‘Those who believed and kept to righteousness, for them are the glad
tidings in the present life and also in the Hereafter.’ (10: 63-64)
‘As for those who say, ‘Our Lord is Allah’, and then remain steadfast,
the angels descend on them saying: ‘Fear you not, nor grieve; and rejoice in
the Garden that you were promised. We are your friends in this life and in the
Hereafter. Therein you will have all what your souls will desire, and therein
you will have all that you will ask for. An entertainment from the Most
Forgiving, the Ever Merciful’ (41: 31- 33).
Imam-
Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir
Ahmad Azim (aba) of Mauritius is a servant of the Faith of Islam in this era. Specially
chosen and elected by the God Almighty with His nearness and communion; just
like the Israelite prophets and divine messengers mentioned in the Holy Qur’an and also as the Book of God promises true believers in every era,
Hazrat Azim (aba) is bestowed with sublime communications from the Unseen known
in Islamic terminology as Divine revelations. Although not trained in any secular,
modern University or other religious/ theological institutions, Hazrat Azim (aba)
is blessed with a deep understanding of the language of heavenly birds. A treasure trove of spiritual perception and practical knowledge emanates from the communications he shares with the world. Indeed, the angels descend on him with an abundant of Divine messages containing purified wisdom for
the betterment of human beings in this era, Subhaan
Allah, Alhamdulillah, Allah-u-Akbar!
The highest purpose of religion is to lead the devotee to the state of Divine communion and the pure pleasure of Divine converse. Prophets and elects of God attain this stage of spiritual development. In a recent message, Imam Azim (aba) gave a profound insight into his intimate spiritual world where Allah (swt) speaks with His chosen servant- teaching him religious understanding and practical wisdom, and through him guiding souls choosing to follow this sublime path of pure Divine communion and converse. Citing the example of Hazrat Bilal (ra), the great companion of the Holy Prophet (sa); Hazrat Saheb (aba) points to the path of sincere Faith and pure commitment and devotion against all challenges in this mundane world, and the resulting opening up of the path of Jannat of Divine nearness in this very world for the true believer, Insha Allah.
Hazrat Saheb (aba) states:
‘I am
a man with whom Allah converses. My RAB teaches me from His own Treasure (of
knowledge) and trains me with His personal attention.
O
Humanity, believe me that [it is] my Creator who raised me as a Reviver of Faith
[Mujaddid] in this Era.
My
Creator sends His revelation to me and I follow His revelation only…That being
the case, what need do l have to leave this path and adopt other ways?
Whatever
l have said so far, I have said it under His Command and have never added
anything to it from myself, nor have l fabricated anything about Allah.
The
end of a fabricator is destruction. Why do you then wonder about this Dispensation?
Do not
be surprised at the work of my RAB, for, it is He who created the earth and the
skies. My RAB does whatever He wishes and there is none who could query Him as
to what He had done.
Allah
raised me in this Era, to proclaim that God does exist today as He existed
before, that God does speak today as He spoke before. He invited the hungry to
partake of this heavenly bread and called upon the thirsty to quench his thirst
from this Spring of Life.
‘A
true believer stands in front of Allah seeking only one thing - His pleasure;
yearning only for one desire - To hear His voice and to see His beautiful
countenance; having achieved that, a true believer does not experience any worldly
fear nor suffers any grief. Yes, he may seem to be suffering from all kinds of
torments, yet his soul keeps rejoicing when it hears the voice of its Beloved
God.
Look
at Bilal! He was tormented on the scorching sand of Arabia, heavy rocks were
placed upon his chest and he was mercilessly dragged upon the sharp rocks of
the mountains. He could have saved himself from all this apparent suffering if
he had denounced God, but how could his tongue have uttered that word when his
soul and heart were filled with the sweet voice of his beloved?
Yes to
the eyes of the world he was suffering, but in reality he was rejoicing in a
Jannat (paradise). That is why his tongue was unable to repeat anything but the
attribute of his beloved: 'Ahadun Ahad'
meaning: ‘He is One, He is One.’
‘In this context, the Promised Messiah Hazrat Mirza Ghulam Ahmad of
Qadian was once asked, ‘why the prophets, though they are most dear and near to
God, yet He lets them be subjected to untold torments and sufferings?’ The
Promised Messiah smiled and said, “Were they really suffering?” The fact is
that the true believers live in a Jannat not
merely believing in the existence of God but experiencing the existence of God.’