Friday, November 8, 2024

‘Work without Delay’


The Messenger of Allah Hazrat Muhammad (sa) said: ‘There are two blessings concerning which many people are cheated: health and free time.’ [Al-Bukhari]                                                                                                                                                                                *******


Embark upon works without delay, being as how there are trials like the portions of the dark night, when a man is a believer in the morning but a scoffer by bedtime, or is a believer one evening but a scoffer the next day. He sells his faith for the sake of something that happens to him.’ 

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‘Undertake good works before seven things happen: distracting poverty, corrupting wealth, debilitating illness, befuddling senility, final death, the Dajjaal- and evil is the invisible one who waits and watches- or the Final Hour, which is more calamitous and more painful.’

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A man came to the Holy Prophet (sa) and said, ‘O Messenger of Allah, what charity has the greatest reward?’

He said, 

'When you give alms when you are in good health and reluctant to give, fearing poverty and hoping for wealth.

‘And do not wait until the last gasp when you say ‘so-and–so gets this, so-and-so gets that’, for it already belongs to that so-and-so’. 

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‘A person will not move on (on the Day of Judgment) until he has been asked about four things: his life and in what he spent it, his knowledge and what he did with it, his wealth, from where he acquired it and on what he spent it, and his body and how he wore it out.’

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‘O you who have believed, let not your wealth and your children divert you from remembrance of Allah. And whoever does that - then those are the losers. And spend [in the way of Allah] from what We have provided you before death approaches one of you and he says, "My Lord, if only You would delay me for a brief term so I would give charity and be among the righteous." But never will Allah delay a soul when its time has come. And Allah is Acquainted with what you do.’ [Holy Qur'an, 63: 9-11]

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In a recent interaction with a delegation of Muslim brothers from African countries, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius made some pertinent observations on the significance of proper time-management and disciplined life for a Muslim in order to advance the larger causes of the Ummah. When someone called his attention to this vital matter, Hazrat Saheb (aba) deplored the lack of seriousness of purpose and devotion to the common cause of Faith by those who evade their duties by complaining of lack of time even while they have no problem in finding time for their personal projects and programmes. Reproduced below is a succinct summary of his considered opinion:   


‘The excuse of time being too short precedes every assignment and every request for contribution and invitation to work. It is a cliché that is included at the opening of all my speech when I met you all, and also during my conversation with you.


But those who are short of time can easily manage to find the time for several-hour dinner party he gets invited to, and he is able to have various meetings with friends and colleagues which have nothing in common other that they have no purpose and no significant outcome.’


‘The same person finds sufficient time to write a paper that will count in his promotion, submit a thesis or a dissertation, or undertake an official assignment which may require him to travel to far places for a long period of time. I do not object to engagement in such fields, and I do not envy anyone his income. What l am saying is that when one has the time for these things; he can also have the time for others, if he is serious.’

 

‘A serious person realizes the value of time and of devotion, and consequently, he has a different attitude towards leisure time and vacations than other people, who usually are negligent and unorganized in managing them.’


‘One is amazed when one contemplates the depressing conditions of the Islamic Nation and its need for the energy and efforts of all its members, whatever their levels and abilities are; witnesses at the same time this type of people who abstain from work and contribution on the pretext that they are not qualified. The only answer to this puzzle, or explanation of this phenomenon, is absence of seriousness.’

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