Islam & Humans- 2

In his Friday Sermon of 28 January 2022~ 25 Jamadi’ul Aakhir 1443 AH, Imam- Jamaat Ul Sahih Al Islam International Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius spoke about a profound problem afflicting the Muslim Ummah of our times: the scourge of sectarian differences coupled with violence and bloodshed that afflicts Muslim lands almost everywhere. Hazrat Khalifatullah (aba) underscores the need for respecting the obligations of  brotherhood, and the importance of unity and solidarity across all differences- keeping the spirit of Islamic teachings as taught by the Holy Prophet (sa) through his sublime, personal example.   

The Muslims of today need to rediscover the real essence of their exalted Faith, awake to their true responsibility of embracing it wholeheartedly; being true to the commandments and prohibitions of the Way by following in the footsteps of the Holy Prophet (sa)- rather than following their own whims and interpretations based on selfish inclinations. Muslims who renew the true spirit of the Faith would eventually find the shadow of true help and succour from their Lord and it is indeed such devote believers who inherit the true favours and blessings both in this world and in the world to come, notes Hazrat Saheb (aba) in the Discourse.      

Read the Friday Sermon Below:

In the year 2001, with the advent of the Divine Manifestation, the number of Muslims around the world greatly exceeded the threshold of one billion. The world which was vast at the time of the Holy Prophet (pbuh) has shrunk with the advancement of technology, means of transport and modern communications. Technological development has also contributed to the degradation of the Ummah, which has completely forgotten the teaching of the Prophet (pbuh): “Every Muslim is a brother”.

Allah designates the 'believer' by saying:  

Allaziina amanu wa amiilus-Saliihaat 

“Those who believe and do good.” 

Islam & Humans

 

Islam is a religion that is both temporal and spiritual. This is because this religion emanates from the One Who created the human being and Who knows, therefore, what suits him best. Allah, our Creator, knows, in particular, what is necessary for the relations of man with his fellows to be harmonious. For social relations to be good, they must be based on right principles; it is necessary that the individual does not feel attacked either in his physical person, or in his moral personality, so that a healthy and united society is achieved.

 

Allah honoured the descendants of Adam (as) by endowing them with reason, which should be able to lead man to faith in Allah: “Verily we have honoured the Children of Adam. We carry them on the land and the sea, and have made provision of good things for them, and have preferred them above many of those whom We created with a marked preferment.” (Bani Isra’il, 17: 71) 

This faith, this conviction, requires that we recognize Allah and accept His Laws. Obeying Allah and His Laws is the culmination of self-knowledge, as the Prophet (pbuh) said: “Whoever among you knows himself best, knows his Lord best!” He who is convinced that Allah is indeed the Creator and the Lord of the universe not only comes to have admiration for the laws of Allah, but also to want to respect them, because he knows that these laws are what is best for each individual and for society. 

Many of these laws relate to social relations without which there would be no human civilization. They govern the relationship of the individual with himself, with his fellows, and with the universe in general. 

General laws are useful; but, in everyday life, the rules of convenience and good manners, which relate to details, are just as necessary. One of the qualities of Islam is to contain both general laws and precise rules of life. 

Instincts exist in humans as in animals, it is true. But, unlike the animal whose destiny is to obey its instincts, the human being, who has been endowed with reason and a sense of responsibility, must be able to control his instincts. It is not a question of “suffocating” them, but only of making them speak wisely. Indeed, Man was not created solely to survive and reproduce. Allah has assigned him and the Jinn a higher purpose: “I created the jinn and humankind only that they might worship Me.” (Az-Zariyat 51: 57) 

The Economic System In Islam

In his Friday Sermon of 24 December 2021~19 Jamadi’ul Awwal 1443 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius explains the outlines of Islamic economic values. Islam fosters fair trade, and contractual arrangements based on free consent within a non-exploitative business environment. The prohibition of usurious interest, rejection of monopolistic ownership and control over natural resources, and other unfair trade practices, etc. are emblematic of the Islamic economic system. Likewise, to ensure the fair spreading of economic assets across the social classes and for the welfare of the masses, Islam created a range of institutionalized public-giving and other charitable practices, such as Zakat, Sadaqah, Wasiyyah, Waqf, etc. In this discourse, Hazrat Khalifatullah (aba) underscores the need for the believers of be aware of, and to be conscious of these religious, institutional arrangements for the creation of a healthy economic order and a just society, especially in the context of the foundational obligations of Faith.

