Belief in the Judgement Day

'Qiyamah' is coming 

Islam teaches us that every soul shall taste death. After a person’s death, his soul will reside in a world different from ours, called “Barzakh” until the Day of Judgement (Qiyamah). On that day, everyone will be gathered by Allah for the final account. The good believer will go to heaven while the bad servant will go to hell. To believe in this is a pillar of our faith (Iman). Therefore, a believer must learn about this subject and have conviction in it.

But to be precise, you must understand that each person shall witness his own Day of Judgement, and he will be among the group of his time, at the moment of his death. For example, in everyday life, we often learn of a calamity or other that has arisen and has made hundreds or millions of deaths. So, for these people, it’s their last hour on earth and they will face their Last Judgement after going through the “Barzakh” and from there on they will know their final destination.

“But those who disbelieve say, ‘The Hour will not come to us.’ Say, ‘Yes, by my Lord, it will surely come to you’.” (Saba, 34 : 4).

Non-believers in general, apart from religions which were originally monotheistic, such as Judaism and Christianity, do not believe in life after death, in the Last Judgement because most of them believe that their life on earth is their only life and death will mean a definite end to their life, while others believe in reincarnation, i.e., they will be resurrected in different bodies, be it in human or animal form, and that they will return to earth again and again, instantly, or centuries after their present death. These conceptions about life and death that they hold are really wrong.

The Six Pillars of Islam

As Muslims we need to know and understand that our faith (Iman) rests on six pillars; Our faith in: Allah, His angels, His Books, His Messengers / Prophets, the Last Day of Judgement and Fate/ Predestination/ Destiny – and the fact that good and evil come through the knowledge, law and the creation of Allah, and the firm belief in life after death (the Resurrection) which are each an indisputable truth.

Why Follow A Mujaddid-II

"He who dies without having a pledge of allegiance (to the Imam/Khalifah) on his neck, dies the death of Jahilliyah."-- Holy Prophet Muhammad (sa)

'Allah’s Messenger (sa) said three times: ‘May Allah’s mercy be upon my Caliphs.’  The Companions said: ‘And who are your Caliphs, O Messenger of Allah?’ He said: ‘Those who revive my Sunna and teach it to the people!’" (According to al-Hasan bin ‘Ali (ra): Ibn ‘Asakir in Tarikh Dimashq al-Kabir, 51/61)

"The obligation of appointing an Imam (Khalifah) is from the necessities of the Shari'ah that simply cannot be left." - Imam Al-Ghazzali

It is regrettable that most Muslims today are simply unaware of the deep verities of the Faith they otherwise claim to profess and even practice. People in their ignorance and stupidity usually remain satisfied with what they are habitually familiar with- inherited family traditions, ritual practices and the tales of dead and gone Divine savants in their communities. So much so that by their sheer negligence of profound teachings - especially those pertaining to the advent of Divinely-imbued souls to guide the Ummah in every era of Islam-, the folks do not recognize what they are missing out in experiential spirituality or the rich inner life that the Islamic Way promises to the Divine-seekers.  

Against this indifference of contemporary peoples stand the rich record of the past. Indeed through the millennium and more of Islamic history, the Divinely-raised Mujaddidin had left their imprints on Islamic spirituality in every era. As Shah Waliullah Dehlawi (ra) noted in one of his books: "A Mujadid appears at the end of every century, the Mujadid of the 1st century was Umar bin Abdul Aziz for establishing justice. The Mujadid of the 2nd century was Imam Shafi for explaining the Aqa’id and Fiqh. The Mujadid of the 3rd century was Abu Hasan al Ashari for formulating the sciences of Ahl us Sunnah and refuting the innovators. The Mujadid of the 4th century was Imam al Hakim and Al Baihaqi for laying the foundations in Hadith sciences and Abu Hamid Isfara’ini for spreading Ilm of Fiqh. In the 5th century was Imam Ghazzali for opening new paths in Fiqh, Kalaam and Tasawwuf. In the 6th century was Fakhr ud-Din Razi for spreading knowledge of Kalaam while Nawawi spread knowledge of Fiqh.” [Shah Walliullah in his Izalat al-Khafa]

Like many saints of Islam in the past, in the previous century, the Promised Massih and Mahdi Hadhrat Mirza Ghulam Ahmad (as) of Qadian also offered layers of spiritual and logical explanations to ‘normalize’ the phenomenon of Divine Manifestations among the Muslim believers. Through his comprehensive and all pervading engagement with the spiritual doctrine in all its settings, the Promised Massih (as) has left behind an extraordinary range of explanations emphasizing the need for recognizing an Elect of God whenever such a person announces his spiritual mission of renewal of the Faith. The Promised Massih (as) noted that Allah (swt) maintained the institution of Reformers (Mujaddidin) after the Seal of the Prophets, because along with their own practical example, these personages command a spiritual attraction and influence, and virtue of the highest degree could be observed in their persons-  a path of spirituality that any thoughtful person would inherently find appealing. 

