Charged with the offence of 'blasphemy' and facing legal proceedings for the last two years in
Pakistan, Tahir Ahmad Naseem was murdered by a fanatic youth on Wednesday, 29 July 2020. Apparently, the assassin was able to sneak inside a
Peshawar courtroom where a judge was presiding over the case, and
shoot the victim down at point blank range, to silence him forever. Media
reports testify that while the gunman Faisal Khan was immediately apprehended by the police;
the murder is being openly celebrated as a 'victory of Islam', with many
Mullahs competing among themselves to declare the murderer a 'Ghazi' - soldier of Islam-, turning a horrific murdered into
national hero!
Showing posts with label Janbah Sahib. Show all posts
Showing posts with label Janbah Sahib. Show all posts
Monday, August 17, 2020
The Murder of Tahir Naseem
Thursday, March 27, 2014
Mubahila: Khalifa Sani and the Ahmadiyya Sects
Today, among the followers, or those who have accepted the claims, of the Promised Massih Hadhrat Ahmad (as)
in the Jamaat-e-Ahmadiyya, one can count six different, denominational sects: Jamaat-e-Ahmadiyya Qadian, Anjuman Ahmadiyya
Lahore, Jamaat-e-Ahmadiyya Al Muslemun, Jamaat-e-Ahmadiyya Islah Pasand, Jamaat
Ul Sahih Al Islam and the Jamaat-e-Ahmadiyya Haquiqui.
The recent Mubahila between two of the Ahmadiyya sects- Jamaat
Ul Sahih Al Islam and the Jamaat-e-
Ahmadiyya Islah Pasand is entering into a different stage now, with the
Mujaddid claimant Abdul Ghaffar Janbah Sahib and his Jamaat-e-Ahmadiyya Islah Pasand declaring for himself a “clear victory”
through his recent speeches. The boastful claims from the Janbah Sahib came after
the completion of two years of publishing/uploading the official Mubahila
Document in the respective official websites.
In contrast to the approach
of the Janbah Sahib, Hadhrat Imam Muhyi-ud-Din Munir Ahmad Azim Sahib (atba) and the Jamaat Ul Sahih Al Islam has taken the position that the Janbah Sahib is
gravely mistaken in his approach and perceptions and also in his appreciation
for himself in the context of the Mubahila. Janbah Sahib is ignoring a profound
fact about the situation: he had entered into the Mubahila, half-hearted and reluctant,
as is so apparent from the way he conducted himself and his failure in
fulfilling the simple procedural requirements in their full measure. He should
not have abused the fact that Allah (twa) is compassionate and overlooks the
mistakes and sometimes extends the days of people in His Wisdom. Insha Allah, the
Jamaat Ul Sahih Al Islam is certain to serve the purpose of renewal of faith in
our times, and there are glad tidings for those who are steadfast and do good
deeds in the path of Allah.
The result/consequences of
the Mubahila is itself a trial for the believers, especially for all Ahmadis
found in the various sects of Jamaat-e-Ahmadiyya today. Given that all parties
to the Mubahila are alive and positive factors that give personal and
subjective satisfaction can be, and had been, shared from both ends, whose claims
of decisive victory needs to be accepted may yet remain shrouded for many believers, especially those who have veils over their eyes which haze their spiritual vision.
In his Friday Sermon of March 21, 2014 the Khalifatullah Hadhrat Munir Ahmad
Azim Sahib (atba) of Mauritius spoke about the questions that are most relevant
for those who analyse the Mubahila situation.
Friday, March 21, 2014
‘Janbah Sahib, Allah does not like the Boastful’
“Innallaaha laa yuhibbu man-kaana
mukh-taalan-fakhuuraa” (4:
37)
Allah does not like those who are self-deluding and
boastful.
In his Friday Sermon delivered on 07 March 2014 in
Urdu, Abdul Ghaffar Janbah Sahib is rejoicing with boastfulness and arrogance
that he is enjoying good health and has his mission spread in the world, and he
even went as far as to say that he shall live till at least 80 years old, thus
saying that the Mubahila had no real effect on him.
