must reflect the fact that you are standing before God in all humility. When you bow before Him in Salat, it must be a reflection of the bowing of your heart. When you fall prostrate, your manner must be that of a man who is inspired by fear of God. And pray a lot for your spiritual as well as material uplift. (Al-Hakam, 31 May 1903).

'Live A True Ramadan'

Ramadan's Identity

We are living the days and nights of an exceptional month; a blessed month that has a lot of benefits and an opportunity for every Muslim. In order to enjoy it fully, it is important to know what this month symbolizes and what we can draw from it so that we can acquire the divine love and salvation, and hope to enter paradise one day. Insha-Allah.

Our beloved prophet Hazrat Muhammad (pbuh) said, “There has come to you Ramadan, a blessed month, which Allah, the Mighty and Sublime, has enjoined you to fast.” (Nasai).

For some Muslims, the arrival of the month of Ramadan is not welcomed because they will have to deprive themselves of food and drink and a lot of pleasures that they used to do. However, for a true believer, Ramadan is synonymous with Allah’s favour because this month is:

(1) The Month of Victory

Ramadan is a symbol of the victory of Islam and the Muslims because it was during this month that the first great battle took place at Badr on the 17^th day of Ramadan in year 2 of the Hegira (AH) between the Holy Prophet Muhammad (pbuh) – accompanied by his 313 companions / believers – and the infidels of Mecca and it was the Muslims who came out victorious. It is during this month that Allah chains our worst enemy, Satan, so that each individual can be victorious over him.

The Holy Prophet Muhammad (pbuh) said, “When the first night of the month of Ramadan comes, the devils and rebellious jinn are chained up and the gates of Hell are closed, and not one gate of it is opened. The gates of Paradise are opened and not one gate of it is closed…” (Tirmidhi).

It is an undeniable truth that our life on earth is marked by a perpetual fight against Satan. He swore to deviate us from our Creator and to enslave us through his many attractions. He desires at all costs to separate us from the Master of the Worlds [Allah] and to make us become his own slaves; like puppets moving at his command. This makes Ramadan an opportunity to free ourselves from Satan’s slavery and avoid his traps. If a person cannot get the upper hand on Satan during the holy month of Ramadan, when does he think he can do it? That is why Allah and His Messenger (pbuh) taught us that through the prohibitions imposed during the holy month of Ramadan, and through our attachment to Allah and spirituality (Islam), we need to abandon Satan and prevent him from attacking us.

So who will succeed in this initiative? They are the true believers! It is for them that the gates of paradise will remain open and the gates of hell will remain closed. Allah gives each of us an opportunity to reform, to take the right path and to keep treading on it. It is for those who will take into consideration these divine counsels and commands that the demon will not succeed in influencing.

'Istighfar': On Divine Forgiveness

‘I do not absolve myself of weakness, for the inner self is surely prone to enjoin evil, except on whom my Lord has mercy. My Lord is of course Protector (against sins), Ever Merciful’.---(Surah Yusuf, 12:54).

This sublime expression of humility in the declaration of Prophet Yusuf (as) points to a larger truth about moral failings in the human condition: only Divine Grace can help us traverse the flood of base passions. As humans, each one of us has an innate proclivity or inborn weakness to be swayed at times by the attractions and colours of this world. Our bodily urges can and will, at times, eclipse our moral responsibility and injure our spiritual self. Satan can induce us to stumble in moments of frenzy and we might forget or even willfully ignore that God watches over us in all that we do, openly and secretly. Whether we remain within the laws of the permissible- respecting the boundaries of the Shari'ah- or commit transgressions and become liable for sins; the reality is that God knows about it all. Indeed the Lord of the Universe knows about the deep desires and other inner passions that fuel all our actions- good and bad- and especially, our many failings. The Qur’an emphatically declares: “Were it not for God’s Grace upon you and His Mercy, not one of you would ever be pure.” (Surah Al-Nur, 24: 22)

'Learn to Forgive: Gain God's Mercy'

Many of you (Muslims) do not speak to one another, your brothers and sisters. How many daughters-in-law do not speak to their mothers-in-law anymore? Worse, even between parents and their children, there is no longer the flow of communication. This list unfortunately remains very long.

It goes without saying that a true believer seeks the forgiveness of Allah, but one of the actions we forsake, whether through ignorance or ego, is to forgive the one who has wronged us. It is good to know that Allah forgives whom He wills: “He forgives whom He wills, and punishes whom He wills. And Allah is Forgiving and Merciful.” (Al-Imran 3: 130).

A question we can ask ourselves - Why do I have to forgive? If Allah forgives us, despite all our shortcomings, all our faults and bad deeds, how is it so difficult for me to forgive my mother, my father, my own brother or my own sister, my children, in-laws etc.?

It is the quality of the prophets of Allah to forgive. But we are not prophets, you would say to me. But the prophets are the best creatures of Allah that we must take as models. When studying their lives, it will be noticed that they have won people’s hearts by forgiving them. This is the quality of a good servant of Allah. In the Holy Quran, Allah (swt) tells us that among the Muttaqun who will enter paradise, are those who have forgiven their brothers. If we really want to be considered as such, then we must develop in ourselves the will to forgive our brothers and sisters; Allah says concerning the Muttaqi: “(Those) who restrain their anger and forgive others [...]”. (Al-Imran 3: 135).

What makes one a Muttaqi is his capacity to control his anger and despite his strength and courage, he forgives those who have wronged him. We are not dishonoured by forgiving. He who forgives his brother, not only does he lose nothing, but is honoured by Allah. Prophet Muhammad (pbuh) said: “Allah will raise (the status/ degree of) the one who forgives for the sake of Allah.” (Muslim).

Life @ 40: A Spiritual Gaze

‘Moses! 

I am your Lord. Take off your sandals: you are in the sacred valley of Tuwa.

I have chosen you, so listen to what is being revealed. 

I am Allah; there is no god but Me, so worship Me and keep up the prayer so that you remember Me'. (20: 12-15)

These verses in the Holy Qur’an allude to a time when Allah (swt) directly spoke to a servant of His, intimating him about the great Divine Mission that lies ahead of him; urging him to be detached from the personal relations that come in the way of  remaining engrossed in Divine Remembrance through fervent prayers and other devote supplications. In mystical commentaries of the aforesaid verses, the idea of "taking off the sandals" certainly points to the same: in being asked to remove his sandals, Hadhrat Musa (as) was being asked to cast aside this world by turning his face towards the Ocean of Divine Presence alone, dedicating oneself solely to Allah (swt). In a famous poem by  that medieval polymath Sheikh-ul-Akbar Muhyi-ud-Din Ibn Arabi, the imagery is explained eloquently: 

"Take off the sandals if you come

to this valley, for therein is Our Holiness.

Of the two worlds divest yourself,

and lift the veils of in-betweenness"

It is indeed a perennial practice of the Divine, a Sunnat Allah-according to the Qur’an- that He raises His Elects at places and times of His choice. ‘Allah knows best where to place His Message’. (6:125)  One of the interesting facts about the present Divine Manifestation in Mauritius is this. When Hadhrat Munir Ahmad Azim Saheb (atba) began to be a recipient of Divine communications and other messages of an exquisite spiritual variety, the messages from the Unseen reminded him about the need for holding a lot of patience and to ‘forget’ this world and to devote his time in much remembrance of the Divine through prayer and other supplications: the same kind of Divine messages that were revealed to Hadhrat Musa (as) in that sacred valley of Tuwa almost three millennium ago and preserved in the Holy Qur’an for all times! Alhamdulillah, Allahu Akbar.

Privacy Matters: Islamic Approaches

Islam does not rush to impose sanctions on its citizens indiscriminately. Instead, Islamic precepts are very firm in relation to the protection of the privacy of individuals which is considered sacred. Islam does not put up surveillance systems, police, cameras to film people and spy on them and scrutinize them through.

Abu Dawud and Al-Hakim reported from Zayd Ibn Wahb: Once a man said to (Abdullah) Ibn Mas’ud (ra): 

“This man, Al-Walid Ibn ‘Uqbah, seems to be drunk for the traces of wine appears on his beard.” Ibn Mas’ud replied: ‘We have been prohibited from spying (on Muslims) and finding faults (with them). But if something become manifests to us (i.e. Had Al-Walid come to us in the situation you have described), then we punish for it.’”

It is reported that the Prophet (pbuh) said: “When the ruler starts searching for the causes of suspicions among the people he perverts them.” (Abu Dawud, Al-Hakim).

We also note that the explicit prophetic teachings greatly encourage the believer to cover himself (i.e. to keep his mistakes and sins to himself) and to cover others. 

(Abdullah) Ibn Umar reported that after sanctioning the transgression of Maa’iz bin Malik Al-Aslami, the Messenger of God (pbuh) said: “Refrain from this blemish (fornication/ adultery) that God has forbidden. If however one of you is involved in it, it is covered by God’s secret (that is to say, let him keep for himself the secret without disclosing it) and (he should) repent to God. Indeed, anyone who informs us of his crime (i.e. confesses it) should be punished according to the Book of God.”

Why Obey the Divine Messenger?

Our age, in many different ways, bear witness to the great religious and spiritual loss of man. It seems as though people are under an all-pervading, evil spell which cause them trample to dust the spiritual norms of ethical life.   Restoring the sublime values of man’s eternal life requires the coming of a Divinely-raised soul: to teach what the people have allowed to be forgotten- prudence and the straight path. For, it is the enduring practice of our Ever Merciful Lord that He raises His Messenger when things go awry.  In the evocative words of Hadhrat Khalifatullah (atba), “the need for a prophet of Allah, of a messenger of Allah is when man ceases to remain in the frame of spirituality and has lost all bearings on his own religious integrity and spirituality”. In his Friday Sermon of 03 May 2013, the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius gave a discourse on the paramount importance of recognizing and accepting a Divine Messenger whenever he arrives in the world. 

Read the Extracts from the Friday Sermon:

He who obeys the Messenger has obeyed Allah; but those who turn away, We have not sent you over them as a guardian. (4: 81)