Beliefs and Practices in Shi‘a Islam

The Shi'a belief on 'Imamat'

The Shiites believe that after the death of Prophet Muhammad (pbuh) and this till the end of the world, Allah has nominated twelve Imams. According to them, those twelve Imams had been nominated by Allah through Prophet Muhammad (pbuh). The first Imam according to them is Ali (ra), the second one, his son, Imam Hassan, the third one Imam Hussein and the rest of the nine Imams being found in their bloodline.

From the first Imam (i.e. Ali) till the eleventh Imam (Hassan Askari), all died a natural death like the rest of mankind. As for the twelfth Imam, the son of Hassan Askari, he mysteriously disappeared in this youth and went into hiding in a cave. Now till the end of the world, according to the Shiites, he alone has the exclusive right to reign upon the world. The belief in Imamat is obligatory (Farz) for a Shiite and the one who does not believe in it shall see himself being rewarded hell as resting place. In one of their books, Al-Kafila there is the mention that if the earth (i.e. the world) remain without an Imam, it shall sink. Still according to this book, the (Shiites) Imams are selected by Allah just like Allah chose the prophets.

The Origin of the Sect

Shia in itself is not a religion; it is a sect in Islam. After the martyrdom of Hazrat Umar (ra) and during the caliphate of Hazrat Uthman (ra), Islam propagated in several countries outside Arabia, such as Persia, etc. Many people accepted Islam at that time. Many entered the fold of Islam sincerely while many others entered therein hypocritically.

Yaum-e-Ashura: Remembering Imam Hussein

My sermon will be on the Islamic month; especially the 10^th of Muharram, the first month of the Islamic Calendar which is the Yaum-e-Ashura. It is an historical date and deeply memorable in Islam whereby lots of events, in addition to the one at Karbala, took place in the past, and also whereby other events will take place in the future. It is a day which is full of the blessings and on this day, Allah accepts and fulfils prayers made with sincerity. It is recommended to obtain a fast on this day and also one on either the eve or the next day of the Ashura.

On the day of Ashura, perform Ghusl (a complete bath); trim your nails, put on clean clothes and enable yourself to enter a state of Ibaadat (worship of Allah). On this day, besides the obligatory prayers, do some recitations of the Holy Quran, then read two cycles of voluntary prayers by reciting in each cycle after the Surah Al-Fatiha, ten times the Surah Al-Ikhlaas (Qul Huwallaaho Ahad…); After the prayer, read one time the Verse of the Throne (Ayatul Qursi) and nine times the Darood Ibrahim (which we read daily in our Salaat); afterwards ask of Allah whatever you want (which is permissible in the eyes of Allah). Invoke Him with sincerity!

Hazrat Muhammad (Peace & Blessings of Allah be upon him) said: “On the day of Ashura, the one who reads four voluntary cycles of prayer, and in each cycle, after the Surah Al-Fatiha reads eleven times Surah Al-Ikhlaas, Allah forgives him all his sins and will build for him an illuminated minbar.” This form of prayer purifies a believer from all his sins, and elevates him in his faith, and attracts on him the blessings of Allah. It is recommended to observe two fasts, that is, the 9^th and the 10^th day of Muharram. Hazrat Muhammad (Peace & Blessings of Allah be upon him) said: “After the obligatory fasting of Ramadhan, comes the greatness of the Ashura fast, and the latter wash away the sins of the preceding year.” It is also highly recommended on this day to perform other forms of worship to seek the pleasure of Allah, for example: to help the needy people in any way, to feed the poor, give away Sadqua (charity), etc.

The 10^th of Muharram will always remain engraved in the mind of each and every Muslim so that they may always remember the drastic days which befell upon Hazrat Imam Hussein.