Friday, January 3, 2025

Faith, Peace, Happiness

 

As the world is engulfed in multiple crises leading to all round restlessness, humanity is in grave danger. Preoccupied with lopsided pursuits, man is on the verge of losing himself to sheer madness. Conflicts and chaos stare him at all levels of human relationships: neither in the global order nor in his national life, there is harmony and tranquillity. Be in inter- community relations, or in the intimate space of family, there is no peace, nor any happiness. Hence, the question of inner and outer peace suggests itself as an urgent concern for humanity at large in our times.

 

In the last week of December 2024, the Jamaat Ul Sahih Al Islam- India held its annual conferences in Kerala and Tamil Nadu. Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Al Mahdi Munir Ahmad Azim (aba) of Mauritius addressed the gatherings of his disciples and followers in India on 29 December 2024. In this special discourse, Hazrat Saheb (aba) addresses himself on how Islamic values promote tranquility and happiness in all realms of human relationships.  

 

Read the Text of the Speech Below:


My dear disciples of Jamaat Ul Sahih Al Islam Tamilnadu, Kerala – India and around the world,

 

Assalamoualaikum Warahmatullahi Wabarkaatuhu.

 

At the closing session of your Jalsa Salana which had been rich in knowledge and learning, today I come with a very important question, such a question which should keep each of you alert and diligent in your works: Is Islam, Jamaat Ul Sahih Al Islam capable of resolving the world’s numerous conflicts and complex issues to create a peaceful world?

 

For this we should know the true definition of “peace”. With the advent of the Holy Prophet Muhammad (pbuh) and ultimately this humble self in this era, this question should cause each one of you to stop and ponder on how to carry the heavy works and responsibilities which have been placed on your shoulders today as the followers and believers in Allah and the Khalifatullah al-Mahdi of this age, and to call the people to peace, which is basically the meaning itself of Islam, and represents one of the most important attribute of God Almighty “As-Salam” (The Peace or Source of Peace).

 

Therefore, in the context of life on earth, “peace” broadly refers to not only peace between nations, which is crucial but also as peace in economic, social, political, and personal spheres. It should be borne in mind that just because a country isn’t at war doesn’t mean it’s at peace. Consider the Western society which has over time introduced new beliefs and demands, such as abortion on demand. In recent years, there has been a dramatic increase in divorce rates, births of illegitimate children, crime, murder, suicides, alcoholism, and gambling.

 

Even Mauritius, a small island with just over a million people, suffers from various crimes: murders, suicides, corruption, and rising drug trafficking and consumption. The rates of these social issues, including alcohol addiction, continue to increase. Thus, peace is much more than tranquility between nations. True peace includes peace of mind, peace between individuals, and peace among communities and races.

 

Although Allah has endowed humanity with brilliant minds, this intellect alone cannot bring peace. Leaders in science, industry, technology, and politics have failed to provide true happiness. Humanity has the power to shape its future, either rising to great heights or falling to the lowest depths. It is our choice to travel whichever path we choose.


 

‘There has come to you from Allah a light and a clear Book. By it, Allah guides those who seek His pleasure to the ways of peace, leads them out of darkness into the light by His will, and guides them to a straight path.’ (Al-Maida, 5: 16-17)

 

Clearly, true peace and happiness can only be achieved through faith in Allah and Islam.

 

Let’s see how Islam seeks to achieve peace. A significant source of societal conflict, causing much suffering and unrest, is the clash between the proletariat (i.e. the Working Class or Common people) and the capitalists (i.e. the wealthy people). Islam aims to eliminate this discord through its income redistribution system, evident in Zakat (i.e. the Purification Tax), almsgiving or charity, inheritance laws, and its stance on interest.

 

Zakat is compulsory for all members of society, intended not only to support the poor and promote economic welfare but also to tax the rich, to purify and to prevent wealth accumulation. Lending on interest is prohibited as it exploits individuals and simply multiplies itself.

 

'O you who believe, do not consume interest, multiplying it many times over; and be mindful of Allah so that you may prosper.' (Ali ‘Imran, 3: 131)

 

In Islam, owners should not seek to maximize profits at the expense of their workers but should provide fair wages for their labour. The wealth disparity between capital owners and the working class does not reflect Allah’s favour or displeasure. Each and every person is on trial, judged by their honourable conduct rather than their wealth.


If this spirit permeates modern thinking, class conflict and the concentration of wealth in a small segment of the population will end. Instead, peace and happiness will prevail, with the rich and poor seeking to help rather than exploit one another.

 

Today’s world faces a moral crisis, leading to growing unhappiness and restlessness that threaten society’s moral fabric. Yet peace is attainable through the teachings of the Holy Quran, which outlines how society can return to a peaceful state. Allah says in the Holy Quran: 'If they incline towards peace, then incline towards it also, and put your trust in Allah...' (Al-Anfal, 8: 61)

 

One symptom of this moral crisis is the ‘generation gap,’ with young people’s lifestyles, values, and beliefs differing vastly from those of the older generation. This lack of respect and reluctance to learn from parents is common in many countries. Children often emulate their parents’ behaviour during their formative years, but I must say, there are many parents also who set a poor example through lying, cheating, committing adultery, and addicted to alcohol; these are but a few issues. How can we expect youth to practice ideal social behaviour when their elders contradict it daily?

 

Further instances of society’s moral decline include youth’s immoral behaviours where they engage in casual sexual relationships. There is also the adultery of the older generations, nudity in media, and pervasive lying, cheating, and backbiting.

 

Few people work towards any specific goal, lacking sound moral or spiritual principles. However, by accepting Islam, all relationships become rooted in love rather than restlessness. The Holy Quran provides a comprehensive moral code that, if followed, leads to a more fulfilling life and happiness in the eyes of Allah, which is true peace.

 

I pray that all my true and sincere disciples acquire this true peace and invite others to this peace. Peace must pervade your lives so that the roots of Islam can infiltrate your hearts and those of others. Insha-Allah, Ameen.'

 

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