Jalsa 2025: Closing Speech

 

My dear disciples,

Assalamu Alaikum Wa Rahmatullah Wa Barakaatuhu.

As this Gregorian year 2025 is coming to an end, and another one is coming with new challenges, new promises, new hope and new targets and plans, and with the Holy Month of Ramadan coming fast to greet us with its blessed presence again, in this glorious month of Rajab 1447 Hijri, I wish to you all my sincere disciples in India and beyond much blessings for the New Year 2026 and countless rewards from Allah, not only for the immediate present, but for the rest of your lives and beyond.

 

Today, like for the past two days, you have been celebrating unity and brotherhood in this blessed Jalsa Salana in the Sirajum Munir Masjid. Like you must all be aware, the Jalsa Salana was first instituted by the Promised Messiah Hazrat Mirza Ghulam Ahmad (as) in the year 1891, in Qadian, India. The Promised Messiah of the past era – like this humble self in this era – was sent by Allah to revive the true teachings of Islam and to bring people back to the straight path of their Creator.

Siraj Makin: Jalsa Message

 

To all my dear Spiritual Children, I wish you all:

Assalamu Alaykum Warahmatullah Wabarakaatuh & Jalsa Salana Mubarak.

I hope and pray that you have benefitted intellectually, physically and spiritually from the three-day Jalsa Salana in Tamilnadu, India.

 

My message for you today is a timeless message. It is such a reality which we carry since our birth on earth until our departure from the world. Always remember that we are transient (i.e. very temporary) in this world. We live in this world, yes, the Dunya, but our true home is the Hereafter, Aakhirah.

 

Islam teaches us that both are important, and that we must keep a balance between them. The Dunya is where we study, work, care for our families, and build our communities – whether our immediate society and the Community of Islam, Sahih al Islam, while the Aakhirah is where we will stand before Allah and be judged for all that we did here. If we chase only the Dunya, we risk forgetting Allah and losing our purpose. If we think only of the Aakhirah but neglect our duties in this world, we fail the responsibilities Allah has placed upon us. The Holy Quran and Sunnah guide us to live in balance: to worship Allah with sincerity, to fulfil our obligations to others, and to use the Dunya as a bridge to the Aakhirah.

Jalsa 2025: Opening Speech

 

'By the Will of Allah, my message to you all today – for your Jalsa Salana in India, extending to early next year – is to remind you of the essence of Islam, the importance of reform, and the duty of every believer – and especially, all my sincere disciples in this present era of Divine Manifestation – to revive the faith in their own lives, households, and communities.

 

Allah says in the Holy Qur’an: 

“Indeed, Allah will not change the condition of a people until they change what is in themselves.” (Ar-Ra’d 13: 12)

You should always bear in mind that Revival or Reform is not a matter of slogans or outward claims. It begins with the heart. Reform yourselves first, then your households, then your communities. Only then can Islam shine forth in the world as the true light of guidance.

Provisions for the Afterlife

 

Allah has warned us in several verses of the Qur’an that life on earth is only a temporary passage; it is a stop we make as travellers before heading towards our true destination, the Hereafter (Aakhirat). A person must understand clearly that his stay on earth is limited; and during this stay, he must live according to the principles firmly established by the Creator. Life on earth is a favour, a gift, but also a test. Every action, every word, every thought will be presented before Allah on the Day of Judgement. Allah says in the Qur’an:

 

“Kullu nafsin zaa‑iqatul mawt; wa innamaa tuwaffawna ujuurakum yawmal qiyaamah”

Every soul shall taste death, and it is only on the Day of Judgement that full recompense will be given. (Al‑Imran 3: 186)

A Pious Progeny- 2

In Prayer & with Good Manners 

Alhamdulillah, in continuation of the subject I addressed last Friday, every Muslim must keep in mind that his household is a treasure which Allah has entrusted to him as a sacred deposit (Amaanah). It is a place of happiness, piety, tranquillity and protection. When a couple is united through Nikah (marriage contract approved by Allah), that moment is not merely a social ceremony; it is a sacred covenant before Allah. A home founded upon Nikah, mutual respect, sacrifice and understanding becomes a source of light and blessing. Allah says in the Qur’an: “And among His signs is that He created for you, from yourselves, spouses so that you may find tranquillity with them, and He placed between you affection and mercy.” (Ar‑Rum 30: 22)

A Pious Progeny

In Prayer & with Good Manners (Part 1) 

The importance of Salat (especially the Obligatory Prayers) and the richness of good conduct, and remaining in the state of good conduct, are among the greatest responsibilities that parents must instill and implement in the lives of their children. They must keep in mind that this is a non‑negotiable subject which encompasses the entire life of a Muslim. Prayer (Salat) is not merely a formal obligation; it is a spiritual discipline which shapes character, purifies the heart, and brings man closer to his Creator.

