The pursuit of Wisdom

Seeking Knowledge & Believing in the Signs of Allah

Life is very temporary; like waves that gently reach a shore or any coastline, before they quietly pull away and return to the vast ocean. The universe, designed in an extraordinary and marvellous way, reflects the greatness of Allah’s creation. 

When you study the stars – thousands of them, too many to count – and see them hanging in the sky; when you observe the world around you, even the fine veins in leaves, all these details point to the wisdom of Allah. Yet, despite all this beauty, this world is only a passage; a temporary stage before eternal life.

 

The Holy Qur’an speaks of belief in the unseen: “Those who believe in the unseen, who establish prayer and give from what We have provided for them.” (Al-Baqara 2: 4)

 

This belief is not blind faith; it is a truth confirmed by revelation and reflection. As human beings, we are always in a state of learning. This process never stops. As long as we are alive, we continue to learn. Day by day, people make new and fascinating discoveries in science and nature. What we understood yesterday, we understand even better today. Still, knowledge – no matter how vast – remains incomplete. Theories try to explain reality, but they can never replace absolute truth. Only Allah holds all knowledge, and He will reveal it when the time is right; there is a fixed moment for that.

 

The Holy Prophet Muhammad (pbuh) said: “Whoever sets out in search of knowledge is on the path of Allah until he returns.” (Tirmidhi)

Tawwakul: Trust in Allah

 

In the life of a Muslim, there is a fundamental principle that permeates every aspect of existence: it is trust in Allah, known as Tawakkul. This concept is not merely an abstract idea or a fleeting emotion; it is a way of life, a direction of the heart, a discipline of the soul. When a person truly understands Tawakkul in its depth, they begin to live with a peace that does not depend on external circumstances, but on an intimate connection with the Creator.

In the Holy Qur’an, Allah repeatedly emphasises the importance of placing trust in Him. For example, in Surah At-Talaq, Verse 4, He says: “And whoever places his trust in Allah, then Allah is sufficient for him.” This statement is filled with promise and comfort. It clearly conveys that if a person truly turns to Allah with trust, then they need not rely on anyone else. Allah is sufficient for that person; He knows all their needs, all their fears, all their desires, and He can satisfy their heart even when the entire world turns its back on them.

The Road to Allah

Islam and Imaan

The central pillar of Islam is the worship of Allah, the One, never associating anything or anyone with Him. Any form of worship dedicated to anyone other than Allah is unjust and futile, because He alone holds all powers to grant our wishes and accept our requests and prayers (duahs). This fundamental truth is encapsulated in the core declaration of faith, the Shahada: Laa Ilaaha Illallah (There is no deity worthy of worship except Allah).

To guide humanity towards His pleasure and satisfaction, and thereby towards the path of righteousness, Allah has sent prophets to every people. These Messengers and Prophets of Allah preached, just as their predecessors did, the oneness of Allah. The Holy Prophet Muhammad (pbuh) was the best among men, the most pious and exemplary of his time. As Muslims, it is our duty to love him and follow his path (Sunnah, his practices), for he was sent by Allah as a mercy to the universe. Allah chose him to receive the final revelation of the law (the Quran), which is intended to guide humanity towards righteousness and eternal happiness.

Duahs for Palestine

 

The holy month of Ramadan is a time of special signififcance for devout Muslims around the world. During this august spiritual occasion, they observe pious acts of Faith in remembrance of Divine commands, and engage in worshipful prayers seeking Divine mercy and grace for personal and social benefits, and for peace and justice in the world, for the welfare of the Muslim Ummah and global humanity. This year, on 28 March 2025~27 Ramadan 1446 AH, on the blessed occassion of the last Friday of the holy month of Ramadan, the living servant of Islam and holy founder of the Jamaat Ul Sahih Al Islam International, Hazrat Imam Al Mahdi Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius, delivered a spiritually- illuminating Friday Sermon on the highway to God, explaining the profound meaning of Islam and Imaan. 

Being Muslim entails a commitment to justice and fairness; a rejection of oppression and persecution; resistance to disorder and domineering through lawful means and methods; and invocation of soulful prayers for change of fortunes in favour of the oppressed peoples. Reproduced below are extracts from the aforesaid Friday Sermon containing fervent supplications to the Almighty Allah by this humble servant and elect of God Almighty seeking erasure of a genocidal order in Israel and the emancipation of the oppressed in Palestine:

'When you look at what is happening outside, especially in Palestine, small children – little ones – are sacrificing and keeping fasts with just a sip of water. They have nothing to break their fast with, nothing to eat for Sehri/ Suhur; what kind of hardship they are going through. Some have lost their parents; some have lost their wives, some have lost their husbands, some have lost their children – all because of the oppression that these tyrants are committing. So, this month of Ramadan is a month for us to perform Jihad against these people. Our Jihad is not to throw bombs, not to take swords in our hands, not to kill. Our Jihad is to turn towards the One Who holds all power, that is, Allah; and it is Allah Who can bring an end to them for the kind of oppression they have committed. 

Christmas and the 'Messiah'

 

No Christmas for true Christians!

In modern Christianity, facts and fabrications are inextricably intertwined. It is almost impossible for anyone to know and appreciate the true origins of the Faith with any certainty. And yet, scholars paying deep attention to specific details in the life of the historical Jesus- spiritual figure at the centre of all the debates-; studying the evolution of the fortunes of the early community of believers- they have unearthed and reconstructed vital points for the attention of truth-seekers. Consider the following: despite widespread popularity of 'Christmas' today, it is originally and essentially a pagan festival accrued to the Faith in the ebb and flow of time, and has had nothing to do with the historical Jesus! Moreover, even the theological doctrines are based on mythical Jesus and speculative wisdom. Rooted in questionable assumptions, the doubtful positions lead to unsatisfactory explanations only to be rejected by thinking minds- a fact empirically evident in the staggering denominational divisions in Christianity today.

It is to correct mistakes and to guide people in the straight path of true Faith that an Elect of God appears in any era. Since true Faith or certainty of belief comes only through Divine guidance, a Divine Messenger speaks with the help of Holy Spirit to bring the light of revelations for the guidance of humanity. Hence, by the Will and grace of God, at the beginning of the Third Millennium- the 21st Century of the Christian era; a holy personage has appeared in this era as the Reformer of all Faiths for our spiritual guidance, including to comfort the believers in the historical Jesus as a holy messenger of God: Hazrat Imam Munir Ahmad Azim (aba) of Mauritius, the Messiah of our times. It is also striking to note in this context that for those who were looking for a spiritual Sign in the birth and times of the new Messiah; the contemporary Messiah has arrived in the cusp of a new era for humanity, and was literally born on a day associated with ‘Christmas’ in the Julian Calendar !

 

Reproduced below is the Friday Sermon of 27 December 2024~ 26 Jamadi’ul Aakhir 1446 AH delivered by Hazrat Saheb (aba)- explaining to a considerable detail the true antecedents of modern Christianity, and the need to move away from speculative doctrines and theological fictions to true and pure beliefs in God: