Showing posts with label haqiqatul wahyu. Show all posts
Showing posts with label haqiqatul wahyu. Show all posts

Thursday, November 1, 2018

'Haqiqatul-Wahi' in Malayalam


Last month, the Jamaat Ul Sahih Al Islam International announced the publication of the first part of ‘Haqiqatul-‘Wahi’ (The Philosophy of Divine Revelations) in Malayalam. This classic of Ahmadiyya spiritual literature, written by the Promised Massih (as) in the last century was long available only in its original Urdu and Arabic editions, and the Jamaat-e-Ahmadiyya has finally unveiled an English edition of the work last week, almost 110 years after the Book was originally published. The Malayalam translation of the Book from the Arabic was accomplished by Mukarram Amir Jamaluddin Raother Saheb of the South Kerala Jamaat, Alhamdulillah, Summa Alhamdulillah.

Reproduced below is the text of the Introduction to the Malayalam Translation:

Haqiqat-ul-Wahi is one of the most remarkable works of the Promised Massih and Mahdi Hadhrat Mirza Ghulam Ahmad (as) of Qadian (1835-1908 CE). Written in May 1907 in Urdu and Arabic; the Book in many ways consolidates the saintly author’s life time of engagement with, and profound study of, the spiritual phenomenon of Divine revelations. In the social and religious context (of India and elsewhere) where dreams and other psychic phenomenon that the humans experience often confuse common people about the true nature of spiritual illumination and mislead them into giving credence to psychic illusions and there is a crying need for clear guidance on how to distinguish between false claimants and the Divinely-imbued souls in the path of the Exalted Being; the Promised Massih (as) makes this important contribution to our collective understanding on mystical realities surrounding dreams, visions and revelations.

Monday, December 26, 2016

Divine Revelation: 10 Points

The concept of Revelation

By the grace of Allah (swt) I continue my sermon which I started last Friday where I began the explanation on the three categories of people who receive revelation. I told you about the first type of people, those who have no merit and have no relation with God Almighty. Today, I will Insha-Allah continue my explanations on the same subject.

So, the second type of people are those who have some relationship with God Almighty, but that relationship is not perfect. The Promised Messiah (as) provides the analogy that their dreams and revelations resemble the experience of a person who, on a dark and very cold night, espies the glow of a fire from afar and thus is able to avoid walking along a path which is full of pits and thorns and rocks and along which serpents and wild beasts exist in large numbers. But the glow of the fire cannot safeguard him against the cold and death. If he cannot reach the warm circle of the fire, he is destroyed like the one who walks in the dark.

Continuing the analogy, the third type of people are those whose experience of dreams and revelations resembles that of a person who on a dark and very cold night not only finds the bright glow of the fire and walks in its light, but who also enters its warm circle and is fully safeguarded against the cold. This stage, the Promised Messiah (as) mentions, is reached by those who burn up their passions in the fire of Divine love and adopt a life of bitterness for the sake of God. They perceive death – i.e. the death of their passions – ahead of them and run towards it and choose it for themselves. That death can also refer to the natural death of man but who the recipient of revelation accepts and welcome for he knows and fully comprehend that this is the way which will inevitably lead him to his heart’s content, i.e. God Almighty. Thus, death does not become a fearful instance but rather a friend which he embraces so that He may see the countenance of God with a heart filled with the hope of divine mercy and His (Allah’s) love.

These type of people, according to the Promised Messiah (as) accept every torment in the cause of God and for the sake of God they become the enemies of their ego and treading contrary to it (i.e. to their ego) exhibit such power of faith that even the angels are surprised at the strength of their faith. They are spiritual champions and all attacks of Satan come to nothing in opposition to their spiritual power. This third type of revelation is called perfect revelation. It descends upon perfect individuals and resembles the ray of the sun that falls on a clean mirror. Then that ray is magnified ten times and its light becomes unbearable for the eye.