'Cultivate Refined Habits'

I have chosen to address you in this Friday Sermon today on “Perfecting Good Manners”. Every good Muslim must necessarily have a good behaviour and good manners in his everyday life. He must understand that good behaviour in this life on earth is essential to lead an honourable life. The Muslim, in addition, has the sacred duty to have a good behaviour because therein contains high moral values.

And these moral values ​​have a particular importance. They are signs of happiness and success here in this life on earth, but much more so in life after death. It has been reported that our beloved prophet Hazrat Muhammad (pbuh) said: “I have been sent to perfect good moral character.” (Musnad Ahmad).

He also said: “The dearest and the closest of you to me on the Day of Resurrection will be those who will be best in behaviour.” (Tirmidhi).

When his companions questioned him about what most cause people to enter paradise, the Holy Prophet (pbuh) replied, “Taqwa (piety, righteousness, fear of Allah) and good manners (or character).” (Tirmidhi, Ibn Majah).

This is why Muslims must pay special attention to moral values ​​and must give them special importance because they represent the signs of happiness and success in this present life and in the hereafter.

'Salat': Indispensable to Spiritual Life

'Salat': A Pillar of Islam 

Allah has established five pillars for the maintenance of the balance and strength of Islam, and Salat is the second, after the Shahada (Laa-Ilaaha Illallah Muhammadur Rassullullah); that is to say, the attestation of the oneness of God and the recognition of the status of Muhammad (pbuh) as the Messenger of Allah. As a result, all the good deeds we perform depend on Salat because it is the main prayer. So much so that even the other pillars such as fasting (Sawm), obligatory alms-giving (Zakaat) and the Pilgrimage (Hajj) depend on the Salat.

Narrated by Abu Huraira (ra) that our beloved prophet, Hazrat Muhammad (pbuh) said: “The first action for which a servant of Allah will be held accountable on the Day of Resurrection will be his prayers. If they are in order, then he will have prospered and succeeded. If they are lacking, then he will have failed and lost.” (Tirmidhi).

Salat in other words is the key to the believer’s temporal and eternal success. Without the Salat, no one can access Allah, because Salat is the link, and even the essence of the relationship between man and his Creator. It is through the Salat that man can see God through the eye of God. It is the sacred rendezvous between the Creator and His creature, a daily appointment which is obligatory upon him. For the true believer, this meeting with the beloved is not a burden or a difficult task to accomplish, but a real pleasure, and as a result, he will reap the paradise and the eternal pleasure of God.

Why Follow A ‘Mujaddid’- I

Islam after the Holy Prophet Muhammad (sa)

Contemporary Muslim world is riddled with profound paradoxes and deep ironies both in its secular and spiritual realms. Muslims today stand at the crossroads of time: from providing frameworks for the profound transformation of whole communities and nations, and guiding people on the virtues of inner peace and social equilibrium; the Muslims have come to witness periods of decline and fall in their political and spiritual fortunes as well. Severe trials of history in the forms of colonialism and imperialism- the long onslaught of alien economic, military and ideological dominance over the Muslim lands- scarred the psyche of many Muslim societies and peoples. Even in the face of the jealous machinations of the enemies and the many failings of its claimed adherents, it is astonishing that Islam could survive and flourish against all odds. Indeed, by all indications and empirical projections, Islam is poised to outgrow all other religions and is destined to embrace every nook and corner of this world in the foreseeable future. Insha Allah, Aameen. 

The Path of the Saints: Mujaddid/Muhaddith/Khalifatullah 

Notwithstanding the clear intimations of Divine favour on Islam as the paramount belief system of the evolving future; it is deeply ironical that the religion is besieged by simmering internal crises. Much of the Islamic world is beset with looming fires of various kinds amidst deepening sectarian divisions. At a time when the propaganda against Islam as an oppressive social order (God forbid) remains raging in non-Muslim public/ social circles, it is also disconcerting that there is a glaring disconnect between the ideals of the Faith and the realities of practice in every day life among the Muslims. 

