Saturday, May 17, 2025

Islam: A Way of Life

Islam as a Deen, Not just a Religion


Islam is not merely a religion (Mazhab) centred on worship and rituals; rather, it is a complete way of life (Deen) that governs all aspects of human existence. Unlike Mazhab, which allows people to practice rituals freely alongside their occupations, Deen establishes moral, ethical, and legal principles that govern human behaviour in every domain – personal, social, economic, and political.

 

The Quran defines Islam as a Deen rather than a Mazhab: “Indeed, the religion (Deen) in the sight of Allah is Islam.” (Ali-Imran 3: 20)

 

This distinction is essential because Deen ensures that every action aligns with divine principles rather than personal whims or desires. For example, whereas some religions separate faith from governance, Islam integrates spirituality with justice, social responsibility, and legal systems, ensuring that no human activity contradicts divine laws.

 

It is important to remember that Islam does not encourage aggression, but it does permit war in specific circumstances – such as in times of self-defence when attacked, to protect the oppressed people who are unable to defend themselves, and to uphold justice and peace when diplomatic efforts or negotiations fail.

 

The Holy Quran states: “Fight in the way of Allah those who fight against you but do not transgress. Indeed, Allah does not like transgressors.” (Al-Baqara 2: 191)

 

This verse sets clear ethical boundaries in warfare: Muslims may defend themselves, but they but must never engage in aggression or harm civilians.

 

The Holy Prophet Hazrat Muhammad (pbuh) set the best example for ethical warfare. He forbade killing women, children, old people, or unarmed civilians. He also prohibited the destruction of homes, crops, and religious sites. Furthermore, he forbade the torture of prisoners of war, instructing that they must be treated with dignity and granted freedom if they accepted peace.

 

One striking example of restraint and justice in wartime comes from Hazrat Ali (ra), the cousin and son-in-law of Hazrat Muhammad (pbuh). During a battle, Hazrat Ali (ra) was about to strike his opponent when the enemy spat on his face. Instead of reacting with anger, Hazrat Ali (ra) controlled himself and refrained from striking because he feared that his action might be driven by personal revenge rather than justice.

 

This moment of restraint demonstrated the Islamic principle of ethical warfare: even in battle, actions must be guided by justice, not hatred or personal emotions.

 

At this critical juncture in history, as Islam and humanity face challenges, we remind everyone – those who seek to listen, those who strive to understand – that Islam is synonymous with peace and justice. Sadly, modern conflicts have undermined these ideals, leading to immense suffering.

 

First, we have the Israel-Palestine Conflict: The war between Israel and Palestine has caused thousands of civilian casualties since the Zionist invasion of Palestine in the early 1930s, resulting in mass destruction. Palestine has been at the centre of attention and a target of Jewish groups seeking, by any means, to massacre local Arabs – whether Muslim or Christian – to establish dominance over the region. Since early October 2023, Israeli airstrikes and ground offensives have deliberately killed large numbers of Palestinians, including children, prompting defensive attacks from Hamas against Israel, resulting in Israeli casualties and hostage-taking. The humanitarian crisis in Gaza has worsened, with severe shortages of food, water, and medicine. Israel has refused to show compassion towards the descendants of those who initially opened their hearts, and welcomed in their homes and lands their Jewish (Zionist) ancestors.

 

The world must consistently remember that Islam condemns targeting civilians and destroying communities. Islam advocates for peaceful resolutions to restore harmony.

 

“And do not kill the soul which Allah has forbidden, except by right.” (Al-Isra 17: 34)

 

How long can a people continue allowing their enemies to kill them, attack their honour, dignity, religion, and property? The trust that Allah has placed in a people and the rights He has granted must be respected. Those who attack the innocent should not lament when their victims decide to retaliate. If the Jewish people believe in the Law of Retaliation, then they should never condemn Palestinian Muslims and Christians for defending themselves against Zionist aggression seeking to erase them from the Sacred Land.

 

Then, we have the Russia-Ukraine War as well. This war between Russia and Ukraine, which began in February 2022, has caused nearly 500,000 military casualties, with countless civilians killed and displaced. This war has led to severe economic disruptions, regional instability, and increased global tensions.

 

Despite international diplomatic efforts, peace negotiations remain uncertain, and the continuation of war contradicts Islamic principles of justice, which advocate peaceful resolutions:

 

“And if they incline to peace, then incline to it also and rely upon Allah.” (Al-Anfal 8: 62)

 

Although neither Russia nor Ukraine are Islamic countries abiding to the Laws of the Quran, it is important to emphasise here that Islam is not merely a Deen for the Muslims, but the true Way of Life for all mankind. Every prophet sent by Allah came to save their respective nations, while the Holy Prophet Muhammad (pbuh) was sent not only for the Arabs but for all nations. His mission is universal.

 

Thus, as the best way of life, Islam promotes peace across all nations. Islam regulates global systems so that people act as true human beings, embodying kindness and acceptance. This acceptance is necessary as not all the people of the world share the same beliefs. There should be tolerance in religion. Those who harbour hatred against Islam should bear in mind that Islam is for them also. The divine teachings as well as the behaviour and character of the Holy Prophet Muhammad (pbuh) had only one aim: to infuse peace, mercy and goodness all around so that everyone could live in harmony. But alas, the Satan and his army are ever restless, fearing that goodness wins the battle against their evils.

 

Furthermore, we have the attacks on Muslim Countries such as Syria and Yemen. Muslim-majority nations have faced military aggression, leading to humanitarian crises: Syria has been bombed by Israel, targeting military bases and civilians alike. Yemen has been attacked by Israeli and U.S. airstrikes, worsening famine and displacement.

 

Islam condemns attacks on innocent civilians and calls for justice and international accountability.

 

And more recently, we have the India-Pakistan Conflict: Tensions between India and Pakistan escalated with military exchanges across Kashmir’s Line of Control (LoC). These attacks have resulted in civilian and military casualties. Despite a ceasefire negotiated on 10 May 2025, tensions persist.

 

Islam strictly forbids the killing of non-combatants and the destruction of homes:  “Whoever kills a soul unless for a soul or for corruption in the land – it is as if he had killed mankind entirely.” (Al-Maida 5: 33)

 

Despite ongoing conflicts, Islam advocates peaceful resolutions, diplomacy, and justice. The Holy Prophet Hazrat Muhammad (pbuh) always prioritised peace negotiations whenever possible, demonstrating Islam’s commitment to harmony.

 

“And if they incline to peace, then incline to it also and rely upon Allah. Indeed, it is He who is the Hearing, the Knowing.” (Al-Anfal 8: 62)

 

Islam promotes reconciliation, condemns aggression, and forbids senseless bloodshed. As a Deen, Islam governs all aspects of human life – morality, justice, governance, and ethical warfare. It does not permit unjust violence but establishes strict laws for self-defence, justice, and peace. The teachings of the Quran and Hadith emphasize that war must always be a last resort, pursued only after all other solutions have been exhausted. Even then, it must be conducted with justice and mercy.

 

Islam’s ultimate vision is a world where peace prevails, and humanity thrives under divine guidance. May Allah enable the people of the world to open their hearts to the humanity and mercy within them, and let their hearts be touched by true submission to their Creator, leaving behind any kind of rancour or retribution so that human life may thrive upon this earth. Insha-Allah, Ameen. 


---Friday Sermon of 16 May 2025~ 17 Dhul Qaddah 1446 AH delivered by Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al KhalifatullahMunir Ahmad Azim (aba) of Mauritius.