He does not say that he has acted with treachery on
the question, when he and his disciple Mansoor Ahmed signed on the Mubahila (so
as to come in the court of Allah to let Allah the Great decide who between the
two: the Musleh Ma’ud (as) or him, is true especially with the bad words and
names they said against him. Abdul Ghaffar Janbah Sahib also stated that the
prophecy which Hazrat Massih Ma’ud (as) received was for him, that he is that
Zaki Ghulam and that the Musleh Ma’ud (as) was false). Therefore despite
signing, yet he did not date his Mubahila form.
They acted with treachery and were not straightforward
or valorous. They did not put on the date, month and year so that world may see
where truth shall triumph. He also stated that his Jamaat has spread
everywhere, yet he did not mention his Jamaat in the signed Mubahila
form/document.
On the other hand, we the Jamaat Ul Sahih Al Islam
firmly believe in Hazrat Massih Ma’ud (as) and the prophecy he made about Allah
the Great bestowing upon him a pious son etc., and we believe firmly in the
Musleh Ma’ud (as) and we – the Jamaat Ul Sahih Al Islam – and especially my
disciple Fazil Jamal Sahib and I entered in a Mubahila with Abdul Ghaffar
Janbah Sahib and his Jamaat, but despite him signing (on the Mubahila form)
along with his disciple Mansoor Ahmed, but he did not come as an equal with his
Jamaat, unlike this humble self who have come with my Jamaat. Without doubt, “Innallaaha Azaabam
Muhiinaa” – Allah shall humiliate them. (Revelation)
Monday, March 3, 2014
Mubahila against Janbah Sahib: Truth Triumphs
Where a man is pure of heart,
He does not need multiple miracles:
One single sign is enough to lead such a one,
To the right path, if there be
The Fear of God in the heart!
- Brahin-e-Ahmadiyya, Part V
“If the world witnesses at any time.... if sees at any time that those who deny me has overcome those who believe in me, then, you may conclude that I was an impostor....”
He does not need multiple miracles:
One single sign is enough to lead such a one,
To the right path, if there be
The Fear of God in the heart!
- Brahin-e-Ahmadiyya, Part V
“If the world witnesses at any time.... if sees at any time that those who deny me has overcome those who believe in me, then, you may conclude that I was an impostor....”
-Hadhrat Khalifa Sani (ra) on his claim of
being Musleh Maoud
In recent weeks, many people ask a
question: what is the outcome of the Mubahila Challenge launched by Imam
Muhyi-ud-Din Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius against Abdul Ghaffar Janbah
Sahib, Mansur Ahmed Sahib and their Jamaat-e-Ahmadiyya Islah-Pasand?
In a speech on February 20,
2014 Hadhrat Sahib (atba) of Mauritius eloquently explained the prophecy on Musleh Maoud in its classical setting,
traditional explanations over it in the Jamaat-e-Ahmadiyya and also its interpretative
possibilities in the contemporary context of the Divine Manifestation in Mauritius.
The circumstances behind, and
conditionalities of, the Mubahila
Challenge was also dealt with, while reminding the world that the opponent
parties cannot escape from the fact that “the truthful and the truth must triumph”: “And
you cannot prevent it from happening”.
Some people, however, have already reached
their own “conclusions” about the apparent, perceived/alleged “failure” of the Mubahila
to lead to the “destruction” of either of the parties to the challenge!
Friday, February 21, 2014
On the Mubahila Against Janbah Sahib
It’s
been two years since the launch of the duel of prayer against Abdul Ghaffar
Sahib and his Jamaat – The Jamaat Ahmadiyya Islah Pasand. This is because he implied
that the Musleh Ma’ud, Hazrat Mirza Bashiruddin Mahmud Ahmad (ra) was not the
true pure son, promised to the Promised Messiah Hazrat Mirza Ghulam Ahmad (as),
and who would also be a reformer.
