Oommen Chandy [1943-2023]

 

Former Chief Minister of Kerala, Mr. Oommen Chandy, passed away on Tuesday, 18 July 2023. He was 79, and was ailing for some time. Born on 31 October 1943, Mr. Chandy was the 10^th chief minister of Kerala, serving from 2004 to 2006 and 2011 to 2016. He served also as the Leader of the Opposition in the Kerala Legislative Assembly from 2006 to 2011.

 

He represented Puthuppally constituency as a member of the Legislative Assembly (MLA) in the State Assembly from 1970 until his death in 2023, making him the longest-serving MLA of any state legislature in India. He received an award for public service from the United Nations in 2013. He was a member of the Congress Working Committee, the apex decision-making body of the Indian National Congress, at the time of his death.

As a political leader of Kerala, he served the people with much humility and sincerity of purpose all through his days in government as well as outside of it; Mr. Chandy leaves behind a rich legacy of public service;  an outpouring of love and grateful remembrance by common people across the State when his body was taken on its final journey to the burial place is emblematic of the numerous lives he touched throughout his life as a people’s leader. 

We in the Jamaat Ul Sahih Al Islam- Kerala remember with fondness Mr. Oommen Chandy’s respectful and warm interaction with our beloved Imam Hazrat Muhyiuddin Al Khalifatullah Munir Ahmad Azim (aba) of Mauritius, during the latter’s India visit in December 2018. 

The Economic System In Islam

In his Friday Sermon of 24 December 2021~19 Jamadi’ul Awwal 1443 AH, Imam- Jamaat Ul Sahih Al Islam Hazrat Khalifatullah Munir A. Azim (aba) of Mauritius explains the outlines of Islamic economic values. Islam fosters fair trade, and contractual arrangements based on free consent within a non-exploitative business environment. The prohibition of usurious interest, rejection of monopolistic ownership and control over natural resources, and other unfair trade practices, etc. are emblematic of the Islamic economic system. Likewise, to ensure the fair spreading of economic assets across the social classes and for the welfare of the masses, Islam created a range of institutionalized public-giving and other charitable practices, such as Zakat, Sadaqah, Wasiyyah, Waqf, etc. In this discourse, Hazrat Khalifatullah (aba) underscores the need for the believers of be aware of, and to be conscious of these religious, institutional arrangements for the creation of a healthy economic order and a just society, especially in the context of the foundational obligations of Faith.

Read the Friday Sermon Below:

Spirituality, Peace and Social Harmony

To coincide with the visit of Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba) of Mauritius to India, the Peace Park Special School at Mathra (an initiative of the Jamaat Ul Sahih Al Islam, Kerala) organized an Inter-Faith Conference on 'Spirituality, Peace and Social Harmony' on Thursday, January 19, 2017. 

Along with the Seminar, the School also initiated the idea of establishing a 'Spiritual Library' where the religious literature and spiritual traditions of various communities  could be assembled for the benefit of its readers and for the purpose of facilitating critical reflections on the original texts, so far as they are available today. At the end of the Seminar, Khalifatullah Hadhrat Munir Ahmad Azim Saheb (atba)of Mauritius recieved on behalf of the School Spiritual Library the many books gifted by different individuals and organizations. 

At around 3.00 pm, Amir Jamaat Mukarram Jamaluddin Raother Saheb, who is also the Manager of the Peace Park Special School, made welcome remarks to the gathering. President of the Karavalur Panchayat, Mr. V. Rajan, inaugurated the Seminar. Elected representatives of the village, social workers, leaders of different community organizations and members of different religious denominational groups attended the meeting. Those who spoke on the occasion include the following: Arjunan Pillai, Sasidharan, R. Vijayan Pillai, G. Suresh Kumar, K.A. Nebu and Tamimul Ansari. Fazil Jamal Saheb performed the Vote of Thanks at the end of the function, in addition to introducing the chief guest Hadhrat Khalifatullah (atba) to the local community of people who were present on the occasion, besides our Jamaat members. (Inset: News item on the event, Malayala Manorama Newspaper, January 21, 2017, Kollam Edition (Kerala), p.2). 

The highlight of the event was the Inter-Faith Message of the Khalifatullah (atba). In his sermon, Hadhrat Khalifatullah (atba) focused on the vast, common ground of shared values and humanistic teachings across all major religions and cultural systems, even as he explained the philosophical roots of the Islamic way within the larger Divine scheme of Guidance across time, nations, languages and communities. 

Islam: Teachings for a Peaceful World

ISLAM: The Religion of Peace

Islam aims to build a peaceful society at all costs. It is because higher human objectives cannot be achieved in the absence of peaceful circumstances. The spiritual as well as moral progress of the individual is possible only in a peaceful atmosphere. Hence the atmosphere of peace is essential for the building of good society. Academic research too is possible only in peaceful circumstances. The task of the propagation of truth too can be performed only in a peaceful atmosphere. That is why one of the teachings of Islam is reconciliation. Allah says in the Holy Quran: “Reconciliation is the best.” (4: 129)

In this regard Islam enjoins us to establish peace even at the cost of unilateral sacrifice and patience. An event of the first phase of Islamic history provides us with an example of this unilateralism. It was in actual fact a no-war pact which was secured by accepting all the demands of the rival group. 

'Do No Harm to Anyone'

To bring about an atmosphere of peace within the society, Islam has given a number of commandments. For instance, the Holy Prophet of Islam observed: “A believer is one from whom people feel secure as regards their lives and property.” (Tirmidhi). Another Hadith has this to say: “By God, he is not a believer from whose nuisance his neighbour is not safe.” (Bukhari) 

Islam aims at making all individuals peace-loving to the ultimate extent. That is why we are enjoined to greet one another by saying “Assalam-u-alaikum”, that is, peace be upon you. According to another saying of the prophet, the best Islam is to greet everyone you come across, whether or not you are acquainted with the person. The frequent reiteration of this phrase ‘peace be upon you’ is in actual fact an external manifestation of the desire for peace within. Islam wishes to inculcate this feeling within every individual that he should become a true lover of peace, to the point that this feeling starts welling up in his heart, finding expression wherever he meets a person.  

A Just World under Islam

Working Toward World Peace

Wa laa tufsiduu fil-‘ardi ba’-da ‘is-laahihaa wad-‘uhuu khawfaww-wa tama-‘aa: ‘inna Rahmatallaahi qariibum-minal Muhsiniin. Do no mischief on the earth after it has been set in order and call upon Him in fear and hope. Surely, the mercy of Allah is near to those who do good. (7: 57)

Wa ‘izaa qiila lahum laa tufsiduu fil-‘ardi' qaaluuu ‘in-namaa nahnu mus-lihuun. And when it is said to them, ‘Create not disorder in the earth’ and they say, ‘We are only promoters of peace.’ (2: 12).

It is no longer a secret that in this age of science and technology, man has the capacity to destroy this earth many times over. If mankind wants to avoid this catastrophe then it can do so only by adopting the Islamic teachings which are based on the concept of a lasting universal peace. In fact the religion of Islam is the only faith which has severely condemned any activity which is likely to disturb peace. From the verses of the Holy Quran which I have recited in the beginning, it is clear that Islam places great importance on the maintenance of peace and deprecates all acts which are likely to disturb it whether in the domestic, national or international spheres. The marvellous thing about Islamic precepts is that they are always of universal applications. This confirms the fact that the Holy Prophet of Islam was raised as a mercy for all mankind. Almighty God says in the Holy Quran:

And We have not sent you but as a mercy for all mankind. (21: 108).

And We have not sent you but as a bearer of glad tidings to all mankind and as a Warner, but most men do not know. (34: 29).

Challenges to World Peace Today

Let us now identify some of the causes of the disturbance of peace in the world today and the remedies provided by Islam. Perhaps it would be better to start with nationalism and racism before I explain other relevant subjects like exploitation, greed, hypocrisy, class struggle, international relations and treaties.

Nationalism and Racialism: The political unit in the modern world is the nation state. The problem is to know how such a state is to be defined and what is the character of its relationship with other states? Whatever it is, nationalism has become a complex and compelling faith for which men have died and conquered. It has become more of a curse than a blessing. 

Youth Activism for a Better Society

Youth is an invaluable asset for a nation since it guarantees their safety and hope. Unfortunately, today, we find that the Muslim youths, especially in Mauritius are too focused on themselves. If you ask them what they do during the holidays, they will answer unanimously: Tuitions, TV, Facebook, going out with friends in shopping malls etc.

Does youth comes down to this? Rare are the people who practice other activities. Similarly, in colleges, there are a significant number of absentees on the day when the school decides for example, to do a charitable activity as students prefer to stay home to work out test papers, to do their tuition homework, or worse, to go out and have fun with friends. They do not realize what they are losing because precisely our Islamic training recommends us to be generous and to help one another, to defend just causes and to work for the good of humanity. The Muslim youth must share and affirm the values ​​he believes in by taking part voluntarily and actively in community life.

Social engagement has countless benefits on the psychological level. There is first a better understanding among people from different backgrounds. Today, the youth with material wealth remains in a (too protected/spoiled) cocoon with his studies, his latest mobile, gadgets and connection on social networks (Facebook, Twitter etc.) without having an idea of ​​the difficulties faced by others who are worse off, like the poor, the sick, the disabled, the illiterate, the orphan, and the list is long. It is by putting himself at their service that he can mature both physically and emotionally.

