Adam's Sons: Habil and Qabil

 

God's messengers and Man's free-will

 
'The Messenger believes in what has been revealed to him from his Lord, and so do the believers. They believe in Allah, His angels, His Books, and His messengers. (They proclaim) “We make no distinction between any of His messengers.” And they say, “We hear and obey. (We seek) Your forgiveness, our Lord! And to You (alone) is the final return.” (Al-Baqara 2: 286)

 

Alhamdulillah Summa Alhamdulillah, I continue my sermon on the Messengers of Allah and the struggle between good and evil.

 

From the Islamic perspective, all prophets and messengers of Allah deserve the respect and love of believers. When Allah established Adam (as) on earth, He granted him a wife from his own being, of his own quality and essence, to bring forth a new generation of humans. These humans have free will, with the choice to choose their path: either they choose the right path and gain divine love, or they become companions of the Satan and burn with him in Hell.

Sin & Its Consequences

 

When you hear people say, “I feel bad about myself [litt: not to feel well in one’s skin]; I feel uncomfortable”, we can say that this person is wrong and that the reality of his condition escapes him. 

In fact, if he feels bad, it is because he is no longer in his “skin”. If we remove a fish from the water to put it in a living room with oriental rugs, from which aromas of noble leather and precious woods rise, or to place it on a tablecloth where delicious dishes are arranged, and from where we can distinguish, through huge bay windows, magnificent landscapes, will this fish jump for joy? Will it start to sing? Or, on the contrary, won’t it eventually perish after a long agony? 

We can perfectly imagine its horrible end. But why? Quite simply because it is no longer in its natural environment and has been removed from the environment which Allah has specially intended for it, from its living space. He is out of his “skin” because out of the water. By analogy, we may wonder what we are talking about when we talk about the natural environment, the living environment or even the “skin” of human beings, and especially of Muslims. It is easy to understand that it is about living according to the divine prescriptions, that is, according to the Sharia, and therefore, to do what is commanded and to refrain from what is prohibited. 

'Ghibbat': The Vice of Speaking Ill of Others

O believers! Avoid many suspicions, [for] indeed, some suspicions are sinful. And do not spy, nor backbite one another. Would any of you like to eat the flesh of their dead brother? You would despise that! And fear Allah. Surely Allah is much prone to accept repentance, is Most Compassionate. (Al-Hujurat 49: 13)

I have chosen to address you today again – like in the past I made several sermons on this subject as well as on Surah Al-Hujurat – on “Ghibbat”.

This is another explanation that I am putting before you, because this Surah is a very important Surah wherein Allah (swt) is calling the attention of the community of believers against “Ghibbat”. Like you know, “Ghibbat” means backbiting, talking against a person, putting him in a bad light behind his back [i.e. when he is not present]. And Allah has condemned such practice in severe words and if the people understand them well, then they would never dare to backbite anybody. And the way in which Allah explains this subject profoundly, we get an idea why people get attracted to such a detestable practice.

Ghibbat” is such a vice which attracts you towards it and you find yourselves powerless [and get tempted to indulge in it]. When you read the Chapter Al-Hujurat profoundly, you are frightened by its contents [i.e. by what Allah has warned the believers against]. 

When I read and ponder profoundly over this chapter, I recall how the Jamaat Ahmadiyya with its ex-so-called Amir Amine Jowaheer and his Managing Committee at that time manifested such jealousy, doubts, and suspicions which developed into a great hatred towards me and this hatred went on to become bigger and bigger and it was spread to other people [even the small children] and thus their hearts became dark with these vices and this darkness was reflected on their faces. They used foul languages and detestable actions and sanctions against me. And basing himself on the report of the ex-so-called Amir in 2000, the late fourth Caliph of the Ahmadiyya Movement – without listening to my version – took sanctions and on top of that sent curses on us and used other detestable and severe words against us. Indeed, he acted without Taqwa (righteousness/ piety).

And all these happened only because I cited some revelations which Allah had bestowed upon me. He sent such a curse as if he is making a Mubahila (duel of prayer) with me. As for the ex-so-called Amir, he took himself as a great hero and delivered Friday Sermons over Friday Sermons, eating our flesh [i.e. backbiting us] with appetite. There was so much backbiting, beginning the year 2001 and beyond. And such backbiting took place not only on Fridays in the sermons, but also in meetings in all branches, and such programmes as the Promised Messiah (Massih Ma’ud) Day, the Promised Reformer (Musleh Ma’ud) Day and Caliphate (Khilafat) Day. All these “Days” became Munir Azim Day. More talks on Munir Azim in the Ijtema of Khuddam, Ansar and the Jalsa Salana!

In a nutshell, there was no programme which was held in which there was not the mention of Munir Azim and his “so-called revelations”. This was for them indeed a most important topic to dwell on, for example, how Munir Azim was a rebel etc. And the so-called ex-Amir reached such an abased level that he along with his Mullahs stated that the caliphate was in danger. They created so much hatred in the hearts of the Ahmadis (men, women and even children) till they exceeded all limits in the field of religion. They [i.e. the hate-filled people among them] began the slogan “Khilafat is our life”; and, intoxicated with the poison that they were fed, they were ready to declare that they shall fall upon [i.e. kill] those who rebel against the caliph. And that ex-so-called Amir received many felicitations from the members of the Jamaat [i.e. for having ‘succeeded’ in ‘saving’ the caliphate].

So, with all the backbiting and rumours which one made with another, a caliph believed in those palavers without listening to me. So, now see where the Jamaat Ahmadiyya is going… to its lost! The light of Allah (Nur-e-Ilaahi) has disappeared in the Jamaat of the Promised Messiah (as). I must say that 90% of the Ahmadis have had this hatred against us, and this hatred blackened their hearts and their attitude against us became bad and not good to see at all, and indeed this darkness has stuck in their hearts as if they are on a black stone in complete darkness.

So, look at the Jamaat Ahmadiyya at national and international level, they no more uphold the teachings of Islam, not even the teachings of the Promised Messiah (as). They made their caliph become their idol and they have trampled the divine teachings. What remains is only backbiting and hatred.

On the other hand, the people who have Taqwa (fear of Allah) in their hearts, they hold within them a firm belief on the unity of Allah, and they remove themselves from these Khalifa/idol-worshipping, backbiting, jealousy, etc. They prefer to leave this Jamaat of dynasty, family-feeling, a Jamaat where there are the same people at the head all the time, and there is the same [unislamic] instructions such as: put boycott on us, have hatred for us, spread false rumours – backbite and suspect us. So, the Muttaqi [Muttaqun] see that all these are not the teachings of Allah. They leave that circle so that they may not fall into sin.

Islamic Precepts on Controlling Anger

 Anger/ Wrath

Anger/ Wrath - not to be confused with the divine wrath or the wrath that Allah makes appear on the features of His Messenger as a sign of disapproval of the actions of believers and also that of the unbelievers - is a factor through which the Devil brings men to commit sins such as insult, breaking relationships, physical aggression, or even to commit the irreparable, i.e. murder. So we have to be able to control our anger so that we do not commit such serious sins.

 Forgive Those who Wrong You

Allah says about the “Muttaqi”, i.e. those who repress their anger, in Chapter 3 (Al-Imran), Verse 135: “[...] those who restrain (their) anger and forgive the people [...]”.

Therefore, the Muttaqi - those to whom Allah will offer paradise - are those who control their anger, who despite their strength and courage manage to forgive those who have wronged them.

To control our anger is to preserve Islam. The repressing of our anger allows us to practice Islam in the best way. As long as a person manages to control his anger, his faith will be preserved. However, if the person gets carried away by anger, it will bring him nothing but regrets. “Why did I say / do that?” he will ask himself.

The Holy Prophet's Precepts

It is reported by Abu Hurayrah (ra) that a man had said to the prophet (pbuh): “Counsel me”. The prophet (pbuh) replied, “Do not get angry.” He repeated (the question) several times, and the prophet (pbuh) answered him: “Do not get angry.” (Bukhari)

“Strong” people do not hit others. Prophet Muhammad (pbuh) said, “The strong man is not the one who triumphs over the opponent in a fight/ battle, but is the one who controls himself when he has a big anger.” (Bukhari)

The Messenger of Allah said, “Whosoever represses his anger when he can give free rein to it, Allah will call him on the Day of Resurrection before all creatures and invite him to choose one of the Houris who shall please him.” (Abu Dawud).

'Some words can lead to Sin'

“Verily, Allah is with those who are righteous and those who do good” (An-Nahl, 16: 129).

Without doubt, God is with those who adopt Taqwa, that is, righteousness and with those who do even greater deeds than Taqwa, that is, they are beneficent (being always eager to do good and serve mankind).

The Fine Line between 'Good' and 'Evil'

The meaning of Taqwa is to abstain from wrongdoing in such a manner that even the very fine lines around it are not crossed. Remember, however, that goodness is not that a person should consider himself to be ‘good’ because he has not usurped another’s rights or stolen another person’s property or that he has abstained from lying and adultery. 

Remember, even talking such loving words to other persons other than those permitted may make the person incline towards the sin of adultery. It must be borne in mind that such behaviour can become a sin, for Satan seizes every little opportunity to make ʻgood’ become ʻbad’. That is why, every believer, man or woman must guard against this grievous sin, and preserve himself or herself as the Holy Quran advises:

“…If you fear Allah, then do not be soft in speech, lest he in whose heart is disease should covet, but speak with appropriate speech.” (Al-Ahzab, 33: 33).

So, mere words can become prelude to a major sin which is adultery. This is indeed grievous in the eyes of Allah. The punishment for this is severe. So, no excuse about this.