Read the Friday Sermon Below:

The Freedom of Women

In his Friday Sermon of 07 January 2022~ 04 Jamadi’ul Aakhir 1443 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius speaks about the evils and dangers lurking beneath contemporary conceptions of women's freedom. The prevailing Western cultural model, or the unbridled pursuit of individual ecstacy at any quest, has twisted people's thoughts on women's liberation.  Hence, the current notions of 'freedom' in the West, ironically and actually, 'enslaves' women within a consumerist, capitalist, and hedonistic cultural milieu of commodification- literally trapping them within a male-centric world of objectification, with its constant need on its victims to 'fitting in' to the male-gaze, and worst abuses (treating women as 'use' and 'throw' chattels; sexual anarchy, abortions; break-down of family system, with increase in divorces and drug addictions) all around.  As true freedom indicates the ability to make well-reasoned choices  in a fully-informed manner about the good and the bad in life, Hazrat Khalifatullah (aba) calls attention  to the well-balanced Islamic values that safeguard women's role, agency and rights within the social order, and underscores the need for infusing true values of Islamic life in the younger generation so as to prepare them for cultural encounters in the West. 

Read the Friday Sermon Below:   

Reclaim The 'Sunnah'

Around us, we always see and observe a sociological reality: despite apparent claims of faith in hallowed Divinity, and associated higher values of life; the religious institutions and leaders resemble and emulate the ways of the prevailing material culture, and its everyday practices. Despite holding on to the lofty language, and grand symbols of religion (the rites, rituals, and other practices of offering of prayers and allegiance to forms of worship), people are emptied of the 'spirit' of Divine consciousness in their every day lives. While religions are 'captured' by priestly class, and by the social and political elites in all societies, 'Islam' in our times is not impervious to this wider decay in social culture. Indeed, Islam, as a social identity, has been co-opted to promote the agendas of the prevailing, deviant elites so as to subserve their material/mundane interests. 

In his Friday Sermon of 31 December 2021~26 Jamadi’ul Awwal 1443 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius makes profound reflections on the dire state of spirituality today: the glaring crisis of spirit that engulfs the world of Religion in our times. Divinely-mandated and raised with the charge of reviving and renewing the spirit of true Faith in this era as a spiritual Deputy of the Holy Prophet (sa), and also a Trustee of God on earth (Khalifatullah), Hazrat Khalifatullah (aba) points to the the ways in which utter darkness looms over the world of spirituality: "Nothing of Islam Except Its Name, Nothing of the Qur'an Except Its Text"- where the spirit of Imaan has virtually 'left' earthly  people to the distant stars, to the Pleaides as it were. 

Hazrat Saheb (aba) underscores the need for true believers to hold on to the true legacy of the Holy Prophet of Islam (sa). Indeed, Islam is a comprehensive code of conduct- as exemplified by the Holy Prophet (sa) through his Sunnah, with its principles and prescriptions covering the whole spectrum of human life. In responding to challenges of social conditions, the Muslims should not be overawed by the apparently alluring, but deviant ways of the Others. Rather we need to revive and renew the true teachings of the Faith, and follow the noble example of our pious ancestors in evolving solutions. Instead of living under the physical and ideological dominance of other religions and other collective groups, Muslims can truly liberate themselves from the clutches of false ideologies only through a true commitment to Allah's commandments and restrictions on what is lawful and what is Haraam, relying entirely on Allah in the shaping of fortunes in the creation of a just society- standing up for individual and collective good, and rejecting all Evil, notes Hazrat Saheb (aba) in this Discourse. 

Read the Friday Sermon Below:

Understanding 'Shahada'

 

'Shahada': First Pillar of Islam

لا إله إلا الله محمد رسول الله

Laa-Ilaaha Illallah Muhammadur Rassoolullah

“There is no other God but God [Allah] and Muhammad (pbuh) is His Messenger.” 

It is by accepting this confession that one becomes a Muslim. This is the first pillar of Islam. It is the profession of faith of every Muslim. It proclaims the oneness of God and totally refutes the idea that He could have been begotten (like human beings) or created. 

The Shahada therefore leads us to submit to God and become His servants. By reciting it, we affirm to our Creator that we will follow His recommendations and refrain from His prohibitions. Our goal is to try to correct ourselves, by leading our life according to the commands of our Master. 

To this end, the Holy Prophet (pbuh) said: “He who recites the Shahada with sincerity will enter paradise”. He was then asked: “What is the sign of sincerity?” The Messenger of Allah (pbuh) replied, “It prevents him from doing things forbidden by Allah.” 

We must therefore strive to obey Allah in all circumstances, whether in the way we eat, drink, dress or behave with others. It is not appropriate to be satisfied with what suits us, by conforming ourselves, for example, to the customs and behaviours of other people, foreign to Islam, by abandoning the Sunnah and all that Allah has prescribed to us in His Holy Book.