Like Zakariyya (as) who wanted a biological
heir who would inherit from him and the family of Yacoob (as) – that is,
prophethood – likewise, God heard the prayer of the Messiah and guided him to
go into retreat at Hoshiarpur to pray in this direction: supplicating God
Almighty for an extraordinary son who would be a Great Divine Sign, such a sign
which would be more miraculous than to revive the dead. What was certain was
that the Promised Messiah was absolutely certain that this son would be his own
seed, which would mean that this son would consolidate material/ physical/
biological and spiritual heritage of the Promised Messiah (as). After he
received revelation from Allah about the birth of a son, he was delighted with
the divine promise and therefore called his promised son “Musleh Ma’ud” (Promised Reformer).
This was certainly his desire because this shall also prove that such a divine gift may happen in the Ummah of Hazrat Muhammad (pbuh), whereby a messenger of Allah among the Muhammadan elite receives from God a son who would be the dazzling representation of the realization of a prayer to God Almighty.
All
the prophets of Allah receives from Him spiritual sons too, and this is an undeniable
truth because these spiritual sons represent the promises of tomorrow, because
whenever faith and the true teachings of God are violated, then these spiritual
sons are to appear from among the followers of the deceased prophet to guide
people once again to the true faith, the oneness of God. All the prophets since
the dawn of time have received such spiritual sons because without these
spiritual sons and sincere followers, then how the belief in Allah, in all the
prophets of God and in all the tenets of faith shall be maintained?
.....To return to the subject of Mubahila and the accusations and renunciation of belief
that the Jamaat Ahmadiyya Islah Pasand and its leader Abdul Ghaffar Janbah Sahib
have towards the person of Hazrat Mirza Bashir-ud-Din Mahmud Ahmad (ra) and
this humble servant of Allah, the Khalifatullah of this era, then the world is
still waiting.
Thursday, April 12, 2012
Spiritual Renewal: One Day Camp in Kerala
By
the grace of Allah, the Jamaat Ul Sahih Al Islam of Kerala conducted a one-day
spiritual camp at the historic Noorul Islam Masjid at Mathra for the benefit of its members
on April 6-7, 2012.
With the arrival of our brothers and
sisters at the centre of the Jamaat in the morning, formal registration of
delegates began at 10.00 am. At 11.00 a.m. members gathered in the premises of
the Masjid for an hour-long Waqar-e-Amal Programme,
to clear and clean up the surroundings of the Noorul Islam Masjid.
From 12.30 to 1.45 p.m. Namaz-e-Jum’ah
was performed. For the occasion, Amir of the Kerala Jamaat Mukarram Jamaluddin Sahib chose the latest Khutbah of the Khalifatullah Hadhrat Munir Ahmad Azim Sahib (atba) which was delivered on March 30, 2012 and later led the
prayers.
After lunch break, brothers assembled
again at the Masjid at 3.00 p.m. the Amir Sahib led an hour-long study session on
the importance of Dawa and the necessity and significance of Bai’at. Quoting
profusely from the Holy Qur’an and the Ahadith, Amir Sahib made a profound case
for standing united under a Divinely-raised Khalifa (Khalifatullah) for
the progress of Islam and humanity. He cautioned against the perils of keeping
away from Bai’at once Allah sends in His representative with a mission to unite
mankind.
After the speech, all brothers had tea
and snacks and a general conversation was ensued with the honourable guest, the
Soufi Sahib, Shahul Hameed Sahib.
After Maghrib prayer, the Siraj Makin
programmed their meeting.
Moreover, Amir Jamaluddin Sahib addressed the gathered
members on the importance of the times in the history of the Jamaat - with a
Mubahila being signed with Abdul Ghaffar Janbah Sahib of Germany. He
underscored the importance of reciting the special prayers taught by Hadhrat Sahib (atba) in this connection and the need to perform Tahajjud prayers on a
regular basis invoking special blessings of Allah on the Muhyuiddin and
for the Jamaat in general. He also spoke about the importance of carrying on
with Dawa activities on a sustained basis.
At 4:30 a.m. members assembled for the
Tahajjud Prayers and later, around 5:45 a.m., Namaz-e-Fajr was offered
collectively. Amir Sahib led a study session on verses of the Holy Qur’an and
some Ahadith on the occasion.
After breakfast at 8:00 a.m., visiting
members went back to their respective places. Alhamdulillah, the
assembled members left with a feeling of spiritual nourishment and renewal. On
this occasion, a video recording was made of the event along with photos.
Friday, February 24, 2012
Khalifa Sani and the Miracle of Survival
On the
occasion of Musleh Maoud Day, the Khalifatullah Hadhrat Munir Ahmad
Azim Sahib (atba) of Mauritius
delivered a special sermon on February 20, 2012. The speech contains
illuminating insights on the life and personality of the Musleh Maoud Hazrat
Mirza Bashir-ud-Din Mahmood Ahmad, the Son and Promised Reformer from the family of the Promised Messiah Hazrat Mirza Ghulam Ahmad (as). The first instalment of this
important speech was published on February 23, 2012 and is available here. The speech is also significant for the powerful and
unassailable spiritual arguments the Khalifatullah brings forward in defence of Hadhrat
Musleh Maoud (ra), especially in the backdrop of the objections being raised
against his divinely-granted status by Abdul Ghaffar Janbah Sahib of Germany who
claims to be the Mujaddid of the era].
Read the second and final instalment of the Speech:
Saturday, February 18, 2012
Janbah Sahib Signs on the Mubahila Challenge
In his Friday Sermon of February 17, 2012 Khalifatullah Hadhrat Munir Ahmad Azim Sahib of Mauritius (atba) informed the members of Jamaat Ul Sahih Al Islam International about an important development- Abdul Ghaffar Janbah Sahib of Germany who claims to be the Mujaddid of the current Century and his disciple Mansoor Ahmed Sahib have both finally signed the Mubahila Challenge after months of dilly-dallying, a challenge that was originally issued by the Khalifatullah on November 21, 2011.
Read the Announcement:
“Before closing this sermon, I would like to inform all our members that yesterday (16 February 2012) I received a confirmation email (dated 15 February 2012) and the signed document of the Mubahila Challenge (Pg. 68 - unknown date) which both Abdul Ghaffar Janbah (Kiel, Germany) and Mansoor Ahmed Sahib (United Kingdom) signed.
Before uploading it officially online on our website and with Insha-Allah the signature of our brother Mukarram Fazil Jamal Sahib, we are waiting for an English translation of the Comments of Abdul Ghaffar Janbah Sahib entitled “Lion of God” which he wrote in Urdu – so that the whole world may easily know what has been said in a language clear to all. [Inset: The Last Page of the Mubahila Document as signed by all the parties concerned. The Full Document is subsequently uploaded at the Official website and is now available here].
Saturday, December 31, 2011
‘Janbah Sahib, Your Days Are Counted’!
In the aftermath of the
Mubahila Challenge issued by Khalifatullah
Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius against the Mujaddid
claimant Abdul Ghaffar Janbah Sahib of Kiel,
Germany and his disciple Mansoor Ahmed Sahib, the opposite parties
concerned are adopting diversion tactics to avoid the Challenge altogether and thereby
evade the inevitable, if possible! Indeed, the Mubahila challenge has hit them
very hard, so much so that the response shows either they are out of their
minds or stupidity has no limits!
How else can one explain
a situation where the challenge is raised by a Divinely-raised Imam and the
response is to take the focus away from the issue altogether? The Mubahila
Document was sent to the last known address of Abdul Ghaffar Janbah Sahib on November 24, 2011. Instead of promptly accepting
it as a golden opportunity to prove his worth with Divine Help and succour and signing
and stamping it with his official seal, the Janbah Sahib sat over the matter
for more than a couple of weeks. He later, issued a very vaguely-worded,
decision to accept the Challenge on December
10, 2011.
While in his statement Janbah
Sahib merely expressed a wish to see this humble person’s signature (Fazil Jamal) on the Document based on
my previous critical notes on his claims and requested to the Khalifatullah for
the separate inclusion of my name in the Document, his disciple Mansoor Ahmed
Sahib has later elevated the wish/request of his Guru into
a legitimate
demand initially and now, a condition precedent for the
signature of his own and that of his Guru! So much so that unless I sign on the
Document, they would not dare to sign it!!
Before ending his last
Friday Sermon for the year 2011, on December
30, 2011 Hadhrat Khalifatullah (atba) took note of the situation. Read the extracts from the Sermon:
Sunday, December 25, 2011
The Curious Case of Mansoor Ahmed Sahib
Mansoor Ahmed Sahib, the disciple of the Mujaddid claimant Abdul Ghaffar Janbah Sahib of Kiel , Germany has been and is at the forefront of articulating the viewpoint of his Guru on various spiritual matters. On the question of the fulfilment of prophecy Zaki Ghulam/ Musleh Maoud, Mansoor Ahmed Sahib kept writing in the last year or so, the responses from his Guru’s perspective on the issues and points raised by the Imam of the Age Hadhrat Munir Ahmad Azim Sahib of Mauritius (atba). In his polemical writings defending the position of his Guru, Mansoor Sahib has had no qualms about describing people who differ with him and follow a different interpretation as “religious criminals”.
It is no accident, then, that the Imam of the Age has decided to include his name along with his Guru in his Mubahila Challenge of November 21, 2011. The challenge is available here: http://sahih-al-islam.blogspot.com/2011/12/mubahila-may-allah-curse-liars.html ]. A month after the declaration of Mubahila Challenge, the Document remains yet ot be signed by the opposite parties concerned- Janbah Sahib and Mansoor Ahmed Sahib.
In stead of promptly accepting the challenge and signing on the page prepared by the Imam Sahib, Janbah Sahib and his disciple are manufacturing excuses to look for avoiding the Challenge altogether. Is it to delay the inevitable destruction of their agenda at the Court of Allah? In his public statement of December 10, 2011 Janab Abdul Ghaffar Janbah Sahib gave expression to his intent to accept the Mubahila challenge along with his Jamaat with a rider. He did not sign the Document citing that the signature of this humble person (Fazil Jamal) is not included in the Document as though without my signature, the Mubahila cannot proceed at all!
Saturday, December 17, 2011
Mubahila: May Allah Curse the Liars!
On November 21, 2011 the Messenger of Allah Hadhrat Munir Ahmad Azim Sahib (atba)
invoked the ultimate armament of a servant of Allah against his persistent
objectors: Mubahila or
the Duel of Prayer. He challenged the Mujaddid claimant Abdul Ghaffar Janbah Sahib of Germany
and his disciple Mansoor Ahmed Sahib and
their entire group to Mubahila.
Read the extracts from the Official
Statement:
In the Name of Allah, the Gracious, the Merciful
INVITATION
TO DUEL OF PRAYER (CHALLENGE OF MUBAHILA) TO ABDUL GHAFFAR JANBAH SAHIB,
MANSOOR AHMED SAHIB & THEIR GROUP
As Almighty Allah said in the Holy
Quran (Al-Imran Chapter 3 Verse 62):
“If anyone argues with you, despite the
knowledge you have received, then say, “Let us
summon our children and your children, our women and your women, ourselves and
yourselves, then let us invoke Allah’s curse upon the liars.”
MUNIR AHMAD AZIM of Mauritius challenges Abdul Ghaffaar Janbah Sahib of Kiel,
Germany and Mansoor Ahmed, the disciple of Abdul Ghaffaar Janbah Sahib who
have accused this humble self along with the son of Hazrat Mirza Ghulam Ahmad
(as) – Hazrat Mirza Bashiruddin Mahmood Ahmad (ra) – of imposture and that the
latter was not the Promised Reformer (Musleh Maoud) awaited by his noble
father (as). As this humble self is a firm believer in Hazrat Mirza Bashiruddin
Mahmood Ahmad (ra), Janbah Sahib and his disciple are adamant to label him and
this humble self as false and that our proclamations also are false.
Despite the fact that I have refuted him several times (and
even through a recent refutation on 15
August 2011) and even invited him (Abdul Ghaffaar Janbah Sahib) openly and
officially to a Mubahila Challenge through one of my in-charge of
correspondences, Fazil Jamal Sahib, but he (the claimer of being the real
Musleh Maoud) has not come forward to accept this Mubahila Challenge. He and
his disciple are adamant in persisting in their ignorance and to attack this
humble self and this humble self’s sincere and loyal disciple, Fazil Jamal Sahib (who is Alhamdulillah very attached to
the Khalifatullah of this era and the Divine Manifestation and Mission).
Tuesday, December 6, 2011
Janbah Sahib and the Argument of 23 Years
Abdul Ghaffar Janbah Sahib of Kiel, Germany claims to be the "real" Musleh Maoud as per the prophecy of the Promised Massih (as). Janbah Sahib thinks that he is on the right path and that he is the true and only Musleh Maoud promised to Massih Maoud (as) and he is adamant to defile the claim of Musleh Maoud of Hadhrat Musleh Maoud (ra). In order to prove that the claim of Hadhrat Mirza Bashiruddin Mahmood Ahmad (ra) was false, Janbah Sahib argues that Hadhrat Khalifa Sani met with the accursed death of a false claimant (God Forbid). In short, for the sake of making himself true, Janbah Sahib has smeared himself with the blood of the Musleh Maoud (ra).In order to prove his satanic theory, Janbah
Sahib attempts to derive a principle from the writings of the Promised Massih
(as). Janbah Sahib alleges that the Promised Massih (as) held that anyone
who is killed within a period of 23 years after making a claim of being a
divine appointee shall be deemed to be false. Applying this (self-invented) principle in the
case of Hadhrat Khalifa Sani (ra), Janbah Sahib comes to the conclusion that
because Khalifa Sani died 22 years
and 06 months under the Islamic Calendar after making the claim of being
the Musleh
Maoud of the era, he did not complete the requirement of 23 years! Further, since Khalifa Sani met with a severe attack on his jugular vein during
this period, Janbah Sahib argues that the Qur’anic punishment of divine wrath for
a false claimant is fulfilled in his case (God Forbid).
Such simplistic analysis of a profound spiritual issue
could have been dismissed as the fabrication of a deluded mind but for the
proponent of this idea claiming to speak on the basis of divine guidance. Since the Holy Qur’an is with us even today, any one who speaks
to be inspired by Allah, the Most High ought to confirm the message of the Holy
Qur’an and not to go against the grain of divine wisdom contained in the Holy
Book.
Tuesday, June 21, 2011
Mubahila Challenge to Janbah Sahib
In a speech after Esha Prayers on June 17, 2011, Hadhrat
Khalifatullah Munir Ahmad Azim Sahib of Mauritius challenged Abdul Ghaffar Janbah Sahib of Germany (the man who claims to be the Mujaddid
of the Century- Photo down below) to a Mubahila duel.
The challenge came in the backdrop of the
latter’s rejection of the divine mission of the Khalifatullah. Further, Janbah Sahib has been maligning the reputation of Hadhrat Khalifa Sani Mirza Bashiruddin Mahmud
Ahmad (ra) and is propagating
that he met with an accursed death because of his claim of being the “Musleh
Maoud”.
In the Friday sermon of January 21, 2011, Hadhrat
Khalifatullah called
the attention of the Janbah group to the deep mistakes they were making in the
matter and asked them to desist from pursuing with the smear campaign against a
servant of Allah and to read the Holy Qur’an profoundly so as not to fall prey
to the passions of man. The sermon was in the
context of what Janbah Sahib replied personally
to Shabeeb Hanif Sahib of Kerala.
On March 13, 2011, Mansoor Ahmed Sahib, a disciple of Janbah Sahib issued a response
to the Friday Sermon of January 21 with a grand title, "Lion of
God". Hadhrat
Khalifatullah promptly refuted both the disciple and his
leader on March 25, 2011. Hadhrat Sahib further invited Janbah Sahib to
come forward in a challenge.
In articles
published here at the Sahih Al
Islam Blog, on May 02-03, 2011, we have shown the falsity of the argument that the Qur’anic Law
regarding the punishment of false claimants of divine revelations is fulfilled
in the case of Hadhrat
Khalifa Sani (ra).
Subsequently, Mansoor
Ahmed sahib issued a
refutation on May 17,
2011 at their official
website even as Janbah
Sahib remained behind
the curtains.
Time has now come to unmask a satanic theory and its
proponents and to distinguish the “Lion of God” from “religious criminals”.
Monday, June 20, 2011
In Defence of Khalifa Sani (ra)- IV
In a recent
article, Mansoor Ahmed Sahib (a disciple of Abdul Ghaffar
Janbah Sahib of Germany, the man who claims to be the Mujaddid of the Fifteenth Century and the Imam of the Age), has responded to the first part of my
essay “In Defence of Hadhrat Khalifa Sani (ra)- I & II”, published here
at the Sahih Al Islam Blog, on May 02- 03, 2011. This is the
concluding part of my response, the first installment of which was posted here
on June 19, 2011.
Mansoor Ahmed
Sahib agrees that Khalifa Sani lived, after making the claim of being the
Musleh Maoud, for a period of 22 years and six months under the Islamic
calendar. Can anyone really argue the case that some one who has completed 22
years and reached the 23rd year and even crossed the half way mark
of the year, did not meet the requirement of the time period? We have now an
historically- unprecedented spiritual situation. For the first time in the
history of mankind, a fake claimant to divine revelations was allowed by Allah
to reach the twenty third year of his life having completed 22 years and six
months!
Admittedly, Khalifa Sani had ailments in his old age, as any
other human being of his age and physical condition. But the important question
is this: Has
Allah, the Exalted given any immunity from age-related ailments for this
claimant to Imam of the Age? Has he
got any guarantee from Allah, the Most High that he would live over 22 years
and six months after making the claim to divine revelations? The Holy Qur’an says: “And as for the bounty of your Lord do relate
it to others” (93:12). If Janbah Sahib has indeed
received such a bounty, why is he not proclaiming it?
Sunday, June 19, 2011
In Defence of Hadhrat Khalifa Sani (ra)- III
Abdul Ghaffar
Janbah Sahib of Germany, the man who claims to be the Mujaddid of the Fifteenth Century and the Imam of the Age, has a disciple by the name of Mansoor Ahmed Sahib. In a recent article, the
latter has responded to the first part of my essay “In Defence of
Hadhrat Khalifa Sani (ra)- I& II”, published here at the Sahih Al Islam Blogspot, on May 02- 03, 2011.
From the response article [available at their
website: www.alghulam.com ], it is
absolutely clear: The entire claim of Janbah Sahib hangs precariously on a
string of a feeble, single argument: that Hadhrat Khalifa Sani (ra) completed only 22 years and six months after claiming to
be the Musleh Maoud and did not
complete 23 years as per the Qur’anic Law on the subject as perceived by him!
The term “satanic theory” was used in my
essay to describe Janbah Sahib’s theory to malign the reputation of Hadhrat
Khalifa Sani (ra). Now Mansoor Ahmed Sahib has taken righteous indignation at the use
of the term “satanic theory”. He seems to think, wrongly in my opinion, that
the term “satanic theory” has been used in the essay to describe the very
Qur’anic principle in this regard. Willful misrepresentation or deliberate
distortion cannot be the objective or the intention of a believer. So, I assume
that the writer is under a genuine misconception about the issue. Let me
explain it for him.
Wednesday, May 4, 2011
Zaki Ghulam: Open Challenge to Janbah Sahib
In articles published here on May 02-03, 2011, we have dismantled Abdul Gaffer Janbah Sahib’s theory that Khalifa Sani met with divine punishment for false claimants of revelation. We concluded that by all rational considerations, the case of Khalifa Sani cannot be included in that category. The analysis clearly showed that Janbah Sahib has failed to understand the real importance and objective of the Qur’anic verses on divine punishment for fake claimants in spite of claiming to be the Imam of the Age.
In his Friday sermon of March 25, 2011, Hadhrat Khalifathullah Munir Ahmad Azim Sahib once again explained the fallacies in the argument of Janbah Sahib and his disciple Mansoor Ahmad Sahib who wrote the essay "Lion of God". Hadhrat Khalifathullah then publicly challenged Abdul Ghaffer Janbah Sahib who claims to be the Mujaddid of the Age to show the courage of conviction and come out in the open and enter “the battlefield” and categorically stated that “we shall see whom Allah shall support and help”.
Tuesday, May 3, 2011
Divine Punishment on Khalifa Sani: A Response
On 10th March 1954, Hadhrat Khalifa Sani Mirza Bashir-ud-Din Mahmud Ahmad (ra) met with a serious attack on his life.
According to Abdul Ghaffar Janbah Sahib of Germany who claims to be the Mujaddid of the new Century and the real (one and only) ‘Musleh Maoud’ as per the prophecy on ‘Zaki Ghulam’, the life-altering severe attack on the second caliph confirms that he was a fake claimant to the position, based on Qur'anic prophecies on the Divine treatment of false claimants. Based on this ‘insight’ on the Holy Qur’an, ‘the Imam of the Age’ has come up with a theory on the divine punishment to false claimants. In this article, we shall surgically examine the implications of his theory and the consequences of its application in the case of Khalifa Sani.
Let us first state what we may call the “jugular vein-cutting theory” of Janbah Sahib. According to Janbah Sahib,
a) “The cut off of life-artery of a false claimant of recipient of divine revelation is the clear proof of his being the liar”.
b) “This humble self say here that above mentioned this Quranic decree of cutting off life-artery with its severe manifestation was fulfilled on Khalifa Sani”
Monday, May 2, 2011
Janbah Sahib's Allegations on Khalifa Sani
According to Janbah Sahib, the second caliph was not a 'Zaki Ghulam' (pure son) or the 'Musleh Maoud' (Promised Reformer) as foretold in the revelations vouchsafed to the Massih Maoud (as). He was, in the viewpoint of Janbah Sahib, a fake claimant. Janbah Saheb theorizes that for making the 'false' claim of being a fulfillment of Divine prophecies, the second caliph of the Jamaat-e-Ahmadiyya (Qadian) was punished by God Almighty. In support of his claim, the Janbah Sahib points to his own claim of being the real "Musleh Moaud". His apparent evidence is the incident of a life-altering, stab attack on the second caliph in 1954, by an impressinable youth who was brainwashed by the scheming Mullahs of Pakistan that committing of murder (assassination of the second caliph) is the way to Heaven.
That the second caliph had to deal with the aftermath of a violent attack on his life is a fact of history. The grievous injury on his neck was of such a nature that survival from it was almost impossible; a miracle as stunning as the deliverance from the Cross of the man of God, the escape of the Messaih Jesus (as).
Janbah sahib points out that after making the claim of being the ‘Musleh Maoud’, the second caliph eventually died within a period of 23 years. He argues by linking these two factors to establish / prove that the second caliph met with an accursed death of a false claimant of Divine revelations. Janbah Sahib further links the truthfulness of the claim of Hadhrat Munir Ahmad Azim Sahib (atba) ofMauritius as the Muhyi-ud-Din/ Khalifatullah/Messenger of Allah of this age, is inextricably intertwine with the truthfulness of the second caliph (ra). Janbah Sahib has however, then, sought to create a barrier between them by accusing the Khalifa Sani of having met with an accursed death.
Janbah sahib points out that after making the claim of being the ‘Musleh Maoud’, the second caliph eventually died within a period of 23 years. He argues by linking these two factors to establish / prove that the second caliph met with an accursed death of a false claimant of Divine revelations. Janbah Sahib further links the truthfulness of the claim of Hadhrat Munir Ahmad Azim Sahib (atba) of
The hollowness of the basic claim of Abdul Ghaffar Janbah Sahib was exposed by Hadhrat Munir Ahmad Azim Sahib (atba) of Mauritius, in his Friday Sermon of January 21, 2011. In response to a question by Shabeeb Haneef Sahib of Kerala in this regard, Mansoor Ahmad Sahib of the Jamaat-e-Ahmadiyya Islah Pasand/ the party of Janbah sahib, has once again presented this satanic theory and the same was published online at their website recently with the title: “Lion of God”.
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