Since most Muslims today have an imperfect understanding of Divine commandments and religious doctrines they have inherited from their pious ancestors, it is a religious imperative that the spiritual appeal and ethical beauty of Islam is reclaimed and renewed by living testimonials in the everyday life of the community at large. It is instructive to note in this context vital Islamic teachings regarding the continuity of spiritual vicegerency in every era of Islam through the advent of some perfect followers of the Light of Muhammad (sa). Indeed the Qur'an makes a spiritual promise that Allah (swt) shall raise His special servants with a mandate to hold aloft the torch of Faith and for the renewal/re-birth of sublime morals of Islam among the believers. Such teachings about the coming of the Saints of the Faith to serve as the guiding stars even in times of crises and confusion powerfully point to the inner vitality of the Islamic Way. If Islam has survived and continues to endure as the Holy Path of God despite all the political crises in Muslim lands, it is indeed in large measure due to the instrumental and exemplary roles of the extraordinary men (and women) of God who appeared to serve the Faith over the centuries. 

Mujaddidin will continue to Appear

The Promised Massih Hadhrat Mirza Ghulam Ahmad (as) of Qadian was a spiritual polymath, steeped in all the religious sciences. He spoke with extraordinary urgency and consistency on the need for the wider acceptance within the Muslim Ummah of forgotten Islamic teachings- regarding advent of Divinely-imbued souls such as a Mujaddid/Muhaddith/Khalifatullah among the Muslims in every era. 

Perhaps some of the finest explanations on the purpose and significance of such Divine Manifestations in Islam is found in the enduring writings of the Promised Massih (as). In an era in which his own so called followers and disciples have completely trampled to dust the great legacy of the Promised Massih (as) by ignoring and evading the Divine Manifestation of this era among the Ahmadis in the person of Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius, it is all the more important to revisit his thoughts and reclaim his profound reflections on the advent of Mujaddidin and Muhaddithin among the believers. Reproduced below are certain extracts from the Speeches and Discourses (‘Malfoozat’) of the Promised Massih (as) on the theme:

“If now is not the time for the advent of the awaited one, the earliest that he can appear now is after a hundred years. For a divinely appointed Reformer (Mujaddid) must always appears at the head of the century”. -----The First Address of the Promised Messiah (as) at the Annual Convention on 25 December 1897).

Du'ah: Role in Spiritual Life- II

Du'ah: The Instrumental Role

Alhamdulillah, Allah has given me the opportunity to continue the second part of my sermon on Duahs which I started on Friday 07 September 2018.

The duah (i.e. in this context, Invocation to Allah) is a way to obtain from Allah the Exalted One the prerogative (exclusive right, i.e. in a most humble way) that He hears and satisfies our needs in the broadest sense of the word. It is therefore a factor that can affect even our fate and change our destiny. Surely, Allah the Exalted is always “closer to man than the vein of his neck (jugular vein)” as He explains in a Qur’anic verse (Qaf 50: 17).

Eight Years of the Jamaat in India

A Divine Elect in our Times

The Holy Founder and Imam of the Jamaat Ul Sahih Al Islam International, Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) belongs to, and lives in, the Indian Ocean- island State of Mauritius. For close to two decades now, this devout servant of Islam has been proclaiming through all means available that he has a Divinely-inspired mission: of reclaiming and revitalizing the enduring message of Tawheed-thereby helping people appreciate the correct spiritual path; strengthening them morally and spiritually in these bewildering times. Like all men of God throughout history, Hadhrat Khalifatullah (atba) preaches Divine Love. Sharing pure Divine Messages coming from the Unseen, Hadhrat Saheb (atba) invites people to recognize the advent of his humble self in our midst as an Elect of God and consider the extraordinary possibility of acceding to the Divine countenance in this era as well by following his personal example. 

Those familiar with the profound history of Islamic spirituality over the last millennium and more- that witnessed the appearance of so many Divinely-imbued souls as the Pole Stars of the Religion and the Way- would not be surprised by the claims and arguments of Hadhrat Khalifatullah (atba) in our times. 

Like the Promised Massih Hadhrat Mirza Ghulam Ahmad (as) of Qadian noted in the previous era, perfect followers of the Holy Prophet Muhammad (sa) have always been blessed with Divine converse and guidance, all through Islamic history. The Promised Massih (as) referred to this special Divine phenomenon in many of his writings, when he stated: 

“Of all the leaders of Tasawwuf that there have been till the present day, not even one has disagreed with the point that in this religion the path to become the likes of prophets is open, as the Holy Prophet Muhammad has given the glad tidings for spiritual and godly learned persons that ‘the Ulama of my nation are like the Israelite Prophets’. 

An Advice: 'Live for Allah'

Oh My Dearest Disciple,

Be Always Dynamic,

And Overpower all 

Hurdles which may 

Come your way.

The World and its beauties 

And majesties

Shall try to cast your eyes away

From that Moment of Nearness

Which you share with Allah and His Messenger.

Let go of every shackle,

Which bounds you to this

Temporal Life;

Live for Allah

And Allah shall be for you.

The blood of your soul,

Shall then taste finally

Of the Elixir of Allah's Praises,

As to keep it 

Alive for Eternity. (Insha-Allah. Ameen)

[---Being an inspired, special Advice given by Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius to a disciple on 19 March 2016]. 

Conjugal Relations in Islam

Imam Bukhari mentions a Hadith of the Holy Prophet Muhammad (pbuh), reported by Hazrat Abu Huraira (ra) which is as follows: “If a husband calls his wife to his bed (i.e. to have sexual relation) and she refuses and causes him to sleep in anger, the angels will curse her till morning.”

 

There are many women who, as a result of a dispute between themselves and their husbands, think that they are punishing them (i.e. their husbands) by not allowing them to satisfy their carnal desires. However, this attitude can lead to serious problems that can lead the husband to commit a prohibited act or things can turn against her (i.e. the wife) and he will think about getting married to a second woman. The wife must therefore satisfy his desire by putting into practice a recommendation of the Holy Prophet Muhammad (pbuh):  “If the man calls his wife for sexual intercourse, she must answer spontaneously even if she is on the saddle of a camel!” 

 

All the same, the husband must also take into account the condition of his wife, who may be sick, pregnant or have trouble, all this to reach an agreement (with her, mutual agreement) without difficulty.

Shi‘a Islam: Beliefs and Practices

The Shi'a belief on 'Imamat'

The Shiites believe that after the death of Prophet Muhammad (pbuh) and this till the end of the world, Allah has nominated twelve Imams. According to them, those twelve Imams had been nominated by Allah through Prophet Muhammad (pbuh). The first Imam according to them is Ali (ra), the second one, his son, Imam Hassan, the third one Imam Hussein and the rest of the nine Imams being found in their bloodline.

 

From the first Imam (i.e. Ali) till the eleventh Imam (Hassan Askari), all died a natural death like the rest of mankind. As for the twelfth Imam, the son of Hassan Askari, he mysteriously disappeared in this youth and went into hiding in a cave. Now till the end of the world, according to the Shiites, he alone has the exclusive right to reign upon the world. The belief in Imamat is obligatory (Farz) for a Shiite and the one who does not believe in it shall see himself being rewarded hell as resting place. In one of their books, Al-Kafila there is the mention that if the earth (i.e. the world) remain without an Imam, it shall sink. Still according to this book, the (Shiites) Imams are selected by Allah just like Allah chose the prophets.

The Legacy of Imam Hussein

“The evil is dominant and the good can be likened to leftover drops in a drinking bowl. The righteous conduct has become rare and the wrongful behavior is raging. A believer is obliged by his faith to seek truth in all circumstances. Living under a tyrant is disgrace and dying at the hands of an oppressor is true martyrdom”.

                                                                    - Hadhrat Imam Hussein (ra) 

These ringing words of uncommon courage spoken by that grandson of the Holy Prophet (sa), addressing his small band of followers and family members who accompanied him, on the eve of the great tragedy of Karbala, in spiritual defiance of Yezid ibn Muawiya, the accursed- the oppressive ruler of the day- reverberates through Islamic history as the golden standard of religion, politics and morality for all times. 

As the Holy Prophet (sa) had established the State of Islam in Madina through the famous “Covenant of Madina”- with all peoples/communities expressing their trust (Bai’at) in a just ruler bound by principles of law and a working process of consultation (Shura) with the governed; Islamic political order assured the dignity of man, ensuring the freedom of expression and participation in public affairs both by the elders and the ordinary and the young citizens. It is this egalitarian system of Islamic values and political order that was sought to be defiled and overturned into a dynastic authoritarian order by that licentious prince Yezid in the times of Imam Hussein (ra), setting up that encounter between the despot and the saint. As a man who led a life of pious rectitude engaged in spiritual and academic pursuits in Madina, Imam Hussein (ra) was a conscientious and upright visionary of Islam. Rather than seeking to compromise in the pursuit of chance gains of this life, he thought no sacrifice is great in confronting evil; in upholding foundational Islamic values of justice and resistance to oppression, and chose to embrace the eternal life of a martyr than be a mute spectator to the erosion of values. Beyond tragic history, the episode of Karbala and the enduring legacy of Imam Hussein (ra) offers powerful opportunities for reflection for all believers in confronting evil that exists around us. 

In his Friday Sermon of 21 September 2018 (11 Muharram 1440 AH), Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius reminds the Muslims about the fatal flaws that have crept into the community practices surrounding this great legacy; the ultimate futility of empty ritualism and spiritual corruption they are indulging in; and the important lessons the great Imam’s life offers for all of us in these turbulent times.

Read the Extracts from the Friday Sermon: 

Every year, during the month of Muharram, many Muslims mourn the death of Imam Hussein (ra). 

Peace and Unity among Ahmadis

The world of Islam today is splintered on denominational and sectarian lines. The lineages of the great divide among the Muslims go far back into history, originating in the disputes over obedience to authority and the sharing of power in the times after the Holy Prophet (sa) and his rightly-guided successors, the pious Caliphs. It’s a searing fact of history that after that first century of Islam, the Muslims had never been united as a single spiritual and political order. With the great schism among the believers leading to the formation of sectarian identity among them; the lofty identity of Islam receded to the backdrop and the Muslims were reduced to be either Sunnis or Shiites and in course of time, with the entrenchment of deep divisions over questions of Islamic law, new groups emerged among them on sectarian lines.

Indeed, there is no monolithic/single/unified ‘Islam’ in our times; there are many ‘Islams’ as the proliferation of religious groupings among the nearly two billion Muslims around the world so clearly demonstrate. This is unfortunately true as well, even in the relatively humble and small world of Ahmadiyya Islam- the community of Muslims assembled originally by the Promised Massih Hadhrat Mirza Ghulam Ahmad (as) of Qadian in the previous century. Today, despite all that the Promised Massih (as) had taught about the unity of all religions in Islam, the Ahmadis or the people who claim themselves to be the followers of that great saint of Islam, themselves are splintered into numerous sects and groupings. For instance, the different Ahmadi sects include the following: Jamaat-e-Ahmadiyya Qadian, Anjuman Ahmadiyya Lahore, Jamaat-e-Ahmadiyya Al Muslemun, Jamaat-e-Ahmadiyya Islah Pasand, Jamaat Ul Sahih Al Islam and the Jamaat-e-Ahmadiyya Haquiqui.

No one can deny that the Holy Qur’an had indeed warned the Muslims about the lessons of human history. Whereas unity and cohesion leads to progress and blessings, disagreement and splintering leads to decline and fall. The Divine Book says, “This community of yours is one single community, and I am your Lord. So fear Me. But they are divided into sects, each sect rejoicing in its belief.” (23: 53-54). “And if your Lord had willed, He could have made mankind one community. Yet they continue to disagree (among them) except those upon whom your Lord has bestowed His Mercy. This is why He created them ...” (11: 119-120). 

It is possible to look at the diversity of situations and the plurality of opinions among Ahmadis as the existential condition of the times we are living in. In dealing with questions where we differ among ourselves, however, it is important to keep the big picture in mind all the time- including the obligations of brotherhood left behind by the Holy Prophet (sa) when he stated: “A Muslim is the brother of another Muslim. Do not hate each other and do not be jealous of each other and do not desert each other, O worshipers of Allah! Be brothers! And whoever meets the needs of his brother, Allah will meet his needs”. Indeed, the Ahmadi believers have a duty to respect the integrity and religious choices of our fellow humans found in different sects of Islam. Rather than seeking to project narrow interests, group-based prejudices and sectarian mindsets; engage with the brethren in faith in a spirit of solidarity and kindness in furthering the shared ideals of Islam. 

An Appeal to All 

In October 2008, in the seventh year of the present Divine Manifestation, Hadhrat Muhyi-ud-Din Al Khalifatullah Munir Ahmad Azim Saheb (atba) of Mauritius made a fervent, Divinely-inspired Appeal to all mankind, especially to his Ahmadi brothers found in various sects of the Jamaat-e-Ahmadiyya to improve the quality of their spiritual engagements and public debates and to rise above their sectarian perspectives so as to truly embrace the purpose of a spiritual life. 

Read the Document Below: