Islam: A Way of Life

Islam as a Deen, Not just a Religion

Islam is not merely a religion (Mazhab) centred on worship and rituals; rather, it is a complete way of life (Deen) that governs all aspects of human existence. Unlike Mazhab, which allows people to practice rituals freely alongside their occupations, Deen establishes moral, ethical, and legal principles that govern human behaviour in every domain – personal, social, economic, and political.

 

The Quran defines Islam as a Deen rather than a Mazhab: “Indeed, the religion (Deen) in the sight of Allah is Islam.” (Ali-Imran 3: 20)

 

This distinction is essential because Deen ensures that every action aligns with divine principles rather than personal whims or desires. For example, whereas some religions separate faith from governance, Islam integrates spirituality with justice, social responsibility, and legal systems, ensuring that no human activity contradicts divine laws.

'Taqdir,' 'Tawakkul' & 'Tadbir'

 

Belief in Destiny & Putting One’s Trust in Allah 

The belief that everything which happened, happen and will happen is according to the knowledge, will and command of Allah the Almighty is called Taqdeer [Destiny]. Belief in Taqdeer is compulsory.

The advantages of belief in Taqdeer (Destiny) and Tawakkul (Trust – Here meaning the Trust in Allah) are as follows:

 

No matter what hardship or misfortune befalls one, it will be accepted without panic and the heart will remain strong in the face of such hardships. Strong belief in Taqdeer will indicate that Allah’s wish is in operation and it cannot be opposed. The hardship will disappear only when so desired by Allah the Almighty. Thus the man of Taqdeer [i.e. who truly believes in Taqdeer] accepts what comes his way with contented resignation.

 

One who has understood and accepted this conception of Taqdeer will not be overcome with frustration at the delay in the passing of the hardship. He will not become despondent and lose hope when the misfortune endures for any length of time. He will banish weakness.

 

The adherent of Taqdeer will not adopt unlawful ways and means of combating the difficulty, for he knows that the adversity has been brought about by Allah (twt). He understands well that elimination of the hardship is not possible without the Will of Allah (twt). He therefore realizes the futility of his efforts in trying to eliminate what Allah (twt) has willed. He will thus not unnecessarily court the displeasure of Allah by the adoption of unlawful measures. Why court Allah’s Wrath when one’s purpose cannot be achieved even after having displeased Him?