Reform People through Good Morals

Alhamdulillah, Summa Alhamdulillah, Allah (swt) has given me the Tawfiq again to continue the second part of my sermon which I started last Friday.

So, I advise all members of the Jamaat Ul Sahih Al Islam around the world (countries where the Jamaat has been established) and this is also an advice to all Muslims and Ahmadis also in particular, that when you hear about morality, and topics dealing on excellent behaviour, you must not think that all people will have got (or hear about) the message, and will have made their own reform. On the contrary, there are certain moral values ​​that the Jamaat must absolutely protect. And do not stay indifferent when you see a member of the Jamaat Ul Sahih Al Islam do something bad.

There are some people of the Jamaat, who when they talk with other people who do not form part of our Jamaat - especially in my absence - even manage to exceed all limits. They endlessly talk about many things - that are not necessarily based on truth - and this can put the Messenger of Allah in very difficult situations and then these other people come to believe in their words. This is actually a very serious thing and which spreads a bad smell and the smell can spread everywhere, and even manages to come on the Jamaat and the Messenger of Allah without him (this humble self) aware of what these people have spread and then it becomes an uncontrollable rumour that is not based on truth, which gets worse and worse and then pollutes the entire ocean.

Certainly all the prophets have experienced such situations. If you happen to find someone of Jamaat Ul Sahih Al Islam committing an action that can cause him and his family to be thrown in the fire, therefore if you find this and you do nothing, and you sleep in peace or you show yourself indifferent, then it will mean that there is weakness in your faith (Iman). If it’s like that, then it means that you have not understood the decree of Allah, and why He removed you from the other side (the other Jamaat) and placed you among the first who recognized His Chosen Messenger of this century. 

(Keep in mind) You have not only recognized the Messenger but you form part of the Jamaat of Allah and thus, who is luckier than you who are in the Divine Manifestation? Certainly it will be engraved in the history one day, where our future generations will research about you and you shall be the most honoured before our Creator (Allah) because you recognized His Messenger with whom He has sent a Jamaat and multiple divine manifestations. So it is us whom Allah has honoured with the task to revive the true teachings of Islam that have been violated and trampled under the feet of so-called Mullahs.

Islamic Teachings for Social Peace

Alhamdulillah Summa Alhamdulillah, my Rab again gives me the opportunity to continue on the same subject-matter of last Friday’s Sermon.

On Social Welfare 

Furthermore, as Islam teaches us, we must stress on the rights of the poor for we must regard them as our brethrens. Thus, a person should not be deprived of that which he has acquired by the exercise of his talents. The competition which is the result of a divergence in talents and capacities is essential for the progress of the world; but that those who are in possession of the wealth of a nation are bound to allot a certain portion of it, fixed by Islam, towards the welfare of the poor, and to employ the balance towards objects of public utility rather than towards the gratification of personal desires; that is to say, that they ought to prefer the happiness to be derived from the distribution rather than that to be derived from the hoarding or squandering of wealth.

The teachings of Islam stand unique in this respect. Islam recognises and upholds the principle of private ownership, but it also recognises that no man can be rich without a contribution of the labour of others, and it therefore explicitly enjoins that out of the wealth of the rich a portion should be set apart and spent through the government for the welfare of the poor as compensation for the contribution made by the poor towards its production. It also enjoins upon the State the duty of providing for all its people the necessaries of life and the means of instruction.

Foreign Relations 

With regard to international relations, they can never be put on satisfactory basis till it is realised that nations and Government are as much subject to the dominion of morals as individuals. Indeed, most international disputes are the result of the false doctrine which prevails that Governments are not bound to conform to the moral standard expected of individuals. For the peace of the world it is necessary that the subjects of each state should cooperate with their respective Governments. There can be no objection to their taking measures to demand and safeguard their rights, but in so doing they must not adopt a course of conduct which is calculated to disturb the public peace or to undermine the authority of the Government, or which is objectionable from a moral viewpoint.

So long as there are people who believe sincerely in some religion or other, and the world is not composed entirely of men who use religion as a cloak to be donned on ceremonial occasions, religions differences are bound to arise. True harmony would be established only when the world, or the majority of its people, were united by the restrictions of one common faith.

Inter-Religious Harmony

To bring peace, therefore, to the universe, I have claimed that God Almighty has sent me so that, through me, men may be gathered in the fold of one faith and thus find outward and inner peace. Even though, presently man and man is not yet united in one religion, the true religion and way of life, viz., Islam, however, to ensure the improvement of the present conditions of individuals, religions and society at large, the following suggestions are to be observed: