Miracles of 'Tawheed'

 The Duahs of the Holy Prophet ^(pbuh) & The Promise of Allah- Part 1

 

If today we are Muslims, and we have received the names and titles of Muslims, it is only through Allah and His greatest, most honourable and most perfect prophet [from among all Messengers and Prophets] Hazrat Muhammad (pbuh). He was someone who preferred to sacrifice worldly pleasures for the greatest pleasure, i.e. the spiritual pleasure which is eternal. And the meaning of this spiritual pleasure is to acquire the love of Allah and His approval and mercy. So, through his sacrifices, obedience, goodness, and following the divine instructions he received, he (pbuh) has secured a reserved and most honourable place for him in the “heart” and “sight” of Allah.

 

That great personality who is the most perfect of all law-bearing and non-law-bearing prophets is none but Muhammad (pbuh). He was born in Arabia at a time when Arabia and the rest of the world were plunged into the darkness of infidelity to Allah. Idolatry was rampant and caused havoc everywhere. It was him, a very humble and weak human who was moreover an orphan – of both mother and father – from his early childhood, who enabled a great spiritual revolution in the world, not just in Arabia.

 

Bear in mind that Hazrat Muhammad (pbuh) did not let himself be attracted by gold and silver, by the superficial riches of this world. He preferred sacrificing for His Ummah so that they [i.e. all of us, his followers] may harvest the good of the hereafter as well as the pleasure of Allah when they [we, Muslims] follow in his footsteps.

Lessons from Hazrat Ibrahim (as)

 

'The Messenger believes in what has been revealed to him from his Lord, and so do the believers. They believe in Allah, His angels, His Books, and His messengers. (They proclaim) “We make no distinction between any of His messengers.” And they say, “We hear and obey. (We seek) Your forgiveness, our Lord! And to You (alone) is the final return.” (Al-Baqara 2: 286)

 

Alhamdulillah Summa Alhamdulillah [Praise be to Allah, Praise be to Allah again], I continue on the subject of my Friday sermon from past weeks on the Messengers of Allah. Today, I come on the life story of Hazrat Ibrahim (as) – Abraham.

 

After Hazrat Nuh (as), there were several prophets who came in the footsteps of Hazrat Nuh (as), who consolidated and fulfilled the Book of Law that he received. Then, after a lapse of time when those teachings were falsified and lost, Allah raised Hazrat Ibrahim (as) as a prophet and messenger. Allah blessed him with His revelations and sent down His commandments upon him. And Allah mentions this in the Holy Quran where He says: “Indeed, this is found in the former scriptures, the scriptures of Abraham and Moses.” (Al-A’la 87:19-20)

‘Tarbiyyat’ Lessons- 6

  

A God-centric approach can enable and empower us to deal with shifting fortunes in personal and social life. As humans, our hearts experience a range of emotions in the varied settings of life. Hence, we encounter both moments of ecstasy and agony; of fortune and misfortune; of happiness and sadness; of hope and despair. Islam prescribes temperamental moderation and a well-balanced approach to issues that affect the individual at the deepest level; teachings that are essential for personal mental health and emotional stability, and for collective well-being of the community at large. It envisages that in times of ease and comfort, we should remain grateful to God for all the blessings of life, and remain within the bounds of Shari’ah, and not commit excesses while taking our fill of pleasure. Likewise, we should turn to our Creator and invoke His sublime attributes in our low moments: times when we experience misfortune and sorrow; feel a huge void at the loss of a dear one, or feel sad and depressed after a sincere relationship falls apart. Indeed, at such emotionally-vulnerable points, to find the inner strength to cope with the vagaries in our fortunes; we could and should rely entirely on God’s mercy and hope for His grace through spiritual invocations and Duahs.  

In a recent series of messages with his spiritual disciples and followers, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius provides fascinating insights on human emotions and related Islamic teachings on Divine remembrance to empower people struggling with emotional burdens in vulnerable situations.

 

Read the Messages Below:

'Taqdir,' 'Tawakkul' & 'Tadbir'

 

Belief in Destiny & Putting One’s Trust in Allah 

The belief that everything which happened, happen and will happen is according to the knowledge, will and command of Allah the Almighty is called Taqdeer [Destiny]. Belief in Taqdeer is compulsory.

The advantages of belief in Taqdeer (Destiny) and Tawakkul (Trust – Here meaning the Trust in Allah) are as follows:

 

No matter what hardship or misfortune befalls one, it will be accepted without panic and the heart will remain strong in the face of such hardships. Strong belief in Taqdeer will indicate that Allah’s wish is in operation and it cannot be opposed. The hardship will disappear only when so desired by Allah the Almighty. Thus the man of Taqdeer [i.e. who truly believes in Taqdeer] accepts what comes his way with contented resignation.

 

One who has understood and accepted this conception of Taqdeer will not be overcome with frustration at the delay in the passing of the hardship. He will not become despondent and lose hope when the misfortune endures for any length of time. He will banish weakness.

 

The adherent of Taqdeer will not adopt unlawful ways and means of combating the difficulty, for he knows that the adversity has been brought about by Allah (twt). He understands well that elimination of the hardship is not possible without the Will of Allah (twt). He therefore realizes the futility of his efforts in trying to eliminate what Allah (twt) has willed. He will thus not unnecessarily court the displeasure of Allah by the adoption of unlawful measures. Why court Allah’s Wrath when one’s purpose cannot be achieved even after having displeased Him?