'Grow Up with Family Bond'

  

The Family & The Youth 

What is the family? This is the set of people with blood ties or ties of kinship [through marriage as well] living almost under the same roof. The extended family generally includes grandparents, parents, uncles and aunts, cousins ​​and others, including, of course, children of different parents. 

A question that is generally asked at the level of all generations and even among the young people of today: What good can a family bring? Of course, there will be different ways of thinking, of reasoning, of answering this question which torments the minds of many parents within the Ummah itself. And we can cite so many other cases where the parent-child relationship does not seem to be cordial. Why? 

Yet according to a Hadith from Bukhari, the Holy Prophet (pbuh) explains that the family brings stability and ensures security. The family is the first place where we socialize, where we learn the rules of life in society. It allows you not to live alone, to become a parent, and to live with those whom you love, to strengthen community bonds through alliances [marriages]. 

But the most important thing about the family - for believers of the Ummah - is that it is the first place to learn about the existence of Allah (twt) as the Unique Creator, and the value of Islam.

Preaching ‘Anti-Qadianism’

   

The advent of the Promised Messiah and Al Imam Al Mahdi Hazrat Mirza Ghulam Ahmad (as) of Qadian (1835-1908) was a ground-breaking episode in the preaching of Islam in modern times. For, no one has introduced or presented Islamic perspectives on foundational questions of spiritual humanity in a more persuasive or intellectually- appealing way than what Hazrat Ahmad (as) accomplished through his writings and sublime discourses over a span of three decades at the head of the Fourteenth century of Islamic calendar. More than what the ideological partisans within the community would ever be willing to admit publicly, the rich and sparkling legacy of Hazrat Mirza (as) is in accord with the spiritual and intellectual consciousness of the Ummah. Moreover, powerful worldly events and material conditions in subsequent decades in the Islamic and wider world after his death have forced the religious orthodoxy to revisit and even abandon many of their previously held, wild theories which Hazrat Mirza Saheb opposed in his times (including on the improper application of “Jihad” as indiscriminate violence and killing of all those who disagree with the Muslims), and these circumstances have also allowed them to follow, as it were in the footsteps of this revered figure of Islam and his disciples- the Ahmadis (or the Qadianis) when it comes to peaceful preaching of Islam in the West.  

While Islamic tradition, history and contemporary events bear out the essential truthfulness and veracity of the claims of Hazrat Massih Maoud (as), as well as the spiritual and intellectual appeal of his arguments and perspectives on Islam, the religious orthodoxy continues with their preaching of hatred and violence against this trailblazer in the service of Islam in the modern world. Recently, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir Ahmad Azim Saheb (aba) of Mauritius- the spiritual son and disciple of Hazrat Massih Maoud (as) in this era- addressed the critics in the West, and spelt-out the choices available to those who unfairly reject the message of Ahmadiyyat in this era. 

Read the Extracts from the Response Below: 

The Fiery End of Lars Vilks

 

'Say, 'Think: if the punishment of God should come to you, suddenly or foreseeably, would anyone but the evildoers be destroyed?'---Qur'an, 6: 48.

Mr. Lars Endel Roger Vilks, the Swedish man who created great international controversy over the last decade with his incendiary caricatures of Holy Prophet Muhammad (sa) with the body of a dog, met with a fiery end on Sunday, 03 October 2021. A fatal car crash on a motorway literally burned him to death, and reduced the body into ashes within a short time. It appeared as though no amount of physical security arranged by the Swedish government, or other emergency services  could save him from being consumed by an explosive fire destined for him on that day of misfortune. Global media prominently reported on this traffic accident: “Lars Vilks was charred to death when his car caught fire after an accident with a truck. The incident took place near the southern town of Markaryd. He was travelling in a police car that collided with a truck. Two police officers were also killed”. 

Vilks was a deliberate offender; as he ‘knew’ what he was doing. Calling someone, anyone, a dog is deeply offensive- an insult of the highest order- least of all the spiritual father of a global Faith community, and he sought to justify his despicable crime on the so-called high moral high ground of ‘unfettered artistic freedom’ to offend and shock people’s sensibilities. No wonder, the deeply-insulting caricatures depicting their spiritual father, the Holy messenger of Allah (swt) Hazrat Muhammad (sa), caused profound anguish and much anger among the world’s Muslims. 

‘Tarbiyat’ Meetings in Jamaat

 

'O my dear son, associate with the Learned and sit respectfully in their presence. For, Allah gives life to hearts by the light of His wisdom, as He revives the dead-earth by life-giving rain from the heavens'---Luqman, the Wise. 

With the Holy and august presence and continuous guidance of Khalifatul Muslemeen Hazrat Khalifatullah Munir Ahmad Azim (aba) of Mauritius,  the Jamaat ul Sahih Al Islam International today seeks to revive and renew amongst its members the great Islamic tradition of learning and seeking wisdom in the company of the Righteous. In this context, Jamaat Ul Sahih Al Islam- India organized a number of Tai’lim/ Tarbiyat/ Study-Circle meetings in recent weeks for the benefit of its members in Tamil Nadu, and also in Kerala, including by women’s wing of the Jamaat, Siraj Makin Djawaharatul Kamal. In view of the continuing (Covid- 19 related) restrictions on physical meetings in several places, the Jamaat members have used both Online and Offline methods of collective learning, Alhamdulillah, Summa Alhamdulillah.  

In Tamil Nadu, Tarbiyat meetings were organized in Kottar and Melappalayam in the last week of September 2021. Brothers such as Khalil Rahman Saheb, Suleiman Samil Saheb, Sheikh Malukar Saheb, and Muhammad Nabil Saheb led the discussions at the meetings- exchanging views on important spiritual themes such as dietary practices of the Holy Prophet (sa); the Promised Messiah (as)’ views on ‘Ilm-ul-Yaqeen’; Hazrat Khalifatullah (aba)’s perspectives on Ghibbat -the sins of thinking and speaking ill of others, backbiting, etc. 

Likewise, on 26 September 2021, a Tarbiyyat meeting was organized at the Melappalayam Masjid under the Chairpersonship of Mukarram Noor-ud-Din Saheb, the respected Tarbiyyat Secretary of the Jamaat in Tamil Nadu. Janab Sabeer Saheb recited the Holy Qur’an; Sofiya Banu Saheba recited a Nazm  from the blessed pen of our beloved Imam Hazrat Khalifatullah Munir Ahmad Azim Saheb (aba) of Mauritius. Different speakers such as Muhammad Rafi Saheb, Naseer Saheb and the Chair of the session Noor-ud-Din Saheb covered important topics for expanding the spiritual knowledge and awareness levels of fellow brothers and sisters in the community. The holy teachings of Islam as taught by Promised Messiah Hazrat Mirza Ghulam Ahmad (as) and the Imam-e-Inquilab Hazrat Khalifatullah (aba) were broadly explained by the discussants on the occasion, Alhamdulillah.     

Identity Conflicts

As a religion of God, Islam is an uncompromisingly monotheistic creed, and its spiritual realm has no space for any form of idolatry, or the worship of lords beside the Lord Almighty. As its mark of identity, Islam prescribes fraternal affection and bonds of solidarity among all believers, regardless of their racial or linguistic background, social or national origin. Indeed, Islam recognizes the universality of the religious experience and testifies to the Divine origin of religions among all the peoples. As God is Lord of all the Worlds (of mankind, angels, animals, plants, this world and the world to come, etc.), Islam also fosters utmost sympathy and compassion for all of His creatures (not just for fellow-Muslims); upholding the dignity and rights of all communities of people living in society. Islam envisages a social order that will peacefully facilitate the triumph of good over evil; the  prevalence of truth over falsehood in the ideational battle and struggle for supremacy between God's Religion, and all other ideologies.

Yet Today, ours is an age of rising intolerance and identity-based conflicts among communities. Societies are splintered on religious and sectarian lines. Many conflicts have their roots in religion-based adverse discriminations. The persecution of minority communities such as the Rohingyas in Myanmar and the Uighurs in China by the nationally-dominant  non-Muslim groups uprooted millions of Muslim peoples from their own homes and hearth in recent years. Likewise, the deep schism in Islamic lands, among the Sunnis and the Shias, and also other marginal  sects such as the Ahmadis, have also witnessed much sectarian bloodshed and killings. Likewise, the radicalization of the Muslim youth through extremist and militant interpretations of religious doctrines for political mobilization by a section of the Mullahs' and their terrorists' groups is also a threat to social peace and harmony, and also to the fair name of a pure religion.

In his Friday Sermon of 17 September 2021~09 Safar 1443 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (atba) of Mauritius speaks about Islamic teachings that promote religious tolerance, inter-community harmony, and social peace in our divided world. Hazrat Khalifatullah (aba) notes that whether majority or minority in  a land, the Muslims ought to emphatically reject all excesses in the name of our identity. As Hazrat Saheb (aba) points out, the Holy Prophet (sa) stated: “He who supports his clan in aggression and he who calls on others to support tyranny is not one of us.”  Indeed, it is vital to reclaim the true and original spiritual moorings of Islam, so that  a just social order  is available for everyone to pursue their religious beliefs and spiritual convictions without any hindrance.  

Read the Friday Sermon Below:  

The Signs of ‘Khalifatullah Al-Mahdi’

 

Human history is replete with the rise and fall of nations in the ebb and flow of time. Man’s religious history also testifies to the cyclical working of this norm of progress and decadence in society. Communities rise and progress with the advent of Prophets and other holy men of God among them, whereas they decline and fall when they follow their own whims and desires- ignoring, and deviating from the ethical teachings of God’s messengers. To help people everywhere to know and recognize the true path to God for all times, the Creator in His infinite Mercy sent the Holy Prophet (sa) with sublime guidance and the religion of Truth, i.e., Islam. As the religion of God, Islam encapsulates the fine aspects of all teachings revealed through Prophets in various nations all through history. Indeed, Islam recognizes and validates the universality of the religious experience, and provides a clear benchmark for true faith in God, while rejecting every manifestations of idolatry. In the grand plan of Allah (swt) for the world of religions, the predominance of Islamic monotheism over all other ideological systems is Divinely-guaranteed.

'Khalifatullah' and Spiritual Revolution

 

In his Friday Sermon of 04 June 2021~ 22 Shawwal 1442 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius continued the theme of the previous week: the purpose of spiritual missions in the times of a Khalifatullah. 

Elects of God come with a mandate to preach pure religion, the clear path to a purposeful and rewarding life in obedience to Divine commandments. Such men of God challenge evil and unfair dealings as well as the unjust ways of the prevailing powers and rulers of the day- leading to an inevitable clash between the bad and the good. The struggle for the establishment of a new order calls for patience, perseverance, steadfastness and  courage on the part of the humble believers, and when they develop supreme reliance and trust on their Lord, and work wholeheartedly to transform the existing centres of power in alliance with other like-minded peoples, it can bring about the impossible transformations.  It is Allah and His messenger and the believers indeed who shall eventually prevail in those searing battles between Islam and all other ideologies in every era, Insha Allah, Aameen. 

Noting the current afflictions and convulsions of a degrading earth with its devastating consequences visible all around the world, Hazrat Khalifatullah (aba) exhorts everyone to return to the true worship of God. It is by rejecting the Satanic impulses and influences, and by embracing the noble path of the prophets that believers can seek forgiveness,  mercy and blessings of God in transforming every obstacle into an opportunity for the onward march of the Faith. 

Read the Extracts from the Sermon Below: 

'Pray for Humanity'

This year, the Muslims of Mauritius celebrated Eid-ul-Fitr and Eid-ul-Jummah on 14 May 2021~01 Shawwal 1442 AH. In his Khutba Jummah on the occasion, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) marked the solemnity of the occasion by reminding the congregation of believers about their obligations towards the Almighty and to humanity at large. Calling attention to the structural imbalances,  and growing disparity between the rich and the poor in all our societies and the profound negative consequences these systemic inequities may have on the future of our children, Hazrat Khalifatullah (aba) underscores the need for urgent action to address issues of poverty, vagrancy, and social exclusion of deprived sections. In this context, Hazrat Khalifatullah (aba) recommends the renewal of original Islamic Zakaat norms in the devotional and social praxis of the Muslims so as to construct a more equitable social and economic order.     

Moreover, in a context of great upheavals and calamitous events shaking humanity to its core, Hazrat Khalifatullah (aba) counsels the Ummah to demonstrate brotherhood and solidarity and to rise above differences, in finding answers to difficult challenges in saving humanity from the brink of disaster. Recommending everyone to benefit from the deep resources of the living faith of Islam, including the exemplary model of the Holy Prophet (sa), Hazrat Khalifatullah (aba) exhorts the believers to become truly caring, generous and compassionate individuals who feel the pain and do everything they can to wipe the tears of fellow humans. "Today the world needs loyal adherents of this Rahmatul-lil-Aalameen who are ready to sacrifice themselves and their possessions for the well-being of mankind," notes Hazrat Saheb (aba). 

Read the Friday Sermon Below:

The Safeguard of Humanity

I am thankful to Allah (swt) that He has given us the opportunity to have two Eids today (one Eid-ul-Fitr and Eid-ul-Jummah). As all our Muslims brothers, sisters and children know, the holy month of Ramadan, during which fasting is obligatory for those professing the Islamic faith, is a perpetual reminder of their other obligations to the Almighty and to humanity at large. One of them is Zakaat which represents an annual levy on their income and assets. Over the last couple of decades we have seen the emergence of a number of benevolent societies which in a very scientific and professional manner and in strict accordance with the precepts of the Shariah have endeavoured to collect and channel the proceeds of Zakaat donations to the most needy and deserving members of society. 

The fact remains, however that notwithstanding the above initiatives and in spite of the substantial progress our country has made, a number of Mauritian citizens [and the other peoples of the earth] has been left on the fringe of this development. Living as they do, in the precarious conditions engendered by poverty, these persons daily chores seems like a battle against hope, not only for obtaining the basic comforts of a home but incredible as it may appear, even for their daily meals. The plight of the children is made worse as they are deprived of the essential tools to enable them to benefit from proper schooling and education which might have helped to extricate themselves from the shackles they are imprisoned in. 

I hope that in the coming year we might be able to pool our efforts together so as to buy some solace to all those in our countries [and especially here in Mauritius] who are still struggling to survive. The help, devotion and contribution of each of us Muslims, be it in Mauritius and the world at large is needed to enable those necessities of life to reach their proper destination. This is the actual reason that the Zakaat has been instituted by Allah and His Messenger (pbuh), to enable the equal repartition of riches between the rich and the poor, to maintain the balance of wealth in the Islamic world and beyond.

'Eid-ul-Fitr' Sermon 2021

Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Al Muhyi-ud-Din Munir A. Azim (aba) delivered Eid-ul-Fitr Khutba at the historic Bai't-uz-Zikr Masjid, Mauritius on 14 May 2021~ 01 Shawwal 1442 AH. In his special Eid-ul-Fitr Discourse, Hazrat Khalifatullah (aba) spoke on the significance of inner peace and happiness as a spiritual value. Marking the end of Ramadan, Eid  is an occasion of festivities and celebration for devout Muslims busy in accomplishing deeds of sacrifice and piety throughout the fasting month. While the spiritual training of Ramadan will guard them in the Divine Path, the believer needs to recognize and adopt the culture of peace that Islam recommends for the journey of life. 

Peace is a primary virtue of a just society, and only those who are at peace with themselves can construct a civilized social order. In the absence of inner peace and contentment among individuals, social reality will bound to be riven with tensions and conflicts. Violence and mayhem that we see around can all be traced back to troubled and turbulent inner lives of people at the centre of such chaos. As against 'synthetic' happiness that is sought to be pursued through professional glory and personal relationships, true happiness depends on recognition of spiritual truths. When the believer entrusts his life and fortunes to God, and lives with full confidence in the wisdom and choices of the Almighty through following the spiritual values He (twt) approves of; such a believer enjoys inner tranquillity and pure happiness amidst the conditions obtained in everyday life. Indeed, a believer needs to become an embodiment of peace through recognizing God's commandments on just living as reflected in spiritual and moral values that promote selflessness and pure disposition in all situations of life, notes Hazrat Saheb (aba) in this sublime discourse.   

Read the Eid-ul-Fitr Sermon Below: 

Peace and Happiness

Eid-ul-Fitr is the gift of Allah (swt), so I wish to convey my warmest greetings and best wishes to all my Muslim brothers, sisters, and children, and especially all my dear and sincere disciples around the world. May Allah (swt) reward all Muslims for their endurance as well as their obedience and devotion to Him during the Holy month of Ramadan. Since fasting is obligatory on all Muslims during Ramadan, celebrating Eid today is incumbent upon all our Muslims brothers, sisters and children as a community; it is the occasion offered to us all to enjoy the divine favours upon us, to rejoice, to wear our best, to be at our best and to eat and drink what best has been prepared for it is expressly forbidden to fast on this festive day. But as always in Islam, all in the spirit of moderation! 

Covid-19: Crisis & 'Khilafa'

In his Friday Sermon of 09 April 2021~26 Shabaan 1442 AH, Imam-Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius offers a synoptic view of the looming economic crisis engulfing nations around the world. Speaking against the backdrop of of the devastating  Covid-19 pandemic and other widely-disruptive events such the recent Suez Canal blockage, Hazrat Khalifatullah (aba) alludes that the tectonic shifts that are taking place in our midst should trigger intense soul-searching to reimagine our world: from the unsustainable inequities of the capitalist order, and the earlier failings of the socialist totalitarianisms of the Soviet era, we need to move to a more balanced, alternative economic order that upholds fair business practices, non-exploitative transactional relations, protection of public interest in common resources, and collective social welfare. In breaking with the past and imagining a new world, Muslims have the historical role and opportunity to establish the ethical teachings and principles of the Shariah for the benefit of all mankind. Based as it is on individual responsibility and accountability to Allah (swt), the laws and practices of Islam promote equity, fairness and justice. Through the discourse, Hazrat Saheb (aba) makes an eloquent appeal, exhorting the Ummah to seize the moment of crisis to reclaim the ethical and social values of Islam and be ready to fight for creating a just world under the Divinely-ordained system of Khilafat-ala-Minhaaj-Al-Nubuwwah, represented by the ranks of the Jamaat Ul Sahih Al Islam today. 

Read the Friday Sermon Below:

            وَ اللّٰہُ غَالِبٌ عَلٰۤی اَمۡرِہٖ وَ لٰکِنَّ اَکۡثَرَ النَّاسِ لَا یَعۡلَمُوۡنَ

“And Allah has full power and control over His Affairs, but most of men know not.”(Yusuf 12: 22).                        

The World Economic Crisis

A great global economic crisis is in sight in the wake of this new century. And this danger is already present in these times of psychosis due to the deadly coronavirus, Covid-19 and its variants. But that was just the straw that broke the camel’s back...

Reformation & The Da’ee Illallah

Serve the cause of Allah and the cause of mankind. Invite people around you to Allah. Follow Abraham’s example - how he gave life to the “dead/ those who are dying”. Be kind to people, help them with their needs and share their misfortunes; this is the best way to become a Da’ee Illallah. 

“And when Abraham said, ‘My Lord, show me how You give life to the dead,’ He said, ‘Do you not believe, then?’ ‘Yes,’ said Abraham, ‘but just to put my heart at rest.’ So God said, ‘Take four birds and train them to come back to you. Then place them on separate hilltops, call them back, and they will come flying to you: know that God is all powerful and wise’.” (Al-Baqara 2: 261) 

The term “Dawat Illallah” or “Da’ee Illallah” means “The call of men to Allah.” I have chosen this theme once again as the subject of my sermon so that you can fully understand how people can be called “to life” and how as a SAHIH AL ISLAM who is aware of his responsibilities, you must put yourselves at the service of Allah, and at the same time of that of humanity by inviting men [people] to our Creator. 

Allah says in the Holy Qur’an: “And as for those who strive for Our cause, We will guide them on Our paths.” (Al-Ankabut 29: 70) 

The Promise on 'Khilafat-e-Ruhani'

Hazrat Mirza Ghulam Ahmad (as) of Qadian (1835-1908 AD),  founder of the Jamaat-e-Ahmadiyya, left behind a treasure trove of illuminating spiritual writings, explaining subtle and abstruse points of religious philosophy and practical wisdom useful in our quest for clear guidance on the Divine Way. It is important to revisit and re-read his profound and timeless writings every now and then, to gain a sense of true perspective on the extraordinary nature of the spiritual claims and Divine messages he left behind for the benefit of posterity. Perhaps even more importantly, returning to the original writings of the Promised Messiah (as) and studying them carefully can shake up the cobwebs of later theological 'engineering' and doctrinal confusion created in the minds of common Ahmadis by the administrative establishment- Nizam-e-Jamaat- to perpetuate their own control and authority. Due to the long-standing brainwashing by the Ahmadiyya establishment, the common folks have no idea how they have been transformed into devotees of the Nizam even without they realizing it! 

Indeed, ours is an age in which most Ahmadis have forgotten their own true spiritual moorings. In any case, most people have a blurred and twisted understanding on the basics of their community's true beliefs or their deep roots in Islamic spiritual expectations.  Unfortunately for them, the devotees are not allowed to use their own God-gifted intelligence and reasoning power to investigate and understand the inner world of Islamic spirituality. People remain content with the received notions from their elders- what they have inherited from their fathers and leaders within the Nizam-e- Jamaat. As a consequence, a generation is growing up in the Jamaat-e-Ahmadiyya who cannot frame relevant spiritual questions for themselves, nor explain where the Promised Messiah (as) stood on the question of enduring Divine Guidance and spiritual leadership ('Khilafat-e-Ruhani'). 

Contrary to the myth-making within the Nizam-e-Jamaat-e-Ahmadiyya, the Promised Messiah (as) did not believe that Revelation-based Khilafat has come to an end with him, and that henceforth, only men-elected caliphs will be the leaders of the Ummah, NO! The Promised Messiah (as) claimed that he came as a Khalifatullah  (Vicegerent of God) and with the title of a 'Nabi' in the Ummat-e-Muhammadiyya, and that there could be many other individuals like him in future as well. 

The Spiritual Renewal of Muslims

The Cure of the Hour 

The Holy Prophet Muhammad (pbuh) said: “Verily, Allah will send for this Ummah (Community) at the beginning of every century a person who will renew (reform and renovate) for it the Deen (i.e. Islam – the perfect way of life).”

 

The condition of the Muslim Ummah at all levels and in all spheres of life is gloomy, pitiful and deplorable. The Ummah is grounded in the quagmire of decadence. Its state of dishonourable existence is indeed heart-wrenching to those who understand the value of Islam and the true position of the followers of Islam. The way of life of the Ummah in present times and the Islam handed down by Muhammad Al-Rassullullah (pbuh) more than fourteen centuries ago are entities widely divergent and poles apart. There is extremely little affinity between the present Ummah and the Islam of the Sahaba of the Messenger of Allah (pbuh).

 

Spiritually, morally, culturally, socially and politically, the Muslim nation has fallen to the lowest position. The Muslim Nation is bankrupt in all spheres of its life in relation to Islam. Muslims are in name only. Nothing in their behaviour or clothing reflects the true Islam.

 

Even if they do put on Islamic clothes, covering them, yet their behaviour is not that of Islam, of true Muslims. Be it the men or the women, they have drifted far away from the essence of what Islam stands for and preaches. Islam has become a farce for them, something to be discarded in favour of a westernised way of life. The prayers of the Muslims have now become hollow, without the essence of the true faith which drove the first Muslims to the glory and victory of Islam. Today’s Muslims have let themselves be trapped by the infidels who strive to divide the Muslims in order to better enslave them by giving them the lollypop which shall bring them to destruction. They have let themselves be tempted by this world and all that it contains. The attractions of this world have made them forget Allah. Power, money and a rich life in the luxuries of this world have blinded them. They have become corrupted, or are on the road to corruption. The Muslims are now behaving like the non-Muslims and following them in their creed without even realising it. Even though Allah may be invoked on the lips, but a hundred gods are hijacking their souls and concentration on the true God, i.e. Allah. They have Allah and His Rassool, Hazrat Muhammad (pbuh) on the lips, yet they discard the teachings which God Almighty and His Prophet (pbuh) have told them to do and those things which they have forbidden the Muslims to do. This is indeed very sad.

'Rahma': Ethics of Compassion

Humanity is facing perplexing times. With revolutionary advancements in technology and other arenas of human enterprise, the prospects for material well being, collective development and shared prosperity are brighter than ever before in our globalized world. And yet, paradoxically, what we witness today is that instead of coming together for the common good, the world is actually falling apart. Despite lofty rhetoric on rule-based international order, global governance is hostage to narrowly-defined economic interests of certain elite classes in richer nations. Economic affairs around the world are run in such a way that the  rich is getting richer, and the poor is becoming poorer in most places. Indeed, it seems day by day, the world is inexorably heading towards an unsustainable imbalance, precipitating man-made, and other ecological, disasters of all kinds. Already, the growing inequality, characterized by islands of affluence and pervasive poverty, is creating emotional heartburns, leading to competition and conflicts over control of resources, tearing apart  communities and nations. The widening disparity and simmering tensions can and will destroy public order if left unaddressed, and it calls for radical course correction in the way in which affairs of the world are being managed.  

The spiritual teachings of Islam provide a comprehensive framework to save the world from the brink of disasters at the moment.  A just world order is possible when we humans in all our systems recognize and return to the foundational values of life bestowed on us by our Rab, the All-Merciful Creator and Master of the Universe. The saviour of humankind, Holy Prophet Muhammad (sa) left behind enduring guidance for creating an alternative, a  more compassionate world from the one in which we are living now. The Qur'an testifies: 'We did not send you (O Muhammad!) but as a blessing and mercy for all beings' (21:108).

The Prophetic teachings work to refine the humans by making them mindful of the Divine expectations of a life lived in absolute certainty of personal responsibility and accountability for all our deeds. It seeks to cultivate within the believer the  spirit of fairness, justice, kindness, compassion, benevolence and residual goodwill for all living beings who share the world with him/her. In seeking to obtain the approval of a Merciful Divine, a believer spreads kindness and compassion for all and would not cause harm or injury to anyone- fellow humans, the animals or the natural environment. In addition to insisting on justice and fairness in all settings of life, the Prophet of Islam taught people to develop beneficial solidarity across our differences- class,  race, language, nation, etc.- in a spirit of goodness and equity, and thereby respect the Will of God reflecting through the magnificent diversity in His creations in this world.   

Reproduced Below are some of the Qur'anic verses, and the sacred traditions and sayings of the Holy Prophet Muhammad (sa) that address the larger theme of Divine Mercy, and also  extracts from the final sermon of the Holy Prophet (sa) on enduring values for a just society: