Mauritius and the World

 

The Situation at National Level & In the World

 

Alhamdulillah, Summa Alhamdulillah, I have chosen to speak to you today about the situation around the world, and especially in Mauritius. The situation is alarming with pandemics, as well as natural disasters, economic crises, loss of jobs [sudden unemployment]. The prices of all commodities have skyrocketed across the world; many people suffer greatly.

 

But what is happening in Mauritius really has exceeded all limits, especially concerning the increase in the price of medicines, vegetables, meat, chicken, food, fuel, as well as the increase in the price of transport.

 

All Mauritians will agree with me that the current crisis is more serious than the pandemic [of Covid-19 and its variants]. The economic and social crisis currently shaking the country is more serious than Covid-19. This crisis is not only about health but about the ability to see if we can live together as a society with dignity.

 

You know, many people these days live in anguish and suffering at the rising prices of essential consumer items. This rise in the cost of living was felt as a blow and a shock by the poorest in society. All the prophets (pbut) [Chosen Men and Servants of God] since the creation of this temporal world - and it will go on until the days of the Last Judgement - value [we value] work and sharing. Faced with problems of all kinds that seize the disciples who are subsequently taken by discouragement, the Messengers of God not only take an interest in their pain and their daily activities, but also trust them.

In Mauritius, there is public concern about the deterioration of the quality of life. Faced with these brutal price increases that can last, people are very worried and when people suffer they tend to shout or make a fuss and mess.

The Signs of 'Saa' at'- 2

In the changing contexts of humankind's material circumstances in every era, Divine messages of perennial wisdom and related prophecies find their fulfillment in different ways- especially in times when Allah (swt) raises a recipient of His revelations along with servants of Faith to fight against all manifestations of Evil and thereby uphold the true values of life.  In his Friday Sermon of 01 October 2021~23 Safar 1443 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius continues the theme of previous week- elucidating on 'End Times' mentioned in sacred books of God: the Holy Qur'an, and the Ahadith, the Prophetic traditions. Drawing attention to the multiple layers of meanings attached to  the Divine messages and prophecies, Hazrat Khalifatullah (aba) lays down important considerations and principles that need to be appreciated in any engagement with the profound subject, and also cautions the Wise against the serious consequences of errors of interpretation. Speaking with the help of Rooh-il-Quddus, the living servant and Elect of God invites everyone to ponder over the larger Signs of our times: the devastating pandemics, and the many other types of turbulence and convulsions that grip and threaten to ravage the fortunes and lives of millions of people around the world. 

Read the Friday Sermon Below:

 

The Signs of the End of Times

Allah says in the Holy Quran: “Say: None in the heavens or on earth, except Allah, knows what is hidden: nor can they perceive when they shall be raised up (for Judgement).” [Al-Naml, (27: 66) ] 

And Allah (swt) also says: “He (alone) knows the Unseen, and He does not make anyone acquainted with His Mysteries, except a messenger whom He has chosen.” [Al-Jinn, (72: 27-28) ].

Covid-19: Crisis & 'Khilafa'

In his Friday Sermon of 09 April 2021~26 Shabaan 1442 AH, Imam-Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius offers a synoptic view of the looming economic crisis engulfing nations around the world. Speaking against the backdrop of of the devastating  Covid-19 pandemic and other widely-disruptive events such the recent Suez Canal blockage, Hazrat Khalifatullah (aba) alludes that the tectonic shifts that are taking place in our midst should trigger intense soul-searching to reimagine our world: from the unsustainable inequities of the capitalist order, and the earlier failings of the socialist totalitarianisms of the Soviet era, we need to move to a more balanced, alternative economic order that upholds fair business practices, non-exploitative transactional relations, protection of public interest in common resources, and collective social welfare. In breaking with the past and imagining a new world, Muslims have the historical role and opportunity to establish the ethical teachings and principles of the Shariah for the benefit of all mankind. Based as it is on individual responsibility and accountability to Allah (swt), the laws and practices of Islam promote equity, fairness and justice. Through the discourse, Hazrat Saheb (aba) makes an eloquent appeal, exhorting the Ummah to seize the moment of crisis to reclaim the ethical and social values of Islam and be ready to fight for creating a just world under the Divinely-ordained system of Khilafat-ala-Minhaaj-Al-Nubuwwah, represented by the ranks of the Jamaat Ul Sahih Al Islam today. 

Read the Friday Sermon Below:

            وَ اللّٰہُ غَالِبٌ عَلٰۤی اَمۡرِہٖ وَ لٰکِنَّ اَکۡثَرَ النَّاسِ لَا یَعۡلَمُوۡنَ

“And Allah has full power and control over His Affairs, but most of men know not.”(Yusuf 12: 22).                        

The World Economic Crisis

A great global economic crisis is in sight in the wake of this new century. And this danger is already present in these times of psychosis due to the deadly coronavirus, Covid-19 and its variants. But that was just the straw that broke the camel’s back...

Covid-19: World in Panic

The Precarious State of the World 

Everyone is in awe (fear) with the 2nd and 3rd waves of the pandemic which are wreaking havoc across the whole world. People are confined to the house, and those who do not respect the confinement, there are tickets for non-compliance with the confinement, and laws have been passed. [And here in Mauritius, some people are ignoring the warnings of the police and continue to circulate without following health advice and protocols]. The law states that anyone accused of non-compliance with confinement or non-wearing of a mask will have their conviction for this offense displayed on their character certificate. 

Here in Mauritius, there is a scare that governs in the neighbouring regions! The villages will switch slowly into the red zone same as the towns [such as the village of Canot]. The number of cases continues to increase, and the containment which was to be removed on March 31, has been extended until April 30, 2021. The authorities have sealed the perimeters of the most infected places, that is to say, the red zones. No one has the right to enter or leave it except those who are in possession of special “Work Access Permits” [WAPs] for red zones, as well as children who have exams, and the parents who accompany them. And until this ban is lifted, everyone must abide by these limits so that the virus does not spread. Contact tracing continues, and as I told you, the country (Mauritius) has hundreds and hundreds of positive [local] cases. 

For me personally, I fear for all mankind that the Astra Zeneca vaccine would cause long term side effects. 

Covid-19 and Civic Duties

On Illnesses & Prevention

Does protecting oneself from such viruses and diseases such as Covid-19, Chikungunya, H1N1, and avian flu etc., fit into the logic of prevention in Islam? 

Prevention does exist in the Shariah, and it seems even more: it is a religious principle. Imam Bukhari (ra) tells a story from the time of Caliph Umar (ra), perfectly illustrating the prophet’s (pbuh) guidelines for the prevention of pandemics and diseases in general. 

Hazrat Umar (ra) was heading towards the land of Sham with a group of Muslims to inspect the situation in the country: arriving near Sargh, Hazrat Abu Ubaydah Aamir Ibn Al-Jarrah (ra) informed him that the plague was raging in these lands. Hazrat Umar (ra) consulted with the Muhajireen, and subsequently the Ansar, who were torn between the desire to continue the journey, and to avoid entering an infected region. Other companions, of the tribe of Quraish, who had made the Hijrat after the conquest of Mecca, unanimously said: “We think it is better to turn around, and that you do not expose the Muslims to this disease.”