 

Allah says in the Qur’an:

 

“Wa aqimis‑salata li Zikri”

And establish the prayer for My remembrance. (Taha 20: 15)

 

This verse shows that Salat is a constant reminder of Allah, a protection against forgetfulness, and a light for life. In the Qur’an, Allah says:

 

“Innas‑Salata tanha ‘anil fahshaa’i wal munkar”

Surely prayer restrains from shameful and unjust deeds. (Al‑‘Ankabut 29: 46)

 

This proves that Salat (Prayer) is a means of disciplining behaviour and keeping man away from sin.

Qur'an: A Powerhouse of Miracles

 

As Muslims, we believe that the Holy Qur’an is the eternal word of Allah, revealed to the Holy Prophet Muhammad (pbuh) as guidance for all of humanity. It is not merely a book of instruction; it is a living miracle, preserved in its original form, recited daily by millions, and continuing to inspire hearts across centuries and cultures. Its majesty does not only lie in the depth of its meaning but also in the beauty of its language, the power of its sound, and the richness of its symbolism. To approach the Holy Qur’an is to approach divine light; to recite it is to participate in a miracle that transcends time and place.

 

We are conscious of the power of the Holy Qur’an, especially in transforming hearts and overtaking them with faith and submission to the One True Creator – Allah. Many believers, born Muslims or reverts to Islam who are not native speakers of Arabic are accustomed to reading the Holy Qur’an aloud at a fast pace, eager to complete as much of it as possible. Yet, if the recitation were slowed down, even slightly, the listener would begin to notice the extraordinary oral and aural beauty of the words. The Holy Qur’an is not simply a text to be read quickly; it is a divine composition whose rhythm and cadence lift the soul and remind the believer of the majesty of the Creator.

Prayer in Islam

 

The Importance of the Middle Prayer & Of the Obligatory Prayers in General

 

Haafizuu ‘alas-Salawaati was-Salaatil-wustaa; wa quu-muu lillaahi qaanitiin. “Guard your prayers, especially the middle prayer, and stand before Allah with devotion.” (Al-Baqara 2: 239)

 

This sacred verse is a fundamental reminder that a true believer must never neglect his Salat (prayer). He must observe his prayer with care, respect, constancy, and complete submission before Allah. When we look at the origin of the words and the deeper meaning of the term Haafizu, we find extraordinary depth. In Arabic, Haafizu comes from hifz or ha-fa-za, which means to guard, protect, preserve. But it is not limited to outward protection; it implies inner vigilance, a discipline that resists the forces that try to divert a believer from his duty.

 

In its profound sense, especially in this Qur’anic verse, Haafizu is a command from Allah, instructing believers to maintain constancy and faithfulness in observing prayer, and to struggle continuously against neglecting their Salat. Protecting prayer is like placing a spiritual umbrella over the whole life of a believer; it becomes a source of blessings and a defence against evil.

'Nasihah': Good Counsel in Islam

 

In the life of a Muslim, there is a very noble duty called “giving good advice.” In Arabic, this is called (giving) Nasihah. The Holy Prophet Hazrat Muhammad (pbuh) said: “Ad-Deenu an-Nasihah” (Muslim), which means, religion is based upon sincere advice.

 

But this advice must come with gentleness, with respect, with wisdom, and above all without arrogance or judgement. Giving advice in Islam is not merely words that come out of the mouth; it is a responsibility that comes from the heart, with the intention of helping a brother or sister towards goodness, towards the straight path that Allah has shown.

The pursuit of Wisdom

Seeking Knowledge & Believing in the Signs of Allah

Life is very temporary; like waves that gently reach a shore or any coastline, before they quietly pull away and return to the vast ocean. The universe, designed in an extraordinary and marvellous way, reflects the greatness of Allah’s creation. 

When you study the stars – thousands of them, too many to count – and see them hanging in the sky; when you observe the world around you, even the fine veins in leaves, all these details point to the wisdom of Allah. Yet, despite all this beauty, this world is only a passage; a temporary stage before eternal life.

 

The Holy Qur’an speaks of belief in the unseen: “Those who believe in the unseen, who establish prayer and give from what We have provided for them.” (Al-Baqara 2: 4)

 

This belief is not blind faith; it is a truth confirmed by revelation and reflection. As human beings, we are always in a state of learning. This process never stops. As long as we are alive, we continue to learn. Day by day, people make new and fascinating discoveries in science and nature. What we understood yesterday, we understand even better today. Still, knowledge – no matter how vast – remains incomplete. Theories try to explain reality, but they can never replace absolute truth. Only Allah holds all knowledge, and He will reveal it when the time is right; there is a fixed moment for that.

 

The Holy Prophet Muhammad (pbuh) said: “Whoever sets out in search of knowledge is on the path of Allah until he returns.” (Tirmidhi)

Steps to overcome Addiction

  

Today, I address a matter that silently consumes lives, families, and societies – addiction. Whether it is tobacco, alcohol, drugs, or even excessive internet use, addiction is a form of slavery that chains the soul and weakens the body. It is a disease of desire, and its cure lies in faith, discipline, and sincere repentance.

About 20% of adults worldwide are addicted to tobacco, and millions more suffer from drug addiction. These habits destroy health, wealth, and spirituality. Islam offers powerful guidance to overcome them.

 

According to the World Health Organization, 1 in 5 adults worldwide (about 20%) are still addicted to tobacco, despite global efforts to reduce smoking. The United Nations Office on Drugs and Crime reports that millions are addicted to natural and synthetic drugs, with rising trends in synthetic opioids and stimulants.

 

These substances are not just harmful – they are deadly. Tobacco alone causes over 8 million deaths annually. Drugs lead to overdose, mental illness, broken families, and crime. Alcohol contributes to liver disease, violence, and loss of dignity. These are not just health issues; they are spiritual crises. Allah says in the Qur’an:

 

“Do not kill yourselves. Indeed, Allah is to you ever Merciful.” (An-Nisa 4: 30)

 

“They ask you about wine and gambling [which is also very harmful – an addiction]. Say, ‘In them is great sin and [some] benefit for people. But their sin is greater than their benefit.’” (Al-Baqara 2: 220)

Divine Mercy

  

In a world filled with distractions, pain, and uncertainty, there remains one truth that is stable and eternal: Divine Mercy. Allah, the Creator of all the worlds, is full of Rahma – that is, a tenderness and compassion that surpasses all human understanding. At the beginning of every Surah in the Qur’an (except Surah At-Taubah), we find this invocation: Bismillah-ir-Rahman-ir-Rahim (In the name of Allah, the Most Gracious, the Most Merciful). These two attributes, Ar-Rahman and Ar-Rahim, are derived from the word Rahm, which means: the maternal womb – a symbol of deep love, protection, and gentleness. This shows that Divine Mercy is not merely an abstract concept, but a living reality that envelops all of creation.

In Surah Al-A’raf, Verse 157, Allah says: “My mercy encompasses all things.” And in Surah Az-Zumar, Verse 54, He says: “O My servants who have transgressed against yourselves, do not despair of the mercy of Allah. Indeed, Allah forgives all sins.” These words are a comfort to the heart; a call towards hope, towards returning to Allah in repentance, towards light after darkness.

 

In a Hadith Qudsi reported by Bukhari and Muslim, the Holy Prophet Muhammad (pbuh) said: “Allah said: My mercy prevails over My wrath.” This Hadith forms a foundation in Islamic understanding: Allah is Just, but His Mercy is vaster than His punishment. He gives every soul a chance to return sincerely to Him, in obedience.

Battles of the Heart

The Struggle between Divine Will & Ego’s Wish 

In daily life, every person finds themselves confronted by an inner struggle; a battle not visible to the naked eye, yet very real within the heart and mind. It is not a war fought with swords or guns, but a silent conflict – a battle between good and evil; between light and darkness. It is a clash between divine guidance and personal desires; between what Allah has commanded and what the Nafs (the passionate soul) yearns to do. This struggle does not begin in the streets or in society; it begins within the heart itself. It is a constant battle; it starts from childhood and lasts until death. Whoever triumphs in this struggle achieves true success.

 

The Holy Qur’an describes the Nafs in various ways. There is the Nafs that inclines towards evil, known as “an-nafs al-ammarah bis-su’,” as mentioned in Surah Yusuf, Verse 54: “Indeed, the soul commands evil, except for the one upon whom my Lord has mercy.” This state is dangerous, for it normalises sin; it justifies disobedience; it turns what is forbidden into pleasure. Yet Allah, in His mercy, grants the opportunity to purify this Nafs, to transform it into a tranquil soul (an-nafs al-mutma’innah), as mentioned in Surah Al-Fajr: “O soul at peace, return to your Lord, pleased and pleasing.”

Tawwakul: Trust in Allah

 

In the life of a Muslim, there is a fundamental principle that permeates every aspect of existence: it is trust in Allah, known as Tawakkul. This concept is not merely an abstract idea or a fleeting emotion; it is a way of life, a direction of the heart, a discipline of the soul. When a person truly understands Tawakkul in its depth, they begin to live with a peace that does not depend on external circumstances, but on an intimate connection with the Creator.

In the Holy Qur’an, Allah repeatedly emphasises the importance of placing trust in Him. For example, in Surah At-Talaq, Verse 4, He says: “And whoever places his trust in Allah, then Allah is sufficient for him.” This statement is filled with promise and comfort. It clearly conveys that if a person truly turns to Allah with trust, then they need not rely on anyone else. Allah is sufficient for that person; He knows all their needs, all their fears, all their desires, and He can satisfy their heart even when the entire world turns its back on them.

Spiritual Elevation: Three Stages

In life, many people seek to rise in rank. Some wish to be promoted at work; some long for respect in society; others hope to live a comfortable life. But do people also think about rising in rank with Allah? That is to say, attaining a higher place in Paradise, in the life to come? This is not merely a dream; it is a very real possibility. However, it requires effort, sincerity in action, and consistency in behaviour.

 

In Surah Al-Mujadila, Chapter 58, Verse 12, Allah says: “Allah elevates in degrees those among you who have believed and those who have been given knowledge.”

 

This verse is clear: it is Allah alone Who raises people in rank, and He grants this to those who have faith and seek knowledge. So, it is not just a matter of doing many deeds; those deeds must also be carried out with conviction and understanding.

Anti-Muslim Wars, and Our Duahs

A Call towards Allah and the Unity of Muslims

Today, for my Jalsa Salana speech, I return to a very important subject: the unity of Muslims, and the need to distance ourselves from things that hold no real value, so that we may be guided towards the vast blessings Allah has promised to those who follow His path – in the right way, and with Taqwa (i.e. with the consciousness of the presence of Allah and having an awe-inspiring reverence for Him).

Today, my call is not only to you, my dear followers, but to the entire Ummah of Hazrat Muhammad (pbuh), and to humanity as a whole.

Major Sins in Islam- 2

On Hypocrisy, Deceit, Murder, & Addictions

 

In the light of Islam, there are certain prohibitions that not only prevent us from doing wrong, but also guide us towards divine mercy and eternal salvation. Allah has warned us against hypocrisy. Hypocrisy is a spiritual illness of the heart; it is an inner corruption that destroys sincerity and disrupts the healthy functioning of community life.

 

The Quran describes hypocrites as follows: “The hypocrites, men and women, are alike. They encourage what is evil, forbid what is good, and are miserly. They have forgotten Allah, so Allah has forgotten them.” (At-Tauba 9: 67)

 

The Holy Prophet (pbuh) defined the signs of a hypocrite: “When he speaks, he lies; when he makes a promise, he does not keep it; and when he is entrusted with something, he betrays that trust.” (Bukhari, Muslim)

 

These are the signs of a hypocrite. The Prophet (pbuh) also said: “Four traits make a person a complete hypocrite: betrayal, lying, breaking promises, and concealing the truth during disputes.” (Bukhari, Muslim)

 

Social hypocrisy is also condemned. Hazrat Muhammad (pbuh) said: “There is nothing more serious than a person with two faces.” (Bukhari, Muslim)

Major Sins in Islam- 1

 

Idolatry and Anger 

 

Islam, as a Deen (a way of life and a revealed religion), offers a path – a series of wise instructions and divine commands – so that a believer may build their life upon justice, compassion and uprightness. Among the core teachings of Islam are clear prohibitions, designed to preserve the moral and social balance of human society. These prohibitions are not merely rules; they are spiritual guidance meant to protect the soul of mankind from corruption and to promote a harmonious society. I will now present some major prohibitions in the light of the Quran and Hadiths:

 

1. Polytheism and Idolatry

 

We must keep in mind that the gravest sin in the sight of Allah is Shirk, i.e., associating any other (false) deity with Allah. The Oneness of Allah is the central pillar of Islam. Therefore, if someone attributes partners to Allah – partners He never had – this is considered the most serious sin in Islam. Allah says in the Quran: “Allah does not forgive that anything be associated with Him, but He forgives whatever is less than that for whom He wills. Whoever sets up partners with Allah has indeed gone far astray.” (An-Nisa 4: 117)

The Next Life

  

In the Islamic view of life, nothing is more important than success in the eternal life; the life after death. This success isn’t measured by wealth or comfort, but by entering Paradise after receiving Allah’s forgiveness. That is the true triumph: when a person rises above the limits of this worldly life and reaches an everlasting life filled with endless joy. In His infinite wisdom, Allah has set clear signs to guide us towards this noble destination. 

A Muslim is invited to seek Allah’s pleasure and stay away from anything that brings His anger. This doesn’t just mean avoiding sins; it means living a life that reflects divine values and principles, with the hope that Allah will welcome us with His mercy – not only when we leave this world, but also on the Day of Judgement. Allah says in Surah Al-Imran (3: 32): “Say: If you truly love Allah, then follow me; Allah will love you and forgive your sins. Allah is Forgiving and Merciful.”

 

This verse reminds us that Allah’s love comes through obedience to the Prophet – whether it’s the Holy Prophet Muhammad (pbuh), or any prophet sent in different times to revive Islam in the hearts of those who had forgotten it. We must remember that the Holy Prophet Muhammad (pbuh) is the perfect example for all humanity, even for the prophets who came and who will continue to come after him. These prophets are called to uphold his honour, the honour of Allah –our Creator, and to restore the true value of the Qur’an. The life of the Prophet is a model of virtue for all of us. Whoever follows his path will receive Allah’s forgiveness and love – two essential gifts for entering Paradise.

'Celebrate, Don't Show Off'

Birthdays & Celebrations: To What Extent

All praise belongs to Allah, the Lord of all worlds. We thank Him for blessing us with Islam – the complete way of life – and for sending us the most noble and perfect of all prophets, Hazrat Muhammad (pbuh). May peace and blessings be upon the Holy Prophet of Islam, the light of Allah who guided a world lost in darkness and showed the path back to its Creator. May Allah bless him, the Mercy to all creation, and bless his companions and all those who follow his teachings – the divine guidance found in his Sunnah and Hadith.

 

My dear brothers and sisters in Islam, and all sincere seekers in this age of Divine Manifestation, today we reflect on a sensitive but important subject: the celebration of the birth of the Holy Prophet Muhammad (pbuh), known as Mawlid.

 

As sincere Muslims, it is our duty to distinguish between what is truly Islamic and what comes from customs which are foreign to our faith. Islam is a complete and perfect religion, preserved by Allah. It does not need additions or innovations.

Gaza: 'Does God See Us?'

 

"Perhaps those outside Gaza are in greater torment, cut off from the spiritual outpouring and mercy that rains down in Gaza."

I attempt to process this vast devastation. I look out at these destroyed homes, the grieving women, widows, orphans, the oppressed, the displaced, the homeless, the hungry, the thirsty, those overpowered by their circumstances, and I ask myself: Does God see them?

I look at the bombed houses, the demolished schools, the burned hospitals, the bulldozed streets, and I ask: Does God see them?

I look at the children trapped under the rubble, while the civil defense men stand helpless before extracting them, as they suffocate and die, and I ask: Does God see them?

I look at those who cannot find their daily bread, those who sleep hungry and wake up hungry; I look at the forcibly displaced, whose bones ache from sleeping on the ground, whose skin has cracked under the burning sun, the bites of mosquitoes, whose muscles are torn from carrying firewood and water buckets, and I ask: Does God see them?

I look at the wounded groaning in pain, without medicine; at those whose limbs have been amputated without anesthesia, unable to move, crying out for medical referrals to restore their hope, and I ask: Does God see them?

The truth is: Yes. God sees all of this.

The Road to Allah

Islam and Imaan

The central pillar of Islam is the worship of Allah, the One, never associating anything or anyone with Him. Any form of worship dedicated to anyone other than Allah is unjust and futile, because He alone holds all powers to grant our wishes and accept our requests and prayers (duahs). This fundamental truth is encapsulated in the core declaration of faith, the Shahada: Laa Ilaaha Illallah (There is no deity worthy of worship except Allah).

To guide humanity towards His pleasure and satisfaction, and thereby towards the path of righteousness, Allah has sent prophets to every people. These Messengers and Prophets of Allah preached, just as their predecessors did, the oneness of Allah. The Holy Prophet Muhammad (pbuh) was the best among men, the most pious and exemplary of his time. As Muslims, it is our duty to love him and follow his path (Sunnah, his practices), for he was sent by Allah as a mercy to the universe. Allah chose him to receive the final revelation of the law (the Quran), which is intended to guide humanity towards righteousness and eternal happiness.

Duahs for Palestine

 

The holy month of Ramadan is a time of special signififcance for devout Muslims around the world. During this august spiritual occasion, they observe pious acts of Faith in remembrance of Divine commands, and engage in worshipful prayers seeking Divine mercy and grace for personal and social benefits, and for peace and justice in the world, for the welfare of the Muslim Ummah and global humanity. This year, on 28 March 2025~27 Ramadan 1446 AH, on the blessed occassion of the last Friday of the holy month of Ramadan, the living servant of Islam and holy founder of the Jamaat Ul Sahih Al Islam International, Hazrat Imam Al Mahdi Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius, delivered a spiritually- illuminating Friday Sermon on the highway to God, explaining the profound meaning of Islam and Imaan. 

Being Muslim entails a commitment to justice and fairness; a rejection of oppression and persecution; resistance to disorder and domineering through lawful means and methods; and invocation of soulful prayers for change of fortunes in favour of the oppressed peoples. Reproduced below are extracts from the aforesaid Friday Sermon containing fervent supplications to the Almighty Allah by this humble servant and elect of God Almighty seeking erasure of a genocidal order in Israel and the emancipation of the oppressed in Palestine:

'When you look at what is happening outside, especially in Palestine, small children – little ones – are sacrificing and keeping fasts with just a sip of water. They have nothing to break their fast with, nothing to eat for Sehri/ Suhur; what kind of hardship they are going through. Some have lost their parents; some have lost their wives, some have lost their husbands, some have lost their children – all because of the oppression that these tyrants are committing. So, this month of Ramadan is a month for us to perform Jihad against these people. Our Jihad is not to throw bombs, not to take swords in our hands, not to kill. Our Jihad is to turn towards the One Who holds all power, that is, Allah; and it is Allah Who can bring an end to them for the kind of oppression they have committed. 

The Life of the Holy Prophet

 

The life of the Holy Prophet Muhammad (pbuh) is an ocean of wisdom, mercy, and divine guidance. Today, we will not speak in depth about the great battles he fought or the miracles he performed, but rather we will focus on the moments of tenderness, reflection, silent sorrow, and discreet greatness that reveal the depth of his character.

In the Qur’an, Allah says regarding His beloved Prophet (pbuh):  “And indeed, you are of a great moral character.” (Al-Qalam 68: 5). This character, this level of excellent morality, is manifested in the small anecdotes of his life – anecdotes that may seem insignificant but are in truth deeply meaningful and powerful.

 

For example, when he was still a child, Hazrat Muhammad (pbuh) was entrusted to a wet nurse from among the Bedouins named Halima Saadia. This choice was not made in vain or without significance – No! In ancient times, the Arabs believed that children raised in the desert would develop a pure Arabic tongue and a strong character. Halima Saadia was a grateful woman. When she was given the responsibility of caring for Hazrat Muhammad (pbuh), although he was fatherless, this did not prevent her from taking care of this extraordinary baby. From the moment Hazrat Muhammad (pbuh) entered her life, Allah’s blessings entered her home and her life as a whole. She and her husband, Al-Harith, witnessed miracles: their animals began producing more milk, and their lands became more fertile. This shows that even before Allah officially raised Hazrat Muhammad (pbuh) as His Prophet, his very arrival into this world was a Barakah (blessing).

Trials, Patience & Faith- 2

 

In this temporary world, every soul must go through certain trials. Pains, losses, illnesses, uncertainties, and injustices are not things out of the ordinary, but rather elements that form part of life on earth. Allah has informed us that this worldly life is a field of trials, destined to reveal the sincerity of our faith and the depth of our submission. A true believer will not be content merely seeking the comfort of Paradise, but will make every effort to draw closer to Allah Himself, Who is the Master of Paradise. In the Qur’an, Allah says:

“We will certainly test you with a touch of fear and famine and loss of property, life, and crops. But give good tidings to the patient.” (Al-Baqara 2: 156)

 

To be a Muslim means to submit oneself entirely to the will of Allah. It is not merely a religious affiliation, but a posture that one must adopt in daily life, in all intentions and actions – this submission must permeate one’s entire life. One must become like the soul that recognises it belongs to Allah, its Creator, and that everything – whether happiness or hardship – comes from Him.

 

“Say: Indeed, my prayer, my rites of sacrifice, my living and my dying are for Allah, Lord of the worlds.” (Al-Anam 6: 163)