Sunday, May 4, 2025

The gift of 'Khair'

 

The Good of this World the Hereafter


Allah, in His infinite mercy, has kept extraordinary blessings for His believing servants. Even those who have made mistakes and committed sins but later received His forgiveness and mercy are included in these blessings. These rewards exist both in this world (Dunya) and in the next life (Aakhirah). The terms used to describe these blessings are “Khair’ud-Dunya” (the good of this world) and “Khair’ul-Aakhirah” (the good of the afterlife). However, the word “Khair” does not just mean a simple blessing – it refers to a state of true fulfilment and peace for a believer. This peace, enhanced, fortified and deepened by Allah’s mercy, grants a person access to provisions specially kept for them (i.e. him or her) in this world, as well as an even greater reward beyond imagination in the afterlife. But to receive this, they must remain on the right path and die in a state where Allah is pleased with them. This state is called Al-Nafs-Al-Mutmaina (the soul at peace).

 

Every true believer in Allah and His Prophet, Muhammad (pbuh), should aim for this state of inner peace, because it is in this state that one can spiritually connect with Allah. Life on Earth is full of hardships and difficulties, yet, amidst this chaos, Allah grants some people the ability to disconnect from worldly distractions and truly connect with Him. Through Salat (prayer) and Zikr (meditation and remembrance of Allah), a person can reach a level of spirituality where, even though problems may rain down upon them, those troubles feel insignificant – like water dripping off a leaf. They feel deeply at peace, submerged in a connection with Allah, which He Himself has permitted. There is a sense of harmony between the servant and their Creator [be it for a male believer or a female believer], a deep synchronization between Allah and the one He created. This is the real meaning of Khair’ud-Dunya, where the good is not just material, but also spiritual.

 

When someone receives such a divine gift from Allah, they feel well from within. Despite life’s struggles – personal, family, work-related, or otherwise – they find it easier to handle challenges because they trust their Creator completely. They also know that if a difficulty comes their way, then Allah, Who loves them, has also granted them the ability to solve it. They remember an important verse from Allah that changes their perspective on life:

 

“Laa tukallafu ‘illaa nafsaka”

You will not be burdened beyond what you can bear. (An-Nisa, 4: 85)

 

This verse was first revealed to Allah’s beloved Prophet Muhammad (pbuh), but true believers take it to heart, applying it to themselves. They firmly believe that if Allah promised His Prophet something, then the teachings of the Quran apply to them too and will guide them on the right path. Such a believer moves forward without fear, knowing that whatever trials Allah sends their way, He has already given them the strength to overcome them. They keep in mind that life on Earth is temporary – it will end. Even their physical body, created from the earth, will eventually decay and return to the ground.

 

Allah says in the Quran: “Everything you are given is only for enjoyment in this worldly life and as a way to beautify it. But what is with Allah is far better and everlasting.” (Al-Qasas, 28: 61)

 

What we receive in this life meets both our physical needs – such as food, drink, and shelter for our families – and our spiritual needs. We must remember that we are not just physical bodies; we are souls living within these bodies of clay. Allah has granted us the ability to experience both aspects – material and spiritual. However, while we chase our worldly desires, we must never forget our connection with Allah. We must not forget that our physical body is only temporary, but our true selves – our consciousness, our identity – will take on another form in the eternal life Allah has promised us, provided we establish good on Earth and worship Him alone.

 

Here, we must become aware of the sacred bond between us – human beings –and our Creator. This bond was made even before we were born. When Allah created souls from His own essence, He also determined our destiny – not only for this world but also for the spiritual world, where there is no tiredness, fear, boredom, or hardship. We must realize that the world Allah has promised us depends on our own spiritual state. It depends on how we keep our souls pure, perhaps even purer than when Allah created us. Let me tell you that this is absolutely possible! As human beings with a soul and a physical body combined, if we control our desires and ensure our actions please Allah, we will find ourselves in true peace. The greatest Khair (good) we can do is to worship Him alone and establish harmony and peace – within ourselves, our homes, our communities, our nations, and the entire world. That is the true Khair that Allah expects from us on Earth. Through Salat (Prayer), Duah (supplication), and Zikr’ullah (remembrance of Allah), we can reach the spiritual realm within ourselves.

 

When a believer prays, meditates, and sincerely seeks Allah, He opens the door to the spiritual world within their soul. Their physical body has limits, but the soul does not. A sincere believer – whether a prophet or a devoted follower – who longs to know their Creator and understand the unseen (Ghayb) will face struggles at first. But over time, as their connection with Allah strengthens, His mercy will rain down upon them in abundance. They undergo an inner transformation where trials no longer matter, and their trust in Allah solidifies so much that difficulties resolve themselves. They recognize Allah’s mercy upon them and thank Him.

 

One of the most important qualities a true believer must have when connecting with Allah is gratitude. A servant who is grateful to Allah has already made great progress spiritually. Gratitude is one of the biggest Khair a believer can offer themselves – being truly thankful to Allah.

 

Allah says in the Quran: “To those who seek the rewards of this life, We grant them what they seek. To those who seek the rewards of the next life, We grant them that as well. And We reward those who show gratitude.” (Ali-Imran, 3: 146)

 

Allah also says: “Why would Allah punish you if you are grateful and have faith? Allah appreciates your gratitude and knows everything.” (An-Nisa, 4: 148)

 

Clearly, gratitude holds great weight in Allah’s sight. Bear in mind that Allah does not deprive anyone of some of the benefits of this world. But He advises His true servants not to be blinded by temporary pleasures and instead to seek what He has saved for them in the eternal life to come. When believers pray sincerely, asking Allah for both worldly needs and spiritual blessings, He listens and grants them their requests. Allah loves those who make this supplication:

 

Rabbana atina fid-Dunya Hasanatan wa fil-Aakhirati Hasanatan wa qinaa ‘adhaaban-naar.

Our Lord! Grant us the good of this world and the good of the hereafter, and protect us from the punishment of the Fire. (Al-Baqara, 2: 202)

 

This supplication is deep and reflects what a true believer asks from Allah. It expresses a sincere plea:

 

“O Allah, You have created me and placed me in this temporary body, which You made from the earth. You have also said that one day this body will decay and return to the ground, and I will return to You. So, my Lord, my Creator, the One Who holds my destiny in His hands, the One Who knows everything about me – grant me every good thing that You have chosen for me, which You have carefully selected for me as best and from which You have removed all harm, so – give me only what You see as good for me in this world. Not just for my physical body made of earth, but also for my soul. Allow me to receive blessings that benefit both my earthly body and my soul. And do not forget me when this body decays and my true self – my soul – returns to You.

 

Grant me the good of this world (Khair’ud-Dunya) and the good of the hereafter (Khair’ul-Aakhirah), completing me in Your mercy. Keep all harm away from me, because You alone are my protector. Do not let the fires of this world or the fires of the hereafter touch me, O Allah. Help me recognize all Your messengers and revelations that will guide me through this journey You have planned for me. Accept me into Your mercy, for I am weak, but You are the Almighty Who can keep me safe from making mistakes that may anger You. Do not allow Hell to consume me, but grant me a path – both in this world and the next – through which I may reach You, O Allah. Give me only what You know is good for me, keep away all that is bad, and make me a grateful servant rather than an ungrateful one.” [Ameen].

 

When a believer reaches a state of sincere purity towards Allah, their life begins to change. In some cases, their struggles do not immediately disappear – it may be a long journey. But in other cases, Allah removes their hardships and grants them an easier path to reach Him. These are different levels of spirituality that a person can attain. The highest level is that of a prophet (a man), whom Allah officially sends to Earth. His spiritual connection is so strong that he becomes worthy of becoming a teacher, guiding his people – or even the whole world - with the knowledge Allah gives him.

 

The greatest prophet whom Allah granted the highest state of spiritual perfection was Hazrat Muhammad (pbuh). And Allah has given us, his followers, a special blessing: if we follow him, we too can develop this special connection with our Creator.

 

Remember, Allah can raise any of His sincere servants to the status of a prophet, even if they are not officially appointed to guide others. While the level of spirituality granted to a prophet is unique, Allah may bless any person He chooses with exceptional spiritual blessings or favours. In the Quran, in Surah An-Nisa (4: 70), Allah says: “Those who obey Allah and the Messenger will be among those whom Allah has blessed – the prophets...”

 

The Ummah (Community) of Hazrat Muhammad (pbuh) has received a special gift: his prophethood continues to shine upon them, upon us. Allah allows certain men among his followers to also become guides for the Ummah (community), leading them towards the right path and victory. Some prophets are officially recognized, while others are not widely known. Only Allah knows who has reached that level spiritually, even if the world does not recognize them as prophets.

 

This is the highest honour Allah can give to a human being – the greatest Khair (good) – the gift of Allah Himself as the ultimate reward. When a person reaches Allah, He opens the doors to eternal blessings for them. But as I mentioned earlier, everything begins when the soul reaches the state of Mutmaina – inner peace. This is very important. Without this deep inner peace, which nourishes the soul, a person cannot access the spiritual world that Allah has placed within them.

 

And the key to this is Allah Himself. To find Him, we must seek His help. How? By praying (Salat), supplicating (Duah), remembering Allah (Zikr’ullah), reading the Quran (Tilawat-i-Quran), giving charity (Sadqua), and spreading goodness. Seek Allah’s help to reach Allah Himself, because if you only knew – Allah alone is enough for you in all of creation.

 

May Allah allow each of us to find our way to Him in submission and peace. The true believer – the true Muslim – is a person in peace. They even turn their personal struggles into invitations towards Islam, calling others (humans and jinns alike) to Allah. They do not let obstacles stop them; instead, they turn every challenge into a bridge leading to Allah.

 

This is the real description of a believer, clearly laid out in the Quran, and it is Allah’s invitation to each one of us. Insha-Allah.

 

May Allah help you in your journey towards Him. May He allow you to turn every hardship into something that strengthens your bond with Him. Insha-Allah, Ameen.


---02 May 2025~ 03 Dhul Qaddah 1446 AH delivered by Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius.