‘Being Fair in Family Relations’

  

‘Truly many intimate partners/close associates transgress against one another, save those who believe and perform righteous deeds. And yet, how few are they!’ (Holy Qur’an, 38:25)

'The just will be on platforms of light in the presence of God; those who are just in their decisions, with their families, and with what they are in charge of.' --Holy Prophet Muhammad (sa). 

 

The structure of a Muslim family, in general, at the minimum, involves the husband and wife, their children and their parents. Within this basic social unit, the dynamics of family/household relations can test the best of men and women, especially when mother-in law and the daughter-in law in the family do not get along well. With different temperaments and inclinations, preferences and prejudices; conditions and circumstances emerge on aspects of everyday life whereby differences of opinion lead to conflictual positions.  If not handled with care with wisdom respecting the emotions of all involved in a fair way in quick time [before the hardening of feelings among the persons concerned]; inexorably and inevitably, the issues can lead to simmering tensions, even domestic abuse and violence. And when the discord becomes irreconcilable, the very breaking up of family relations ensue- as it happens these days with so many families in our societies.

An anecdote from early Muslim history suggests that during the time of the second caliph Hazrat Umar (ra), he apparently wrote to his governors saying: ‘Tell relatives to visit one another, and not to live next to one another.’ Commenting on Hazrat ‘Umar’s words, Imam Al-Ghazzali said:  ‘He said that because living next to one another may lead to conflicts and may lead to alienation and severing of ties.’ [Ihya’ ‘Uloom al-Deen (2/216)]. According to another saintly figure in Islam, ‘If you live further away from one another you will have greater love for one another.’ 

‘Tarbiyyat’ Lessons- 8

 

Duah for Increasing Memory

Subhanaka la ilma lana

Illa ma allamtana innaka

antal-Alimul Hakim.

 

‘Glory be to You, we have no knowledge except who You have taught us. Verily, it is You, the All-Knower, the All-Wise’.

*************

 

Ya Ilaahi

 

When I am alone,

Allah is my comforter

When I am nothing,

Allah is my everything.

When I am sad and lonely,

Allah is my song and my joy

When I am weak and helpless,

Allah is my strength

Ameen, Summah Ameen, Ya Rabbul Aalameen.

************** 

Spouse Relations and Duties

 

Divine commandments are a light. Illuminating the darkened horizons of human nature; impulses, desires, emotions and biases; the divine commands in the Holy Qur'an offer profound teachings of great subtlety and much wisdom for our own benefit in the varied settings of life.  Hence, the Holy Qur’an promotes prudential course of conduct in family and social relations, recognizing the identity, capacity, authority, role and functions of individuals: between husbands and wives, parents and children, relatives in the home. It is God’s extraordinary mercy and grace that we have these sublime teachings and guidelines of proper conduct.  

For instance, the Qur’an provides a well-balanced framework of rules on spouse relations and duties, to be observed in marital space by the partners, but also when the going gets tough, with disputes leading to separation and divorce, impacting the lives of not just the spouses, but also their children and the wider family. By following the Divine teachings on love and mercy, good morals, and on just and fair dealings; spouses can enjoy the ‘bliss of heaven’ on earth. On the other hand, by evading and ignoring divine prescriptions; rebelling against divine prohibitions, couples turn their matrimonial home into a virtual hell on earth.

Marriage in Islam

 

Marriage is the root of the family structure in society. It is the legal frame for the relief of desires as well as the vital link between generations through children in the family. An enabling environment for the proper upbringing of children in secular affairs and in spiritual ways, the bonds of marriage and family indeed facilitates the construction of a peaceful and harmonious society. In his Friday Sermons of 24 September 2010 [15 Shawwal 1431 Hijri] & 01 October 2010 [22 Shawwal 1431 Hijri], Imam-Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius gave a comprehensive exposition on the larger objectives and purposes of the institution of marriage in Islam; explaining the considerations that should guide a Muslim in choosing a life partner. 

In the second discourse, Hazrat Khalifatullah (aba) explains sacred teachings of the Holy Prophet (sa) on marriage-related questions that emerged in the life and times of the pious companions. The discourse clearly affirms that it is illegal to marry off a woman against her will. Parents or guardians cannot coerce a Muslim woman into a marriage she dislikes. And free consent is a condition precedent to the legal validity of a Muslim marriage. Hazrat Saheb (aba) also notes that Muslim men are not allowed to wear gold ornaments. The believers need to keep in mind the Shari’ah-compliance of cultural traditions associated with marriage rites in their local communities. The principle is illustrated with reference to the exchange of engagement rings as a symbol of the marital commitment.    

 

Read extracts from the two Friday Sermons Below:

 

Marriage: an act of worship. The conservation of life and its continuation until Judgement Day are part of the teachings of Islam and that is why it encouraged marriage and preferred that the couple after becoming parents and children, they have grandchildren.

 

"Allah has given you from yourselves wives, and from your wives gave you children and grandchildren. And He gave you good things." (16:73)

The Future of Chagos

 

Against the backdrop of the 55^th national independence day of his beloved homeland, in his Friday Sermon of 10 March 2023 ~17 Shabaan 1444 AH, Imam- Jamaat Ul Sahih Al Islam International Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius spoke about a profound question of collective injustice and gross violation of human rights: the colonial Great Game over the Chagos Archipelago, and the arbitrary expulsion as well as the continuing forced prevention of the Chagossian people from returning to their homeland.

 

In a recent research report entitled 'That’s When the Nightmare Started’ UK and U.S. Forced Displacement of the Chagossians and Ongoing Colonial Crimes’ published by the Human Rights Watch called attention to the colonial crimes in Chagos islands and the need for reparative justice to the victims. In their Cold War rivalry with the USSR for global supremacy and military dominance in the Indian Ocean region, the United States and the United Kingdom secretly colluded to establish a naval base in the Diego Garcia and deployed inhuman machinations to dispossess an indigenous community of access to their historic land and means of livelihood through forcible expulsions. The searing injustice meted out to a hapless people by the superpowers of the day, and the continuing struggle of the people to justice and fairness is gaining increasing international attention now. 

With the ground beneath its feet shifting, the United Kingdom is constrained to be losing out on international legitimacy in its treatment of the larger Chagos question, including the patently illegal detachment of sovereign territory from Mauritius before granting national independence in 1968. Indeed, from outright denial of any legal responsibility in the past, to be seen to be sitting at negotiating table with Mauritius now, the United Kingdom is politically affected by the eroding global support to its conduct on the question of Chagos. As the wheels of international politics turn once again, it is feared that the ruling elite in Mauritius might be tempted to cut a deal with the foreign powers for profit without due regard for the legitimate expectations and basic rights of the Chagossian people.  In this discourse, Hazrat Khalifatullah (aba) warns against the impulses for unjust deal-making, urging national authorities to respect the entitlements of the displaced Islanders in the spirit of solidarity and national unity.  

Power and the Doing of Good

In his Friday Sermon of 09 December 2022 ~14 Jamadi’ul Awwal 1444 AH, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir A. Azim (aba) of Mauritius continues his series of reflections on the state of international politics, and relations. In the previous sermons in the series, Hazrat Khalifatullah (aba) noted the war strategies and economic rivalry of major nations in their quest for global dominance- illustrating these earthly struggles for supremacy with reference to the policies of the United States and  China, in Africa and elsewhere. In the present Sermon, Hazrat Saheb (aba) continues to expand on the broader theme by referencing China's growing global footprint in the world through developing trade and transportation linkages, maritime connectivity projects and other transnational banking and commercial linkages collectively known as 'One Belt, One Road'.  

As against the crass materialism and cut-throat quest for profit over people that is at the heart of these transnational economic initiatives,  Hazrat Khalifatullah (aba) advocates that true politics of imperium should promote just dealings and benefit common people and the society at large by encouraging charitable giving and developing shared facilities. In this context, Hazrat Saheb (aba) points to some outstanding episodes from global history: the critical role played by exemplary Muslim women such as Hazrat Khadtija (ra), and also a lady of the Ottoman household in leaving an enduring legacy of beneficial giving through Waqf endowments. Both affluence and power are opportunities for doing good, especially for the indigent and other less privileged of the society. May Allah (swt) enable everyone of us to live with a wider consciousness about the state of our world, and seek to improve its situation through doing good, individually and collectively at our own levels, Insha Allah, Aameen.    

Read the Friday Sermon Below:

'Halloween' in Arabia

   

The Holy Prophet Muhammad (sa), in an astonishing tradition (Hadith), presciently foretold the Muslim Ummah that just like communities before them faced different trials in their times, the Ummah will also face real tests of national character in the ebb and flow of time. The Holy Prophet (sa) specifically warned the community against major sins that singed earlier peoples: spread of immorality and open injustice in the social order; unfair dealings and selfish indulgence of the rich, neglect of Divine commands and pursuit of amusement; factionalism among the elites leading to foreign intervention and eventual cultural subjugation under other peoples.

The world of Islam today bear witness to the essential truthfulness and fulfillment of those grim forewarnings. Under the ideological dominance of 'Godlessness' or hedonistic individualism, the social elites in the Muslim world are playing lip-service to sublime spiritual values; they are enamoured of Satanic temptations at amusement avenues and the economics of entertainment opportunities is driving the shifts in national policies. Hence, the Westernization process seems to grip almost all walks of everyday life in the Muslim nations in recent times. In his Friday Sermon of 11 November 2022~16 Rabi’ul Aakhir 1444 AH, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir A. Azim (aba) of Mauritius points to the pitfalls of this process for the community and society at large.  

Islam & Women's Rights

 

In his Friday Sermon of 21 October 2022 ~24 Rabi’ul Awwal 1444 AH, Imam- Jamaat Ul Sahih Al Islam International Hazrat Muhyiuddin Al Khalifatullah Munir A. Azim (aba) of Mauritius continues his exposition on the rights of women in society- aspects of a theme that was eloquently explained in the previous Friday Sermon in the light of specific Divine revelations he originally received  as early as two decades ago. Against the backdrop of contemporary issues in various nations involving Muslim women's status and social rights, Hazrat Khalifatullah (aba) underscores the truly progressive spirit of original Islamic teachings concerning appropriate social conduct among men and women, and the related regulations it introduced to enable people to safeguard against evil and indecency. Despite the rise of Islamophobia in the West, the growing number of women from non-Muslim cultures and  social backgrounds discovering Islam, including its modes of dressing, in recent years testify to the essential wisdom underlying the enduring teachings of Islam. 

At the same time, Hazrat Khalifatullah (aba) calls attention to the gross excesses being committed by those in authority in the name of implementing religious norms. The ongoing protests in Iran, in the aftermath of the killing of a young Mahsa Amini in the name of Hijab violations by the national "moral police" may also mark the beginning of the end of an oppressive regime of Mullahs playing God on earth.    

   

Elucidating on the Islamic concept of a non-exploitative social order where men and women have an equal responsibility in recognizing the dignity, rights and interests of one another, Hazrat Saheb (aba) underscores the need for the community of believers- both men and women- to gain a proper appreciation of the ethical roots and subtle wisdom that underlies the Islamic regulations of social life.   

Balancing Rights and Duties

 

Man is a social being. Just living requires the recognition of the duties we owe to others, just as we seek to exercise our own individual and other social rights in the community. Islam provides a range of teachings that address the fine balance of rights and duties to be achieved in society as well as in family; in our relations with parents, spouse/s, children, other members of the clan. In this series of special discourses, Imam- Jamaat Ul Sahih Al Islam Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius comprehensively explains the vital considerations of justice, compassion and benevolence the Holy Prophet of Islam (sa) took into account while giving shape to the interpretation of rights and duties in social contexts. Read the Part 4 of this series, Friday Sermon of 02 September 2022 ~04 Safar 1444 AH below:  

Fulfilling the Rights of Fellow Muslims 

 

Alhamdulillah, Summa Alhamdulillah, I continue today the subject of my sermon on the rights of our fellow Muslims, especially the rights of the parents, and to what limit should they be obeyed, and the rights of one’s own child and spouse in respect of obedience to parents.

'Respect Rights; Fulfill Duties'- 3

Alhamdulillah, Summa Alhamdulillah, I am continuing today’s sermon on the same subject as the past two weeks, on the rights of our fellow Muslims, and also most specifically since last week, on the rights of the parents, and to what limit should they be obeyed, as well as the rights of the spouses and the children.

 

In the Hadith books of Imam Bukhari and Muslim as well as in Mishkaat, there is a lengthy Hadith of the Messenger of Allah (pbuh) narrated by Ibn Umar (ra). In this Hadith three people are mentioned. They were on a journey when they were caught up in heavy rain. They took refuge in a cave. A huge boulder rolled and blocked the cave-entrance, cutting off their escape from the cave. The three decided to supplicate to Allah (twt) on the basis of some deeds which they had done with the greatest of sincerity. The deed which one of the three offered to Allah (twt) as his basis of supplication was about his aged parents and little children. He implored Allah (twt) in the following way: “O Allah! My parents were old and I used to go out for grazing (my animals). On my return I would milk (the animals) and take the milk in a vessel to my parents to drink. After they had drunk from it, I would give it to my children, family and wife. One day I was delayed and on my return I found my parents sleeping, and I disliked waking them up. The children were crying at my feet. That state of affairs continued till it was dawn. O Allah! If You regard that I did it for Your sake, then please remove this rock so that we may see the sky.” So, the rock was moved a bit.

Rights and Justice in the Family

 

'Respect Rights; Fulfill Duties'- 2

By the grace of Allah, I pursue the same subject-matter of my sermon of last Friday in which I talked about the having great considerations for the rights of our Muslim brethren. The rights explained are applicable to all Muslims in general. However, it is obvious that the importance and significance of rights will increase if these are related to special people.

 

In regard to rights, parents enjoy priority and greater significance because of their close relationship with their offspring. The rights of parents are unanimously accepted. I will not therefore elaborate on the details of these rights, as they are foremost mentioned in the Holy Quran and Hadiths, unless the parents deviates the child and intimates him or her to adopt false gods other than the true God, i.e. Allah. But even then, despite the wall of difference between parents and children who do not share the same faith, whether the parents are true Muslims and their children non-Muslims or vice-versa, even then Islam while ordaining the believers not to obey the disbelievers, even if they be their parents when they force them [i.e. the children] to worship others than Allah, Islam also commands that the non-Muslim parents be respected and treated well. They are not to be obeyed in religious matters, but concerning the affairs of the world, the children should show consideration and respect towards them and pray for their salvation.

 

In all things [and situations] there should be a balance. Like I taught you about the equilibrium which there needs to be in one’s own reform and preaching the unity and message of Allah, likewise, Islam teaches equilibrium of the rights of parents. Almighty Allah says in the Holy Quran: “Surely, Allah commands you to deliver trusts to those entitled to them, and that, when you judge between people, judge with justice.” (An-Nisa, 4: 59)

'Respect Rights; Fulfill Duties'

 

Fulfilling the Rights of Fellow Muslims

“O believers! Do not let any people [group of men] ridicule others, they may be better than them, nor let women ridicule other women, they may be better than them... O believers! Avoid many suspicions (for) indeed, some suspicions are sinful. And do not spy, nor backbite one another...” (Al-Hujurat, 49: 12-13)

 

Hazrat Abdullah Ibn Masud (ra) narrates that the Messenger of Allah (pbuh) said: “Verbally abusing a Muslim is an evil sin and fighting him is disbelief.” (Tirmidhi)

 

Hazrat Abu Huraira (ra) narrates that the Messenger of Allah (pbuh) said: “When a man observing faults of others says (by way of complaint and adopting a ‘holier than you’ attitude considering himself free of fault): ‘People are corrupt’, then this person will soon become the most corrupted (because he has despised the believers).” (Muslim)

 

Hazrat Huzaifa (ra) narrates that he heard the Messenger of Allah (pbuh) say: “The person who goes about with calumnies will never enter paradise.” (Bukhari, Muslim)

Muslim Family Life

 

Islam stands for harmonious relations among human beings. Islamic teachings promote peaceful coexistence among people in society: be it at home; among one’s family circles, or within the larger clan, or with other peoples. Islam exhorts everyone to respect and safeguard one another’s dignity, interests and rights. Indeed, in the Islamic view of the Divine scheme of things for the world, all humans remain on a plain of equality. No one has any share in God's divinity, or any superiority over fellow beings, nor any exceptional status that allows them to act with hubris or arrogance. Contrary to pagan notions of special claims of privileges attached to tribal/racial descent, social or national origin, and other markers of group identity; Islam seeks to foster a feeling of realism by reminding man of his truly humble origins and of his duty to cultivate best relations with all of humanity as we are from one another- like a family, as it were.

The Holy Prophet Muhammad (sa) famously stated: ‘Behold, God has removed from you the arrogance of pagan ignorance (jahiliyyah) with its boast of ancestral glories. Man is but a God-conscious believer or an unfortunate sinner. All people are children of Adam, and Adam was created out of dust'.  The Holy Prophet (sa) reminds us that all the world is family, and that he who renders the greatest service to God’s creation is the dearest and nearest to him.  

Allah (swt) states in the Holy Qur’an: ‘O mankind, We have created you from a male and a female; and We have made you into tribes and sub-tribes that you may recognize one another. Verily, the most honourable among you, in the sight of Allah, is he who is the most righteous among you. Surely, Allah is All-knowing, All-Aware.’ (49: 14)

The Ethics of Democratic Renewal

 Towards a Political Revivification-I

The Muslim world discovered over the 15^th century of the Hegira, especially during the last fifteen years, a political revival. This is evident, at least in form, both internationally and locally. From Baghdad (in Iraq) to Beirut (in Lebanon) via Riyadh (in Saudi Arabia) and Ramallah (in Palestine), the time seems to have come, or will come, for the people to verily choose, the democratic process that is still in its infancy [as we say in Creole, it is still in ‘kindergarten’, in a trial and error course], as if the heads of state, the leaders do not want the people to come up front to practice true democracy. The free practice of democracy is not yet fully liberated. 

For example, Palestine till today does not have a democratic system where people can freely elect their President. From the start of Yasser Arafat’s reign in 1989 until his death in 2004, and now even after his death after Mahmoud Abbas became the ruler of the country, it is a small group of people who elect the President and in all these offices / political positions, it is Mahmoud Abbas himself who is the President, and thus he can do whatever he wants to do, without having to account for his actions to the people, and then this tradition that they have, to keep the power to govern for them [i.e. the heads of state], is perpetuated.

 

Democracy, the democratic process is certainly present at least on the lips, but in truth it is an autocracy [or authoritarianism], a terrible dictatorship, especially in the Muslim countries that reign there. But despite this, in the global aspect, in the world despite the trial and error stage of this democracy and the time it takes to be fully practiced, but it cannot be denied that there is an evolution where, previously, the Authoritarianism, if not dictatorship, was the only mode of operation. But the question arises: Does this really mean that democracy will solve all problems?

'Ghibbat': Part- VI

Surah Al-Hujurat: On 'Ghibbat'

Islam is such a religion where Allah has made available to believers all solutions to various problems, and it [i.e. Islam] has also taught man how to live his life.

Despite the presence of all these divine teachings, but the problems keep spreading and continue to get worse every day, like I explained to you in my sermon last Friday on the relationship between mother-in-law, sister-in-law, and daughter-in-law, on how many problems arise in a home, between a couple, and how a mother-in-law should treat her daughter-in-law, without creating problem in a home and how a daughter-in-law should deal with her mother-in-law. Often, the daughters-in-law are intolerant and constantly fill their husbands’ ears [with negative comments against the husbands’ family] to keep them away from their mums and other family members. Yet when the Quran mentioned the subject of marriage, it mentioned it in such a way that the subject of pity (Rehem) is brought up towards the parents of the couple, i.e. the parents of the husband as well as the parents of the wife. It applies both ways.

So, in this sense, we must try to reform the society and here too it is “Ghibbat” (backbiting) that causes the worst effect. 

Kashmir: A View from Mauritius

In his Friday Sermon of 23 August 2019 ~21 Dhul-Hijjah 1440 AH, Imam- Jamaat Ul Sahih Al Islam International, Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius spoke on the significance of obedience to God-ordained teachings brought by the Prophets and the saints for the guidance of people in every era. Illustrating the different trajectories in the life and fate of the peoples before Islam, especially with reference to the progeny of Prophet Abraham (as), Hadhrat Khalifatullah (atba) points to a larger spiritual truth: while those who adhered to the Covenant of God (or the Divine Law) inherited material sovereignty and spiritual blessings in equal measure; the generations of Law-breakers among them were reduced to slavery and servitude under alien occupation, especially when they ignored and trampled to dust the enduring wisdom in the Covenant of God. 

Even as Islam promises material advantage and spiritual fortunes to the true believers; it also warns the community of devotees of God to learn from the mistakes of other nations before them- including the children of Israel who refused to abide by the Pact of God in shaping their destinies. In our own times, Allah (swt) has raised Hadhrat Saheb (atba) with a clear message for the whole of humanity, especially the true believers in the Islamic Way, and he has been repeatedly appraising the world about the messages from the Unseen- revelations that contain pearls of wisdom and dire warning about the many dangers lurking behind for our small world. Commenting on recent political developments around the question of Kashmir, Hadhrat Khalifatullah (atba) calls on both India and Pakistan to respect the dictates of justice and equity and to recognize the wishes of the people of the region- Muslims, Hindus, Buddhists, etc.- to exercise their inherent right to self-determination in shaping their common destiny. Speaking also about the on-going natural calamities in India and elsewhere in the region, Hadhrat Saheb (atba) calls the attention of the world for justice, empathy, compassion and solidarity with victims of all catastrophes visiting our common humanity.     

Read the Extracts from the Friday Sermon Below:   

After the revelations I received in Mandarin on Wednesday, 05 December 2018 at Mathra (Kerala) in Noor’ul Islam Mosque, where Allah made us understand that in the coming days the events that will happen throughout the world will be terrible and Allah has also revealed how much hate Narendra Modi, Donald Trump and the President of China among others (regarding their conflict and hatred) have for Islam and in these revelations there was also the mention of landslides, floods, cyclones, and many other problems around the world.

The Great Conflict in Kashmir & a High-Risk Wager 

Since Monday 05 August 2019, the Indian authorities have shown a very dark face of their history, a total blackout of democracy. The overthrow of Indian Prime Minister Narendra Modi on the revocation of Indian Kashmir autonomy is a high-risk wager that could reinvigorate the separatist insurgency and exacerbate tensions with Pakistan. 

In summary, Indian forces in Kashmir were placed on full alert Friday, 09 August 2019, during the Muslim prayer day [Jummah], said the Indian agency PTI, quoting a security official in Srinagar, the summer capital of the Jammu and Kashmir State, of Special Constitutional Status of Jammu and Kashmir, State of North India with a Muslim majority. And so, the terrible decision of the Indian government since its re-election in May to implement this project has caused a wave of panic in the state of Jammu and Kashmir.

Conjugal Relations in Islam

Imam Bukhari mentions a Hadith of the Holy Prophet Muhammad (pbuh), reported by Hazrat Abu Huraira (ra) which is as follows: “If a husband calls his wife to his bed (i.e. to have sexual relation) and she refuses and causes him to sleep in anger, the angels will curse her till morning.”

 

There are many women who, as a result of a dispute between themselves and their husbands, think that they are punishing them (i.e. their husbands) by not allowing them to satisfy their carnal desires. However, this attitude can lead to serious problems that can lead the husband to commit a prohibited act or things can turn against her (i.e. the wife) and he will think about getting married to a second woman. The wife must therefore satisfy his desire by putting into practice a recommendation of the Holy Prophet Muhammad (pbuh):  “If the man calls his wife for sexual intercourse, she must answer spontaneously even if she is on the saddle of a camel!” 

 

All the same, the husband must also take into account the condition of his wife, who may be sick, pregnant or have trouble, all this to reach an agreement (with her, mutual agreement) without difficulty.

The Laws of Inheritance in Islam-II

In his Friday Sermon of 10 August 2018 (27 Dhul-Qaddah 1439 AH), Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius provides a magisterial survey of Islamic inheritance law. In this significant discourse, Hadhrat Khalifatullah (atba) elaborates on the the most important features of the normative framework of Islam on matters of inheritance succession and comprehensively explains the profound obligations on devout Muslims in this regard- of making clear distributive arrangements for smooth transitions in matters of succession. Acknowledging that the subject is vast, complex and delicate, Hadhrat Saheb (atba) underscores the need for careful handling of the question at the various levels "with honesty and Taqwah": individual believers need to draw up clear testamentary declaration (Will); influential/powerful legal heirs need to respect the rights of the vulnerable ones and also serve the pecuniary interests of other non-heir, but close persons of the deceased through gifts; the State/Jamaat officials need to ensure that justice is done to all parties involved. 

The Sahih Al Islam Blog has published the First-part of this vital sermon on August 14, 2018. Reproduced below are the second and final installment of the Two-part series:

THE WIFE’S CHILDREN FROM A PREVIOUS MARRIAGE

If a woman had children with another husband, and after divorce, Talaq, she contracts Nikah with another man, then the children of this woman from her previous marriage are not eligible to receive anything from the inheritance of their mother’s new husband.

INHERITANCE OF A LEGITIMATE CHILD

According to Shariah, a child born in the Nikah of his parents is a legitimate child and thus he shall inherit from his mother and father. Shariah acknowledges the legitimate pregnancy of a woman whose biological child is born between 6 months and two years.

Explanation : If a child is born five months after the date of the Nikah or more than two years after the death of the father (its mother’s husband), then the child shall not be legitimate for the father and thus shall not inherit from him. [But Allah knows best. It may be that Allah manifests exceptions and extraordinary miracles.

Women's Rights: Men's Duties in Islam

Advices to the Wo/men of the Divine Manifestation- Part 3

IN his Friday Sermon of 27 April 2018 (10 Shabaan 1439 AH), Muhyi-ud-Din Al Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius, continues the stream of advices to the members of the Jamaat Ul Sahih Al Islam on nurturing a spiritual core to their every day lives. In the previous sermons in the series, Hadhrat Saheb (atba) speaks of the need for being responsible citizens in society by practicing Islamic values  within the over all framework of Taqwah or being mindful of God in all that we do- observing modesty and decency in dress and habits; equity and balance in life choices; fairness in relations and respect for the rights of others, including family members, etc. Hadhrat Saheb (atba) also underscored the need for injecting vitality into the organizational frameworks so that the members- young and not so young- can be trained and moulded into the dynamics of Jamaat affairs so that they may take over social responsibilities in the fullness of time, without leaving a vaccum in leadership for sustaining the momentum of collective good works. 

Speaking of the identity, dignity and rights of women in society and the many ills that plague our social systems, Hadhrat Khalifatullah (atba) notes the seminal role of men in distorting the delicate balance in the social order, including in family and spouse relations through their overbearing attitudes and victimisation of women. With their patriarchal mindsets and abuse of traditional privileges; many men frequently take a dime view of women's agency, rights and space. It is against this backdrop that one should view the modern feminist thought. The women empowerment movements in our times essentially seek to reclaim and restore a level playing field for the deprived/repressed/oppressed women in varying contexts of social rights that were/ are unjustly curtailed by men. Influenced by social custom and inherited family traditions, many Muslim men have no clear understanding of Islamic behavioural ethics. As a consequence, they end up justifying their anti-women attitudes and gender-stereotyping on Islam, leading to the furtherance of ant-Islam feelings in society. 

The Holy Prophet Muhammad (sa), in his final days, was very much concerned about the future of women's rights within the Ummah, and exhorted men, in very strong and stirring words, to respect the rights and entitlements of women. In one of the Divine Revelations vouchsafed to Hadhrat Massih Maoud (as), the Divine Message is crystal clear: 'your wives are not your servants; they are your comrades in life'. 

Following in the footsteps of this great Islamic tradition, Hadhrat Khalifatullah (atba) exhorts the Jamaat Ul Sahih Al Islam, especially the men, to mind their obligations in this vital arena of human relations. In the present sermon, Hadhrat Saheb (atba) reiterates the need for men to respect the space of women in the matrimonial home and family life, considering also the disproportionate impact of domestic and social obligations on most of the hapless women in impoverished families. Noting that abusive and unjust men who trump the basic rights of women/others cannot have any space in spiritual communities, Hadhrat Saheb (atba) exhorts all members of the Jamaat that if they are serious and sincere about the quest for God's approval, they need to ensure that their actions remain within the ethical framework and teachings of the Holy Qur'an or become like a 'Walking Qur'an' in their everyday lives.

Read the Extracts from the Friday Sermon: 

Alhamdulillah, Summa Alhamdulillah, Allah (swt) has given me the Ilm (Knowledge) and opportunity to continue the third part of my sermon on the Women & Men of the Divine Manifestation. This is indeed a great blessing of Allah Who guides me through His sheer love and blessings to impart to all members of our Jamaat and whole mankind the key essence of good living and how to mould it in your spiritual lives also, so that both the temporal and the spiritual marries in harmony and do not clash. Indeed all thanks and gratitude is to Allah Who teaches me and guide me to give you the best advices for your own good on earth and which shall open the avenues of felicity for you in the afterlife also. Indeed my love for Allah is beyond measure.